Studies in African Linguistics Volume 29, Number 2, Fall 2000 a SKETCH
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Aethiopica 10 (2007) International Journal of Ethiopian and Eritrean Studies
Aethiopica 10 (2007) International Journal of Ethiopian and Eritrean Studies ________________________________________________________________ GRAZIANO SAV ߃ MAURO TOSCO, Universit¿ degli studi di Napoli ߋL߈Orientaleߌ Review article HAROLD C. FLEMING, Ongota: a Decisive Language in African Prehistory Aethiopica 10 (2007), 223߃232 ISSN: 1430߃1938 ________________________________________________________________ Published by UniversitÃt Hamburg Asien Afrika Institut, Abteilung Afrikanistik und £thiopistik Hiob Ludolf Zentrum fÛr £thiopistik Review article HAROLD C. FLEMING, Ongota: a Decisive Language in African Pre- history = Aethiopistische Forschungen 64. Wiesbaden: Harrassowitz Verlag. 2006. ix, 214 pp., 5 ill. Price: ߫ 78. ISBN: 3߃447߃05124߃8. GRAZIANO SAV ߃ MAURO TOSCO, Universit¿ degli studi di Napoli ߋL߈Orientaleߌ 1. Introduction Ongota is an unclassified language spoken by hunter-gatherer and partially pastoralists. According to local traditions, they have always been living isolated and shifting settlement quite often (Sav¿ ߃ Thubauville 2006). The language is the expression of a highly conservative culture and represents a unique source of historical information. It is probably the most endangered language in Ethiopia. The community, about 100, has by now adopted the neighbouring Cushitic language Ts߈amakko (Tsamai) as first language. Only about 15 elders speak their traditional language (Sav¿ ߃ Thubauville 2006). Bender (1994) includes Ongota among the ߋmystery languagesߌ of Ethio- pia, which are the languages whose classification remains unclear. Indeed, no scholar has been able to isolate the genetic features of Ongota and prove a definite classification. The hypotheses put forward so far propose affilia- tions with neighbouring language groups: South Omotic (Ehret p.c.), Nilo- Saharan (Blaŝek 1991, 2001 and forth.), Cushitic (Bender p.c.) and East Cushitic (Sav¿ ߃ Tosco 2003). -
Omotic Livestock Terminology and Its Implications for the History of Afroasiatic
Omotic livestock terminology and its implications for the history of Afroasiatic Roger Blench Mallam Dendo 8, Guest Road Cambridge CB1 2AL United Kingdom Voice/ Fax. 0044-(0)1223-560687 Mobile worldwide (00-44)-(0)7967-696804 E-mail [email protected] http://homepage.ntlworld.com/roger_blench/RBOP.htm Cambridge, Wednesday, 15 November 2006 TABLE OF CONTENTS FIGURES..........................................................................................................................................................I 1. INTRODUCTION....................................................................................................................................... 2 2. CAMEL........................................................................................................................................................ 3 3. HORSE......................................................................................................................................................... 3 4. DONKEY ..................................................................................................................................................... 4 5. CATTLE ...................................................................................................................................................... 6 6. GOAT........................................................................................................................................................... 8 7. SHEEP....................................................................................................................................................... -
2. Historical Linguistics and Genealogical Language Classification in Africa1 Tom Güldemann
2. Historical linguistics and genealogical language classification in Africa1 Tom Güldemann 2.1. African language classification and Greenberg (1963a) 2.1.1. Introduction For quite some time, the genealogical classification of African languages has been in a peculiar situation, one which is linked intricably to Greenberg’s (1963a) study. His work is without doubt the single most important contribution in the classifi- cation history of African languages up to now, and it is unlikely to be equaled in impact by any future study. This justifies framing major parts of this survey with respect to his work. The peculiar situation referred to above concerns the somewhat strained rela- tionship between most historical linguistic research pursued by Africanists in the 1 This chapter would not have been possible without the help and collaboration of various people and institutions. First of all, I would like to thank Harald Hammarström, whose comprehensive collection of linguistic literature enormously helped my research, with whom I could fruitfully discuss numerous relevant topics, and who commented in detail on a first draft of this study. My special thanks also go to Christfried Naumann, who has drawn the maps with the initial assistence of Mike Berger. The Department of Linguistics at the Max Planck Institute for Evolutionary Anthropology Leipzig under Bernhard Comrie supported the first stage of this research by financing two student assistents, Holger Kraft and Carsten Hesse; their work and the funding provided are gratefully acknowledged. The Humboldt University of Berlin provided the funds for organizing the relevant International Workshop “Genealogical language classification in Africa beyond Greenberg” held in Berlin in 2010 (see https://www.iaaw.hu-berlin. -
ANUARIO DEL SEMINARIO DE FILOLOGÍA VASCA «JULIO DE URQUIJO» International Journal of Basque Linguistics and Philology
ANUARIO DEL SEMINARIO DE FILOLOGÍA VASCA «JULIO DE URQUIJO» International Journal of Basque Linguistics and Philology LII: 1-2 (2018) Studia Philologica et Diachronica in honorem Joakin Gorrotxategi Vasconica et Aquitanica Joseba A. Lakarra - Blanca Urgell (arg. / eds.) AASJUSJU 22018018 Gorrotxategi.indbGorrotxategi.indb i 331/10/181/10/18 111:06:151:06:15 How Many Language Families are there in the World? Lyle Campbell University of Hawai‘i Mānoa DOI: https://doi.org/10.1387/asju.20195 Abstract The question of how many language families there are in the world is addressed here. The reasons for why it has been so difficult to answer this question are explored. The ans- wer arrived at here is 406 independent language families (including language isolates); however, this number is relative, and factors that prevent us from arriving at a definitive number for the world’s language families are discussed. A full list of the generally accepted language families is presented, which eliminates from consideration unclassified (unclas- sifiable) languages, pidgin and creole languages, sign languages, languages of undeciphe- red writing systems, among other things. A number of theoretical and methodological is- sues fundamental to historical linguistics are discussed that have impacted interpretations both of how language families are established and of particular languages families, both of which have implications for the ultimate number of language families. Keywords: language family, family tree, unclassified language, uncontacted groups, lan- guage isolate, undeciphered script, language surrogate. 1. Introduction How many language families are there in the world? Surprisingly, most linguists do not know. Estimates range from one (according to supporters of Proto-World) to as many as about 500. -
Hunters and Gatherers in East Africa and the Case of Ongota (Southwest Ethiopia)
AperTO - Archivio Istituzionale Open Access dell'Università di Torino Hunters and Gatherers in East Africa and the Case of Ongota (Southwest Ethiopia) This is a pre print version of the following article: Original Citation: Availability: This version is available http://hdl.handle.net/2318/1743487 since 2020-07-09T12:46:43Z Publisher: Cambridge University Press Published version: DOI:10.1017/9781139026208 Terms of use: Open Access Anyone can freely access the full text of works made available as "Open Access". Works made available under a Creative Commons license can be used according to the terms and conditions of said license. Use of all other works requires consent of the right holder (author or publisher) if not exempted from copyright protection by the applicable law. (Article begins on next page) 26 September 2021 C:/ITOOLS/WMS/CUP-NEW/17195660/WORKINGFOLDER/GMAN/9781107003682C05.3D 89 [89–113] 5.4.2019 10:41AM Part II Africa C:/ITOOLS/WMS/CUP-NEW/17195660/WORKINGFOLDER/GMAN/9781107003682C05.3D 90 [89–113] 5.4.2019 10:41AM C:/ITOOLS/WMS/CUP-NEW/17195660/WORKINGFOLDER/GMAN/9781107003682C05.3D 91 [89–113] 5.4.2019 10:41AM 5 Hunters and Gatherers in East Africa and the Case of Ongota (Southwest Ethiopia) Graziano Savà and Mauro Tosco 5.1 Introduction Quite a sizeable number of marginal communities are found in East Africa, most notably along and in the proximity of the Rift Valley. Almost everywhere, from Ethiopia to Tanzania, one finds specific occupational outcast groups (usually tanners, blacksmiths, experts in traditional medical and magical prac- tices, and so on), as well as hunting and gathering communities, to which fishermen and bee-keepers must be added. -
1. a Survey of African Languages Harald Hammarström
1. A survey of African languages Harald Hammarström 1.1. Introduction The African continent harbors upwards of 2,000 spoken indigenous languages – more than a fourth of the world’s total. Using ISO 639-3 language/dialect divisions and including extinct languages for which evidence exists, the tally comes to 2,169. The main criterion for the ISO 639-3 language identification is mutual intelligibil- ity, but these divisions are not infrequently conflated with sociopolitical criteria. This causes the tally to be higher than if the language/dialect division were to be based solely on intelligibility. Based solely on mutual intelligibility, the number would be approximately 85 % of the said figure (Hammarström 2015: 733), thus around 1,850 mutually unintelligible languages in Africa. A lower count of 1,441 is obtained by treating dialect chains whose endpoints are not mutually intelligible as one and the same language (Maho 2004). The amount of information available on the language situation varies across different areas of Africa, but the entire continent has been surveyed for spoken L1 languages on the surface at least once. However, so-called “hidden” languages that escaped earlier surveys continue to be discovered every year. These are all languages that are spoken by a (usually aging) fraction of a population who other- wise speak another (already known) language. The least surveyed areas of Africa include Northern Nigeria, Eastern Chad, South Sudan and various spots in the Republic of Congo, the Democratic Republic of Congo and Angola. The situation is entirely different with respect to sign languages (cf. Padden 2010: 19). -
04 Savà-Tosco
The Ongota language – and two ways of looking at the history of the marginal and hunting-gathering peoples of East Africa Graziano Savà (Università degli Studi di Napoli “L’Orientale”; [email protected]) and Mauro Tosco (University of Turin; [email protected]) SOMMARIO L’articolo tenta una ricostruzione delle origini della più piccola entità etnica dell’Etiopia e una delle più piccole in Africa: gli Ongota. I circa cento membri di questo gruppo etnico vivono in un solo villaggio, Muts’e, sulle rive del fiume Weyt’o, nell’Etiopia sudoccidentale. Gli Ongota sono interessanti sia dal punto di vista etnografico che da quello linguistico. Sono uno dei pochissimi popoli a non aver sviluppato pastorizia e agricoltura tra le numerose popolazioni dell’Etiopia sudoccidentale; un numero limitato di anziani parla una lingua a tutt’oggi non classificata all’interno dei gruppi linguistici dell’area, cuscitico, omotico (entrambi afroasiatici) e nilo-sahariano. La lingua di comunicazione quotidiana degli Ongota è lo ts’amakko (cuscitico orientale, gruppo Dullay). Il passaggio allo ts’amakko è il risultato degli attuali stretti legami sociali, ma l’analisi comparata del lessico ongota mostra che nella loro storia si sono succeduti periodi di interscambio con altre popolazioni dell’area. Sulla base delle fonti storiche orali è possibile individuare un’affiliazione con i Maale, una popolazione di lingua omotica settentrionale che vive a nord degli Ongota. Due ipotesi storiche vengono analizzate per rendere conto delle peculiarità degli Ongota e della loro lingua. La prima ipotesi (“top-down”) vede negli Ongota un gruppo originario di cacciatori raccoglitori la cui lingua è l’ultima traccia di un gruppo linguistico scomparso e, quindi, geneticamente isolata. -
Lingue, Popoli E Culture
Lingue, popoli e culture Rivista annuale dell’associazione Ethnorêma ANNO XI - N. 11 (2015) www.ethnorema.it Ethnorêma, dal greco ethnos ‘popolo, etnia’ e Ethnorêma, from the Greek words ethnos rhêma ‘ciò che è detto, parola, espressione’, ‘people, ethnicity’ and rhêma ‘what is said, ma anche ‘cosa, oggetto, evento’. Nella word, expression’, but also ‘thing, object, linguistica pragmatica rema sta ad indicare la event’. In linguistics, rheme indicates the part parte di una frase che aggiunge ulteriore of a sentence that adds further information informazione a quello che è stato già about an entity or a situation that has already comunicato (il tema). been mentioned (the theme). Ethnorêma è la rivista dell’omonima Ethnorêma is the journal of the association of the associazione. L’associazione senza scopo di same name. The Italian non-profit association lucro Ethnorêma intende promuovere attività di Ethnorêma works to promote study and research studio e ricerca nel campo linguistico, letterario, activities in the fields of linguistics, literary etnografico, antropologico, storico e in tutti quei enquiry, ethnography, anthropology, history and in settori che hanno a che fare, in qualche modo, all those sectors which have to do, in some way, con le lingue e le culture del mondo. with the languages and cultures of the world. Direttore responsabile/Editorial Director: Moreno Vergari Comitato di redazione/Editorial Staff: Danilo Faudella, Paola Giorgi, Marco Librè, Barbara Rolleri, Moreno Vergari, Roberta Zago. Comitato scientifico/Editorial -
International Cooperation Programs for the Protection and Promotion of Languages and Linguistic Diversity
CLT/CEI/DCE/209 14 April 2011 DIRECTORY International cooperation programs for the protection and promotion of languages and linguistic diversity Key programs, organizations and resources Cambridge Endangered Languages and Cultures Group The Cambridge Group for Endangered Languages and Cultures (CELC) pursues an interdisciplinary approach to the theory, methodology and practice of endangered ... groups.pwf.cam.ac.uk/celc Childhood Bilingualism Research Centre - Bangor University (Wales, UK) The first research centre in the UK to focus specifically on bilingualism, including the areas of: Neuroscience , Experimental‐Developmental, Corpus‐Based, Survey & Ethnography, Speec, focusing on bilingualism http://www.bilingualism.bangor.ac.uk/ DoBeS ‐ Volkswagen Foundation In 2000 the Volkswagen Foundation started the DOBES programme in order to document languages that are potentially in danger of becoming extinct within a few years time. Currently, 30 documentation teams are working, and it is the expectation that there will be calls for concrete documentation projects until 2007. http://www.mpi.nl/DOBES International Mother Language Day ‐ The World Association for Christian Communication (Ontario, Canada) WACC promotes communication for social change. WACC’s key concerns are media diversity, equal and affordable access to communication and knowledge, media and gender justice, and the relationship between communication and power. Activities: advocacy, education, training, and the creation and sharing of knowledge. Focus: works with faith‐based and secular partners at grassroots, regional and global levels, giving preference to the needs of the poor, marginalised and dispossessed. Mother Language Day calls for concerted action to protect linguistic diversity and to promote multilingualism. http://www.waccglobal.org Linguistic Investigation – SIL Internationa (Dallas, Texas) Faith‐based non‐profit organization committed to serving language communities worldwide as they build capacity for sustainable language development. -
04 Savà-Tosco
The Ongota language – and two ways of looking at the history of the marginal and hunting-gathering peoples of East Africa Graziano Savà (Università degli Studi di Napoli “L’Orientale”; [email protected]) and Mauro Tosco (University of Turin; [email protected]) SOMMARIO L’articolo tenta una ricostruzione delle origini della più piccola entità etnica dell’Etiopia e una delle più piccole in Africa: gli Ongota. I circa cento membri di questo gruppo etnico vivono in un solo villaggio, Muts’e, sulle rive del fiume Weyt’o, nell’Etiopia sudoccidentale. Gli Ongota sono interessanti sia dal punto di vista etnografico che da quello linguistico. Sono uno dei pochissimi popoli a non aver sviluppato pastorizia e agricoltura tra le numerose popolazioni dell’Etiopia sudoccidentale; un numero limitato di anziani parla una lingua a tutt’oggi non classificata all’interno dei gruppi linguistici dell’area, cuscitico, omotico (entrambi afroasiatici) e nilo-sahariano. La lingua di comunicazione quotidiana degli Ongota è lo ts’amakko (cuscitico orientale, gruppo Dullay). Il passaggio allo ts’amakko è il risultato degli attuali stretti legami sociali, ma l’analisi comparata del lessico ongota mostra che nella loro storia si sono succeduti periodi di interscambio con altre popolazioni dell’area. Sulla base delle fonti storiche orali è possibile individuare un’affiliazione con i Maale, una popolazione di lingua omotica settentrionale che vive a nord degli Ongota. Due ipotesi storiche vengono analizzate per rendere conto delle peculiarità degli Ongota e della loro lingua. La prima ipotesi (“top-down”) vede negli Ongota un gruppo originario di cacciatori raccoglitori la cui lingua è l’ultima traccia di un gruppo linguistico scomparso e, quindi, geneticamente isolata. -
LCSH Section A
A (Locomotive) (Not Subd Geog) A-Bunga (African people) A-level examinations (AS) BT Locomotives USE Bongo (African people) USE Advanced supplementary examinations A + A Building, Yale (New Haven, Conn.) A.C. automobile (Not Subd Geog) A-levels (Examination) USE Yale Art and Architecture Building (New Haven, BT Automobiles USE A-level examinations Conn.) A-C carrier control systems A-li Mountains (Taiwan) A-1 (Attack plane) USE Carrier control systems USE Ali Mountains (Taiwan) USE Skyraider (Attack plane) A.C. Houen Fund's Certificate for Outstanding A-li Shan (Taiwan) A.1 (Fighter plane) Architecture USE Ali Mountains (Taiwan) USE Ansaldo A.1 (Fighter plane) USE A.C. Houens fonds diplom for god arkitektur A Library Management System A-3 (Bomber) A.C. Houens fonds diplom for god arkitektur USE ALMS (Library management system) USE Skywarrior (Bomber) UF A.C. Houen Fund's Certificate for Outstanding A-lot-amaha River (Ga.) A-4 (Jet attack plane) Architecture USE Altamaha River (Ga.) USE Skyhawk (Jet attack plane) Anton Christian Houens fonds diplom for god A-lu Ho (China and Nepal) A-4 rocket arkitektur USE Arun River (China and Nepal) USE V-2 rocket BT Architecture—Awards—Norway A-lun Ho (China and Nepal) A-5 (Bomber) A cappella . USE Arun River (China and Nepal) USE Vigilante (Bomber) USE headings for vocal compositions containing the A-lung Ho (China and Nepal) A-5 rocket (Not Subd Geog) word "unaccompanied" as a medium of USE Arun River (China and Nepal) BT Rockets (Ordnance) performance, e.g. Choruses, A. Maceo Smith Federal Building -
Review Article
Review article HAROLD C. F LEMING , Ongota : a Decisive Language in African Pre- history = Aethiopistische Forschungen 64. Wiesbaden: Harrassowitz Verlag. 2006. ix, 214 pp., 5 ill. Price: € 78. ISBN: 3–447–05124–8. GRAZIANO SAVÀ – MAURO TOSCO , Università degli studi di Napoli “L’Orientale” 1. Introduction Ongota is an unclassified language spoken by hunter-gatherer and partially pastoralists. According to local traditions, they have always been living isolated and shifting settlement quite often (Savà – Thubauville 2006). The language is the expression of a highly conservative culture and represents a unique source of historical information. It is probably the most endangered language in Ethiopia. The community, about 100, has by now adopted the neighbouring Cushitic language Ts’amakko (Tsamai) as first language. Only about 15 elders speak their traditional language (Savà – Thubauville 2006). Bender (1994) includes Ongota among the “mystery languages” of Ethio- pia, which are the languages whose classification remains unclear. Indeed, no scholar has been able to isolate the genetic features of Ongota and prove a definite classification. The hypotheses put forward so far propose affilia- tions with neighbouring language groups: South Omotic (Ehret p.c.), Nilo- Saharan (Blažek 1991, 2001 and forth.), Cushitic (Bender p.c.) and East Cushitic (Savà – Tosco 2003). In the opinion of Aklilu the language is a pidginised creole (Aklilu p.c.). Ongota is also mentioned as an isolate (see, for example, Mous 2003). Several reasons make the classification of Ongota a highly problematic task. There are few clear lexical etymologies and the massive presence of recent Ts’amakko borrowings blurs the situation. Phonology and syntax are not helpful, since they have been very likely shaped under Ts’amakko pres- sure.