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Declaration Signatories
DECLARATION SIGNATORIES HEADS OF PARTNER ORGANIZATIONS MOST REV. FRANK J. DEWANE BISHOP OF VENICE & CHAIRMAN, COMMITTEE ON JAMES ACKERMAN DOMESTIC JUSTICE & HUMAN DEVELOPMENT PRESIDENT & CHIEF EXECUTIVE OFFICER United States Conference of Catholic Bishops Prison Fellowship Ministries (Lansdowne, VA) DHARIUS DANIELS DR. LEITH ANDERSON SENIOR PASTOR PRESIDENT Kingdom Church (Ewing, NJ) National Association of Evangelicals (Washington, DC) DR. JOSHUA DARA SR. DR. RUSSELL MOORE PASTOR PRESIDENT Zion Hill Baptist Church (Pineville, LA) Ethics & Religious Liberty Commission of the Southern Baptist Convention (Washington, DC) REV. CANON DR. ALLISON DEFOOR CANON TO THE ORDINARY JOHN STONESTREET Episcopal Diocese of Florida (Jacksonville, FL) PRESIDENT The Colson Center for Christian Worldview REV. DR. SCOTT N. FIELD (Colorado Springs, CO) SENIOR PASTOR First United Methodist Church (Crystal Lake, IL) DR. JIM GARLOW JUSTICE DECLARATION PROJECT WRITER SENIOR PASTOR DR. C. BEN MITCHELL Skyline Wesleyan Church (San Diego, CA) PROVOST, VICE PRESIDENT FOR ACADEMIC AFFAIRS, & GRAVES PROFESSOR OF MORAL PHILOSOPHY DAVID R. HELM Union University (Jackson, TN) LEAD PASTOR Holy Trinity Church of Hyde Park (Chicago, IL) HEADS OF CHRISTIAN DENOMINATIONS, BISHOP GARLAND R. HUNT ESQ. SENIOR PASTOR CLERGY & PASTORS The Father’s House (Norcross, GA) THE MOST REV. DR. FOLEY BEACH ARCHBISHOP AND PRIMATE DR. JOEL C. HUNTER Anglican Church in North America (Loganville, GA) SENIOR PASTOR Northland – A Church Distributed (Longwood, FL) CHRISTOPHER BROOKS PASTOR Evangel Ministries (Detroit, MI) HARRY R. JACKSON, JR. PRESIDING BISHOP OF INTERNATIONAL COMMUNION OF EVANGELICAL CHURCHES DAVID E. CROSBY Senior Pastor of Hope Christian Church (Beltsville, MD) SENIOR PASTOR First Baptist New Orleans (New Orleans, LA) JOHN JENKINS THE MOST REV. -
God and the Gay Christian? a Response to Matthew Vines
GOD AND THE GAY CHRISTIAN? A RESPONSE TO MATTHEW VINES Edited by R. ALBERT MOHLER JR. GOD AND THE GAY CHRISTIAN? A RESPONSE TO MATTHEW VINES Edited by R. ALBERT MOHLER JR. God and the Gay Christian? A Response to Matthew Vines Copyright © 2014 by SBTS Press. SBTS Press c/o Communications 2825 Lexington Ave. Louisville, KY 40280 SBTS Press is a division of The Southern Baptist Theological Seminary. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form by any means, electronic, mechanical, photocopy, recording or otherwise, without the prior permission of the publisher, except as provided by United States copyright law. Printed in the United States of America. Scripture quotations are from The Holy Bible, English Standard Version® (ESV®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Also from the New American Standard Bible®, Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission. (www.Lockman.org) CONVERSANT God and the Gay Christian? A Response to Matthew Vines is the first in a series of e-books that engage the current evangelical conversation with the full wealth of Christian conviction. CONTENTS God, the Gospel and the Gay Challenge: A Response to Matthew Vines R. ALBERT MOHLER JR. 9 How to Condone What the Bible Condemns: Matthew Vines Takes on the Old Testament JAMES M. HAMILTON JR. 25 Suppressing the Truth in Unrighteousness: Matthew Vines Takes on the New Testament DENNY BURK 43 What Has the Church Believed and Taught? Have Christians Been Wrong All Along? OWEN STRACHAN 59 Is a ‘Gay Christian’ Consistent with the Gospel of Christ? HEATH LAMBERT 77 ABOUT THE AUTHORS 93 CHAPTER ONE - • - God, the Gospel and the Gay Challenge: A Response to Matthew Vines R. -
Download The
Preamble As followers of Christ, we are called to engage the world around us with the unchanging gospel message of hope and reconciliation. Tools like technology are able to aid us in this pursuit. We know they can also be designed and used in ways that dishonor God and devalue our fellow image-bearers. Evangelical Christians hold fast to the inerrant and infallible Word of God, which states that every human being is made in God’s image and thus has infinite value and worth in the eyes of their Creator. This message dictates how we view God, ourselves, and the tools that God has given us the ability to create. In light of existential questions posed anew by the emergent technology of artificial intelligence (AI), we affirm that God has given us wisdom to approach these issues in light of Scripture and the gospel message. Christians must not fear the future or any technological development because we know that God is, above all, sovereign over history, and that nothing will ever supplant the image of God in which human beings are created. We recognize that AI will allow us to achieve unprecedented possibilities, while acknowledging the potential risks posed by AI if used without wisdom and care. We desire to equip the church to proactively engage the field of AI, rather than responding to these issues after they have already affected our communities. In light of this desire and hope, we offer the following affirmations and denials about the nature of humanity, the promise of technology, and the hope for the future. -
Attempting to Eschew the Handmaid's Tale: the Interplay of Denominational Politics, Biblical Interpretations, and Women'
University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Supervised Undergraduate Student Research Chancellor’s Honors Program Projects and Creative Work Spring 5-1999 Attempting to Eschew The Handmaid's Tale: The Interplay of Denominational Politics, Biblical Interpretations, and Women's Ordination in the Southern Baptist Convention Laura E. Stephens University of Tennessee - Knoxville Follow this and additional works at: https://trace.tennessee.edu/utk_chanhonoproj Recommended Citation Stephens, Laura E., "Attempting to Eschew The Handmaid's Tale: The Interplay of Denominational Politics, Biblical Interpretations, and Women's Ordination in the Southern Baptist Convention" (1999). Chancellor’s Honors Program Projects. https://trace.tennessee.edu/utk_chanhonoproj/346 This is brought to you for free and open access by the Supervised Undergraduate Student Research and Creative Work at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Chancellor’s Honors Program Projects by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. Attempting to Eschew The Handmaid's Tale: The Interplay of Denominational Politics, Biblical Interpretations, and Women's Ordination in the Southern Baptist Convention Laura E. Stephens June 2, 1999 Honors Program Senior Project Dr. Mark Hulsether, Advisor Dr. Thomas Broadhead, Honors Program Director 1 In 1984 the Southern Baptist Convention (SBC) passed the following resolution at its annual meeting. As this resolution proves, the gains ofwomen in SBC church leadership have not kept pace with the advances of women in the broader American culture in the aftermath of the women 's movement. This lack of symmetry is in large part the result of a conflict between progressivism and increasingly prevalent conservatism in society, politics, the broader religious landscape, and the SBC in particular. -
August 11, 1988
Ouachita Baptist University Scholarly Commons @ Ouachita Arkansas Baptist Newsmagazine, 1985-1989 Arkansas Baptist Newsmagazine 8-11-1988 August 11, 1988 Arkansas Baptist State Convention Follow this and additional works at: https://scholarlycommons.obu.edu/arbn_85-89 Part of the Christian Denominations and Sects Commons, and the Mass Communication Commons No 'Temptation'! Arkansas ft~P.tist In This Issue Cover Story Koreans Have membe:rs had g2thered on Frid2:y nights for seven weeks, pr2ying about the proposed Successful Trip trip, before the team appUed or had pc.r by Eric MUler sunallnJcrviews. A commissioning service SBC f01'elp MJulon Board and a day of fasti ng and pra.yer preceded RJCHMOND, Va . (BP}-A group of 16 the trip. Korean Baptists from Texas prepared for a 1Wo hours after their plane landed, the mission trip to a Centhl American coun team hit the streets. Surrounded by try like they were training for a marathon. downtown beer halls, the team sang, in And their preparation paid off. The troduced each other, did tricks with ropes, Koreans led 130 people to faith In Christ gave testimonies, performed a skit and during two weeks of preaching, singing preached. Ten from that audience made MH~/Mwtc Kelly and sharing testimonies in prisons, professions of faith in Christ, Lee said. hospicals, churches and at sporrs activities The Koreans happened upon students 'Friends Forever' ....... 11 in Belize. playing basketball at Belize Technical Col Senior high youth at Music Arkansas per The team of young adults from Korean lege and spotted a witnessing opportuni f anned a contemporary musical which Finn Baptist Church in Dallas met three ty. -
The Role of a New Testament Deacon
Guillermin Library Liberty University Lynchburg, VA 24502 LIBERTY UNIVERSITY THE ROLE OF A NEW TESTAMENT DEACON: AN OFFICE TO HOLD OR A MINISTRY TO PERFORM? A Dissertation Submitted to Liberty Baptist Theological Seminary in Partial Fulfillment of the Requirements for the Degree DOCTOR OF MINISTRY By Waylan Lawrence Payne, Jf. Lynchburg, Virginia May, 1996 LIBERTY BAPTIST THEOLOGICAL SEMINARY THESIS PROJECT APPROVAL SHEET /J- GRADE ABSTRACT THE ROLE OF A NEW TESTAMENT DEACON: AN OFFICE TO HOLD OR A MINISTRY TO PERFORM? Waylan L. Payne, Jr. Liberty Baptist Theological Seminary, 1996 Mentor: Dr. Carl 1. Diemer, Jr. The function of deacons in many Southern Baptist churches is inconsistent with biblical principles, creating confusion at the local church level. This phenomenon is substantiated by information gathered from available literature, surveys, and personal interviews with professors, pastors and deacons. The purpose of this paper is to present a biblical and historical basis for the diaconate and to provide successful deacon ministries as positive role models. Two church offices are recognized--pastor/elder/overseer and deacon. Deacons are not elders or overseers. When they attempt to perform as such, administrating church business, they are functionally violating New Testament principle and practice. Abstract length: 99 words. Tafmf <JQL ypa<j>w EA TIL( wv EA8EL v TIPO£; <JE EV taXEL' 15 Eav OE ppaouvw, Lva ELOU£; TIW£; OEL EV OL Kq> 8EOU ava<JtpE<j>E<J8al, ~n£; E<JtL v EKKAll<JLa 8EOU (WVtO£;, <JtUAO£; KaL EopaLwlla til£; aA1l8da£;. lIPO}} TIMOeEON A' 3:14-15 These things I write to you, though I hope to come to you shortly; {15} but if I am delayed, I write so that you may know how you ought to conduct yourself in the house of God, which is the church of the living God, the pillar and ground of the truth. -
2020 Book of Reports
2020 Book of Reports of the Arizona Southern Baptist Convention November 13, 2020 92nd Annual Session Live meeting site: CalvaryPHX, Phoenix Interactive simulcast: Mountain View Baptist Church, Tucson Stone Ridge Church, Yuma Greenlaw Baptist Church, Flagstaff Table of Contents Letter from the President . 5 1 Directories of Officers, Committees, Convention Council . 7 Convention Officers, Committees . 9 Convention Council Members . 10 2 Constitution . 11 3 Proceedings of 2019 Annual Convention Meeting . 23 4 Reports . 27 Executive Director Report . 29 Statistical Data of AZSBC 2019 . 33 Church Resource Team Reports: Church Planting Team . 47 Church Life Team . 49 Hispanic Ministries Team . 51 Arizona Disaster Relief Report . 52 Historical Commission Report . 53 AZSBC 2020 Sympathy Resolution . 54 Nominating Committee Report . 58 Cooperative Program Report . 59 Top 25 Churches, Cooperative Program Giving . 74 Top 25 Churches Per Capita Giving . 75 Associational Leaders, Cooperative Program . 76 2021 AZSBC Budget Recommendation . 77 AZSBC Statement of Financial Position . 93 Projected Income . 94 Arizona Southern Baptist Convention Audit . 95 Cooperative Agreement Entity Reports: Arizona Baptist Children’s Services & Family Ministries . 114 Gateway Seminary – Arizona . 115 5 Historical Information . 119 6 Statistical Information . 125 7 Directories of Churches and Pastors . 151 Churches in the Arizona Southern Baptist Convention . 153 Pastors in the Arizona Southern Baptist Convention . 168 3 Letter from the President Welcome to the 92nd annual Arizona Southern Baptist Convention . We are blessed to be able to gather in person at CalvaryPHX as well as via live stream at Greenlaw Baptist Church in Flagstaff, Stone Ridge Church in Yuma, and Mountain View Baptist in Tucson for this year’s meeting . -
Christian Ethics: Responding to Slander
WAYNE GRUDEM | CHRISTIAN ETHICS: RESPONDING TO SLANDER In wrestling with a biblical response to slander, we contacted my favorite seminary professor, Wayne Grudem. He directed me to his book, Christian Ethics, which is endorsed by Al Mohler and also by one of our church member’s from the Deerfield Road campus, John Kilner. “Insightful, encyclopedic, biblical, and distinctively evangelical, this new book from Grudem is a massive contribution to Christian ethics. It will stand as one of the most important and definitive works of this generation.” — R. Albert Mohler Jr., President, The Southern Baptist Theological Seminary “…Grudem’s Christian Ethics is a breath of fresh air. … Where his views are at odds with other views, even within evangelical Christianity, he explains those alternatives to his readers and invites comparisons. Readers are challenged to think and are given the material they need to do so in a God-honoring way.” — John F. Kilner, Director of Bioethics Programs, Trinity International University Here is what Wayne Grudem wrote about responding to slander… — Pastor James MacDonald 2. The Necessity of Responding to Slander. The Westminster Larger Catechism, in further explanation of the ninth commandment, says that it also requires “love and care of our own good name and defending it when need requireth (Question 144). It gives to scripture references in support: A good name is to be chosen rather than great riches, and favor is better than silver or gold. (Prov. 22:1) Jesus answered, “I do not have a demon, but I honor my Father, and you dishonor me.” (John 8:49) The second passage illustrates a general pattern in Jesus's ministry. -
June 2, 1993 Hopefully, We'll Both Realize What We
NATIONAL OFFICE SBC Executive Committee 901 Commerce X750 Nashville, Tennessee 37203 - - (615) 244-2355 Herb Hollinger. Vice President BUREAUS ATLANTA 1350 Spring St., NNW,4t1anta. Ga. 30367. Telephone (404) DALLAS Thomas J. Brannon, Chief, 333 N. Washington, Dallas, Texas 75246-1798. Telephone (2f4) 828-5232 NASHVILLE 127 N~nthAve., N., Nashville, Tenn. 37234. Telephone (615) 251-2300 RICHMOND Robert L. Stanley, Chief, 3806 Monument Ave., Richmond, Va., 23230, Telephone (804) 353-0151 WASHINGTON Tom Strode, Chief, 400 North Capitol St.. X594, Washington. D.C. 20001. Telephone (202) 638-3223 June 2, 1993 93-91 NASHVILLE -- Black churches contribute to Southern Baptist growth. DALLAS -- Eritrean, Ethiopian Christians find healing at Texas retreat. NORTH CAROLINA -- Southeastern expands commitment to schools in former Soviet bloc. LOUISIANA -- Ministry in Cajun region yields pockets of committed believers; photo, graphic. LOUISIANA -- 48 storefront ministries aim to reach hurting adults, teens; photos. LOUISIANA -- Mission church tries to reach, then lose 'captive' members; photo. NEW ORLEANS -- Former prostitution house belongs to house of worship; photo. NEW ORLEANS -- New Orleans church bursting at the seams; photo. WASHINGTON -- Cowboy-turned-church-starterdoesn't want a parsonage; photo. MISSOURI -- Missouri delegation meets with atheist religion chief. MISSOURI -- Potential U.S. link could boost Belarussians' ministry efforts. SOUTH CAROLINA -- S.C. editor Jones dead at age 92. Black churches contribute Baptist Press to Southern Baptist growth By Chip Alford 6/2/93 NASHVILLE (BP)--Though African American churches represented less than 3 percent of churches in the Southern Baptist Convention in 1992, they accounted for more than one-fourth of the SBC net gain in number of churches and almost 10 percent of its increase in ongoing Sunday school enrollment, a report from the Baptist Sunday School Board shows. -
DR. RONNIE W. FLOYD President and CEO, Executive Committee of the Southern Baptist Convention
DR. RONNIE W. FLOYD President and CEO, Executive Committee of the Southern Baptist Convention Dr. Ronnie Floyd was elected as president and CEO of the Executive Committee of the Southern Baptist Convention on April 2, 2019. Floyd’s proudest accomplishments stem from his personal life. He and his wife, Jeana, have been married for 42 years. They have two sons, Josh and Nick. Josh is married to Kate, and they have three sons, Peyton, Parker, and Jack. Nick is married to Meredith, and they have a son, Beckham, and three daughters, Reese, Norah and Maya Faith. Josh is the head football coach at Hewitt-Trussville High School in Trussville, Alabama. Nick is senior pastor of Cross Church in Northwest Arkansas. Floyd has deep experience in Southern Baptist leadership, having served two terms as SBC president (2014–2015 and 2015–2016), as chairman of the Great Commission Task Force of the Southern Baptist Convention (2009–2010), and on the SBC Executive Committee (1988– 1998). As a member of the Executive Committee, Floyd was on the Committee’s presidential search committee (1991–1992), the Program and Structure Study Committee of the SBC (1993- 1995), and was chairman of the board (1995–1997). During this time, he was also elected as president of the SBC Pastors’ Conference (1997). He also served as general editor of LifeWay Christian Resources’ Bible Studies for Life curriculum (2013–2017); chief mobilization strategist with the North American Mission Board (2012–2015); and was on the board of trustees, GuideStone Financial Resources (2001–2009). Floyd was pastor of five churches over a span of 43 years, the last 32 of which were as Senior Pastor of Cross Church, a multi-campus church in Northwest Arkansas (1986–2019). -
The Gospel of Luke 2 4 18 28 50 62 76
Volume 16 · Number 3 Fall 2012 Editor-in-Chief: R. Albert Mohler, Jr. The Gospel of Luke Executive Editor: Russell D. Moore Editorial: Stephen J. Wellum Editor: Stephen J. Wellum 2 Reading Luke’s Passion Narrative in Light of the Whole Story Associate Editor: Brian Vickers Book Review Editor: Gregory A. Wills 4 Douglas S. Huffman Assistant Editors: Daniel L. Patterson Receiving Jesus as Messiah King: A Synoptic Study on Brent E. Parker the Way to Luke’s Triumphal Entry Account Advisory Board: Timothy K. Beougher 18 Robert H. Stein John B. Polhill Jesus, the Destruction of Jerusalem, and the Coming of the Son of Peter J. Gentry Man in Luke 21:5-38 Esther H. Crookshank Mark A. Seifrid 28 John Kimbell Randy Stinson Jesus’ Death in Luke-Acts: The New Covenant Sacrifice Typographer: Daniel Carroll Lee Tankersley Editorial Office & Subscription Services: 50 “Thus It Is Written”: Redemptive History and Christ’s Resurrection SBTS Box 832 on the Third Day 2825 Lexington Rd. Louisville, KY 40280 (800) 626-5525, x 4413 62 Everett Berry The Destruction of Jerusalem and the Coming of the Son: Editorial E-Mail: Evangelical Interpretations of the Olivet Discourse in Luke [email protected] 76 Book Reviews Yearly subscription costs for four issues: $30, individual inside the The Southern Baptist Journal of Theology is published quarterly U. S.; $55, individual outside the U. S.; $45, institutional inside by The Southern Baptist Theological Seminary, 2825 Lexington the U. S.; $70, institutional outside the U. S. Opinions expressed in Road, Louisville, KY 40280. Fall 2012. Vol. 16, No. -
Re-Imagining Ecclesiology: a New Missional Paradigm for Community Transformation
Digital Commons @ George Fox University Doctor of Ministry Theses and Dissertations 4-2021 Re-Imagining Ecclesiology: A New Missional Paradigm For Community Transformation Michael J. Berry Follow this and additional works at: https://digitalcommons.georgefox.edu/dmin Part of the Christianity Commons GEORGE FOX UNIVERSITY RE-IMAGINING ECCLESIOLOGY: A NEW MISSIONAL PARADIGM FOR COMMUNITY TRANSFORMATION A DISSERTATION SUBMITTED TO THE FACULTY OF PORTLAND SEMINARY IN CANDIDACY FOR THE DEGREE OF DOCTOR OF MINISTRY BY MICHAEL J. BERRY PORTLAND, OREGON APRIL 2021 Portland Seminary George Fox University Portland, Oregon CERTIFICATE OF APPROVAL ________________________________ DMin Dissertation ________________________________ This is to certify that the DMin Dissertation of Michael J. Berry has been approved by the Dissertation Committee on April 29, 2021 for the degree of Doctor of Ministry in Leadership in the Emerging Culture Dissertation Committee: Primary Advisor: W. David Phillips, DMin Secondary Advisor: Karen Claassen, DMin Lead Mentor: Leonard I. Sweet, PhD Copyright © 2021 by Michael J. Berry All rights reserved ii DEDICATION To my wife, Andra and to our daughters, Ariel and Olivia. iii ACKNOWLEDGMENTS Special thanks for everyone’s support and assistance to get me through this process: Dr. Len Sweet, Donna Wallace, Dr. David Phillips, Dr. Loren Kerns, Dr. Clifford Berger, Dr. Jason Sampler, Rochelle Deans, Dr. David Anderson, Dr. Tom Hancock, Patrick Mulvaney, Ray Crew, and especially Tracey Wagner. iv EPIGRAPH The baptism and spiritual