A "Time-Slice" Approach to Tort Law's Component Parts Problem
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Willard Van Orman Quine
WILLARD VAN ORMAN QUINE Te philosopher’s task differs from the others’…in detail, but in no such drastic way as those suppose who imagine for the philosopher a vantage point outside the conceptual scheme he takes in charge. Tere is no such cosmic exile. He cannot study and revise the fundamental conceptual scheme of science and common sense without having some conceptual scheme, whether the same or another no less in need of philosophical scrutiny, in which to work. He can scrutinize and improve the system from within, appealing to coherence and simplicity, but this is the theoretician’s method generally. Quine, Word & Object, pp.275–6 Quine’s “Two Dogmas” 1. The analytic/synthetic distinction 2.The idea that everything reduces to sense-data. Quine thinks both are bogus. Two kinds of meaningful sentences: • Synthetic sentences (It passes the verifiability test: some possible experiences would either confirm it or disconfirm it.) e.g.: statements about physical things, other people, their minds, the self, my own sensations • Analytic sentences (Its truth or falsity are guaranteed by the rules of language alone. It is true in virtue of its meaning.) e.g.: propositions of logic, math, and definitions for translating empirical sentences into sentences about sense-data. “The problem of giving an actual rule for translating sentences about a material thing into sentences about sense-contents, which may be called the problem of the ‘reduction’ of material things to sense- contents, is the main philosophical part of the traditional problem of perception.” —Ayer, Language, Truth, and Logic, Ch.3 Theoretical Statements The table is beige. -
Curriculum Vitae
BAS C. VAN FRAASSEN Curriculum Vitae Last updated 3/6/2019 I. Personal and Academic History .................................................................................................................... 1 List of Degrees Earned ........................................................................................................................................................ 1 Title of Ph.D. Thesis ........................................................................................................................................................... 1 Positions held ..................................................................................................................................................................... 1 Invited lectures and lecture series ........................................................................................................................................ 1 List of Honors, Prizes ......................................................................................................................................................... 4 Research Grants .................................................................................................................................................................. 4 Non-Academic Publications ................................................................................................................................................ 5 II. Professional Activities ................................................................................................................................. -
Why Quine Is Not a Postmodernist
University of Chicago Law School Chicago Unbound Journal Articles Faculty Scholarship 1997 Why Quine Is Not a Postmodernist Brian Leiter Follow this and additional works at: https://chicagounbound.uchicago.edu/journal_articles Part of the Law Commons Recommended Citation Brian Leiter, "Why Quine Is Not a Postmodernist," 50 SMU Law Review 1739 (1997). This Article is brought to you for free and open access by the Faculty Scholarship at Chicago Unbound. It has been accepted for inclusion in Journal Articles by an authorized administrator of Chicago Unbound. For more information, please contact [email protected]. WHY QUINE Is NOT A POSTMODERNIST Brian Leiter* TABLE OF CONTENTS I. INTRODUCTION ........................................ 1739 II. LEGITIMACY IN ADJUDICATION, TRUTH IN LAW. 1740 IL. PATFERSON'S QUINE VERSUS QUINE THE NATU RA LIST ........................................... 1746 I. INTRODUCTION ENNIS Patterson's wide-ranging book Law and Truth' has the great virtue of locating questions of legal theory within their broader (and rightful) philosophical context-that is, as special instances of more general problems in metaphysics and the philosophy of language. The book also sets out a position in jurisprudence that has some undeniable attractions.2 Although I have a number of disagree- ments with Patterson's treatment of the substantive philosophical issues at stake, there can be no doubt that he has performed a useful service in forcing legal philosophers to think seriously about the distinctively philo- sophical problems that define the discipline of jurisprudence. I organize my discussion around one topic in particular-namely, Pat- terson's identification of the great American philosopher Willard van Or- man Quine (born 1908) as a pivotal figure in the transition from "modernity" to "postmodernity."'3 This characterization, I will argue, in- volves an important misunderstanding of Quine's thought. -
Arthur Pap Archive I. Manuscripts and Typscripts I.1
Arthur Pap Archive Inventory of the „Nachlass“ of Arthur Pap at the Institute Vienna Circle, by Christoph Limbeck-Lilienau I. Manuscripts and Typscripts I.1 Pap „Absolute Motion and the Clock Paradox“ [1953], 34 p., A4, Typscript Box 1/Folder 1 “Are Physical Magnitudes Operally Definable?” 1959, Typscript with a few handwritten corrections, 19 p., A4, 9 carbon copies. Published in: Box 1/2 Abstract for: “Are Physical Magnitudes Operally Definable?” 1956, Typscript, 3 p., A4 Box 1/3 “Are Physical Magnitudes Operationally Definable?” 1959, Typscript, 19 p., A4, Typscript, Box 1/3 “Are Physical Magnitudes Operationally Definable?” 1959, Typscript, 19 p., A4, Typscript, 8 Copies Box 1/3 “Basic Propositions, Certainty, and Intersubjective Language” [1958], Typscript, 21 p., A4 Box 1/4 “Basic Propositions, Certainty, and Intersubjective Language” [1960], Typscript, marginal handwritten corrections, 21 p., A4 Box 1/4 “Belief and Natural-Language-Intentions” No Date, Typscript, 5 p., A4 (from “Manila Folder”) Box 1/4 Abstract for: “Belief and Proposition” No Date, Typscript, 1 p., A4 Box 1/ 4 “Comments on M. Scriven´s `Certain Weaknesses in the Deductive Model of Explanation´” [1955], 5 p., A4, Typscript, Copy, (Original in the letter of M. Scriven from May 9, 1955) Scriven´s Reply is “Reply to Pap General Points-Specific Points”. Box 1/ 4 Critical Comments on Paul Weiss´ “Real Possibility” No Date, 3 p., A4, Typescript Box 1/ 4 “Mr. O´Connor on Incompatibility” [1955 or later], 4 p., A4, Typescript Box 1/ 4 Criticism of Sellars´ “On the Logic of Complex particulars” (from a letter of July 28) No Date, Typscript, 3 p., A4 (from “Manila Folder”) Box 1/4 1 “The Dispensibility of Material Implication for Applied Logic” 1959, Typescript with handwritten additions, 13 p., A4 (Contains a letter of rejection by John Rawls, see Correspondence “Rawls” (No. -
Necessity Necessity 161
160 Metaphysics Chapter 17 Chapter Necessity Necessity 161 Necessity (or Contingency) Physical necessity is the ancient idea that everything that has ever happened and ever will happen is necessary, and can not be otherwise. It is also known as actualism. The only thing that can possibly happen is what actually happens. Necessity is often opposed to chance and contingency. In a necessary world there is no chance. Everything that happens is necessitated, determined by the laws of nature. There is only one possible (necessary?) future. The great atomist Leucippus stated the first dogma of determinism, an absolute necessity. “Nothing occurs at random, but everything for a reason and by necessity.” Contingency is the idea that many things or events are neither necessary nor impossible. Possibility is normally understood to include necessity. If something is necessary, it is a fortiori pos- sible. Contingency must be defined as the subset of possibility that excludes necessity. Chapter 17 Chapter Information philosophy claims that there is no physical necessity. The world is irreducibly contingent. Necessity is a logical concept, an idea that is an important part of a formal logical or mathematical system that is a human invention. Like certainty, analyticity, and the a priori, necessity and neces- sary truths are useful concepts for logicians and mathematicians, but not for a metaphysicist exploring the fundamental nature of reality, which includes irreducible contingency. The Logical Necessity of the Analytic and the A Priori Consider the simple analytically true proposition, “A is A.” Or perhaps the logical and mathematical statement that “1 = 1.” Most philosophers cannot imagine denying these true state- ments. -
Willard Van Orman Quine: the Analytic/Synthetic Distinction
Willard Van Orman Quine: The Analytic/Synthetic Distinction Willard Van Orman Quine was one of the most well-known American “analytic” philosophers of the twentieth century. He made significant contributions to many areas of philosophy, including philosophy of language, logic, epistemology, philosophy of science, and philosophy of mind/psychology (behaviorism). However, he is best known for his rejection of the analytic/synthetic distinction. Technically, this is the distinction between statements true in virtue of the meanings of their terms (like “a bachelor is an unmarried man”) and statements whose truth is a function not simply of the meanings of terms, but of the way the world is (such as, “That bachelor is wearing a grey suit”). Although a contentious thesis, analyticity has been a popular explanation, especially among empiricists, both for the necessity of necessary truths and for the a priori knowability of some truths. Thus, in some contexts “analytic truth,” “necessary truth,” and “a priori truth” have been used interchangeably, and the analytic/synthetic distinction has been treated as equivalent to the distinctions between necessary and contingent truths, and between a priori and a posteriori (or empirical) truths. Empirical truths can be known only by empirical verification, rather than by “unpacking” the meanings of the terms involved, and are usually thought to be contingent. Quine wrestled with the analytic/synthetic distinction for years, but he did not make his thoughts public until 1950, when he delivered his paper, “The Two Dogmas of Empiricism” at a meeting of the American Philosophical Association. In this paper, Quine argues that all attempts to define and understand analyticity are circular. -
Getting a Grip: Ontological Commitment, Truthmaking and Aboutness
Getting a grip: ontological commitment, truthmaking and aboutness Workshop “Ontological Commitment”, IHPST Paris, March 23, 2007 Philipp Keller∗ Abstract I argue that the traditional notion of ontological commitment has two aspects, which are both better accounted for by other theories: a theory of aboutness and a theory of truthmaking. I give a short sketch of both, and try to bring the separate strands together in the project of a general theory of (metaphysical) making. 1 The two strands in Quine’s criterion of ontological com- mitment The champion of ontological commitment is undoubtedly Quine: if “to be assumed as an entity is […] to be reckoned as the value of a variable” (Quine 1948: 13), a theory or body of (putative) truths T commits us to those entities that are assumed to be in the range of variables to make T true. According to Quine, it is the presumed truth of the sentences we use that puts us under ontological obligations and it is our use of first-order quantification in a semi-formalised canonical idiom which makes these obligations explicit. I want to argue, first, that it is not the truth of what we assert but the inferences we are prepared to accept that commit us to entities; second, that this notion of ontological commitment should not be formulated in modal terms and, third, that the intuitive notion of ontological commitment has two aspects which should be separated and are better captured by theories of aboutness and of truthmaking respectively. According to Quine’s criterion, what a sentence commits us to is determined by what its variables range over and hence by how it is formalised. -
Willard Van Orman Quine's Philosophical Development in the 1930S and 1940S Frederique Janssen-Lauret
W.V. Quine's Philosophical Development, F. Janssen-Lauret, in The Significance of the New Logic, CUP 2018 Willard Van Orman Quine's Philosophical Development in the 1930s and 1940s Frederique Janssen-Lauret Published in The Significance of the New Logic: A Translation of Quine's O Sentido da Nova Lógica (ed. and tr. W. Carnielli, F. Janssen-Lauret, and W. Pickering), Cambridge University Press (2018), pp. xiv-xlvii. 1. History of Analytic Philosophy and Early Quine's Place Within It W.V. Quine (1908-2000), pioneer of mathematical logic, champion of naturalism in philosophy of science and epistemology, atheist, materialist, unifier of an austere physicalism with the truth of logic and mathematics, globetrotter, polyglot, Harvard stalwart and celebrated naval officer, was both an establishment figure and a free-thinking radical. Quine's life began shortly after the emergence of analytic philosophy. He was soon to become one of its towering figures. Taught by A.N. Whitehead, interlocutor to Rudolf Carnap, Alfred Tarski, and Ruth Barcan Marcus, teacher of Donald Davidson and David Lewis, Quine was at the scene of the development of modern set theory, logical positivism, modal logic, truth-conditional semantics, and the metaphysics of possible worlds. Hardly a significant new movement in analytic philosophy passed him by. Yet Quine's relationship to many of these movements is surprisingly ill-understood. Everyone knows that the logical positivists, including Quine's mentor Carnap, sought to place truth and meaning on a proper scientific footing by countenancing only a priori analytic and a posteriori empirically testable statements as properly significant. -
The American Philosophical Association EASTERN DIVISION ONE HUNDRED TENTH ANNUAL MEETING PROGRAM
The American Philosophical Association EASTERN DIVISION ONE HUNDRED TENTH ANNUAL MEETING PROGRAM BALTIMORE MARRIOTT WATERFRONT BALTIMORE, MARYLAND DECEMBER 27 – 30, 2013 Important Notices for Meeting Attendees SESSION LOCATIONS Please note: the locations of all individual sessions will be included in the paper program that you will receive when you pick up your registration materials at the meeting. To save on printing costs, the program will be available only online prior to the meeting; with the exception of plenary sessions, the online version does not include session locations. In addition, locations for sessions on the first evening (December 27) will be posted in the registration area. IMPORTANT INFORMATION ABOUT REGISTRATION Please note: it costs $40 less to register in advance than to register at the meeting. The advance registration rates are the same as last year, but the additional cost of registering at the meeting has increased. Online advance registration at www.apaonline.org is available until December 26. 1 Friday Evening, December 27: 6:30–9:30 p.m. FRIDAY, DECEMBER 27 EXECUTIVE COMMITTEE MEETING 1:00–6:00 p.m. REGISTRATION 3:00–10:00 p.m., registration desk (third floor) PLACEMENT INFORMATION Interviewers and candidates: 3:00–10:00 p.m., Dover A and B (third floor) Interview tables: Harborside Ballroom, Salons A, B, and C (fourth floor) FRIDAY EVENING, 6:30–9:30 P.M. MAIN PROGRAM SESSIONS I-A. Symposium: Ancient and Medieval Philosophy of Language THIS SESSION HAS BEEN CANCELLED. I-B. Symposium: German Idealism: Recent Revivals and Contemporary Relevance Chair: Jamie Lindsay (City University of New York–Graduate Center) Speakers: Robert Brandom (University of Pittsburgh) Axel Honneth (Columbia University) Commentator: Sally Sedgwick (University of Illinois–Chicago) I-C. -
Philosophy of Time: a Slightly Opinionated Introduction
Philosophy of time: A slightly opinionated introduction Florian Fischer There are several intertwined debates in the area of contemporary philos- ophy of time. One field of inquiry is the nature of time itself. Presentists think that only the present moment exists whereas eternalists believe that all of (space-)time exists on a par. The second main field of inquiry is the question of how objects persist through time. The endurantist claims that objects are three-dimensional wholes, which persist by being wholly1 present, whereas the perdurantist thinks that objects are four- dimensional and that their temporal parts are the bearers of properties. The third debate in the field of contemporary philosophy of time is about tense- versus tenseless theory. Tensers are at odds with detensers about the status of the linguistic reference to the present moment. These are only very crude characterizations and it is even disputed by some ad- vocates of the corresponding positions that they are accurate. However this very sketchy picture already reveals a fundamental difference: The eternalism/presentism and endurance/perdurance discussions belong to the field of metaphysics, whereas tense is in the first instance a linguistic phenomenon. Among the many fields of philosophy, there are two that are more intimately interconnected than most but whose practi- tioners have too long pursued relatively independent paths. On the one hand, there are philosophers of language, who have devoted much attention to indexicals (`now', etc.), tem- poral operators (`it has been the case that', etc.), and tensed sentences. On the other hand, there are the philosophers of tensed and tenseless time (also called A-time or B-time, dynamic time or static time, etc.). -
A Trip to the Metaphysical Jungle –How Kripke's Intuitions Revived
https://doi.org/10.20378/irbo-51675 A Trip to the Metaphysical Jungle – How Kripke’s Intuitions Revived Aristotelian Essentialism Sebastian Krebs (University of Bamberg) Besides his substantial influences on other fields of philosophy, Saul Kripke is famous for smoothing the way for a new type of Aristotelian essentialism. However, Kripke’s comments on essentialism are utterly vague and are built entirely on fundamental intuitions about the use of language and necessity de re in modal logic. He famously disproved Willard Van Orman Quine who, a few decades earlier, had banned necessity de re into the metaphysical jungle of Aristotelian essentialism – a jungle that a true empiricist must not enter. But not only Kripke’s refutation of Quine, but also his own essentialism is based on intuition. Kripke thereby overcomes an anti-essentialist dogma that was established by Kant in his Critique of Pure Reason. But because of its vagueness, one might well call Kripke’s intuitive essentialism a ‘metaphysical jungle’. Nevertheless, a trip to Kripke’s jungle is a promising milestone on the way to a refreshed Aristotelian metaphysics. 1. Travel arrangements: The rejection of Quine’s anti-essentialism In Two dogmas of empiricism, Willard Van Orman Quine rejects the traditional distinction between synthetic and analytic truths. Among others Immanuel Kant suggested this distinction in his Critique of Pure Reason. Quine criticizes it as a relic from metaphysical dogmas which a pure empiricism (as Quine wants to pursue it) has to overcome: [O]ne is tempted to suppose in general that the truth of a statement is somehow analyzable into a linguistic component and a factual component. -
Willard Van Orman Quine Was Spread Upon the Permanent Records of the Faculty
At a meeting of the FACULTY OF ARTS AND SCIENCES on May 7, 2002, the following tribute to the life and service of the late Willard Van Orman Quine was spread upon the permanent records of the Faculty. WILLARD VAN ORMAN QUINE BORN: June 25, 1908 DIED: December 25, 2000 Willard van Orman Quine, one of the most eminent philosophers of the twentieth century, was born June 25, 1908 in Akron, Ohio. He grew up in Akron and attended Oberlin College, receiving the A.B. in mathematics in 1930, already interested in logic and philosophy. He came to Harvard as a graduate student in 1930 and was affiliated with the University for the rest of his long life. He completed the Ph.D. in two years under A. N. Whitehead, co-author with Bertrand Russell of Principia Mathematica. He spent 1932-33 in Europe as a Sheldon Fellow and encountered the Vienna Circle, Carnap in Prague, and Tarski in Warsaw. These encounters were decisive for his future work. In 1933 he was elected to the first group of Junior Fellows of the Harvard Society of Fellows. He was Faculty Instructor in Philosophy from 1936 to 1941, associate professor from 1941 to 1948, professor from 1948 to 1956, and Edgar Pierce Professor of Philosophy from 1956 until his retirement in 1978. During World War II he worked in a Navy unit that decoded and analyzed coded messages from the German submarine fleet. His earlier research and writing were mainly in logic. His efforts to simplify Russell’s theory of types led to his probably most important contribution to mathematical logic, the set theory NF of his paper “New foundations for mathematical logic” (1937).