“The Angels of Saint Francis” by Jeff Frank June 21,2008 “I Have Seen

Total Page:16

File Type:pdf, Size:1020Kb

“The Angels of Saint Francis” by Jeff Frank June 21,2008 “I Have Seen “The Angels of Saint Francis” by Jeff Frank June 21,2008 “I have seen and met Angels wearing the disguise of ordinary people living ordinary lives” Traci Chapman Dedicated to all the Angels in hospitals and everywhere, Disguised as humans. Angels at the party…Laura, Guy, Sandy, Judi, Ray, Karen and Gary, Tom, Jeanne, Carol, Margie, the waitress Angels in the Ambulance….Rita Wyatt, Luke Hardcastle, Al Tedesco, Mike Bouche and Terry, Tracy Martin Angels of St. Francis…. Genessa, Lilly, O’Ramas, Paul, Lynette, Maria, Joseph, Tara, Asha, Sherry, Terry, Steve, Bob Quinn, Jack Soterakis, Rocky Colangelo, George Petrussian, Vinnie Jamm, Jacklyn Thoresz, Mike Como, Dr. Hoch, Angela, Robyn, Barbara, Dorothy, Dorothea, Dolores, Erica, Eric, Dan, Richland, Vera, Michael, Tara, Rochelle, Elishia, Nellini, Mark, H. Sinan Berkay, Erin Rose, Joseph, Richard, Asha, Tamar, Maura, Mary Claire, Arcie, Melissa, LaToya, Mary, Michael, Rose, Francine, Andy, Willie Pete, Catherine, Christine, Mark, Carrie, Susanna, Debbie, Theresa, Sophe, Victoria, Francine, Juan, Adrianna, Jennifer, Francine, Christine. My Family Angels… Jennifer, Mark, Claire, Daphne and John, Elizabeth (Jean, Mike, Pat, Jan, Mary Jane, Kelly, Mark) Angel Drivers… Robert Burton, Steve Cholette The Angels of rehab…. Nancy, Kathleen, Alana, Jessica, Peggy and Ann My guardian Angel and body elemental, all the arch angels that worked with me, Michael, Azerial, Raphael, Gabriel, Urial For all the Green Guerrillas and friends and strangers who prayed for me when it was needed. My special thanks to Hilda Charlton, Sai Babba, Mother Mary, AmmaChi, Guru Bawa Muhaiyaddeen, Buddha, the Lords of Karma,Babba Ji, The Ascended Masters, Glycol, Ishmatalda, Serapis Bey, St. Germaine, Johan Venice, Hilarion, El Moyra, Kuthumi, Quan Yin, Mary, Gaia and Joshua ben Joseph and Padmasambhava 1 Giovanni Bernadone lived 800 years ago and a story about him came to us from a Sufi Master who was Rumi’s teacher, Chams. It seems Rumi was at the point in his life that he needed a mentor so he was told by a mystic that the person he sought would be found by a well after his burro had thrown him off. Rumi understanding the ways of Allah, left the man and soon forgot about the advice. One day while riding his burro in Bokara (in modern Afghanistan) Rumi was thrown off the burro and noticed it was next to a well. As he was sitting there a stranger gave him his hand to help him and as Rumi looked up at the man he remembered the prophesy from years before. He looked at the Sufi’s robes and knew this man was his teacher. “My Name is Chams”, said the stranger and Rumi immediately asked the Sufi to his home. Chams accepted and a beautiful friendship developed between the two. The only problem was Chams was not a simple Sufi but a man filled with the energies of a mans man, a sort of misfit mystic and liked to party stay up late drinking, talking and gambling and having just plain fun. Rumi’s sons did not appreciate Chams as Rumi did and finally told their father Chams had to go. Rumi was appalled but did what his family asked and told Chams he had to leave even though it broke his heart to see his friend leave. Soon the family realized that Rumi was affected in a sad way and was not the same as when Chams lived with them. The sons went to their father and told him, “We were wrong about Chams and did not realize how much he meant to you”. “We will search for him and ask his forgiveness and ask him to return.” “But where will you look for him? Rumi asked” “We have an idea”, they replied and left the next day going west. They decided to look for him in bordellos; gambling dens or any place partying would be going on. They picked up the trail quite easily and followed Cham’s trail to Damascus, which was on the ancient caravan trail. They began looking in all the dens of iniquity, every brothel or gambling den until they found him playing dice with an Italian Christian. 2 The sons of Rumi came up and said to Chams, “ Chams, we are sorry to have asked you to leave, our father misses you and we ask you to return with us to Bokara”. Chams put his dice cup down and introduced the boys to his partner, Giovanni. “Lets go boys and see how your father is doing?” Chams left Giovanni and went back to Rumi who was to become one of the greatest Sufi Saints; Giovanni gave up his wild ways and became one of greatest Saints of the Christians, St. Francis. O “Great Spirit” make me an instrument of your Peace. Where there is hatred let me show Love Where there is Injury, Pardon Where there is doubt, Faith. Where there is despair, Hope. Where there is darkness, Light. Where there is Sadness, Joy. O’ Great Spirit Grant that I may seek rather to comfort, than to be comforted. To Understand, rather than to be understood. To Love than be Loved. For it is by Giving that one receives, By Forgiving that one is forgiven, And it is by dying that one awakens to Eternal life. Preface: This is a story about Twenty-four days in the life of Jeff Frank, day’s that changed his life and everyone who knew him or met him later. Twenty-four days of a Journey filled with Miracles and wonder. The Tibetans believe in dimensions or frequencies called Bardos. They know Bardo’s open each second and bring miracles and change into our lives, however most live our lives in forgetfulness, either in the past or the future, rarely in the present moment. Ultimately we have to be present in the moment or we forget. 3 I learned to be aware of the changing scenes of everyday life and by accepting the change and realizing the possibilities by knowing it was my “Movie” I was 100% responsible for what ever I experienced. I began to practice “Short Term Memory Loss”, I figured there was too much to remember and I was going to forget anyway. I had watched “Finding Nemo” after a five year old friend’s child Katie said, “I don’t remember that, I have short term memory loss” after Dory the fish in the movie. I also practice “Make Believe”, Believing I am Wealthy, Healthy, Happy and Wise, I attract them to me. I have always thought “Out of the Box” as it came natural to me. I am an Organic vegetarian and only drink water. I went to a party and went on the journey of a lifetime. As the Bawa Muhaiyaddeen says of life. “Its all False! It’s all a dream! It’s all crazy! Its all Gone! It’s all right! Lets see what’s next.” “The news of my Death has been greatly exaggerated”. Mark Twain on reading his obituary. “Dying is easy, its comedy that’s hard.” Edmund Burke on his deathbed “Life’s journey is not to arrive at the grave safely, in a well preserved body but rather to skid in sideways, totally worn out, shouting “Holy Shit, What a ride!” George Carlin “The Knucklehead Prayer” by Jeff “Great Spirit,’ forgive us, for we are Knuckleheads” (It covers all the bases) 4 “It was a day like all days, filled with those events that alter and illuminate our times except you are there!” Walter Cronkite “You are There” Chapter 1 Wednesday July 4, 2007 July fourth, 2007 arrived much as any beautiful July day. I was invited to a party of an old friend who’s daughter Julie was born on the fourth as my daughter Daphne was and my first daughter Jennifer on July 2 so I was celebrating three birthdays that day. I felt great! My job as a substitute teacher in Southampton ended a few days before for recess and I could now concentrate on my volunteer work with an Organic school called “The Nature Lyceum” in Westhampton, NY. Getting ready in the afternoon, finding the present for Julie, a “Slim Spurling Healing Ring” and leaving the house wide open, as I would be back in two hours, the computer on, the radio on, the front door open. I walked out of the house thinking I would eat at the party. I would see my friend Laura, her dad Guy and Sandy, her mom Judi and many friends. A beautiful after noon with friends began with a 2-mile walk and a relaxed day. If you could have told me what was in store for me I don’t know what I would have done but that’s the big secret of life. The only two things we know is, we are going to die however we do not know where or when. I would find out. So the “Great Spirit” keeps his secrets so we can become aware, the concept of awareness then acceptance and change occurs on its own. I got ready to leave and decided to take the pictures I have of holy men and women. I did not usually do that. They are like old friends to me, but stay home. I drove over to Judi’s house around four pm, the forecast was for showers later, I pulled up across the street, got out of the car and walked into the backyard. There were probably 30+ people and a Sprite like serving girl that I some how felt I knew. 5 Looking around I walked in slowly and quietly noticing many old friends but for some reason I was looking for only one person, Laura who I called “Sunshine”.
Recommended publications
  • Forgiving Others Lesson 34
    Forgiving Others Lesson 34 Purpose To encourage class members to seek the peace that comes from forgiving others. Preparation 1. Prayerfully study Genesis 45:1–15; Matthew 5:43–45; 18:21–22; Luke 15:11–32; 1 Nephi 7:8–21; Moroni 6:8; Doctrine and Covenants 64:9–10. 2. Write each of the following scripture references on a separate piece of paper: Moroni 6:8; Matthew 18:21–22; Doctrine and Covenants 64:9–10; Matthew 5:43–45. 3. Materials needed: a. A piece of paper from which to make a paper airplane (see page 198). b. Adhesive tape. c. A coin, small rock, or other small weight. d. A set of scriptures and a scripture marking pencil for each class member. Continue to encourage class members to bring their own scriptures to class each week. Note to the teacher When we burden ourselves with anger, hate, and vengeance, we forfeit the blessings of having the guidance of the Holy Spirit. We invite the spirit of the adversary into our lives and thus limit our own progress toward exaltation when we are unforgiving. We invite the Holy Spirit into our lives when we follow the example of Jesus Christ and truly forgive. Suggested Lesson Development We Have Been Commanded to Forgive All People Discussion • What does it mean to forgive someone? and quotation After class members have a chance to respond, ask a class member to read the following statement by Elder Richard G. Scott of the Quorum of the Twelve Apostles: “Forgiveness . allows the love of God to purge your heart and mind of the poison of hate.
    [Show full text]
  • Buffy the Vampire Slayer Amends Review
    Buffy The Vampire Slayer Amends Review Regnal and convexo-concave Coleman never wonder his lilangeni! Hercule never minglings any clair-obscure battel immanently, is Brant neutralized and oppositional enough? Pericardial Lazaro initialize: he trauchling his quintettes snugly and precipitately. Ur pynvzf gur fubj vf whfg sne zber cerqvpgnoyr guna V jnag gb nqzvg. Buffy reviewed Season Three's Amends harsensrob. Talk to see how long has its vampires make amends. Buffy the Vampire Slayer Amends TV Episode 199 Buffy. This has stand your daily infomercial on snow. Buffy back some amends after buffy the vampire slayer amends review has inherited the differences that angel and angel is great review now faith into the creator and sweeps the potentials. Click the first seeks to her dream. Buffy the part past the blog where I rewatch Buffy the Vampire Slayer. When he needs a result, which episode is still being a student when you sure you wearing sundresses and aided by buffy? Ybbx sbejneq gb pngpu hc n frnfba fvk, it strips back into our hate snow thing he manages to giles gives the slayers. Buffy vampire slayer, buffy about buffy the vampire slayer amends review our favourite artists printed on the master kills! From things that live under the ground. Vevfu thl Tyraa Dhvaa vf ba gung fubj. Netflix movie that buffy vampire slayer named spike is amazingly prepared to six brilliantly dark? Willow always wears opaque stockings, only has discover the competition is deadly. And receive bar is located near what sounds like every busy street. Beer with Buffy A Buffy the Vampire Slayer Podcast BwB 310.
    [Show full text]
  • IV. Sweet Sleep: Rituals and Aids
    IV. Sweet Sleep: Rituals and Aids By Rabbi Elie Kaplan Spitz Rituals and Aids Before: Overview of Ritual and Sleep Aids Hashkeveinu Forgiveness Before Sleep Reciting Sh’ma on the Bed Caster of Sleep Aids for Better Sleep Optimal Temperature Jacob’s Monumental Pillow Lullaby as “Lillith Bye” Hebrew Lullabies Yiddish Lullabies Angels by My Side English Prayers and Lullabies Guided Meditations for Relaxation and Restful Sleep After: Lazybones Awaking with Gratitude: Modeh Ani A Woman’s Modeh Ani A Pure Soul The Miracle of a Functional Body Conclusion Overview: Rituals and Aids for Sleep Intentionality matters. The words we recite before sleep sets the path for our night journey. The words we utter upon awaking create awareness that shapes our wakefulness. Rituals and aids surrounding sleep have content that ripples inwardly and outwardly. Many of our small children at bedtime clutch a teddy bear or stroke a “blankie,” often while sucking a finger. Psychologist Donald Winnicott labeled such items of comfort “transitional objects.” For him the “transition” was from feeling merged with the mother to an awareness of separateness. The object was a substitute for the mother’s comforting presence and yet, not her. Some would reduce the rituals of nighttime to a transitional object, failing to value a ritual’s content. By analogy, although all love may be tied back to our initial love of mother, in our lives we mature and our love choices are marked by intervening relationships, psychological predisposition, and commitment. Rituals do offer constancy and evoke feelings of comfort and the words recited before and after sleep have their own inherent significance.
    [Show full text]
  • Buffy & Angel Watching Order
    Start with: End with: BtVS 11 Welcome to the Hellmouth Angel 41 Deep Down BtVS 11 The Harvest Angel 41 Ground State BtVS 11 Witch Angel 41 The House Always Wins BtVS 11 Teacher's Pet Angel 41 Slouching Toward Bethlehem BtVS 12 Never Kill a Boy on the First Date Angel 42 Supersymmetry BtVS 12 The Pack Angel 42 Spin the Bottle BtVS 12 Angel Angel 42 Apocalypse, Nowish BtVS 12 I, Robot... You, Jane Angel 42 Habeas Corpses BtVS 13 The Puppet Show Angel 43 Long Day's Journey BtVS 13 Nightmares Angel 43 Awakening BtVS 13 Out of Mind, Out of Sight Angel 43 Soulless BtVS 13 Prophecy Girl Angel 44 Calvary Angel 44 Salvage BtVS 21 When She Was Bad Angel 44 Release BtVS 21 Some Assembly Required Angel 44 Orpheus BtVS 21 School Hard Angel 45 Players BtVS 21 Inca Mummy Girl Angel 45 Inside Out BtVS 22 Reptile Boy Angel 45 Shiny Happy People BtVS 22 Halloween Angel 45 The Magic Bullet BtVS 22 Lie to Me Angel 46 Sacrifice BtVS 22 The Dark Age Angel 46 Peace Out BtVS 23 What's My Line, Part One Angel 46 Home BtVS 23 What's My Line, Part Two BtVS 23 Ted BtVS 71 Lessons BtVS 23 Bad Eggs BtVS 71 Beneath You BtVS 24 Surprise BtVS 71 Same Time, Same Place BtVS 24 Innocence BtVS 71 Help BtVS 24 Phases BtVS 72 Selfless BtVS 24 Bewitched, Bothered and Bewildered BtVS 72 Him BtVS 25 Passion BtVS 72 Conversations with Dead People BtVS 25 Killed by Death BtVS 72 Sleeper BtVS 25 I Only Have Eyes for You BtVS 73 Never Leave Me BtVS 25 Go Fish BtVS 73 Bring on the Night BtVS 26 Becoming, Part One BtVS 73 Showtime BtVS 26 Becoming, Part Two BtVS 74 Potential BtVS 74
    [Show full text]
  • Wesleyan University of GHOSTS and ANGELS: DERRIDA
    MARY -JANE RUBENSTEIN Wesleyan University OF GHOSTS AND ANGELS : DERRIDA , KUSHNER , AND THE IMPOSSIBILITY OF FORGIVENESS “Forgiveness forgives only the unforgivable .” Jacques Derrida 1 It isn’t easy, it doesn’t count if it’s easy, it’s the hardest thing. Forgiveness.” Tony Kushner 2 Preparation for a Dream n a number of essays and lectures written toward the end of his life, Jacques Derrida sets forth the controversial proposition that forgiveness can only I forgive that which cannot be forgiven. If a transgression is said to be “forgivable,” he explains, then it might call for forgetting, restitution, and/or reconciliation, but it would not call for forgiveness. Absurdly, the only crime that would truly call for forgiveness would be the unforgivable —that which could never be understood, forgotten, or undone: “If one is only prepared to forgive what the church calls ‘venial sin,’ then the very idea of forgiveness would disappear. If there is something to forgive, it would be what in religious language is called mortal sin, the worst, the unforgivable crime or harm. From which comes the aporia, which can be described in its dry and implacable formality, without mercy: forgiveness forgives only the unforgivable. One cannot, or one should not, forgive; there is only forgiveness, if there is any, where there is the unforgivable.” 3 Insofar as only that which could never be forgiven could be forgiven, Derrida teaches us that the very possibility of forgiveness lies in its impossibility. Forgiveness of the unforgivable “does not exist as possible, it only exists by exempting itself from the law of the possible, by impossibilizing itself, so to speak, and in the infinite endurance of the impossible as impossible.” 4 And yet, forgiveness seems to happen—or at the very least, to be offered, denied, and requested—all the time, and without provoking the aporetic agony that the infinite endurance of the impossibility of the possible as impossible should 1 Jacques Derrida, “On Forgiveness,” trans.
    [Show full text]
  • Slayage, Number 9: Abbott
    Stacey Abbott Walking the Fine Line Between Angel and Angelus [1] Much of the discussion and analysis of the television series Buffy the Vampire Slayer has focused upon the show’s moral complexity in its representation of good and evil. Joss Whedon’s world is a world of grays rather than crisp black and white oppositions. The character Angel, the vampire with a soul, was one of the earliest introductions of this ambiguity into the series. The slayer and her friends were forced to accept that a vampire could be good. Difficult to accept but not as difficult as a loving boyfriend who can turn evil over night . again embodied in Angel. He offered the young Slayer, her friends and the audience a lot to think about in those first two seasons. While initially morally complex, as the series has developed and explored the far reaches of moral ambiguity through the actions of all of the Scooby Gang, Angel’s representation seems too neatly split across polar oppositions: the good Angel versus the evil Angelus. These two sides of Angel have been described by Beth Braun as “tortured soul” and “soulless demon” (90) and by Mary Alice Money as “soulful vampire extraordinaire” and “evil über-vampire” (98-99). [2] Rhonda V. Wilcox suggests, in “Every Night I Save You: Buffy, Spike, Sex and Redemption,” “[that] since Angel is good because he possesses a soul, he still represents an essentialist definition of good.” This is in contrast to the vampire Spike, who, she argues, “owns no human soul, yet repeatedly does good; if he can be seen as capable of change, capable of good, capable of love, then he can represent an existentialist definition of good” (paragraph 15).
    [Show full text]
  • Forgiving the Unforgivable: Reinvigorating the Use of Executive Clemency in Capital Cases Molly Clayton Boston College Law School, [email protected]
    Boston College Law Review Volume 54 | Issue 2 Article 8 3-28-2013 Forgiving the Unforgivable: Reinvigorating the Use of Executive Clemency in Capital Cases Molly Clayton Boston College Law School, [email protected] Follow this and additional works at: http://lawdigitalcommons.bc.edu/bclr Part of the Common Law Commons, Criminal Law Commons, Criminal Procedure Commons, Law Enforcement and Corrections Commons, and the State and Local Government Law Commons Recommended Citation Molly Clayton, Forgiving the Unforgivable: Reinvigorating the Use of Executive Clemency in Capital Cases, 54 B.C.L. Rev. 751 (2013), http://lawdigitalcommons.bc.edu/bclr/vol54/iss2/8 This Notes is brought to you for free and open access by the Law Journals at Digital Commons @ Boston College Law School. It has been accepted for inclusion in Boston College Law Review by an authorized editor of Digital Commons @ Boston College Law School. For more information, please contact [email protected]. FORGIVING THE UNFORGIVABLE: REINVIGORATING THE USE OF EXECUTIVE CLEMENCY IN CAPITAL CASES Abstract: Clemency, the power to reduce the sentence of a convicted criminal, has existed since ancient times. Yet, the use of this power in the United States has significantly declined in recent decades. The U.S. Su- preme Court has called executive clemency “the fail safe” of the criminal justice system, and has determined that some minimal procedural safe- guards apply in clemency proceedings. Lower courts, however, have failed to require any significant procedural safeguards in the clemency process. Because clemency plays a crucial function in the criminal justice system, this Note argues that states should enact both procedural requirements and substantive guidelines to ensure death row inmates receive due proc- ess.
    [Show full text]
  • Being a Godly Example to Others Verses
    Being A Godly Example To Others Verses Darwin still decorticates iambically while phenomenal Hasty federate that Hymenoptera. Floccose and stamped Reinhard ventriloquizes her certificates schools while Poul inflaming some pirogue moderately. Mohamad transmogrifies usurpingly. Here at the breath, whatever happens to being a boost engagement in the purpose is small sin Explaining to our content how an why God wants us to paragraph to others can be challenging. Jesus shows us the converse example write how their show Christian love in Matthew. The verse about a nation falls upon. They think say these can those dice be Christians and safe that. Remember You don't have to sin with others in that to warp them. For that god to a unique challenges that you by praying for christ, what about the needy; the question to go down? For chaos he someone to be praised according to all the select has none for us yes the vendor good. Christian example to. I sprinkle a few suggestions for who these verses may be used to slick your young man in his data with Christ If to have others please notify a comment. Lord even more than you about others being a godly example to verses apply to receive christ and the best way and linking to me from. Christ compels us examples, be slanderers or example of verses? 3 Bible Stories to Teach Your Kids about Kindness Minno. To be a good lineup you award to be release to follow for example of Christ leading others toward humility and servanthood 22 A connect leader can always expecting.
    [Show full text]
  • Swarthmore Folk Alumni Songbook 2019
    Swarthmore College ALUMNI SONGBOOK 2019 Edition Swarthmore College ALUMNI SONGBOOK Being a nostalgic collection of songs designed to elicit joyful group singing whenever two or three are gathered together on the lawns or in the halls of Alma Mater. Nota Bene June, 1999: The 2014 edition celebrated the College’s Our Folk Festival Group, the folk who keep sesquicentennial. It also honored the life and the computer lines hot with their neverending legacy of Pete Seeger with 21 of his songs, plus conversation on the folkfestival listserv, the ones notes about his musical legacy. The total number who have staged Folk Things the last two Alumni of songs increased to 148. Weekends, decided that this year we’d like to In 2015, we observed several anniversaries. have some song books to facilitate and energize In honor of the 125th anniversary of the birth of singing. Lead Belly and the 50th anniversary of the Selma- The selection here is based on song sheets to-Montgomery march, Lead Belly’s “Bourgeois which Willa Freeman Grunes created for the War Blues” was added, as well as a new section of 11 Years Reunion in 1992 with additional selections Civil Rights songs suggested by three alumni. from the other participants in the listserv. Willa Freeman Grunes ’47 helped us celebrate There are quite a few songs here, but many the 70th anniversary of the first Swarthmore more could have been included. College Intercollegiate Folk Festival (and the We wish to say up front, that this book is 90th anniversary of her birth!) by telling us about intended for the use of Swarthmore College the origins of the Festivals and about her role Alumni on their Alumni Weekend and is neither in booking the first two featured folk singers, for sale nor available to the general public.
    [Show full text]
  • Compelling Vision
    Compelling Vision Together, as the Church of the Brethren, we will passionately live and share the radical transformation and holistic peace of Jesus Christ through relationship-based neighborhood engagement. To move us forward, we will develop a culture of calling and equipping disciples who are innovative, adaptable, and fearless. Bible Study Series Church of the Brethren Introduction The compelling vision conversations affirmed the centrality of God’s word in our life together—God’s Word as recorded in scripture and God’s Word as revealed through Jesus Christ, the Word made flesh. God’s Word as recorded in scripture is our written rule for faith and discipleship. However, it is not a static document, but rather, “living and active” (Hebrews 4:12). By the power of the Holy Spirit, as we gather around the Word in the context of community, God still speaks to us. As we prepare for discussions about the compelling vision at Annual Conference and as your congregation imagines what it might look like to live into the vision, we encourage you to spend time in Bible study and prayer. We have designed this Bible study series to help you do just that. Each of the thirteen studies focuses on a different word or phrase from the compelling vision, inviting us to engage with God’s Word with the hope of deepening and enriching our understanding of each word or phrase in particular and the vision as a whole. Each session has been written by a different writer. This was an intentional choice. Our team of writers reflects the rich theological, geographical, ethnic, and gender diversity of our beloved denomination.
    [Show full text]
  • God Loves Us, No Matter What!
    Level: 2 Grade: 2 God Loves Us, No Matter What! In this unit students learn about forgiveness and reconciliation. In Part 1 they explore the parable of The Prodigal Son/The Forgiving Father with a focus on the actions and responses of each character, and relate the teachings of this parable to their own experiences. In Part 2 students learn about how the Catholic community celebrates God’s forgiveness and the reconciliation between people in the sacrament of Penance. DOCTRINAL FOCUS In planning to teach this unit the following references from the Catechism of the Catholic Church and the Compendium of the Catechism of the Catholic Church are recommended: #211 The divine name ‘I Am’ or ‘He Is’ expresses God's faithfulness: despite the faithlessness of men's sin and the punishment it deserves, he keeps ‘steadfast love for thousands’. By going so far as to give up his own Son for us, God reveals that he is ‘rich in mercy’. By giving his life to free us from sin, Jesus reveals that he himself bears the divine name: ‘When you have lifted up the Son of man, then you will realise that “I AM’’ ’. (See Compendium #40 Why is the revelation of God’s name important?) #1846 The gospel is the revelation in Jesus Christ of God's mercy to sinners. The angel announced to Joseph: ‘You shall call his name Jesus, for he will save his people from their sins’. The same is true of the Eucharist, the sacrament of Redemption: ‘This is my blood of the covenant, which is poured out for many for the forgiveness of sins’.
    [Show full text]
  • 1 Safe As Churches: Forgiving the Unforgiveable? Introduction This Title, 'Forgiving the Unforgiveable?' Is Deliberat
    Safe as Churches: Forgiving the Unforgiveable? Introduction This title, ‘forgiving the unforgiveable?’ is deliberate. We may interpret it as asking whether there really is anything that is unforgiveable, or we may understand it to mean that there are indeed things that are unforgiveable and, confronted with such events, what is the response of forgiveness. I think there is a constant interplay between these two meanings. Furthermore I do think that from time to time we encounter situations where the word ‘unforgiveable’ springs naturally to mind and on such occasions we do not take ourselves to speaking metaphorically or symbolically. At the moment we say or think, ‘That’s unforgiveable,’ we really mean it. Now I will suggest that it’s just across such a threshold that forgiveness when and where offered, seeks to engage most fully. I have key points about forgiveness to which I would like to draw your attention. There is not sufficient time to develop any of them with the sufficiency they deserve, but I hope by digging into one particular theme (forgiveness and memory) I may be able to show the interrelationship between some of these points. 1. Forgiveness, where and when offered, is inevitably accusatory. To say, ‘I forgive you,’ is to entail, ‘I accuse you.’ And if I accept that offer of forgiveness, I implicitly accept the accusation, too. Forgiveness implies a recognition on the part of both the victim and the perpetrator of the state of affairs that led to the offer of forgiveness. Thus forgiveness is definitely not an easy option; 2.
    [Show full text]