Kwame Nkrumah's Contribution to Pan-Africanism: an Afrocentric Analysis
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1 Marxism-Nkrumaism: Dr. Kwame Nkrumah's
MARXISM-NKRUMAISM: DR. KWAME NKRUMAH’S APPLICATION OF MARXISM TO AFRICA SERIES III ON THE APPLICATION OF CONSCIENCISM IN GHANA AND AFRICA By S.G. IKOKU Foreword by Lang T. K. A. Nubuor S. G. Ikoku, a Nigerian Pan-Africanist and a former lecturer at the Kwame Nkrumah Ideological Institute, states at the launching of Consciencism at the University of Ghana that „Basing itself squarely on dialectical materialism and on its moral and social theory, outlined above, Consciencism has evolved a political theory of its own.‟ In our previous series we explain that Dialectical Materialism is the philosophy of Marxism applied by Dr. Kwame Nkrumah in his construction of Consciencism. The citation above is one more confirmation of Consciencism being founded on Marxism. Once again, we state that any successful disproof of Dialectical Materialism also destroys Consciencism automatically. Some uninformed persons (hiding under nicknames) make every effort to remove this Marxist philosophical foundation from underneath Consciencism. Interestingly, where they find themselves nailed to the wall they make a claim that dialectical materialism or “dialectics”, for short, should not be attributed to Marxism (Karl Marx) but to African sources in the person of Ibn Khaldun. In particular, they refer to Ibn Khaldun‟s book The Muqaddimah. Our study of the book, however, shows that it does not have anything whatsoever to do with dialectical materialism. And even more devastatingly, it has nothing to do with dialectics as conceived in the formulation of Marxism‟s Dialectical Materialism. In that book, it only means dialogue as opposed to its usage as the play of contradictions in human history and nature. -
Kwame Nkrumah and the Pan- African Vision: Between Acceptance and Rebuttal
Austral: Brazilian Journal of Strategy & International Relations e-ISSN 2238-6912 | ISSN 2238-6262| v.5, n.9, Jan./Jun. 2016 | p.141-164 KWAME NKRUMAH AND THE PAN- AFRICAN VISION: BETWEEN ACCEPTANCE AND REBUTTAL Henry Kam Kah1 Introduction The Pan-African vision of a United of States of Africa was and is still being expressed (dis)similarly by Africans on the continent and those of Afri- can descent scattered all over the world. Its humble origins and spread is at- tributed to several people based on their experiences over time. Among some of the advocates were Henry Sylvester Williams, Marcus Garvey and George Padmore of the diaspora and Peter Abrahams, Jomo Kenyatta, Sekou Toure, Julius Nyerere and Kwame Nkrumah of South Africa, Kenya, Guinea, Tanza- nia and Ghana respectively. The different pan-African views on the African continent notwithstanding, Kwame Nkrumah is arguably in a class of his own and perhaps comparable only to Mwalimu Julius Nyerere. Pan-Africanism became the cornerstone of his struggle for the independence of Ghana, other African countries and the political unity of the continent. To transform this vision into reality, Nkrumah mobilised the Ghanaian masses through a pop- ular appeal. Apart from his eloquent speeches, he also engaged in persuasive writings. These writings have survived him and are as appealing today as they were in the past. Kwame Nkrumah ceased every opportunity to persuasively articulate for a Union Government for all of Africa. Due to his unswerving vision for a Union Government for Africa, the visionary Kwame Nkrumah created a microcosm of African Union through the Ghana-Guinea and then Ghana-Guinea-Mali Union. -
The Launch of the John A. Kufuor Foundation
REMARKS OF THE PATRON OF THE THABO MBEKI FOUNDATION, AT THE LAUNCH OF THE JOHN A. KUFUOR FOUNDATION: BANQUET HALL, STATE HOUSE, ACCRA: SEPTEMBER 20, 2011 Mr Thabo Mbeki My dear friends, Presidents John Kufuor and Horst Köhler, Distinguished guests, Friends, ladies and gentlemen: Let me start by thanking President Kufuor most sincerely for inviting me to return to this country which is always close to our hearts, Ghana, to participate in the launch of the John A. Kufuor Foundation. I also extend my heartfelt congratulations to the President on the formation and launch of the Foundation as well as thank the University of Ghana and the Kwame Nkrumah University of Science and Technology for hosting the two important institutions of the Foundation. I must say that as an honorary graduate and therefore an alumnus of the University of Cape Coast I feel a little jealous that we are not hosting one of these institutions. However I want to assure you, President Kufuor, that I will not hold this against you. I am certain that it is a matter of common cause among all of us that our Continent is faced with the urgent challenge to solve many major problems. Equally I am certain that all of us agree that we need to mobilise as much of the African brain power we can to help us elaborate the solutions to these problems. I say all of this to express my sincere appreciation for the important commitment which John Kufuor made when he took the decision to establish his Foundation. That commitment was that he would not selfishly keep to himself his enormous experience in the struggle to confront and resolve Africa’s challenges but would make that experience available to our Continent and especially our youth. -
Kwame Nkrumah, His Afro-American Network and the Pursuit of an African Personality
Illinois State University ISU ReD: Research and eData Theses and Dissertations 3-22-2019 Kwame Nkrumah, His Afro-American Network and the Pursuit of an African Personality Emmanuella Amoh Illinois State University, [email protected] Follow this and additional works at: https://ir.library.illinoisstate.edu/etd Part of the African American Studies Commons, and the African History Commons Recommended Citation Amoh, Emmanuella, "Kwame Nkrumah, His Afro-American Network and the Pursuit of an African Personality" (2019). Theses and Dissertations. 1067. https://ir.library.illinoisstate.edu/etd/1067 This Thesis is brought to you for free and open access by ISU ReD: Research and eData. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of ISU ReD: Research and eData. For more information, please contact [email protected]. KWAME NKRUMAH, HIS AFRO-AMERICAN NETWORK AND THE PURSUIT OF AN AFRICAN PERSONALITY EMMANUELLA AMOH 105 Pages This thesis explores the pursuit of a new African personality in post-colonial Ghana by President Nkrumah and his African American network. I argue that Nkrumah’s engagement with African Americans in the pursuit of an African Personality transformed diaspora relations with Africa. It also seeks to explore Black women in this transnational history. Women are not perceived to be as mobile as men in transnationalism thereby underscoring their inputs in the construction of certain historical events. But through examining the lived experiences of Shirley Graham Du Bois and to an extent Maya Angelou and Pauli Murray in Ghana, the African American woman’s role in the building of Nkrumah’s Ghana will be explored in this thesis. -
The Fallen and Forgotten Hero of African Nationalism
European Scientific Journal June 2014 edition vol.10, No.17 ISSN: 1857 – 7881 (Print) e - ISSN 1857- 7431 KWAME NKRUMAH: THE FALLEN AND FORGOTTEN HERO OF AFRICAN NATIONALISM Dr. Etim E. Okon Senior Lecturer, Department of Religious and Cultural Studies, University of Calabar Abstract The purpose of this paper is to present an objective analysis of Nkrumah's distinctive contributions to African nationalism, especially his role in the Pan-African Movement. Nkrumah is a source of inspiration to all aspiring youths of African descent, both within the continent and in the Diaspora. Human right crusaders, social critics, prisoners of conscience and literary historians will always look on to him as a point of reference, and a paragon of circumspection in the sacred cause of redeeming humanity. Writing about Nkrumah is both a privilege and a meditation on history; It is hard to measure a giant. Keywords: Kwame Nkrumah, Pan-Africanism, Nationalism, African Politics, Ghana Independence Introduction We have in Africa everything necessary to become a powerful, modern, industrialized continent... Far from having inadequate resources, Africa is probably better equipped for industrialization than almost any other region in the world. (Nkrumah, 1977:40). In a study of this nature, one finds it very difficult to identify a specific area which can be treated in isolation as Nkrumah's bequest to Africa. The difficulty is not only because Nkrumah was a controversial personality, but because his biography shows that he was African nationalism-personified. There is no aspect of his life that did not have direct or indirect connection with the liberation struggle of African people. -
The Case Against Afrocentrism. by Tunde Adeleke
50 The Case Against Afrocentrism. By Tunde Adeleke. Jackson: University Press of Mississippi, 2009. 224 pp. Since the loosening of Europe’s visible political and social clutch on the continent of Africa, conversations underlining common experiences and links between Black Africans and Blacks throughout the Diaspora have amplified and found merit in the Black intellectual community. Afrocentrist, such as Molefi Asante, Marimba Ani, and Maulana Karenga, have used Africa as a source of all Black identity, formulating a monolithic, essentialist worldview that underscores existing fundamentally shared values and suggests a unification of all Blacks under one shared ideology for racial uplift and advancement. In the past decade, however, counterarguments for such a construction have found their way into current discourses, challenging the idea of a worldwide, mutual Black experience that is foundational to Afrocentric thought. In The Case Against Afrocentrism, Tunde Adeleke engages in a deconstruction and reconceptualization of the various significant paradigms that have shaped the Afrocentric essentialist perspective. Adeleke’s text has obvious emphasis on the difficulty of utilizing Africa in the construction of Black American identity. A clear supporter of the more “realistic” Du Boisian concept of double-consciousness in the Black American experience, Adeleke challenges Afrocentrists’, mainly Molefi Asante’s, rejection of the existence of American identity within a Black body. He argues against the “flawed” perception that Black Americans remain essentially African despite centuries of separation in slavery. According to Adeleke, to suggest that Blacks retain distinct Africanisms undermines the brutality and calculating essence of the slave system that served as a process of “unmasking and remaking of a people’s consciousness of self” (32). -
Africa at LSE: Book Review: Thabo Mbeki by Adekeye Adebajo Page 1 of 2
Africa at LSE: Book Review: Thabo Mbeki by Adekeye Adebajo Page 1 of 2 Book Review: Thabo Mbeki by Adekeye Adebajo Nicodemus Minde says this book offers not only Thabo Mbeki’ s story but the history of the nationalist and anti- apartheid struggle movement of the African National Congress. Adekeye Adebajo, the director of the Institute for Pan-African Thought and Conversation at the University of Johannesburg writes a short and succinct biography of former South African President Thabo Mbeki. For a writer who has extensively written and commented on the African agency in various books and commentaries, he successfully simplifies the complex figure of Thabo Mbeki. The book meticulously captures the thoughts, personality and idiosyncrasies of a man whose legacy in South Africa and abroad is mixed. The book’s central thesis is the juxtaposition of Thabo Mbeki’s intellectualism viewed in his nationalistic, Pan-African and African renaissance vision with other African personalities (p.11). Departing from other biographies of Mbeki, the book offers a careful analytical balance between Mbeki’s domestic policy and foreign policy. Drawing from Mbeki’s illustrious career in politics, the book captures the life and times of an important African figure of his generation. The book employs a consistent juxtaposition style throughout. It begins with a philosophic introduction where Thabo Mbeki is juxtaposed with Kwame Nkrumah, the great Ghanaian leader. Mbeki’s intellectual thoughts and visions are compared to Nkrumah, one of the earliest African thinkers of the Pan-African movement. Through what the author terms as “Africa’s philosopher-kings”, Nkrumah and Mbeki’s romanticism around the idea of African unity is highlighted. -
Kwame Nkrumah and the Proposed African Common Government
African Journal of Political Science and International Relations Vol. 5(4), pp. 218-228, April 2011 Available online at http://www.academicjournals.org/ajpsir ISSN 1996-0832 ©2011 Academic Journals Full Length Research Kwame Nkrumah and the proposed African common government Aremu Johnson Olaosebikan Department of History and International Studies, Faculty of Arts, University of Ado- Ekiti, P. M. B. 5363, ado- Ekiti, Nigeria. Email: [email protected]:+2348032477652. Accepted 17 January, 2011 Between 1957 and 1966, Kwame Nkrumah of Ghana fought vigorously for the creation of a Union of African States with a Common African Government. His optimism for the unity and cohesion of Africa as a lever for continental development was unparalleled. However, his dream never became a reality due to stiff opposition from African leaders, most of whom feared the loss of their sovereignty, and the West, due to selfish interest. This notwithstanding, this paper posits that Nkrumah’s mooted idea of unity government is still the best option if Africa will be able to overcome her precarious socio- economic and political tragedies of intermittent wars and conflicts, poverty and exploitation of her natural resources by the West; even in the face of daunting challenges. The paper concludes that only a union government could enable Africa to compete favourably with other political and economic blocs in this age of globalization and continental integration process going on in various other continents of the world. Key words: Integration, cohesion, Pan-Africanism, unification, development INTRODUCTION A lasting positive legacy left by Kwame Nkrumah of with the Pan- African Congresses held between 1919 and Ghana for African development is his vision for a 1945 (Aremu, 2007: 13). -
1. INTRODUCTION “ Unless Something New and Radical Is Done
1. INTRODUCTION “ Unless something new and radical is done, Africa will not achieve the International Development Goals (IDGs) and the 7% annual Growth Domestic Product (GDP) growth rate” 1 The New Partnership for Africa’s Development (NEPAD) is not only the newest and most fashionable game on the African continent, but also the latest in the efforts by African political leaders to deal collectively with the countless national, regional and continental political, socioeconomic problems and development challenges facing the continent. As much as a growing number of African political leaders enter the arena to declare their commitment to the agenda of Africa’s economic upliftment in the new millennium, there is very little civil society understanding of and support for a continental project such as NEPAD. The absence of meaningful and organic participation by civil society is the most vexatious of all the concerns that could mar the otherwise commendable vision of African sustainable development that NEPAD invokes. It is this absence of participation by civil society in the lives of their communities that has led to the failure of most commendable projects undertaken by African leaders since the early days of independence. In the words of the NEPAD document, what is now known as NEPAD is a merger of the Millennium Partnership for Africa’s Recovery Programme (MAP) and the Omega Plan. This was finalised into a new document and framework called the New Africa Initiative, (NAI) on 3 July 2001 in Lusaka, Zambia. The NAI was then approved by OAU Summit Heads of State and Government on 11 July 2001 (Declaration 1 (XXXVII)). -
The Speculative Fiction of Octavia Butler and Tananarive Due
CORE Metadata, citation and similar papers at core.ac.uk Provided by Digital Commons@Wayne State University Wayne State University DigitalCommons@WayneState Wayne State University Dissertations 1-1-2010 An Africentric Reading Protocol: The pS eculative Fiction Of Octavia Butler And Tananarive Due Tonja Lawrence Wayne State University, Follow this and additional works at: http://digitalcommons.wayne.edu/oa_dissertations Recommended Citation Lawrence, Tonja, "An Africentric Reading Protocol: The peS culative Fiction Of Octavia Butler And Tananarive Due" (2010). Wayne State University Dissertations. Paper 198. This Open Access Dissertation is brought to you for free and open access by DigitalCommons@WayneState. It has been accepted for inclusion in Wayne State University Dissertations by an authorized administrator of DigitalCommons@WayneState. AN AFRICENTRIC READING PROTOCOL: THE SPECULATIVE FICTION OF OCTAVIA BUTLER AND TANANARIVE DUE by TONJA LAWRENCE DISSERTATION Submitted to the Graduate School of Wayne State University, Detroit, Michigan in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY 2011 MAJOR: COMMUNICATION Approved by: __________________________________________ Advisor Date __________________________________________ __________________________________________ __________________________________________ __________________________________________ © COPYRIGHT BY TONJA LAWRENCE 2011 All Rights Reserved DEDICATION To my children, Taliesin and Taevon, who have sacrificed so much on my journey of self-discovery. I have learned so much from you; and without that knowledge, I could never have come this far. ii ACKNOWLEDGMENTS I am deeply grateful for the direction of my dissertation director, help from my friends, and support from my children and extended family. I would like to express my deepest gratitude to my dissertation director, Dr. Mary Garrett, for exceptional support, care, patience, and an unwavering belief in my ability to complete this rigorous task. -
Towards a Union Government for Africa
TOWARDS A UNION GOVERNMENT FOR AFRICA CHALLENGES AND OPPORTUNITIES EDITED BY TIMOTHY MURITHI ISS MONOGRAPH SERIES • No 140, JANUARY 2008 CONTENTS PreFACE v Kenneth Mpyisi, Institute for Security Studies, Addis Ababa, Ethiopia ACKnoWLEDgemenTS vii ABOUT The AUThors viii ABBreViaTions anD ACronYms x ChapTer 1 1 Introduction: Contextualising the debate on a Union Government for Africa Dr Tim Murithi, Institute for Security Studies, Addis Ababa, Ethiopia PART ONE 11 A CONCEPTUAL FRAMEWORK FOR A UNION GOVERNMENT FOR AFRICA ChapTer 2 13 Portrayal of a possible path to a single government for Africa Dr Admore Kambudzi, African Union Commission, Addis Ababa, Ethiopia ChapTer 3 29 The challenges of accelerating economic and political integration in the formation of a Union Government The late Professor Kinfe Abraham, Ethiopian International Institute for Peace and Development, Addis Ababa, Ethiopia PART TWO 43 ENGAGING WITH THE ACCRA DECLARATION ChapTer 4 45 Reflections on the 2007 Accra Grand Debate on a Union Government for Africa Delphine Lecoutre, Independent Consultant, Addis Ababa, Ethiopia ii Towards a Union Government for Africa: Challenges and Opportunities ChapTer 5 61 The relationship between states and an African Union Government Professor Ismail Fall, University of Dakar, Senegal ChapTer 6 69 Rationalising regional economic communities and implementing the treaty establishing the African Economic Community: The role of parliaments Marilyn Aniwa, Parliamentary Centre, Accra, Ghana ChapTer 7 79 Identifying the domains of competence -
NKRUMAH, Kwame
Howard University Digital Howard @ Howard University Manuscript Division Finding Aids Finding Aids 10-1-2015 NKRUMAH, Kwame MSRC Staff Follow this and additional works at: https://dh.howard.edu/finaid_manu Recommended Citation Staff, MSRC, "NKRUMAH, Kwame" (2015). Manuscript Division Finding Aids. 149. https://dh.howard.edu/finaid_manu/149 This Article is brought to you for free and open access by the Finding Aids at Digital Howard @ Howard University. It has been accepted for inclusion in Manuscript Division Finding Aids by an authorized administrator of Digital Howard @ Howard University. For more information, please contact [email protected]. 1 BIOGRAPHICAL DATA Kwame Nkrumah 1909 September 21 Born to Kobina Nkrumah and Kweku Nyaniba in Nkroful, Gold Coast 1930 Completed four year teachers' course at Achimota College, Accra 1930-1935 Taught at Catholic schools in the Gold Coast 1939 Received B.A. degree in economics and sociology from Lincoln University, Oxford, Pennsylvania. Served as President of the African Students' Association of America and Canada while enrolled 1939-1943 Taught history and African languages at Lincoln University 1942 Received S.T.B. [Bachelor of Theology degree] from Lincoln Theological Seminary 1942 Received M.S. degree in Education from the University of Pennsylvania 1943 Received A.M. degree in Philosophy from the University of Pennsylvania 1945-1947 Lived in London. Attended London School of Economics for one semester. Became active in pan-Africanist politics 1947 Returned to Gold Coast and became General Secretary of the United Gold Coast Convention 1949 Founded the Convention Peoples' Party (C.P.P.) 2 1949 Publication of What I Mean by Positive Action 1950-1951 Imprisoned on charge of sedition and of fomenting an illegal general strike 1951 February Elected Leader of Government Business of the Gold Coast 1951 Awarded Honorary LL.D.