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Preamble As followers of Christ, we are called to engage the world around us with the unchanging gospel message of hope and reconciliation. Tools like technology are able to aid us in this pursuit. We know they can also be designed and used in ways that dishonor God and devalue our fellow image-bearers. Evangelical Christians hold fast to the inerrant and infallible Word of God, which states that every human being is made in God’s image and thus has infinite value and worth in the eyes of their Creator. This message dictates how we view God, ourselves, and the tools that God has given us the ability to create. In light of existential questions posed anew by the emergent technology of artificial intelligence (AI), we affirm that God has given us wisdom to approach these issues in light of Scripture and the gospel message. Christians must not fear the future or any technological development because we know that God is, above all, sovereign over history, and that nothing will ever supplant the image of God in which human beings are created. We recognize that AI will allow us to achieve unprecedented possibilities, while acknowledging the potential risks posed by AI if used without wisdom and care. We desire to equip the church to proactively engage the field of AI, rather than responding to these issues after they have already affected our communities. In light of this desire and hope, we offer the following affirmations and denials about the nature of humanity, the promise of technology, and the hope for the future. -
August 11, 1988
Ouachita Baptist University Scholarly Commons @ Ouachita Arkansas Baptist Newsmagazine, 1985-1989 Arkansas Baptist Newsmagazine 8-11-1988 August 11, 1988 Arkansas Baptist State Convention Follow this and additional works at: https://scholarlycommons.obu.edu/arbn_85-89 Part of the Christian Denominations and Sects Commons, and the Mass Communication Commons No 'Temptation'! Arkansas ft~P.tist In This Issue Cover Story Koreans Have membe:rs had g2thered on Frid2:y nights for seven weeks, pr2ying about the proposed Successful Trip trip, before the team appUed or had pc.r by Eric MUler sunallnJcrviews. A commissioning service SBC f01'elp MJulon Board and a day of fasti ng and pra.yer preceded RJCHMOND, Va . (BP}-A group of 16 the trip. Korean Baptists from Texas prepared for a 1Wo hours after their plane landed, the mission trip to a Centhl American coun team hit the streets. Surrounded by try like they were training for a marathon. downtown beer halls, the team sang, in And their preparation paid off. The troduced each other, did tricks with ropes, Koreans led 130 people to faith In Christ gave testimonies, performed a skit and during two weeks of preaching, singing preached. Ten from that audience made MH~/Mwtc Kelly and sharing testimonies in prisons, professions of faith in Christ, Lee said. hospicals, churches and at sporrs activities The Koreans happened upon students 'Friends Forever' ....... 11 in Belize. playing basketball at Belize Technical Col Senior high youth at Music Arkansas per The team of young adults from Korean lege and spotted a witnessing opportuni f anned a contemporary musical which Finn Baptist Church in Dallas met three ty. -
The Role of a New Testament Deacon
Guillermin Library Liberty University Lynchburg, VA 24502 LIBERTY UNIVERSITY THE ROLE OF A NEW TESTAMENT DEACON: AN OFFICE TO HOLD OR A MINISTRY TO PERFORM? A Dissertation Submitted to Liberty Baptist Theological Seminary in Partial Fulfillment of the Requirements for the Degree DOCTOR OF MINISTRY By Waylan Lawrence Payne, Jf. Lynchburg, Virginia May, 1996 LIBERTY BAPTIST THEOLOGICAL SEMINARY THESIS PROJECT APPROVAL SHEET /J- GRADE ABSTRACT THE ROLE OF A NEW TESTAMENT DEACON: AN OFFICE TO HOLD OR A MINISTRY TO PERFORM? Waylan L. Payne, Jr. Liberty Baptist Theological Seminary, 1996 Mentor: Dr. Carl 1. Diemer, Jr. The function of deacons in many Southern Baptist churches is inconsistent with biblical principles, creating confusion at the local church level. This phenomenon is substantiated by information gathered from available literature, surveys, and personal interviews with professors, pastors and deacons. The purpose of this paper is to present a biblical and historical basis for the diaconate and to provide successful deacon ministries as positive role models. Two church offices are recognized--pastor/elder/overseer and deacon. Deacons are not elders or overseers. When they attempt to perform as such, administrating church business, they are functionally violating New Testament principle and practice. Abstract length: 99 words. Tafmf <JQL ypa<j>w EA TIL( wv EA8EL v TIPO£; <JE EV taXEL' 15 Eav OE ppaouvw, Lva ELOU£; TIW£; OEL EV OL Kq> 8EOU ava<JtpE<j>E<J8al, ~n£; E<JtL v EKKAll<JLa 8EOU (WVtO£;, <JtUAO£; KaL EopaLwlla til£; aA1l8da£;. lIPO}} TIMOeEON A' 3:14-15 These things I write to you, though I hope to come to you shortly; {15} but if I am delayed, I write so that you may know how you ought to conduct yourself in the house of God, which is the church of the living God, the pillar and ground of the truth. -
DR. RONNIE W. FLOYD President and CEO, Executive Committee of the Southern Baptist Convention
DR. RONNIE W. FLOYD President and CEO, Executive Committee of the Southern Baptist Convention Dr. Ronnie Floyd was elected as president and CEO of the Executive Committee of the Southern Baptist Convention on April 2, 2019. Floyd’s proudest accomplishments stem from his personal life. He and his wife, Jeana, have been married for 42 years. They have two sons, Josh and Nick. Josh is married to Kate, and they have three sons, Peyton, Parker, and Jack. Nick is married to Meredith, and they have a son, Beckham, and three daughters, Reese, Norah and Maya Faith. Josh is the head football coach at Hewitt-Trussville High School in Trussville, Alabama. Nick is senior pastor of Cross Church in Northwest Arkansas. Floyd has deep experience in Southern Baptist leadership, having served two terms as SBC president (2014–2015 and 2015–2016), as chairman of the Great Commission Task Force of the Southern Baptist Convention (2009–2010), and on the SBC Executive Committee (1988– 1998). As a member of the Executive Committee, Floyd was on the Committee’s presidential search committee (1991–1992), the Program and Structure Study Committee of the SBC (1993- 1995), and was chairman of the board (1995–1997). During this time, he was also elected as president of the SBC Pastors’ Conference (1997). He also served as general editor of LifeWay Christian Resources’ Bible Studies for Life curriculum (2013–2017); chief mobilization strategist with the North American Mission Board (2012–2015); and was on the board of trustees, GuideStone Financial Resources (2001–2009). Floyd was pastor of five churches over a span of 43 years, the last 32 of which were as Senior Pastor of Cross Church, a multi-campus church in Northwest Arkansas (1986–2019). -
Re-Imagining Ecclesiology: a New Missional Paradigm for Community Transformation
Digital Commons @ George Fox University Doctor of Ministry Theses and Dissertations 4-2021 Re-Imagining Ecclesiology: A New Missional Paradigm For Community Transformation Michael J. Berry Follow this and additional works at: https://digitalcommons.georgefox.edu/dmin Part of the Christianity Commons GEORGE FOX UNIVERSITY RE-IMAGINING ECCLESIOLOGY: A NEW MISSIONAL PARADIGM FOR COMMUNITY TRANSFORMATION A DISSERTATION SUBMITTED TO THE FACULTY OF PORTLAND SEMINARY IN CANDIDACY FOR THE DEGREE OF DOCTOR OF MINISTRY BY MICHAEL J. BERRY PORTLAND, OREGON APRIL 2021 Portland Seminary George Fox University Portland, Oregon CERTIFICATE OF APPROVAL ________________________________ DMin Dissertation ________________________________ This is to certify that the DMin Dissertation of Michael J. Berry has been approved by the Dissertation Committee on April 29, 2021 for the degree of Doctor of Ministry in Leadership in the Emerging Culture Dissertation Committee: Primary Advisor: W. David Phillips, DMin Secondary Advisor: Karen Claassen, DMin Lead Mentor: Leonard I. Sweet, PhD Copyright © 2021 by Michael J. Berry All rights reserved ii DEDICATION To my wife, Andra and to our daughters, Ariel and Olivia. iii ACKNOWLEDGMENTS Special thanks for everyone’s support and assistance to get me through this process: Dr. Len Sweet, Donna Wallace, Dr. David Phillips, Dr. Loren Kerns, Dr. Clifford Berger, Dr. Jason Sampler, Rochelle Deans, Dr. David Anderson, Dr. Tom Hancock, Patrick Mulvaney, Ray Crew, and especially Tracey Wagner. iv EPIGRAPH The baptism and spiritual -
DR. RONNIE W. FLOYD Senior Pastor, Cross Church Dr. Ronnie Floyd Has Been a Pastor Since He Was Twenty Years of Age. His Experi
DR. RONNIE W. FLOYD Senior Pastor, Cross Church Dr. Ronnie Floyd has been a pastor since he was twenty years of age. His experience, wisdom, and passion for God make him a powerful proclaimer of God’s Word and inspiring leader. Through his preaching and leadership thousands of people here and all over the world are impacted by his message. Since 1986, Pastor Floyd has served as the Senior Pastor of Cross Church, a multi- campus church. In June 2016, he completed a two-year elected term as President of the Southern Baptist Convention. Dr. Floyd’s ministry as a local church pastor has been one of commitment to evangelism, discipleship, prayer, and the advancement of the Gospel to America and around the world. As well, he continues to lead in the advancement of racial unity in America and championing spiritual awakening in America. In August 2017 Dr. Floyd was named the President of the National Day of Prayer. The National Day of Prayer Task Force mobilizes unified public prayer for America throughout the year, leading to the National Day of Prayer which is observed annually on the first Thursday of May. Dr. Floyd continues serving as Senior Pastor at Cross Church while fulfilling this great calling on his life. Dr. Floyd’s ministry as a local church pastor has been one of commitment to evangelism, discipleship, and the advancement of the Gospel to America and around the world. In Dr. Floyd’s 32+ years of ministry in Northwest Arkansas, the church has baptized over 18,000 persons. In 2001, First Baptist Church of Springdale became a multi-campus ministry with the beginning of The Church at Pinnacle Hills. -
Forced Terminations Among Clergy: Causes and Recovery
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Liberty University Digital Commons LIBERTY BAPTIST THEOLOGICAL SEMINARY FORCED TERMINATIONS AMONG CLERGY: CAUSES AND RECOVERY A THESIS SUBMITTED TO THE FACULTY OF LIBERTY BAPTIST THEOLOGICAL SEMINARY IN CANDIDACY FOR THE DEGREE OF A DOCTOR OF MINISTRY BY THOMAS A. POWELL SR. LYNCHBURG, VIRGINIA September, 2008 'Copyright © 2008 by Thomas A. Powell Sr. All rights reserved. ii LIBERTY BAPTIST THEOLOGICAL SEMINARY THESIS PROJECT APPROVAL SHEET GRADE__________________________ MENTOR________________________ READER_________________________ iii DEDICATION I dedicate this work to Betty, my dear wife of forty years who has stood by me through thick and thin. She is truly a gift from the Lord. Her love is unconditional; her strength is as mighty as the wind; her encouragement lights a fire in my soul; her love for God is an example for me to follow; her quiet righteous presence in my life reminds me that God is the Creator and giver of good things. iv CONTENTS Abstract…………………………………………………………………….viii Introduction………………………………………………………………… 1 Section One- Causes………………………………………………………..1 Chapter One- Forced Out……………………………………………………2 Chapter Two- Statistics of Concern…………………………………………4 Chapter Three- Forced Out Testimony…………………………………….10 Chapter Four- Pressured Out………………………………………………12 Chapter Five- Heart Breaking Testimony...………………………………..14 Chapter Six- Southern Baptist Convention Forced Terminations…………16 Chapter Seven- The Top Vote Getter………………………………………18 Chapter Eight- Top Five with Preventive Strategies………………………20 Chapter Nine- Satan’s Bid…………………………………………………28 Chapter Ten- Moral Failure………………………………………………..32 Chapter Eleven- Testimony on the “Why” of Moral Failure……………. 34 Chapter Twelve- Testimony of Moral Failure…………………………….36 Chapter Thirteen- Kentucky Church Confronts Dangers…………………39 Chapter Fourteen- Emotional Burnout…………………………………….41 Chapter Fifteen- Our Nature and Nurture…………………………………42 Chapter Sixteen- Conclusive Thoughts about Causes……………………. -
SBC Leaders Pray for Revival, End of Pandemic
Copyright (c) 2020 Baptist Press. Reprinted from Baptist Press (www.baptistpress.com), news service of the Southern Baptist Convention. The original story can be found at http://www.bpnews.net/54630/sbc-leaders-pray-for-revival-end-of-pandemic SBC leaders pray for revival, end of pandemic by Staff, posted Friday, April 10, 2020 (17 days ago) NASHVILLE (BP) -- With churches preparing for another week of online services -- this Sunday, an unprecedented Easter -- Ronnie Floyd gathered Southern Baptists from across the world on Good Friday to pray together online for the end of the COVID-19 global pandemic, and that God would use this time to call the Church to revival. "I believe God used this time to pray with others about our great needs here in America and around the globe," Floyd, president and CEO of the SBC Executive Committee, said shortly after the conclusion of the SBC Good Friday Prayer Gathering. "God also used this time to encourage each of us about all God is doing through our churches, and the work we do together in America and the world." Among those participating in the event, which was streamed live at sbc.net/pray and the SBC Executive Committee's Facebook page, were: -- Julio Arriola, executive director of Hispanic relations and mobilization at the SBC Executive Committee -- Marshal Ausberry, SBC first vice president Ronnie Floyd, joined by his wife Jeana, hosted a Good Friday Prayer Gathering for -- Jacob Boss, IMB missionary, and his daughter Skye Southern Baptists April 10. Thousands of viewers heard words of encouragement and calls to prayer from Southern Baptist leaders, pastors and missionaries around the -- Paul Chitwood, president of the International Mission Board (IMB) world. -
"Strength for the Journey": Feminist Theology and Baptist Women Pastors
W&M ScholarWorks Dissertations, Theses, and Masters Projects Theses, Dissertations, & Master Projects 2014 "Strength for the Journey": Feminist Theology and Baptist Women Pastors Judith Anne Bledsoe Bailey College of William & Mary - Arts & Sciences Follow this and additional works at: https://scholarworks.wm.edu/etd Part of the American Studies Commons, Feminist, Gender, and Sexuality Studies Commons, and the History of Religion Commons Recommended Citation Bailey, Judith Anne Bledsoe, ""Strength for the Journey": Feminist Theology and Baptist Women Pastors" (2014). Dissertations, Theses, and Masters Projects. Paper 1539623641. https://dx.doi.org/doi:10.21220/s2-0mtf-st17 This Dissertation is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Dissertations, Theses, and Masters Projects by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. “Strength for the Journey”: Feminist Theology and Baptist Women Pastors Judith Anne Bledsoe Bailey Richmond, Virginia Master of Arts, The College of William and Mary, 2000 Master of Religious Education, Union Theological Seminary, NY, 1966 Bachelor of Arts, Lambuth College, 1964 A Dissertation presented to the Graduate Faculty of the College of William and Mary in Candidacy for the Degree of Doctor of Philosophy American Studies Program The College of William and Mary May 2014 © Copyright by Judith Anne Bledsoe Bailey, 2014 All Rights Reserved APPROVAL -
Recovering the Historical Practice of Delayed Baptism and Pre-Baptismal Instruction for the Purpose of Restoring
LIBERTY UNIVERSITY SCHOOL OF DIVINITY Recovering the Historical Practice of Delayed Baptism and Pre-Baptismal Instruction for the Purpose of Restoring the Standard of a Regenerate Church Membership in Southern Baptist Churches A Dissertation Submitted to the Faculty of Liberty University School of Divinity in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Alan C. McCullough Lynchburg, Virginia March 6, 2020 Copyright © 2020 Alan C. McCullough All Rights Reserved ii Approval Sheet Recovering the Historical Practice of Delayed Baptism and Pre-Baptismal Instruction for the Purpose of Restoring the Standard of a Regenerate Church Membership in Southern Baptist Churches Alan C. McCullough Read and Approved by: Chairperson: EDWARD L. SMITHER Dr. Edward L. Smither Reader: STEVEN A. MCKINION Dr. Steven A. McKinion Reader: DAVID A. WHEELER Dr. David A. Wheeler Approval: March 6, 2020 iii Acknowledgements Though the name on a dissertation and diploma represents the author’s determination and hard work, there a many people who have stood beside and behind this effort. First, I want to acknowledge my Lord and Savior Jesus Christ, who called me by His grace into salvation through faith. He called me into ministry to the church and then further into pursuing my Ph.D. I pray the completion of this degree and disseration honors Him. He is worthy. Secondly, I could not have accomplished this calling without the sacrifices of my precious wife, Roben, who gave up countless time and activities to support my research over the years. Thank you for your love, believing in me and encouragement to fulfill God’s call on my life academeically. -
The Ethics & Religious Liberty Commission | Here We Stand
The Ethics & Religious Liberty Commission | Here We Stand As evangelical Christians, we dissent from the court’s ruling that redefines marriage. The state did not create the family, and should not try to recreate the family in its own image. We will not capitulate on marriage because biblical authority requires that we cannot. The outcome of the Supreme Court’s ruling to redefine marriage represents what seems like the result of a half-century of witnessing marriage’s decline through divorce, cohabitation, and a worldview of almost limitless sexual freedom. The Supreme Court’s actions pose incalculable risks to an already volatile social fabric by alienating those whose beliefs about marriage are motivated by deep biblical convictions and concern for the common good. The Bible clearly teaches the enduring truth that marriage consists of one man and one woman. From Genesis to Revelation, the authority of Scripture witnesses to the nature of biblical marriage as uniquely bound to the complementarity of man and woman. This truth is not negotiable. The Lord Jesus himself said that marriage is from the beginning (Matt. 19:4-6), so no human institution has the authority to redefine marriage any more than a human institution has the authority to redefine the gospel, which marriage mysteriously reflects (Eph. 5:32). The Supreme Court’s ruling to redefine marriage demonstrates mistaken judgment by disregarding what history and countless civilizations have passed on to us, but it also represents an aftermath that evangelicals themselves, sadly, are not guiltless in contributing to. Too often, professing evangelicals have failed to model the ideals we so dearly cherish and believe are central to gospel proclamation. -
The Future of Southern Baptists: Biblical Mandates for What We
1 The Future Of Southern Baptists: Mandates For What We Should Be In The 21st Century Southern Baptists have a colorful and fascinating history by any standard of measure. From the Convention’s humble beginnings in Augusta, Georgia on May 8, 1845 (only 293 persons attended the Inaugural Convention and 273 came from 3 states: Georgia, South Carolina and Virginia),1 the Convention’s 2004 Annual could boast of 40 State Conventions, 1,194 Associations, 43,024 Churches and a Total Membership of 16,315,050. There were 377,357 Baptisms, and other additions totaled 422,350. Cooperative Program Giving for 2002-2003 was $183,201,694.14, and Total Receipts recorded was $9,648,530,640.2 This is quite impressive any way you look at it, and for all of this and more Southern Baptists give thanks and glory to God. We are grateful to our Lord for what He has done for us and through us. However, it is to the future that we must now look. In spite of periodic blips on the cultural and moral screen, our nation grows more secular and our world more hostile to “the faith once for all delivered to the saints” (Jude 3). Southern Baptists, in the midst of the swirling tides of modernity, have attempted to stake their claim and send a clear message on who we are. The Conservative Resurgence initiated in 1979 charted the course, and I would argue the Baptist Faith and Message 2000 was something of a defining moment.3 Still, I am not convinced we have a clear 1 Leon McBeth, The Baptist Heritage (Nashville: Broadman, 1987), 388.