Nitzan Amitai-An Umayyad Lead Seal with the Name of the Caliph Marwān
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Proquest Dissertations
The history of the conquest of Egypt, being a partial translation of Ibn 'Abd al-Hakam's "Futuh Misr" and an analysis of this translation Item Type text; Dissertation-Reproduction (electronic) Authors Hilloowala, Yasmin, 1969- Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 10/10/2021 21:08:06 Link to Item http://hdl.handle.net/10150/282810 INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly fi-om the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectiotiing the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book. -
Two Queens of ^Baghdad Oi.Uchicago.Edu
oi.uchicago.edu Two Queens of ^Baghdad oi.uchicago.edu Courtesy of Dr. Erich Schmidt TOMB OF ZUBAIDAH oi.uchicago.edu Two Queens of Baghdad MOTHER AND WIFE OF HARUN AL-RASH I D By NABIA ABBOTT ti Vita 0CCO' cniia latur THE UNIVERSITY OF CHICAGO PRESS CHICAGO • ILLINOIS oi.uchicago.edu The University of Chicago Press • Chicago 37 Agent: Cambridge University Press • London Copyright 1946 by The University of Chicago. All rights reserved. Published 1946. Composed and printed by The University of Chicago Press, Chicago, Illinois, U.S.A. oi.uchicago.edu Preface HE historical and legendary fame of Harun al- Rashld, the most renowned of the caliphs of Bagh dad and hero of many an Arabian Nights' tale, has ren dered him for centuries a potent attraction for his torians, biographers, and litterateurs. Early Moslem historians recognized a measure of political influence exerted on him by his mother Khaizuran and by his wife Zubaidah. His more recent biographers have tended either to exaggerate or to underestimate the role of these royal women, and all have treated them more or less summarily. It seemed, therefore, desirable to break fresh ground in an effort to uncover all the pertinent his torical materials on the two queens themselves, in order the better to understand and estimate the nature and the extent of their influence on Harun and on several others of the early cAbbasid caliphs. As the work progressed, first Khaizuran and then Zubaidah emerged from the privacy of the royal harem to the center of the stage of early cAbbasid history. -
Constructing God's Community: Umayyad Religious Monumentation
Constructing God’s Community: Umayyad Religious Monumentation in Bilad al-Sham, 640-743 CE Nissim Lebovits Senior Honors Thesis in the Department of History Vanderbilt University 20 April 2020 Contents Maps 2 Note on Conventions 6 Acknowledgements 8 Chronology 9 Glossary 10 Introduction 12 Chapter One 21 Chapter Two 45 Chapter Three 74 Chapter Four 92 Conclusion 116 Figures 121 Works Cited 191 1 Maps Map 1: Bilad al-Sham, ca. 9th Century CE. “Map of Islamic Syria and its Provinces”, last modified 27 December 2013, accessed April 19, https://en.wikipedia.org/wiki/Bilad_al-Sham#/media/File:Syria_in_the_9th_century.svg. 2 Map 2: Umayyad Bilad al-Sham, early 8th century CE. Khaled Yahya Blankinship, The End of the Jihad State: The Reign of Hisham Ibn ʿAbd al-Malik and the Collapse of the Umayyads (Albany: State University of New York Press, 1994), 240. 3 Map 3: The approximate borders of the eastern portion of the Umayyad caliphate, ca. 724 CE. Blankinship, The End of the Jihad State, 238. 4 Map 4: Ghassanid buildings and inscriptions in Bilad al-Sham prior to the Muslim conquest. Heinz Gaube, “The Syrian desert castles: some economic and political perspectives on their genesis,” trans. Goldbloom, in The Articulation of Early Islamic State Structures, ed. Fred Donner (Burlington: Ashgate Publishing Company, 2012) 352. 5 Note on Conventions Because this thesis addresses itself to a non-specialist audience, certain accommodations have been made. Dates are based on the Julian, rather than Islamic, calendar. All dates referenced are in the Common Era (CE) unless otherwise specified. Transliteration follows the system of the International Journal of Middle East Studies (IJMES), including the recommended exceptions. -
Pearls of Wisdom Cover Images Pearls of Wisdom Details of Tiraz Textile, Yemen Or Egypt, 10Th–12Th Centuries, Cotton with Resist-Dyed Warp (Ikat), Ink, and Gold Paint
Pearls of Wisdom Cover Images Pearls of Wisdom Details of tiraz textile, Yemen or Egypt, 10th–12th centuries, cotton with resist-dyed warp (ikat), ink, and gold paint. Kelsey Museum of Archaeology, 22621 (cat. no. 3). Published by The Arts of Islam Kelsey Museum of Archaeology at the University of Michigan 434 South State Street Ann Arbor, Michigan 48109-1390 http://www.lsa.umich.edu/kelsey/research/publications Distributed by ISD 70 Enterprise Drive, Suite 2 Bristol, CT 06010 USA phone: 860.584.6546 email: [email protected] christiane gruber and ashley dimmig Exhibition Website http://lw.lsa.umich.edu/kelsey/pearls/index.html © Kelsey Museum of Archaeology 2014 Kelsey Museum Publication 10 ISBN 978-0-9906623-0-3 Ann Arbor, Michigan 2014 Pearls of Wisdom The Arts of Islam at the University of Michigan christiane gruber and ashley dimmig Kelsey Museum Publication 10 Ann Arbor, Michigan 2014 Contents Catalogue Essay 1 Catalogue of Objects Introduction 27 Everyday Beauty Functional Beauty 32 Personal Adornment 40 Play and Protection Games and Toys 50 Amulets and Talismans 54 Surf and Turf 61 Media Metaphors Media Metaphors 70 Tiraz and Epigraphy 82 Coins and Measures 86 Illumination Lamps and Lighting 96 Illumination and Enlightenment 101 Bibliography 109 Acknowledgments 117 Accession Number/Catalogue Number Concordance 118 Subject Index 119 About the Authors 121 Handwriting is the necklace of wisdom. It serves to sort the pearls of wisdom, to bring its dispersed pieces into good order, to put its stray bits together.1 —Abu Hayyan al-Tawhidi (d. after 1009–1010) n his treatise on penmanship, the medieval calligrapher Abu Hayyan Fig. -
Appendix 2 the Letters of Al-Walid II and Yazld
Appendix 2 The letters of al-Walid II and Yazld III The Letln or aI-Walid II AI-Walid Irs letter concerning the designation of his successors is preserved in the chronicle of al-Tabari (sec. ii. pp. 17S6ff. suh onno 125; also reproduced in Safwat. Rasa'iI, vol. ii, pp. 44Str.), and apparently there alone. It was firstsingled out as a documentor some importance by Dennett, who also offered a summary translation (or more precisely a loose paraphrase) which is very deficient in places (D. C. Dennett, 'Marwan ibn Muhammad: the Passing of the Umayyad Caliphate', Harvard Ph.D. diss. 1939. pp. 169ff. ; partially reproduced in M. Khadduri, The Islamic Conception of Justice, Baltimore and London 1984, p. 26). More recently the letter has been discussed by Nagel (Rechrieitung, pp. 82fT) and Khadduri (Justice. pp. 25ft'.). All three scholars assume it to beauthentic, and so do we, For one thing. it is hard to see why anyone should have fe lt tempted to forge the te�t ofa succession document equally devoid of religious significance and historical effect. For another. a fo rger active in the 'Abbisid period (and he could scarcely have been active before it) would have required e�traordinary historical insight to produce a document in which the importance of the caliphal institution is stressed. but its Umayyad incumbentsare taken for granted, Further. the fa ct that al-Ma'mun produced a succession document along very similar lines'(see appendix 4) shows that the inshii' did indeed come out of a bureaucratic file:and since the 'Abbasids before al-Ma'rniin do not appearto have made use of this type ofinshii',we must assume either that it antedated the 'Abbasids or that it originated in the time of al-Ma'mun. -
Important Coins of the Islamic World
Important Coins of the Islamic World To be sold by auction at: Sotheby’s, in the Lower Grosvenor Gallery The Aeolian Hall, Bloomfield Place New Bond Street London W1A 2AA Day of Sale: Thursday 2 April 2020 at 12.00 noon Public viewing: Nash House, St George Street, London W1S 2FQ Monday 30 March 10.00 am to 4.30 pm Tuesday 31 March 10.00 am to 4.30 pm Wednesday 1 April 10.00 am to 4.30 pm Or by previous appointment. Catalogue no. 107 Price £15 Enquiries: Stephen Lloyd or Tom Eden Cover illustrations: Lots 1, 2, 3, 4, 5 (front); lots 43, 63 (back); A selection of coins struck in Makka (inside front); lots 26, 27 (inside back) Nash House, St George Street, London W1S 2FQ Tel.: +44 (0)20 7493 5344 Email: [email protected] Website: www.mortonandeden.com This auction is conducted by Morton & Eden Ltd. in accordance with our Conditions of Business printed at the back of this catalogue. All questions and comments relating to the operation of this sale or to its content should be addressed to Morton & Eden Ltd. and not to Sotheby’s. Online Bidding This auction can be viewed online at www.invaluable.com, www.numisbids.com, www.emax.bid and www. biddr.ch. Morton & Eden Ltd offers live online bidding via www.invaluable.com. Successful bidders using this platform will be charged a fee of 3.6% of the hammer price for this service, in addition to the Buyer’s Premium fee of 20%. This facility is provided on the understanding that Morton & Eden Ltd shall not be responsible for errors or failures to execute internet bids for reasons including but not limited to: i) a loss of internet connection by either party ii) a breakdown or other problems with the online bidding software iii) a breakdown or other problems with your computer, system or internet connection. -
The Impact of the Arab Conquest on Late Roman Settlementin Egypt
Pýý.ý577 THE IMPACT OF THE ARAB CONQUEST ON LATE ROMAN SETTLEMENTIN EGYPT VOLUME I: TEXT UNIVERSITY LIBRARY CAMBRIDGE This dissertation is submitted for the degree of Doctor of Philosophy in the University of Cambridge, March 2002 ALISON GASCOIGNE DARWIN COLLEGE, CAMBRIDGE For my parents with love and thanks Abstract The Impact of the Arab Conquest on Late Roman Settlement in Egypt Alison Gascoigne, Darwin College The Arab conquest of Egypt in 642 AD affected the development of Egyptian towns in various ways. The actual military struggle, the subsequent settling of Arab tribes and changes in administration are discussed in chapter 1, with reference to specific sites and using local archaeological sequences. Chapter 2 assesseswhether our understanding of the archaeological record of the seventh century is detailed enough to allow the accurate dating of settlement changes. The site of Zawyet al-Sultan in Middle Egypt was apparently abandoned and partly burned around the time of the Arab conquest. Analysis of surface remains at this site confirmed the difficulty of accurately dating this event on the basis of current information. Chapters3 and 4 analysethe effect of two mechanismsof Arab colonisation on Egyptian towns. First, an investigation of the occupationby soldiers of threatened frontier towns (ribats) is based on the site of Tinnis. Examination of the archaeological remains indicates a significant expansion of Tinnis in the eighth and ninth centuries, which is confirmed by references in the historical sources to building programmes funded by the central government. Second, the practice of murtaba ` al- jund, the seasonal exploitation of the town and its hinterland for the grazing of animals by specific tribal groups is examined with reference to Kharibta in the western Delta. -
The Aesthetics of Islamic Architecture & the Exuberance of Mamluk Design
The Aesthetics of Islamic Architecture & The Exuberance of Mamluk Design Tarek A. El-Akkad Dipòsit Legal: B. 17657-2013 ADVERTIMENT. La consulta d’aquesta tesi queda condicionada a l’acceptació de les següents condicions d'ús: La difusió d’aquesta tesi per mitjà del servei TDX (www.tesisenxarxa.net) ha estat autoritzada pels titulars dels drets de propietat intel·lectual únicament per a usos privats emmarcats en activitats d’investigació i docència. No s’autoritza la seva reproducció amb finalitats de lucre ni la seva difusió i posada a disposició des d’un lloc aliè al servei TDX. No s’autoritza la presentació del s eu contingut en una finestra o marc aliè a TDX (framing). Aquesta reserva de drets afecta tant al resum de presentació de la tesi com als seus continguts. En la utilització o cita de parts de la tesi és obligat indicar el nom de la persona autora. ADVERTENCIA. La consulta de esta tesis queda condicionada a la aceptación de las siguientes condiciones de uso: La difusión de esta tesis por medio del servicio TDR (www.tesisenred.net) ha sido autorizada por los titulares de los derechos de propiedad intelectual únicamente para usos privados enmarcados en actividades de investigación y docencia. No se autoriza su reproducción con finalidades de lucro ni su difusión y puesta a disposición desde un sitio ajeno al servicio TDR. No se autoriza la presentación de su contenido en una ventana o marco ajeno a TDR (framing). Esta reserva de derechos afecta tanto al resumen de presentación de la tesis como a sus contenidos. -
Reflections of Shi'a Islam Beliefs in Fatimid Arts (Case Study: Fatimid
11 Fall-Winter 2017-2018 , Biquarterly, Scholarly Journal of Theoretical Principles of Visual Arts 10 Reflections of Shi’a Islam Beliefs in Fatimid Arts (Case Study: Fatimid Textiles) Abstract The art of textile production has enjoyed a special position in the Egyptian Farinaz Farbod civilization since ancient times. This heritage of several thousand years has (Corresponding Author ) changed frequently with that of the changes of government, religion and pol- Assistant Professor, Department of itics. In the early years of the first century, Egypt was converted to Christianity. Textile & Fashion Design, Faculty of Arts, Al-Zahra University The impact that the Christian beliefs has left on the production of textiles of Email: [email protected] this period until around the seventeenth century, is known as Coptic art. Following the conquest of Egypt by Muslims (642 CE / 21 AH), the art of this Mahmonir Sayahi area was influenced by the Islamic thoughts of the Umayyads, followed by MA Student, Textile & Fashion the Abbasids. Subsequent to every seizure, the Muslim rulers took advan- Design, Faculty of Arts, Al-Zahra University tage of arts and techniques of the occupied lands, but at the same time they Email: applying their own principles and beliefs. Textiles were no different. During [email protected] the Islamic era, textiles enjoyed a lofty position within the society both for their own sake and also as an important adjunct to religious rituals and also a precious commercial commodity )Harris, 1993: 71(. During the early years of Islam, artists were prohibited from reproducing images on living beings on textiles and thus, tiraz fabrics containing inscrip- tion patterns and no decorations became popular. -
Downloaded for Personal Non‐Commercial Research Or Study, Without Prior Permission Or Charge
Malevitas, Isias (2015) The formation of Byzantine views on Muslims during the 'Dark Century' (ca. 650‐ca.750). PhD thesis. SOAS University of London. http://eprints.soas.ac.uk/29809 Copyright © and Moral Rights for this thesis are retained by the author and/or other copyright owners. A copy can be downloaded for personal non‐commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the copyright holder/s. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the copyright holders. When referring to this thesis, full bibliographic details including the author, title, awarding institution and date of the thesis must be given e.g. AUTHOR (year of submission) "Full thesis title", name of the School or Department, PhD Thesis, pagination. THE FORMATION OF BYZANTINE VIEWS ON MUSLIMS DURING THE ‘DARK CENTURY’ (ca. 650-ca. 750) ILIAS MALEVITIS Thesis submitted for the degree of PhD 2015 Department of History SOAS, University of London 2 Abstract Byzantine-Muslim relations have long attracted the interest of scholars, mainly through the study of political-military events and polemic-theological attitudes. Recently, with the growth of interest in the rise of Islam and its place in the Late Antique Mediterranean world and culture, academic discussions have started to pay attention to a variety of issues and broaden their perspectives through inter-disciplinary approaches and ideas. The aim of this study is to discuss Byzantine views about the Muslims and the impact that the rise of Islam had upon the formation of these views in Christian thought (in the Byzantine and Middle Eastern areas), during the Byzantine ‘dark century’ (beginning of 7th c.-ca. -
Baghdad, 10Th Century the Dress of a Non-Muslim Woman
Baghdad, 10th Century The Dress of a non-Muslim woman The Rise of Islam in Medieval Society and its Influence on Clothing In order to understand and create the clothing of a 10th century woman in an Islamic State, it is incredibly important to understand how the advent of Islam affected day to day dress in Arabic society. It did not in fact create a new style of clothing, but instead it modified the styles of dress that were popular in the 6th and 7th centuries, many of which were influenced by Hellenic and Persian dress. As the progression of Islamic moral sensibilities became more and more impressed upon society, so too did the desire to keep much of the clothing simple, functional and suitable to the environment. Within the Early Islamic era (570-632 C.E) piety and morality were strongly impressed. Adornment was thought to be too ostentatious and fine fabrics and textiles considered inappropriate for a follower of Islam. During this time, one very important and identifiable change to clothing was created. It was considered against Islam if your clothing trailed the ground or if the basic under garments were past the ankle in length. “The Prophet said (peace and blessings of Allaah be upon him): “Isbaal (wearing one’s garment below the ankles) may apply to the izaar (lower garment), the shirt or the turban. Whoever allows any part of these to trail on the ground out of arrogance, Allaah will not look at him on the Day of Judgment”. (reported by Abu Dawud, no 4085, and al-Nisaa’I in al-Mujtabaa, Kitab (al-Zeenah,Baab Isbaal al-Izaar) These hadiths are small collections of reports and statements of what The Prophet Muhammad was observed to say were written by his closest echelon of courtiers. -
Translated by Wordport from Nota Bene Ver. 4 Document
DWIGHT FLETCHER REYNOLDS Full Professor IX Arabic Language & Literature Department of Religious Studies University of California Santa Barbara, CA 93106 Email: [email protected] ACADEMIC & ADMINISTRATIVE POSITIONS Visiting Professor, École des Hautes Études de Sciences Sociales, Paris (April 2018) Senior Research Fellow, New York University Abu Dhabi (Jan-March 2018) Gastprofessor, Seminar für Semitistik und Arabistik, Freie Universität, Berlin (DAAD fellowship) (Spring 2012) Director, Center for Middle East Studies, UCSB (2000-02; 2008-15) Vice-Chair, Department of Religious Studies, UCSB (2005-2010) Acting Chair, Department of Religious Studies, UCSB (Winter 2009) Section Editor (Music), Encyclopaedia of Islam, Third Edition (2002-2009) Director, UC EAP Study Center, Granada, Spain (2002-2005) Chair, Middle East & North Africa Regional Advisory Panel, Social Science Research Council [SSRC] (2001-2006) Contributing Editor, Cambridge History of Arabic Literature, Vol. V (1996-2005) Chair, Islamic & Near Eastern Studies, UCSB (1998-2002) Fellow, Institute for Advanced Studies, Princeton (1997-1998) Affiliate Faculty Member, Theater/Dance, UCSB (2017- ) Affiliated Faculty Member, Latin American & Iberian Studies, UCSB (2005- ) Affiliated Faculty Member, Department of Music, UCSB (1994- ) Affiliated Faculty Member, Comparative Literature Program, UCSB (1994- ) Faculty member, Department of Religious Studies, UCSB (1991- ) Junior Fellow, Harvard Society of Fellows (1986-1990) EDUCATION University of Pennsylvania , Ph.D. Folklore and Folklife