Introduction
Notes Introduction 1 . Bataille talks of an ‘abyss’ ( 1986 , p. 80); Ryle ( 1971b , p. 182) and Dummett ( 1993 , p. xi) talks of a ‘gulf’. 2 . See Reynolds & Chase, 2011 , pp. 254–255. 3 . A recent survey of the field is given in Floyd, 2009 ; see also Beaney, 1998 ; Preston, 2005 . 4 . See esp. Sluga, 1998 ; Stroll, 2000 ; Glock, 2008 ; Monk, 1996a . See also Hylton, 1990 ; Hacker, 2007 ; Glendinning, 2006 ; Preston, 2007 ; Floyd, 2009 , p. 173. 5 . See e.g. Stroll, 2000 ; Glock, 2008 . See also Reynolds and Chase, 2010 ; Reynolds et al., 2010 . 6 . An early variant of this view is proposed by Urmson (1992 ), who divides the history of philosophical analysis into four types: (i) ‘classical’ analysis (Russell), (ii) ideal-language analysis (early Wittgenstein, Vienna Circle, Quine, Goodman), (iii) ‘therapeutic positivist’ (p. 299) analysis (later Wittgenstein, Ryle, Wisdom, Waismann), and (iv) ‘ordinary language’ analysis (Austin). Weitz ( 1966 ) similarly comments that ‘it has become established practice in anthologies and histories of twentieth century philosophy to divide its analytic parts into (a) Realism, (b) Logical Analysis or Logical Atomism, (c) Logical Positivism, and (d) Linguistic, Ordinary Language, or Conceptual Analysis’ (p. 1). Russell ( 1959 , p. 216) talked of three waves in British philosophy 1914–1959, Wittgenstein’s Tractatus , Logical Positivism, and the later Wittgenstein. More recently, Hacker ( 1996 , pp. 4–5; 2007 ) proposed a similar understanding of analytic philosophy as a series of phases in the history of philosophy, rather than defining it as either a set of necessary and sufficient conditions or as a family resem- blance concept. Whereas Urmson emphasises the ‘decisive break’ (1960 , p.
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