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Death Studies )
JNDAE7 20(4) 211-286 (2002) ISSN 0891-4494 http://www.wkap.n1/journalhome.htm/O89 1-4494 Journal of I Lear -Death Studies ) s Editor's Foreword " Bruce Greyson, M.D. A Prospective Analysis of Near-Death Experiences in Cardiac Arrest Patients " Janet Schwaninger, R.N., B.S.N., Paul R. Eisenberg, M.D., M.P.H., Kenneth B. Schechtman, Ph.D., and Alan N. Weiss, M.D., FA.C.C. The Evidential Value of Near-Death Experiences for Belief in Life After Death " Michael Potts, Ph.D. Book Reviews: The Final Entrance: Journeys Beyond Life, by Susan L. Schoenbeck " Reviewed by Dianne Arcangel, M.S. Cosmic Cradle: Souls Waiting in the Wings for Birth, by Elizabeth M. Carman and Neil J. Carman e Reviewed by David B. Chamberlain, Ph.D. Letters to the Editor " P M. H. Atwater, L. H. D., and Harold A. Widdison, Ph.D. Volume 20, Number 4, Summer 2002 www.iands.org Journal of Near-Death Studies EDITOR Bruce Greyson, M.D., University of Virginia, Charlottesville, Virginia CONSULTING EDITORS James E. Alcock, Ph.D., C.Psych., York University, Toronto, Ontario, Canada Carlos Alvarado, Ph.D., Parapsychology Foundation, New York, New York J. Kenneth Arnette, Ph.D., Eastern Washington University, Cheney, Washington Boyce Batey, Academy of Religion and Psychical Research, Bloomfield, Connecticut Carl B. Becker, Ph.D., Kyoto University, Kyoto, Japan Paul Bernstein, Ph.D., Institute for Psychological and Spiritual Development, Cambridge, Massachusetts Diane K. Corcoran, R.N., Ph.D., Senior University, Richmond, British Columbia, Canada Elizabeth W. Fenske, Ph.D., Spiritual Frontiers Fellowship International, Philadelphia, Pennsylvania John C. -
A Lawyer Presents the Case for the Afterlife
A Lawyer Presents the Case for the Afterlife Victor James Zammit 2 Acknowledgements: My special thanks to my sister, Carmen, for her portrait of William and to Dmitri Svetlov for his very kind assistance in editing and formatting this edition. My other special thanks goes to the many afterlife researchers, empiricists and scientists, gifted mediums and the many others – too many to mention – who gave me, inspiration, support, suggestions and feedback about the book. 3 Contents 1. Opening statement............................................................................7 2. Respected scientists who investigated...........................................12 3. My materialization experiences....................................................25 4. Voices on Tape (EVP).................................................................... 34 5. Instrumental Trans-communication (ITC)..................................43 6. Near-Death Experiences (NDEs) ..................................................52 7. Out-of-Body Experiences ..............................................................66 8. The Scole Experiment proves the Afterlife ................................. 71 9. Einstein's E = mc2 and materialization.........................................77 10. Materialization Mediumship.......................................................80 11. Helen Duncan................................................................................90 12. Psychic laboratory experiments..................................................98 13. Observation -
Inside This Issue with Programs to Increase Health, Awareness, and Perception
ANNUAL CONFERENCE IN SEATTLE The International Association for Near-Death Studies, Inc. Vol. XX, No. 3, 2001 $5.00 THE PRESIDENT’S MESSAGE AT THE SEATTLE CONFERENCE: NDES IN THE Dreaming in Seattle MEDICAL PROFESSION Bill Taylor by Pam Kircher, M.D. r. Bob Brumblay, an emergency room hile attending the IANDS Annual Conference physician from Hawaii, told this year’s in Seattle I had a wonderful dream. I was being IANDS conference how his attempts Dto understand his wife’s near-death experience revived on an operating table in the hospital and had just Wreturned to my body from somewhere out in the universe. As I looked up at eventually led him to a new theory of human the doctor who had revived me, I felt afraid to tell him of this very personal perception. And Seattle pediatrician Dr. Melvin event. To my surprise he asked me if anything unusual happened while I was Morse confessed to having been skeptical initially practically dead. I cautiously described what had happened to me and how I when children resuscitated by him described their had floated above my body and traveled far away, met a light being and later NDEs—but by now Morse has heard so many returned to my body. He said he had studied this phenomenon in medical such stories from his young patients that research- school, and that he knew of other patients with similar experiences. He in- ing the NDE has become a major focus of his troduced me to a nurse who provided me with information, resources, and career, and has fundamentally altered his locations of support groups where I could meet and talk about this if I wanted worldview. -
Near-Death Studies
JNDAE7 22(4) 219-288 (2004) ISSN 0891-4494 Journal of Near-Death Studies Editor's Foreword " Bruce Greyson, M.D. The Reimagination of Death: Dream Yoga, Near-Death, and Clear Light . Raymond L. M. Lee, Ph.D. Cardiac Arrest and Near-Death Experiences . G. M. Woerlee, M.B.B.S., F R.C.A. Psychomanteum Research: A Pilot Study - William G. Roll, Ph.D. Jung's Synchronistic Interpretation of the Near-Death Experience: An Unnecessary Mystification - L. Stafford Betty, Ph.D. Introducing Near-Death Research Findings Into Psychotherapy " John M. McDonagh, Ph.D.., A.B. P Book Review: Moral Development and Reality: Beyond the Theories of Kohlberg and Hoffman, by John C. Gibbs " F Clark Power, Ed.D. Letter to the Editor * P M. H. Atwater Letter to the Editor " Charles T Tart Obituary: Raymond G. Bayless Volume 22, Number 4, Summer 2004 www.iands.org Journal of Near-Death Studies EDITOR Bruce Greyson, M.D., University of Virginia, Charlottesville, Virginia CONSULTING EDITORS James E. Alcock, Ph.D., C.Psych., York University, Toronto, Ontario, Canada Carlos Alvarado, Ph.D., Parapsychology Foundation, Charlottesville, Virginia J. Kenneth Arnette, Ph.D., Eastern Washington University, Cheney, Washington Boyce Batey, Academy of Religion and Psychical Research, Bloomfield, Connecticut Carl B. Becker, Ph.D., Kyoto University, Kyoto, Japan . Paul Bernstein, Ph.D., Institutefor Psychologicaland Spiritual Development, Cambridge, Massachusetts Diane K. Corcoran, R.N., Ph.D., Senior University, Richmond, British Columbia, Canada Elizabeth W. Fenske, Ph.D., Spiritual Frontiers Fellowship International, Philadelphia, Pennsylvania John C. Gibbs, Ph.D., Ohio State University, Columbus, Ohio Stanislav Grof, M.D., Ph.D., CaliforniaInstitute of IntegralStudies, San Francisco, California Michael Grosso, Ph.D., University of Virginia, Charlottesville, Virginia Bruce J. -
Psychomanteum Research 1
Psychomanteum Research 1 Running Head: PSYCHOMANTEUM RESEARCH Psychomanteum Research: Experiences and Effects on Bereavement Arthur Hastings, Michael Hutton, William Braud, Constance Bennett, Ida Berk, Tracy Boynton, Carolyn Dawn, Elizabeth Ferguson, Adina Goldman, Elyse Greene, Michael Hewett, Vera Lind, Kathie McLellan, and Sandra Steinbach-Humphrey. William James Center for Consciousness Studies Institute of Transpersonal Psychology Palo Alto, California, 94303 USA Psychomanteum Research 2 Abstract A Psychomanteum Process involving mirror-gazing was conducted in a research setting to explore apparent facilitated contact with deceased friends and relatives, and to collect data on the phenomena, experiences, and effects on bereavement. A pilot study with 5 participants resulted in strong experiences and 4 apparent contacts. The main study took 27 participants through a three stage process: remembering a deceased friend or relative, sitting in a darkened room gazing into a mirror while thinking of the person, and finally discussing and reflecting on the experience. Data were collected with pre- and post- questionnaires, a follow-up questionnaire at least 4 weeks after the session, interviews by the facilitators, and two personality measures, the Tellegen Absorption Scale and the Myers-Briggs Type Indicator. Contacts with the sought person were reported by 13 participants. Participants reported that a variety of imagery appeared in the mirror, as well as experiences of dialogue, sounds, light, body sensations, and smell. Several specific messages were reported by participants who believed that they were from the sought persons. Twenty-one self report items relating to bereavement were analyzed for changes between pre- and follow-up questionnaires. Statistically significant reductions in bereavement responses occurred over the entire group using a Wilcoxon signed ranks analysis (p = .05 to .0008). -
Religious Experience, Religious Worldviews, and Near-Death Studies"
Response to Gracia Fay Ellwood's "Religious Experience, Religious Worldviews, and Near-Death Studies" Michael Sabom, M.D. Atlanta, GA ABSTRACT: After a brief glance at "religious wars" that now embroil the field of near-death studies, I respond to Gracia Fay Ellwood's commentary on Light & Death (Sabom, 1998), in which she alleges serious problems with my discussion of Raymond Moody's research, my views on the psychic and the occult, my use of the Bible as an authoritative document, my research methodology, and my definition of Christianity. Gracia Fay Ellwood addresses "religious wars" that have broken out in the study of near-death experiences (NDEs). "[T]ensions have ex ploded into hostile exchanges," she notes, especially since the publi cation of "Michael Sabom's recent Light & Death." In her paper, she presents her view of the history and sociology of religion, followed by a "Commentary" on my book. She alleges "serious problems" with my discussion of Raymond Moody's research, with my views on the psy chic and occult, with my use of the Bible as an authoritative document, with my research methodology, and with my definition of Christianity. Before addressing each of these charges, I will first look at the nature and scope of these "religious wars" as they apply to the discussion at hand. NDE "Religious Wars" NDE "wars" are being fought on two levels. On one level, ad hominem attacks are being made between what may roughly be termed orthodox Michael B. Sabom, M.D., is a cardiologist in private practice. Reprint requests should be addressed to Dr. -
The Third Secret of Fatima
Fatima Apparitional Experiences Dr James Paul Pandarakalam An apparition may provide evidence of the authenticity of its manifestation at a physical site by offering predictions that are to be fulfilled at a later date. One of the distinctive features of the events at Fatima in Portugal in 1917 is the fulfilment in our own time of the predictions made. Ever since the occurrence of these famous visionary experiences, among observers and believers there has been an exponential interest in the third secret. Voice phenomena observed during Marian apparitions such as those at Fatima have analogies with externally controlled recurrent spontaneous psychokinetic (RSPK) activity, and visionary experiences involving RSPK or RSPK-like activity may be instances of apparitions at a physical site. The voice extinction and sensory disconnection demonstrated in the Fatima percipients could be explained as psychokinetic-like activity on the part of the apparition. True apparitional experiences prove the existence of psi-like phenomena and discarnate survival. In general, paranormal phenomena involve non-physical, physical and social events. Only physical events are accessible to scientific study. Marian apparitional experiences may be subjected to scientific analysis, but Marian apparition is beyond the scientific realm. The Fatima apparitional events inform research into post-mortem existence and offer a complementary insight into our current knowledge of the discarnate realm. Marian apparitions may be regarded as an antidote to the afflictions of the present century. Introduction Several hundreds of apparitional experiences have been claimed to have occurred in the twentieth century. Marian apparitional experiences have been reported in nearly all the continents of the world in the later half of that century. -
The Impact of Post Death Communication [Pdc] on Bereavement
Copyright is owned by the Author of the thesis. Permission is given for a copy to be downloaded by an individual for the purpose of research and private study only. The thesis may not be reproduced elsewhere without the permission of the Author. THE IMPACT OF POST DEATH COMMUNICATION [PDC] ON BEREAVEMENT Brigid McCormick, B.A. Thesis completed to fulfill the requirements for the degree of MASTER OF ARTS MASSEY UNIVERSITY May 2014. “There are universal reports of these post-mortem phenomena . They are based in the main on psychic facts which cannot be dismissed out of hand. Very often the fear of superstition, which strangely enough, is the concomitant of universal enlightenment, is responsible for the hasty suppression of extremely interesting reports which are then lost to science” (Jung, 1964b, p. 316). ii Abstract Post Death Communication (i.e. perceived communication from someone who has died), has been part of the human experience since the earliest recorded history, and it is now known to be highly beneficial to almost all bereaved individuals who experience it. Despite the fact that PDC appears to be common to all cultures and is usually very welcome and very healing, it has been judged by Western society in a negative way and as a result, fear of negative judgment has meant that experients are hesitant to discuss it. Using Thematic Analysis, this study conducted a small qualitative investigation into the experience of PDC among New Zealand and North American populations. In a semi-structured interview, conducted face to face where possible, and by Skype where necessary, 14 participants aged between 52 and 80 years were asked about the nature of their PDC experience, how they felt about it, and how it impacted their bereavement. -
THE AFTERLIFE AS a PATHWAY to a MORE PURPOSEFUL LIFE by CARLTON J. BULLER a Thesis Submitted in Partial Fulfillment of the R
THE AFTERLIFE AS A PATHWAY TO A MORE PURPOSEFUL LIFE by CARLTON J. BULLER A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF METAPHYSICAL SCIENCE July 14, 2015 On behalf of the Department of Graduate Studies of the University of Metaphysics this submission has been accepted by the Thesis Committee. _________________________________________ Thesis Supervisor _________________________________________ Dean _________________________________________ President Acknowledgements From the tender age of five, until I was eleven years old, while suffering multiple types of abuse at the hands of perpetrating adults, my spirit somehow knew that it had to separate from my body in order to protect me from the physical and emotional pain. And I began traveling out of my body in my dreams and while awake. The abuse had forced me through the doorway of astral projection and into the reality of other parallel existences. As I grew up and matured, my natural curiosity about these and other related topics moved me to further investigate possibilities beyond our physical reality. That ultimately led to multiple paranormal experiences. These culminated with a dream where I traveled out of my body and witnessed an event in real time as it happened. This ultimately convinced me that there is indeed life beyond our physical manifestation, and for that I am extremely grateful. Am I grateful to my perpetrators for the abuse they precipitated upon me? That is an extremely difficult case to make. But everything is connected. There are no accidents. And there is no longer any doubt in my mind that everything that has unfolded in my life happened the way it did in order to make me who I am. -
Division of the Self: Life After Death and the Binary Soul Doctrine
Division of the Self: Life After Death and the Binary Soul Doctrine Peter Novak LaPorte, IN ABSTRACT: Ancient Egyptians believed that each individual had two souls, a ba and a ka, which separated at death unless steps were taken to prevent this division. Egyptian descriptions of the ba and ka are strikingly similar to modern scientists' descriptions of the conscious and unconscious halves of the human psyche. Many other cultures all over the globe believed in two souls, one like the conscious, the other like the unconscious, which separated at death. Many cultures held that one soul would go on to reincarnate, while the other would become trapped in a dreamlike netherworld. Some believed that this division could be prevented or reversed, while others saw the division as being inevitable. The two stages of near-death experiences, a detached, objective, and dispassionate "black void" followed by a subjective, relationship-oriented, and emotionally intense "realm of light," reflect the distinctions between the conscious mind and the unconscious mind. The "darkness" stage seems to be experienced exclusively through the conscious half of the psyche, while the "light" stage seems to be experienced exclusively through the unconscious, as if the two were operating independently during these episodes. A similarly polarized dichotomy can be found in the accounts of reincarnation, of the Realm of Bewildered Souls, of the void between lives, of the behavior of ghosts and apparitions, and in statements about the afterlife by parapsychologists. The "Binary Soul Doctrine" hypothesis, that the two halves of the psyche separate after death, offers a consistent explanation for these afterlife phenomena. -
Editor's Note
EDITOR’S NOTE Exploring the unknown via new or re-newed paths in order to better understand the human trajectory is often fraught with challenges. How appropriate or meaningful are our avenues of inquiry? How can we stay open to possibilities yet exercise scholarly acumen? All authors in this volume are aware of such issues yet invite us to think with them and dialogue about such matters. As always, we provide contact information for direct communication with authors and, as mentioned in earlier volumes, are open to creating a forum space for further inquiry, especially on articles that generate much dialogue and varying responses and perspectives. Arthur Hastings, our book review editor, opens this issue of the Journal with a report of his ongoing and extended research on an assistive means (a restricted sensory environment called a psychomanteum booth) to ease the bereavement process and help healing from a loss, possibility facilitating the experience of after-death contacts with the deceased. Accounts of making contact with the deceased are reported in the research findings, as are statistically significant healing benefits (reduction in measures of bereavement). Such shifts, however, did not seem to always require presence of the deceased. Stressing the phenomenological (rather than purely objective) nature of such experiences, he urges the reader to think with him in further pursuing this terrain. From Australia, Karl Hanes then accompanies us into the unfolding of a case of an unusual experience which he invites us to ponder. For this feat, embracing many forms of knowing may be called upon. Charles Tart, respected author and long-time editorial board member, in offering a postscript of his reflections and experience while reading the article, reminds the reader about the importance of honoring, studying, and evaluating what might challenge one’s sense of the ways things are … or supposed to be. -
A Search for the Truth of Near Death Experiences
A Search for the Truth of Near Death Experiences Dr James Paul Pandarakalam Introduction The existence of so-called Near Death Experiences (NDEs), in which dying people report having mystical sensations before being resuscitated, is now widely accepted by cognitive scientists as a respectable research idea. Over the years, various explanations have been put forward for the positive variety of NDEs. Early investigators attached the importance of the transcendental aspects of this experience but these views were challenged by biological explanations. The aim of this paper is to evaluate the different interpretations from a biological and parapsychological perspective as well as in the light of the newer observations of particle physics. Selective survey of the may also help to form a framework for future research. Features of cluster analysis and a case example are given. Cultural differences are noted. Biological and transcendental interpretations have obvious pitfalls. An intermediate position is advanced here – that the NDE is a combination of individual hallucination and true extra sensory perception. The current models of mind are inadequate to explain NDEs. Study of NDEs is useful for a deeper understanding of mind. NDEs can be better explained if the existence of an extra-cerebral component is conceptualised in association with the brain even though this non-physical aspect is unobservable with the present day instrumentation. Characteristics of the NDE NDEs are experienced at the moment of imminent or anticipated death but before biological death. They are triggered by various situations such as accident, life-threatening illnesses, suicide attempts and operations or births. Near-death experiencers (NDErs) are quite often clinically dead.