Architectural History I ARC5731-003 ARC2702-002 Introduction
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Continuity of Architectural Traditions in the Megaroid Buildings of Rural Anatolia: the Case of Highlands of Phrygia
ITU A|Z • Vol 12 No 3 • November 2015 • 227-247 Continuity of architectural traditions in the megaroid buildings of rural Anatolia: Te case of Highlands of Phrygia Alev ERARSLAN [email protected] • Department of Architecture, Faculty of Architecture, Istanbul Aydın University, Istanbul, Turkey Received: May 2015 Final Acceptance: October 2015 Abstract Rural architecture has grown over time, exhibiting continuities as well as ad- aptations to the diferent social and economic conditions of each period. Conti- nuity in rural architecture is related to time, tradition and materiality, involving structural, typological, functional and social issues that are subject to multiple interpretations. Tis feldwork was conducted in an area encompassing the villages of the dis- tricts of today’s Eskişehir Seyitgazi and Afyon İhsaniye districts, the part of the landscape known as the Highlands of Phrygia. Te purpose of the feldwork was to explore the traces of the tradition of “megaron type” buildings in the villages of this part of the Phrygian Valley with an eye to pointing out the “architectural con- tinuity” that can be identifed in the rural architecture of the region. Te meth- odology employed was to document the structures found in the villages using architectural measuring techniques and photography. Te buildings were exam- ined in terms of plan type, spatial organization, construction technique, materials and records evidencing the age of the structure. Te study will attempt to produce evidence of our postulation of architectural continuity in the historical megara of the region in an efort to shed some light on the region’s rural architecture. Te study results revealed megaroid structures that bear similarity to the plan archetypes, construction systems and building materials of historical megarons in the region of the Phrygian Highlands. -
Vasemania: Neoclassical Form and Ornament
VOLUME: 4 WINTER, 2004 Vasemania: Neoclassical Form and Ornament: Selections from The Metropolitan Museum of Art at the Bard Graduate Center for Studies in the Decorative Arts, Design, and Culture Review by Nancy H. Ramage 1) is a copy of a vase that belonged to Ithaca College Hamilton, painted in Wedgwood’s “encaustic” technique that imitated red-figure with red, An unusual and worthwhile exhibit on the orange, and white painted on top of the “black passion for vases in the 18th century has been basalt” body, as he called it. But here, assembled at the Bard Graduate Center in Wedgwood’s artist has taken all the figures New York City. The show, entitled that encircle the entire vessel on the original, Vasemania: Neoclassical Form and and put them on the front of the pot, just as Ornament: Selections from The Metropolitan they appear in a plate in Hamilton’s first vol- Museum of Art, was curated by a group of ume in the publication of his first collection, graduate students, together with Stefanie sold to the British Museum in 1772. On the Walker at Bard and William Rieder at the Met. original Greek pot, the last two figures on the It aims to set out the different kinds of taste — left and right goût grec, goût étrusque, goût empire — that sides were Fig. 1 Wedgwood Hydria, developed over a period of decades across painted on the Etruria Works, Staffordshire, Britain, France, Italy, Spain, and Germany. back of the ves- ca. 1780. Black basalt with “encaustic” painting. The at the Bard Graduate Center. -
Great Waterworks in Roman Greece Aqueducts and Monumental Fountain Structures Function in Context
Great Waterworks in Roman Greece Aqueducts and Monumental Fountain Structures Function in Context Access edited by Open Georgia A. Aristodemou and Theodosios P. Tassios Archaeopress Archaeopress Roman Archaeology 35 © Archaeopress and the authors, 2017. Archaeopress Publishing Ltd Gordon House 276 Banbury Road Oxford OX2 7ED www.archaeopress.com ISBN 978 1 78491 764 7 ISBN 978 1 78491 765 4 (e-Pdf) © Archaeopress and the authors 2018 Cover: The monumental arcade bridge of Moria,Access Lesvos, courtesy of Dr Yannis Kourtzellis Creative idea of Tasos Lekkas (Graphics and Web Designer, International Hellenic University) Open All rights Archaeopressreserved. No part of this book may be reproduced, in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior written permission of the copyright owners. Printed in England by Oxuniprint, Oxford This book is available direct from Archaeopress or from our website www.archaeopress.com © Archaeopress and the authors, 2017. Contents Preface ��������������������������������������������������������������������������������������������������������������������������������������������� iii Georgia A. Aristodemou and Theodosios P. Tassios Introduction I� Roman Aqueducts in Greece �������������������������������������������������������������������������������������1 Theodosios P. Tassios Introduction II� Roman Monumental Fountains (Nymphaea) in Greece �����������������������������������������10 Georgia A. Aristodemou PART I: AQUEDUCTS Vaulted-roof aqueduct channels in Roman -
Th1rzne CEEK
HESPERIA 68.2, I999 "'ADYTO N ," "OPI STHO DOO S," AND THE INNER ROO/ OFr TH1rznECEEK/ T EMPLED For Lucy Shoe Meritt We know very little of what took place inside a Greek temple. Sacrifice, the focal act of communal religious observance,was enacted outside, on an open-air altar usually opposite the main, east, facade of the temple, while the interior contained objects dedicated to the deity, including a cult statue. In form most Greek temples had a single main interior room, or cella; some had an additional small room behind it, accessible only from the cella. Such a subdivision of interior space suggests that the inner chamber served a special function. This study is designed to ascertain why some temples had inner rooms and how these chambers were used, questions that shed light on the nature of the temple itself. Examination of termi- nology used for temple interiors and of archaeological remains of temples with inner rooms, together with literary and epigraphical references to activities that occurred in temples, indicates a larger economic role for many temples and less secret ritual than has been assumed.1 Nomenclature is a central issue here, as naming incorporates a set of 1. This article is dedicatedto Lucy Since the 19th century, the in- Shoe Meritt, with gratitude,for her assumptions and a specific interpretation. generosityin sharingher expertisein ner room has been called 'a'UTOV (adyton, "not to be entered"), a term and enthusiasmfor Greek architecture. known from ancient sources. The usage of "adyton" in literary and In the uncommonlylong develop- epigraphical testimonia led scholars to consider the inner room a locus of ment of this article,I have received cult ritual of a chthonian or oracular nature, mysterious rites conducted exceptionalassistance from Susan within the temple. -
Greek Art – Architecture
APAH: Greek Art – Architecture Temples Evolution from shrines to temples Evolution from wood/mud-brick construction to marble Availability of marble Housed cult statues Public ritual – not private Face outward – Altar at front of temple Building as sculpture Exterior more important than interior Monuments not just buildings Built without mortise – extreme precision Reflects Greek principles: symmetry, harmony, balance, order Ideal forms Contrast to other civilizations Mathematical order – Rationality Development – complexity Temple Orders Order = Platform – Column – Entablature Doric, Ionic, Corinthian Platform – Podium Stylobate Stereobate Column (2 or 3 part) – Base, Shaft, Capital No base on Doric columns Fluting – vertical channels Doric-sharp Ionic-flat Entasis – Gradual curving (tapering) toward column top Drum – Column segment Entablature Architrave Frieze – Decorated band b/w architrave and cornice Doric Triglyphs, Metopes Ionic Open Used for reliefs Cornice – projecting crown of entablature Pediment – triangular space at the end of a building Temple Forms Elevation – drawing of building profile Cella – room Naos – room for cult statue Portico – porch Colonnade – walkway w/ columns Prostyle – in front Amphiprostyle – along ends Peripteral – around Dipteral – around twice Early Architecture Plan of Temple A (c. 625 BC) Prinias, Greece (Crete) Simple megaron Sculptural decoration Archaic Architecture Temple of Hera I (c. 550 BC) Paestum, Italy Doric order Unusual central column row Lack of central space Forced canonical break Odd -
Archaic and Classical Cult Statues in Greece
ARCHAIC AND CLASSICAL CULT STATUES IN GREECE THE SETTING AND DISPLAY OF CULT IMAGES IN THE ARCHAIC AND CLASSICAL PERIODS IN GREECE By SHERR! DAWSON, B.A. A Thesis Submitted to the School of Graduate Studies In Partial Fulfilment of the Requirements For the Degree Master of Arts McMaster Uni versity © Copyright by Sherri Dawson, June 2002 MASTER OF ARTS (2002) McMaster University (Classical Studies) Hamilton, Ontario TITLE: The Setting and Display of Cult Images in the Archaic and Classical Peri ods in Greece. AUTHOR: Sherri Dawson, B. A. (Uni versity of Alberta) SUPERVISOR: Dr. Gretchen Umholtz NUMBER OF PAGES: xii, 257. 11 ABSTRACT The focus of this thesis is on ancient archaic and classical Greek cult statues and how their placement reflects both the role of the statues themselves and the continuity in worship. Greek sanctuaries generally exhibited a strong continuity of cult in terms of building successive temples directly on top of the remains of their predecessors. The sanctuary of Hera on Samos and the sanctuary of Apollo at Didyma are two such sanctuaries in Asia Minor that exhibit this type of continuity even though their early temples were replaced by large superstructures. The temple of Athena Nike in Athens is another example of continuity, since the larger Classical temple was built on the same site as the archaic one. The Athenian Parthenon, the temple of Zeus at Olympia, the Classical Heraion at Argos and the Classical temple of Dionysos on the south slope in Athens, however, were not built on the same site as the archaic temples. -
Uniformity and Change in Minoan and Mycenaean Religion
Kernos Revue internationale et pluridisciplinaire de religion grecque antique 6 | 1993 Varia Uniformity and Change in Minoan and Mycenaean Religion Bernard C. Dietrich Electronic version URL: http://journals.openedition.org/kernos/540 DOI: 10.4000/kernos.540 ISSN: 2034-7871 Publisher Centre international d'étude de la religion grecque antique Printed version Date of publication: 1 January 1993 Number of pages: 113-122 ISSN: 0776-3824 Electronic reference Bernard C. Dietrich, « Uniformity and Change in Minoan and Mycenaean Religion », Kernos [Online], 6 | 1993, Online since 07 April 2011, connection on 19 April 2019. URL : http:// journals.openedition.org/kernos/540 ; DOI : 10.4000/kernos.540 Kernos Kernos, 6 (1993), p. 113-122. UNIFORMITY AND CHANGE IN MINOAN AND MYCENAEAN RELIGION Two issues, that remain very much alive to-day, concern the relationship of Minoan with Mycenaean religion, and the extent of the survival of Mycenaean into Greek religion. The first question is rarely addressed nowadays, because it is generally assumed that irrecon- cilable differences separated the Minoans, with their central figure of a goddess, from the later, more visibly Indo-European and male domina- ted mainland culture. The assumption is based on chronological, ethnic and on linguistic grounds and reinforced by almost half a century of scholarly tradition since Nilsson's recantation of his earlier view concerning one common Minoan/Mycenaean religion. Now Minoan cuIts are usually traced diachronically from site to site beginning with the Early Minoan tholos to the sophisticated palace cuIture of the Middle and Late Bronze Agel. Religious forms that emerge from the archaeology of the various periods produce a distinctive picture of the geography and architecture of cuIt. -
IFRIQAYA Notes for a Tour of Northern Africa in September-October 2011
IFRIQAYA notes for a tour of northern Africa in September-October 2011 Miles Lewis Cover illustration: the Castellum of Kaoua. Gsell, Monuments Antiques, I, p 105. CONTENTS Preamble 5 History 6 Modern Algeria 45 Modern Tunisia 58 Modern Libya 65 Timeline 65 Pre-Roman Architecture 72 Greek & Roman Architecture 75 Christian Architecture 87 Islamic Architecture 98 Islamic and Vernacular Building Types 100 Pisé and Concrete 102 The Entablature and Dosseret Block 104 Reconstruction of the Classical Language 107 LIBYA day 1: Benghazi 109 day 2: the Pentapolis 110 day 3: Sabratha 118 day 4: Lepcis Magna & the Villa Sileen 123 day 5: Ghadames 141 day 6: Nalut, Kabaw, Qasr-el-Haj 142 day 7: Tripoli 144 TUNISIA day 8: Tunis & Carthage 150 day 9: the Matmata Plateau 160 day 10: Sbeitla; Kairouan 167 day 11: El Jem 181 day 12: Cap Bon; Kerkouane 184 day 13: rest day – options 187 day 14: Thuburbo Majus; Dougga 190 day 15: Chemtou; Bulla Regia; Tabarka 199 ALGERIA day 16: Ain Drahram; cross to Algeria; Hippo 201 day 17: Hippo; Tiddis; Constantine 207 day 18: Tébessa 209 day 19: Timgad; Lambaesis 214 day 20: Djémila 229 day 21: Algiers 240 day 22: Tipasa & Cherchell 243 day 23: Tlemcen 252 Ifriqaya 5 PREAMBLE This trip is structured about but by no means confined to Roman sites in North Africa, specifically today’s Libya, Tunisia and Algeria. But we look also at the vernacular, the Carthaginian, the Byzantine and the early Islamic in the same region. In the event the war in Libya has forced us to omit that country from the current excursion, though the notes remain here. -
The Megaron of the Mycenaean Palace
THE MEGARON OF THE MYCENAEAN PALACE by CLARK HOPKINS No fairer prelude could be found for a review of the Mycenaean megaron than the magnificent publication of the Palace of Nestor by Carl W. Blegen and Marion Rawson (Vol. I, 1966) 1. For the first time the foundation of the whole complex belonging to a royal Mycenaean edifice have been discovered and meticulously excavated. The tablets recovered and deciphered have opened a new chapter in Mycenaean history. The fragments of painting have provided fresh evidence of the splendor of Mycenaean dwellings as already known at Mycenae and Tiryns. One particularly interesting and striking feature was the extraordinarily close parallel found in the great hall, the megaron, to those of Mycenae and Tiryns. The similarity is particularly noteworthy because the type is so dis tinctive. The porch, decorated with two columns, looks across an open court toward the entrance way. Behind the porch is a vestibule, a broad room giving entrance to a large hall, almost square. A great circular hearth is placed in the center of the main room and framing it are four columns supporting the roof. In Nestor's palace a single doorway gives access to the vestibule from the court, and another single one from the vestibule to the great hall. Side doors in the vestibule open into corridors on either side of the structure. Storage rooms at the rear of the megaron are accessible only from the corridors. Foundations for the throne lie in the center of the north wall, that is on the right as one enters (fig. -
Apollo and His Cult in the Geometric and Archaic Periods
Masaryk University Faculty of Arts Department of Archaeology and Museology Classical Archaeology Barbora Chabrečková Apollo and His Cult in the Geometric and Archaic Periods Bachelor's Diploma Thesis Supervisor: PhDr. Marie Pardyová, CSc. 2014 I hereby declare that this thesis is my own work, created with use of primary and secondary sources listed in the bibliography. …………………………… Author’s signature 2 Acknowledgement I would like to thank my supervisor PhDr. Marie Pardyová, CSc., for guidance, constructive criticism and all the valuable advice. And thank my mother, for endless support, encouragement, and patience. 3 Table of contents 1. Introduction ..................................................................................................................................... 5 2. Origin of the deity ........................................................................................................................... 7 2.1 Doric origin based on etymology of the name ........................................................................ 7 2.2 Mythological birth at Delos and its later significance ............................................................. 8 2.3 Hypothesis on Asian origin ................................................................................................... 10 2.3.1 Based on epithet Lykeios ............................................................................................... 10 2.3.2 Based on Hittite and Luwian sources ........................................................................... -
18Th-Century Interpretations of Paestum's
$UFKLWHFWXUDO de Jong, S 2016 Subjective Proportions: 18th-Century Interpretations of Paestum’s ‘Disproportion’. Architectural Histories, 4(1): 2, pp. 1–16, +LVWRULHV DOI: http://dx.doi.org/10.5334/ah.125 RESEARCH ARTICLE Subjective Proportions: 18th-Century Interpretations of Paestum’s ‘Disproportion’ Sigrid de Jong* When 18th-century travellers saw the Doric temples of Paestum in Southern Italy with their own eyes, they observed for the first time true examples of the proportions of archaic Greek architecture. Contrary to the Roman proportional systems, the Greek ones had been largely unavailable to architects until then. With the rediscovery of Paestum, conveniently located south of Naples and not in far away Greece, the secret of Greek proportions was no more. Architects were able to precisely measure the temples and wrote many accounts about their primitive forms and proportions. But what did architects mean exactly when describing the proportions as primitive? What kinds of reflections did these proportions provoke? This article treats proportions as aesthetics, or as visible proportions, not as a numerical system. The discourse on proportions changed in this period, giving more weight to their cultural and historical meaning. The writings by such architects as Soane, Wilkins, and Labrouste demonstrate how Paestum functioned as a laboratory to unveil the secret of primitive propor- tions, and how, with the different meanings architects attached to them, it enlarged and renewed the debate on proportions. Introduction other sites. We now know that what the 18th-century visi- In 1752 a British traveller, Lascelles Raymond Iremonger, tors called the Temple of Neptune (now named Temple of on his grand tour, described the contrast between the star- Hera II and dated c. -
Ancient Greece Alexandros of IKTINOS 447–438 B.C
Ancient Greece Epigonos (?), Dying Gaul, 230 B.C. Alexandros of Antioch‐on‐the‐Meander, Venus de Milo, 150‐120 B.C. IKTINOS and KALLIKRATES , Parthenon, 447–438 BCE The Greek World Artistic Periods • Geometric (900‐600 B.C.) • Archaic (600‐480 B.C) • Early & High Classical (480‐400 B.C.) • Late Classical (400 – 323 B.C.) • Hellenistic (323‐30 B.C.) No other culture has had as far‐reaching or lasting an influence on art and civilization as that of ancient Greece. Geometric Period • Dates: ca. 900–600 BC; named because of the prevalence of geometric designs and patterns in the works of art. • Conceptual (stylized) representation of human figures. • Krater – ancient wide-mouthed bowl for mixing wine and water • Amphora – ancient Greek two-handled jar used for general storage purposes, usually wine or oil Krater vs Amphora DIPYLON PAINTER, Geometric amphora with Geometric krater, from the Dipylon cemetery, mourning scene, from the Dipylon cemetery, Athens, Greece, ca. 740 BCE Athens, Greece, ca. 750 BCE. Mantiklos Apollo, statuette of a youth dedicated by Mantiklos to Apollo, from Thebes, Greece, ca. 700–680 BCE Hero and centaur (Herakles and Nessos?), from Olympia,Greece, ca. 750–730 BCE Archaic Period • Dates: ca. 600 - 480 B.C. • Gradual change from Geometric style to the Archaic style. • It was influenced by the flowing forms and animals in Mesopotamian art. • There was a growing emphasis on the human figure. In a series of bands, reminiscent of geometric vases, native animals (boars) appear next to exotic lions and panthers as well as creatures inspired by eastern creatures like the sphinx and lamassu.