DOCSLIB.ORG

St. John the Baptist Parish, Plum City, WI St. Joseph Parish, Arkansaw, WI

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
St. John the Baptist Parish, Plum City, WI St. Joseph Parish, Arkansaw, WI PARISH STAFF Pastor: Very Reverend Joseph Okine-Quartey St. John the Baptist Parish, Plum City, WI Suzanne Brunner, Housekeeping, St. John the Baptist Rectory Dave Drier, Maintenance Director, St. Joseph St. Joseph Parish, Arkansaw, WI Gwen Glaus, Housekeeping, St. John the Baptist Church Vickie Hartung, Housekeeping, St. Joseph DECEMBER 13, 2020 Pete Helmueller, Maintenance Director, St. John the Baptist Dorothy Kopp, Bookkeeper Denise Pelzel, Secretary Aletha Pullen, Bulletin Editor Robyn Trannel, Director of Religions Education PARISH COUNCILS St. John the Baptist Parish Pastoral Council Connie Ahlers, Kevin Coulson, Peggy Gilles, Gwen Glaus, Sarah Hinrichs, Steve King, Dianne Lecheler, Terry Pelzel, Mike Rhiel, Audrey Ryan, Jacqui Steele, and *Dan Wieser (Chair) Parish Finance Council Lawrence Bechel, Marie Berger, Jeff Bergmann (Chair), *Todd Glaus, and Deb Radle St. Joseph Parish Pastoral Council Dave Anibas, Brad Bauer, Bud Bauer, David Drier (Chair), Gerald Leiffring, Linda Leiffring, Howard Martin, and Dennis Milliren Parish Finance Council *Jeff Brunner, *Dale Klein (Chair), and Sue Milliren *Corporate Board Members ORGANIZATIONS Holy Name Society Parish Council of Catholic Women Knights of Columbus St. Ann’s Altar Society BIRTHDAY & ANNIVERSARY BLESSINGS Elaine Hartung’s Birthday: 12/13 Bob Binkowski’s Birthday: 12/16 Felix Berger’s Birthday: 12/16 Dean Gilles’ Birthday: 12/17 Central Office, Rectory, and St. Joseph Catholic Church Bulletin Announcements St. John the Baptist Catholic Church W7805 County Road Z, Arkansaw, WI, 54721 [email protected] 212 Church Road, Plum City, 54761 [email protected] Bulletin Deadline: Monday Noon [email protected] Office: 715-647-2901 | Rectory: 715-647-2301 Follow us on Facebook for Live Stream Masses, Bulletins, and More! (The Parishes of St. John the Baptist & St. Joseph) THE GIFT OF JOY A farmer and his wife were hit by a bad situation which made it very difficult for them to make ends meet. They tried every means to live above their difficulties, but no better days came. Life got unbearable; happiness eluded them, but they had one thing - the spirit of prayer. As their difficulties multiplied, so were their temptation to curse God and the day of their birth. However, having been raised in the fear of God, they prayed, constantly begging God neither to let them be too poor as to curse him nor too rich as to forsake him. Every day, they prayed for their daily bread, lifted their lives into his hands, and asked at least to be happy and satisfied with their lot. One day they had the chance to welcome three elderly strangers to their home. As fate would have it, the couple was supposed to accommodate only one of them in accord with their priorities. They hosted the three men to a meal prepared from their scarce victuals. After the meal was the time for choice. The strangers introduced themselves as the angel of wealth, the angel of happiness, and the angel of love. After battling over the choice of either wealth or happiness, they decided to accommodate the angel of love. To their surprise, wealth and happiness followed their choice of love and the couple lived ever joyfully after. They constantly rejoiced in their love and love conquered in all the battles they had to fight in life. Dear friends, this Sunday is Gaudete Sunday. As the name implies, Gaudete means Rejoice and so the liturgy calls us to a life full of joy. It is in the spirit of joy that we light the rose candle of our advent wreath. It is in the same spirit that the priest dons the rose vestments. We rejoice because the Lord whose coming we await is the only source of our joy. He is our God who is love. We choose him when we choose to love and love spells out the abundance of wealth and joy. Pope Francis once laid out a beautiful distinction between joy and happiness when he said that to be happy is good, but joy is something more. There is one thing being happy and another thing being joyful. Whereas the former has external undertones, the latter does not depend on external motivations or transient issues. Joy, according to the Holy Father, is more profound, it is a gift. The Pope intimated that to be happy at all moments, at all costs, can, in the end, turn to superficiality and shallowness in the Lord, which robs us of Christian wisdom and makes us as dumb and naïve as to think that all is joy. Joy is a gift, a given from God, the God who is himself the source of our true joy. Gaudete Sunday thus reminds us that in the difficulties of life, we need not be afraid, because our God comes, he comes with might, his recompense is with him, he comes to save us, he comes to give us joy. Ours is to give our lives to him no matter what. Ours is to rejoice in him always. Our kindness should be known to all because the Lord is near. We should have no anxiety at all; rather in all things, let us by prayer and petition, with thanksgiving, make our requests known to God. So the peace of God that surpasses all understanding will guard our hearts and minds in Christ Jesus. Gaudete Sunday then must be a moment to stop and reflect on the source of true joy. If in this season of Advent, we have been chasing happiness like chasing the wind, then lighting the rose candle is an opportunity to refocus on the fact that Christmas is about joy to the world. Joy because every heart prepares a room to receive the King whose love makes us wealthy and truly happy. Have a joy-filled week Fr. Joseph Okine-Quartey THAT MAN IS YOU “That Man Is You” program meets this Friday, December 18th from 6:00 a.m. to 7:15 a.m. on the first floor of St. John the Baptist’s School Building. The topic for week twelve is The Battle Against The ADVENT CONFESSION SERVICE Dictatorship of Noise. Please wear a mask. All men Wednesday, December 16th from 6:30 p.m. until all confessions are heard. are welcome to attend. If you have any questions, please contact Dan Wieser at (715) 279-2152 or Tom CHRISTMAS MASSES Pullen at (607) 244-3010. Thanks! St. Joseph: December 24th at 3:00 p.m. St. John’s: December 24th at 4:30 p.m. YEAR END GIVING St. John’s: December 25th at 9:00 a.m. Please note, due to IRS tax laws, all contributions for We will have sign up for each of these Masses with an attendance of 25 2020 must be received by Thursday, 12/31/2020. Any people at St. Joseph’s and 60 people at each Mass at St. John the Baptist. mailed contributions must be postmarked by 12/31/2020 To attend Mass at St. Joseph’s, please call Linda Lieffring at 715-285-5285 in order to be reported for 2020 contributions. Any or Vickie Hartung at 715-285-5219. To attend Mass at St. John the envelopes received in 2020 will be counted for 2020. Baptist, please call Denise at 715-495-4883 or Peggy at 715-495-3199. Thank you for the continued support of our parishes. St. John the Baptist Catholic Church • Page 2 • St. Joseph Catholic Church MASS SCHEDULE & DAILY READINGS ST. JOHN THE BAPTIST PARISHIONERS Parish Christmas Tree Monday: December 14 - St. John of the Cross We will be having a Parish Christmas tree again this year. If you • No Mass would like to purchase an ornament for the tree, please do so and • Readings: Nm 24:2-7, 15-17a/Ps 25:4-5ab, 6 and 7bc, 8-9 [4]/ place it in the baskets at each entrance of the Church. Mt 21:23-27 Tuesday: December 15 LITURGICAL ROLES: ST. JOHN THE BAPTIST • Mass: 8:30 a.m., St. John the Baptist - Bill Newcomb Money Counting Rosary • Readings: Zep 3:1-2, 9-13/Ps 34:2-3, 6-7, 17-18, 19 and 23 [7a]/ Wed., December 16, 9:00 a.m. Sun., December 20, 10:15 a.m. Mt 21:28-32 Denise Pelzel, Teresa Fedie, Holy Name Society Wednesday: December 16 & Steve King Servers • Mass: 8:30 a.m., St. John the Baptist - Darlene Dettling Announcements & Lector Sun., December 20, 8:00 a.m. Sun., December 20, 8:00 a.m. Gary Lecheler • Readings: Is 45:6b-8, 18, 21c-25/ Ps 85:9ab and 10, 11-12, 13-14 [Is 45:8]/Lk 7:18b-23 Theresa Kane Sun., December 20, 10:15 a.m. Sun., December 20, 10:15 a.m. Bristal & Cooper Books Thursday: December 17 Ryan Trannel Usher • Mass: 8:30 a.m., St. John the Baptist - Clarence & Loretta Jilk Extraordinary Minister Sun., December 20, 8:00 a.m. • Readings: Gn 49:2, 8-10/Ps 72:1-2, 3-4ab, 7-8, 17 [cf. 7]/Mt 1:1-17 Sun., December 20, 8:00 a.m. Pete Helmueller & Peggy Gilles Chad Steele Sun., December 20, 10:15 a.m. Sun., December 20, 10:15 a.m. Friday: December 18 Ramona Schneider Dan Wieser & Terry Pelzel • Mass: 8:30 a.m., St. John the Baptist - Ray & Lucille Budewitz Music • Readings: Jer 23:5-8/Ps 72:1-2, 12-13, 18-19 [cf. 7]/Mt 1:18-25 Sun., December 20, 8:00 a.m. Bob & JoAnn Larson Saturday: December 19 Sun., December 20, 10:15 a.m. • Mass: 8:30 a.m., St. John the Baptist - Ollia Fay Caturia Arleen Ebensperger & • Mass: 4:00 p.m., St.
Load more

Recommended publications
  • Portuguese Language in Angola: Luso-Creoles' Missing Link? John M
    Portuguese language in Angola: luso-creoles' missing link? John M. Lipski {presented at annual meeting of the AATSP, San Diego, August 9, 1995} 0. Introduction Portuguese explorers first reached the Congo Basin in the late 15th century, beginning a linguistic and cultural presence that in some regions was to last for 500 years. In other areas of Africa, Portuguese-based creoles rapidly developed, while for several centuries pidginized Portuguese was a major lingua franca for the Atlantic slave trade, and has been implicated in the formation of many Afro- American creoles. The original Portuguese presence in southwestern Africa was confined to limited missionary activity, and to slave trading in coastal depots, but in the late 19th century, Portugal reentered the Congo-Angola region as a colonial power, committed to establishing permanent European settlements in Africa, and to Europeanizing the native African population. In the intervening centuries, Angola and the Portuguese Congo were the source of thousands of slaves sent to the Americas, whose language and culture profoundly influenced Latin American varieties of Portuguese and Spanish. Despite the key position of the Congo-Angola region for Ibero-American linguistic development, little is known of the continuing use of the Portuguese language by Africans in Congo-Angola during most of the five centuries in question. Only in recent years has some attention been directed to the Portuguese language spoken non-natively but extensively in Angola and Mozambique (Gonçalves 1983). In Angola, the urban second-language varieties of Portuguese, especially as spoken in the squatter communities of Luanda, have been referred to as Musseque Portuguese, a name derived from the KiMbundu term used to designate the shantytowns themselves.
    [Show full text]
  • History of St. Michael the Archangel Parish. a Half Centry of Saint Michael Catholic Church, Olyphant, PA
    History of St. Michael the Archangel Parish. A Half Centry of Saint Michael Catholic Church, Olyphant, PA. 1912-1962. CAP at Orchard Lake. The growth of coal mining in the Lackawanna Valley brought a great number of Polish immi- grants to Olyphant at the beginning of the Twentieth Century. Soon there arose a need for the establishment of a parish and the building of a church to serve these people. The organization of the parish was initiated by Mr. Joseph Kwiatek, a hotel owner in the borough, in the Spring of 1909. A committee was organized to lay the foundation of the new parish. The following men served on the committee: Messrs. Joseph Kwiatek, Michael Borys, Michael Ksydar, Louis Naglak, Joseph Guzek, Andrew Naglak, George Klocek, Joseph Pijar, John Pasko, John Swieton, Frank Szarek, Joseph Borys, Matthew Dutka, Anthony Oleniacz, and Jacob Czeluszniak. The first meeting of the committee was held in the home of Mr. Louis Naglak. It was decided at this meeting that a census be taken of the Polish families living in Olyphant and that affairs be held to raise money for the buying of property. On September 13, 1909 property was bought from Mr. and Mrs. Patrick Kelley. There were three homes on the property: one was to serve as a rectory; another was to become a convent; and the third was to be raised for the construction of a church. The Committee reported its progress to His Excellency, the Most Reverend Michael J. Hoban, who at that time was the Bishop of the Diocese of Scranton.
    [Show full text]
  • Dramatizing the Sura of Joseph: an Introduction to the Islamic Humanities
    Dramatizing the Sura of Joseph: An introduction to the Islamic humanities Author: James Winston Morris Persistent link: http://hdl.handle.net/2345/4235 This work is posted on eScholarship@BC, Boston College University Libraries. Published in Journal of Turkish Studies, vol. 18, pp. 201-224, 1994 Use of this resource is governed by the terms and conditions of the Creative Commons "Attribution-Noncommercial-No Derivative Works 3.0 United States" (http:// creativecommons.org/licenses/by-nc-nd/3.0/us/) Dramatizing the Sura ofJoseph: An Introduction to the Islamic Humanities. In Annemarie Schimmel Festschrift, special issue of Journal of Turkish Studies (H8lVard), vol. 18 (1994), pp. 20\·224. Dramatizing the Sura of Joseph: An Introduction to the Islamic Humanities. In Annemarie Schimmel Festschrift, special issue of Journal of Turkish Studies (Harvard), vol. 18 (1994), pp. 201-224. DRAMATIZING THE SURA OF JOSEPH: AN INTRODUCTION TO THE ISLAMIC HUMANITIES James W. Morris J "Surely We are recounting 10 you the most good-and-beautiful of laJes ...." (Qur'an. 12:3) Certainly no other scholar ofher generation has dooe mae than Annemarie Schimmel to ilIwninal.e the key role of the Islamic hwnanities over the centuries in communicating and bringing alive for Muslims the inner meaning of the Quru and hadilh in 30 many diverse languages and cultural settings. Long before a concern with '"populal'," oral and ve:macul.- religious cultures (including tKe lives of Muslim women) had become so fashK:inable in religious and bi.storica1 studies. Professor Scbimmel's anicJes and books were illuminating the ongoing crutive expressions and transfonnalions fA Islamic perspectives in both written and orallilrnblr'es., as well as the visual ar:1S, in ways tba have only lllCentIy begun 10 make their war into wider scholarly and popular understandings of the religion of Islam.
    [Show full text]
  • MAINTAINING FARSI AS a HERITAGE LANGUAGE in the UNITED STATES: EXPLORING PERSIAN PARENTS’ ATTITUDES, EFFORTS, and CHALLENGES By
    MAINTAINING FARSI AS A HERITAGE LANGUAGE IN THE UNITED STATES: EXPLORING PERSIAN PARENTS’ ATTITUDES, EFFORTS, AND CHALLENGES by Maryam Salahshoor A Dissertation Submitted to the Graduate Faculty of George Mason University in Partial Fulfillment of The Requirements for the Degree of Doctor of Philosophy Education Committee: Chair Program Director Dean, College of Education and Human Development Date: Spring Semester 2017 George Mason University Fairfax, VA Maintaining Farsi as a Heritage Language in the United States: Exploring Persian Parents’ Attitudes, Efforts, and Challenges A Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy at George Mason University by Maryam Salahshoor Master of Education University of North Florida, 1999 Bachelor of Science Ferdowsi University, 1990 Director: Marjorie Hall Haley, Professor College of Education and Human Development Spring Semester 2017 George Mason University Fairfax, VA THIS WORK IS LICENSED UNDER A CREATIVE COMMONS ATTRIBUTION-NODERIVS 3.0 UNPORTED LICENSE. ii Dedication This dissertation is dedicated to the memory of late my mother, Sakineh Hadadian, who emphasized the importance of education and instilled in me the inspiration to set high goals and the confidence to achieve them. And to the memory of my late father, Ali Javanmardi, who has been my role-model for hard work, persistence and personal sacrifices. I would also like dedicate this to my loving Husband Amir Salahshoor who has been proud and supportive of my work and who has shared the many uncertainties, challenges and sacrifices for completing this dissertation and to my lovely daughter Mondona, my two sons Kian and Cyrus who were supportive and encouraged me to complete this dissertation.
    [Show full text]
  • John the Baptist Conferring the Aaronic Priesthood
    John the Baptist Conferring the Aaronic Priesthood Doctrine and Covenants 13; Joseph Smith—History 1:68–73 Upon you my fellow servants, in the name of Messiah I confer the Priesthood of Aaron, which holds the keys of the ministering of angels, and of the gospel of repentance, and of baptism by immersion for the remission of sins. Doctrine and Covenants 13 oseph Smith translated the golden plates into Holy Ghost. The angel commanded Joseph and English, and Oliver Cowdery wrote the trans- Oliver to be baptized. He told Joseph to baptize Jlation down. While translating, they learned Oliver and then Oliver to baptize Joseph. (See about baptism for the remission of sins. On May Joseph Smith—History 1:70.) 15, 1829, they went into the woods to pray, to They baptized each other in the Susquehanna ask Heavenly Father about baptism. (See Joseph River near Harmony, Pennsylvania. Then, fol- Smith—History 1:68, 72.) lowing the angel’s instructions, Joseph laid his As they prayed, an angel from heaven appeared hands upon Oliver’s head and ordained Oliver in a cloud of light. He laid his hands on Joseph to the Aaronic Priesthood. Oliver then ordained and Oliver and ordained them, saying, “Upon Joseph in the same way. (See Joseph Smith— you my fellow servants, in the name of Messiah, History 1:71; D&C 13, section heading.) I confer the Priesthood of Aaron, which holds The angel said his name was John the Baptist. the keys of the ministering of angels, and of the He told them he was acting under the direction gospel of repentance, and of baptism by im- of Peter, James, and John, who held the keys mersion for the remission of sins; and this shall of the Melchizedek Priesthood.
    [Show full text]
  • Litany of Saint Joseph (Latin)
    LITANY OF SAINT JOSEPH (LATIN) Kyrie, eleison. Kyrie, eleison. Christe, eleison. Christe, eleison. Kyrie, eleison. Kyrie, eleison. Christe, exaudi nos. Christe, audi nos. Pater de caelis, Deus, miserere nobis. Fili, Redemptor mundi, Deus, miserere nobis. Spiritus Sancte Deus, miserere nobis. Sancta Trinitas, unus Deus, miserere nobis. Sancta Maria, ora pro nobis. Sancte Ioseph, ora pro nobis. Proles David inclyta, ora pro nobis. Lumen Patriarcharum, ora pro nobis. Dei Genetricis Sponse, ora pro nobis. Custos pudice Virginis, ora pro nobis. Filii Dei nutricie, ora pro nobis. Christi defensor sedule, ora pro nobis. Almae Familiae praeses, ora pro nobis. Ioseph iustissime, ora pro nobis. Ioseph castissime, ora pro nobis. Ioseph prudentissime, ora pro nobis. Ioseph fortissime, ora pro nobis. Ioseph oboedientissime, ora pro nobis. Ioseph fidelissime, ora pro nobis. Speculum patientiae, ora pro nobis. Amator paupertatis, ora pro nobis. Exemplar opificum, ora pro nobis. Domesticae vitae decus, ora pro nobis. Custos virginum, ora pro nobis. Familiarum columen, ora pro nobis. Solatium miserorum, ora pro nobis. Spes aegrotantium, ora pro nobis. Patrone morientium, ora pro nobis. Terror daemonum, ora pro nobis. Protector sanctae Ecclesiae, ora pro nobis. Agnus Dei, qui tollis peccata mundi, parce nobis, Domine. Agnus Dei, qui tollis peccata mundi, exaudi nobis, Domine. Agnus Dei, qui tollis peccata mundi, miserere nobis. V. Constituit eum dominum domus suae. R. Et principem omnis possessionis suae. Oremus: Deus, qui in ineffabili providentia beatum Ioseph sanctissimae Genetricis tuae Sponsum eligere dignatus es, praesta, quaesumus, ut quem protectorem veneramur in terris, intercessorem habere mereamur in caelis: Qui vivis et regnas in saecula saeculorum. Amen. Year of Saint Joseph, 2021 Archdiocese of Philadelphia .
    [Show full text]
  • St. Joseph and St. Michael the Archangel
    DECREE EFFECTING THE MERGER OF SAINT JOSEPH PARISH (DUBOIS) INTO SAINT MICHAEL THE ARCHANGEL PARISH (DUBOIS) History A. Saint Joseph Parish From 1877 to 1893, the only Catholic parish in DuBois was Saint Catherine of Siena Parish. In 1893, Bishop Tobias Mullen established Saint Joseph Parish in DuBois as a personal parish for Catholics in the DuBois area who were of Lithuanian or Polish descent. Parishioners quickly began construction of the original parish church, which was dedicated in 1894. For eighteen years, Lithuanian and Polish Catholics worshipped together in DuBois, until a separate parish was erected in DuBois in 1912 for Catholics of Polish heritage. With the creation of Saint Michael the Archangel Parish, Saint Joseph Parish was effectively split in half. Since the number of parishioners was still significant, however, a larger church was needed, and the present church was constructed in 1924. The former church building was converted to use as the parish school. For a time, Saint Joseph Parish administered a mission at St. Anthony church in Helvetia. The mission had previously been a parish in its own right before becoming a mission of Saint Stanislaus Parish in Tyler and then of Saint Joseph Parish in DuBois, until fire destroyed the mission in 1955. Saint Joseph parish school, housed in the former church, closed its doors in 1971. Since 1999, Saint Joseph Parish has not had a full-time pastor, sharing a pastor first with Saint Catherine of Siena Parish from 1999 to 2009, and then with Saint Michael the Archangel Parish from 2009 to the present.
    [Show full text]
  • A Note Concerning the York County Tobacco Warehouses Before 1800
    NOTE CONCERNING TRN YORK COUL WAREHOUSES BEFORE 1800 By Joseph Robert 1937 Colonial NIP .- .- -- LIBRARY P-LANNtNG AND RESOURCE PRESERV4TION- -- -E Zi NATIONAL PARK SERVICE4 IABO Ye -- ltf.s\r 4Th Sutrçc f-r al iisro 4- -4 -- %OTh COkCEBN1dk bs -aaooSs ITh 1013 COO$1 EsFOith 1.cG by Joepb Ca 1èbert aSQflt1 BEtuger4ist0rih1 5- 4- -- itioa- EiatoriC4 Pai -I -it 5- -- .toAVirk41tt -- .- -- iHc 44 --- -- 7t tt -- 4- .4 .4 44 74 14 8- 47 .3 .4 .4 -- 1- 6S -i-- -- -- __ 4iI -- 47-4 .4.4 47 ft 33 -- 3- 4---- .4-. _I -- .. -3 14 47 -- -C -k 14 .4 4- 73 -- -- t- -- -- 8- .4 _4 4- -- -- _..-- .14_C -- fl .- -- --._ 4.4-- -- -..-- -- 4- 44 COtXEi4t$ 444 4- 44 -4 -.44- -3 -4- .4 _4_ .4 8- 44 7$ .4 48 PagS Prdao17flQtee sa a3a4_i it York sraboun- it 33 County Genert .4 Xorktmniisehoutes 1- 43 Roes Ssrehouse 4k- 8Oatq1Iajdjntrehotses 16 Sageation Goroerz4ng fflthet Bsearch 4- -- -- -- -Y- If 47 44.3 -k -- 474. _4 14 -- -4 .4--pc _4___.__ 3-- 4- -4 4- -- 44 -- 4444 .31 __44 -1 -4 41 34 44 .1444.4.44- 44 -- -- I- -- .4 4_I- -- -.4 -- 44 414 tj 44 .z 44 II -.4- 4- 44 1I -It .4 Ip -_ 3-- -- k.. 4-- eatoryHotç -8 .-- __i .--- -t flia briet tas is beBed aat Ezaination of the Or4er floics in the Zor- Count- Office the Order Bopks ft sofl Of tns yearezare missing 1.7541759 Z76a1765 Pox the etw1Stz jmrt of the erSod undn survey reIiaies wfl pitted on notes Gardnei4a briot index to ndous itsns in the Yozk County tteards 3S914745t For the Inter iericd the ueri tbrq@gii vobne Thuibqd jiige by ge ur vhere t- the indaxt eeejed to have been preparect rith sOzas crire examined oiily the ant pxoiaLng pzges or convenience the zbtfl-ôi%Ltzg the.aonre lLLCteflCI have been iucIued in -$he bodr of the e$Sy- The v1 ujites in the Clerkta Office are lO4ed aOze by nuxtber sbne by 4ate For- uflozeeot idenZlficatioA the tabs sqhesá used ip thqp4sflTltWUeat àitatioü The abbreviations n$ed fle oflost OW Urdrs and rilIap Zrk County elerk Office U1s ad Thye4qres loric COufltyGlerktThOffjce.
    [Show full text]
  • Holy Family of Jesus, Mary, and Joseph – December 31, 2017 Please Visit Us At
    Holy Family of Jesus, Mary, and Joseph – December 31, 2017 Please visit us at www.johnthebaptist.org. Parish Office Hours Mass Times Sunday : 8:00 a.m. - 12:30 p.m. Weekdays: 6:30 a.m. and 8:15 a.m. Monday - Thursday: 7:30 a.m. - 4:30 p.m. Misa en Español: Jueves 6:00 p.m. Friday: 7:30 a.m. - 3:30 p.m. Saturday: 5:00 p.m. Saturday: 4:00 p.m. - 5:00 p.m. Sunday: 7:00 a.m., 8:30 a.m., 10:30 a.m., Reception Desk: 303-776-0737 and 4:00 p.m. Misa en Español: 12:30 p.m. and 6:00 p.m. Baptism Preparation Classes Parents and godparents must attend baptism preparation First Saturday of the Month class prior to a child’s baptism. At least one godparent 8:30 a.m. Mass in chapel must be a confirmed Catholic and lead a life in harmony with the Catholic faith by providing proof of Confirmation and, if applicable, marriage in the Catholic Church. Classes Reconciliation will be held in Benedict Hall. Pre-registration and a $25 per On vacation and looking Thursday: 4:30 p.m. for a Catholic Mass? person fee are required to attend a class. No registrations Friday: 7:00 a.m. will be accepted at class. Adults only—no children, please. Please visit Saturday: 3:30 p.m. www.catholic-mass-times.com English Baptism Class - January 2nd at 6:30 p.m. Also by appointment. for a Mass near you.
    [Show full text]
  • AMOS 44 Prophet of Social Justice
    AMOS 44 Prophet of Social Justice Introduction. With Amos, we are introduced to the proclamation of Amos’ judgment, but rather in the first of the “writings prophets.” They did not only social evils that demand such judgment. preach but also wrote down their sermons. Preaching prophets like Elijah and Elisha did not write down Style. Amos’ preaching style is blunt, confrontational their sermons. In some books of the Bible, Amos and and insulting. He calls the rich ladies at the local his contemporaries (Hosea, Isaiah, etc.), are country club in Samaria “cows of Basham” (4:1). sometimes called the “Latter Prophets” to distinguish With an agricultural background, he uses symbols he them from the “Former Prophets” (Joshua, Samuel, has experienced on the land: laden wagons, roaring Nathan, etc.). lions, flocks plundered by wild beasts. Historical Context. One of the problems we DIVISION OF CHAPTERS encounter when dealing with the so-called “Latter Prophets” is the lack of historical context for their PART ONE is a collection of oracles against ministry. Since little or nothing is written in the surrounding pagan nations. These oracles imply that historical books about any of the prophets, with the God’s moral law applies not only to his chosen ones exception of Isaiah, scholars have depended on the but to all nations. In this series of condemnations, text of each prophetic book to ascertain the historical Judah and Israel are not excluded (chs 1-2). background of each of the prophets. Some of the books provide very little historical information while PART TWO is a collection of words and woes against others give no clues at all.
    [Show full text]
  • Sarah Joseph Resume .Pdf
    Sarah Joseph Stage Manager [email protected] | 203.651.9316 Live Performance/ Events The Misanthrope PSM Dir. Chris McCann Purchase Repertory Theater What To Send Up When It Goes Down PSM Dir. Elizabeth Van Dyke Purchase Theatre and Performance Play PSM Dir. Nelly Van-Bommel Purchase Dance Conservatory Black Words Matter PSM/Zoom Mgt. Dir. Petronia Paley New Federal Theatre Blood Wedding SM Dir. Dean Irby Purchase Repertory Theater Serendipidy SM PSM. Hannah Osborne Purchase Dance Conservatory Opera Trilogy ASM Dir. Jacque Trussel Purchase Opera Conservatory American Theatre Wing Gala PA PSM. Laura Skolnik American Theater Wing Mandy Patinkins Diaries PA PSM. Richard Hester Terrytown Music Hall In The Heights PA Tech Dir. Brett Oliviara Northampton Theater Young Frankenstein PA Dir. Bert Bernardi Pantachino Productions Not My Place House Mgt. PSM. Kori Broadnax Purchase Theater and Performance Falsettos Run Crew Dir. Bill Mutimer Northampton Theater Black Top Sky Run Crew PSM. Sarah Biery Purchase Repertory Theater Abigail 1702 Run Crew SM. Mason Brooke Purchase Repertory Theater Special Skills Software: Proficient in Microsoft Office, Google Drive, Adobe Photoshop, Zoom, iMovie, Patron Manager, and Slack Communication: Basic Understanding of Spanish and ASL. Ability to Read Music Technical: Knowledge of Carpentry, Scenic Painting, Props Artistry, Sound, Sewing, Makeup Artistry, and Dance Miscellaneous: Valid Connecticut Class D driver's licence, Covid-19 Fully Vaccinated Professional Training/ Certifications BFA in Stage Management, Professional Training Program in Design/Technology, Conservatory of Theatre Arts, School of the Arts Purchase College, SUNY, Anticipated May 2021 COVID-19 Compliance Officer Certification, Health Education Services; November 2020 References Lori Wekeselblatt Johnny Milani Elizabeth Van Dyke Stage Manager Stage Manager Director Purchase College Purchase College Purchase College [email protected] [email protected] [email protected] 917-623-8043 908-507-9214 914-455-0540.
    [Show full text]
  • The Figure of Joseph the Patriarch in the New Testament and the Early Church
    ABSTRACT “Much More Ours Than Yours”: The Figure of Joseph the Patriarch in the New Testament and the Early Church by John Lee Fortner This paper investigates the figure of Joseph the patriarch in early Christian interpretation, demonstrating the importance of such figures in articulating a Christian reading of the history of Israel, and the importance of this reading in the identity formation of early Christianity. The paper also illumines the debt of this Christian reading of Israel’s history to the work of Hellenistic Judaism. The figure of Joseph the patriarch is traced through early Christian interpretation, primarily from the Eastern Church tradition up to the 4th century C.E. The key methodological approach is an analysis of how the early church employed typological, allegorical, and moral exegesis in its construction of Joseph as a “Christian saint of the Old Testament.” A figure who, to borrow Justin Martyr’s phrase, became in the Christian identity “much more ours than yours.” “Much More Ours Than Yours”: The Figure of Joseph the Patriarch in the New Testament and the Early Church A Thesis Submitted to the Faculty of Miami University in partial fulfillment of the requirements for the degree of Master of Arts Department of History by John Lee Fortner Miami University Oxford, Ohio 2004 Advisor ________________________ Dr. Edwin Yamauchi Reader ________________________ Dr. Charlotte Goldy Reader _________________________ Dr. Wietse de Boer Table of Contents Introduction 1 Early Christian Hermeneutics 1 The Aura of Antiquity 6 Apologetics of Hellenistic Judaism 8 Scope and Purpose of Study 12 1. Joseph in the New Testament 13 Acts 7 14 Heb 11 15 2.
    [Show full text]