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Beshalach (When He Sent)
An Introduction to the Parashat HaShavuah (Weekly Torah Portion) Understanding the Torah From a Thematic Perspective Beshalach (When He Sent) By Tony Robinson Copyright © 2003 (5764) by Tony Robinson, Restoration of Torah Ministries. All rights reserved. —The Family House of Study— Examining the Parashat HaShavuah by Thematic Analysis Welcome to Mishpachah Beit Midrash, the Family House of Study. Each Shabbat1 we gather in our home and study the Scriptures, specifically the Torah.2 It’s a fun time of receiving revelation from the Ruach HaKodesh3. Everyone joins in—adults and children—as we follow the Parashat HaShavuah4 schedule. We devote ourselves to studying the Torah because the Torah is the foundation for all of Scripture. Therefore, a thorough understanding of the Torah will help us more fully understand the rest of the Tanakh5 and the Brit Chadasha.6 Furthermore, as Yeshua stated Himself, the Torah teaches about Him. So we study the Torah in order to be drawn closer to Yeshua, the goal of the Torah. As believers in the Messiah we have discovered the richness of the wisdom of the sages of Israel. These men, who devoted themselves to the study of the Torah, have left us a rich heritage. Part of that heritage is a unique method of learning and interpreting the Scriptures. It’s called thematic analysis. In thematic analysis we search for the underlying theme/topic of each passage of Scripture. By studying Scriptures related by a common theme, line upon line and precept upon precept, the Scriptures open up to us in a unique manner that is clearly inspired by the Ruach HaKodesh. -
Psalms of Praise: “Pesukei Dezimra ”
Dr. Yael Ziegler Pardes The Psalms 1 Psalms of Praise: “Pesukei DeZimra” 1) Shabbat 118b אמר רבי יוסי: יהא חלקי מגומרי הלל בכל יום. איני? והאמר מר: הקורא הלל בכל יום - הרי זה מחרף ומגדף! - כי קאמרינן - בפסוקי דזמרא R. Yosi said: May my portion be with those who complete the Hallel every day. Is that so? Did not the master teach: “Whoever recites the Hallel every day, he is blaspheming and scoffing?” [R. Yosi explained:] When I said it, it was regarding Pesukei DeZimra. Rashi Shabbat 118b הרי זה מחרף ומגדף - שנביאים הראשונים תיקנו לומר בפרקים לשבח והודיה, כדאמרינן בערבי פסחים, )קיז, א(, וזה הקוראה תמיד בלא עתה - אינו אלא כמזמר שיר ומתלוצץ. He is blaspheming and scoffing – Because the first prophets establish to say those chapters as praise and thanks… and he who recites it daily not in its proper time is like one who sings a melody playfully. פסוקי דזמרא - שני מזמורים של הילולים הללו את ה' מן השמים הללו אל בקדשו . Pesukei DeZimra – Two Psalms of Praise: “Praise God from the heavens” [Psalm 148]; “Praise God in His holiness” [Psalm 150.] Massechet Soferim 18:1 Dr. Yael Ziegler Pardes The Psalms 2 אבל צריכין לומר אחר יהי כבוד... וששת המזמורים של כל יום; ואמר ר' יוסי יהא חלקי עם המתפללים בכל יום ששת המזמורים הללו 3) Maharsha Shabbat 118b ה"ז מחרף כו'. משום דהלל נתקן בימים מיוחדים על הנס לפרסם כי הקדוש ברוך הוא הוא בעל היכולת לשנות טבע הבריאה ששינה בימים אלו ...ומשני בפסוקי דזמרה כפירש"י ב' מזמורים של הלולים כו' דאינן באים לפרסם נסיו אלא שהם דברי הלול ושבח דבעי בכל יום כדאמרי' לעולם יסדר אדם שבחו של מקום ואח"כ יתפלל וק"ל: He is blaspheming. -
Jazz Psalms Sheet Music
Sheet Music for Featuring: Lead sheets (including melody and chords) Overhead masters Introductory notes Transcribed by Ron Rienstra Introduction ............................................................................................................................. 3 1. Psalm 100 – Make a Joyful Noise ............................................................................. 5 2a. Psalm 139 – You Created My Innermost Being ...................................................... 7 2b. Psalm 139 – You Created My Innermost Being (in a higher key) ...................... 9 3. Psalm 63 – My Soul Thirsts for God ....................................................................... 11 4a. Psalm 119 – Your Promise Preserves My Life ....................................................... 13 4b. Psalm 119 – Your Promise Preserves My Life (in a higher key) ....................... 15 5. Psalm 79 – Help Us, O God Our Savior, ............................................................... 17 6. Psalm 27 – The Lord Is My Light and My Stronghold ....................................... 19 7a. Psalm 92 – Though the Wicked Spring Up Like Grass ....................................... 21 7b. Psalm 92 – Though the Wicked Spring Up Like Grass (in a higher key) ....... 23 8. Psalm 51 – Wash Me, O God ..................................................................................... 25 9a. Psalm 85 – He Promises Peace to His People ....................................................... 27 9b. Psalm 85 – He Promises Peace to His People (in a higher -
Exodus 202 1 Edition Dr
Notes on Exodus 202 1 Edition Dr. Thomas L. Constable TITLE The Hebrew title of this book (we'elleh shemot) originated from the ancient practice of naming a Bible book after its first word or words. "Now these are the names of" is the translation of the first two Hebrew words. "The Hebrew title of the Book of Exodus, therefore, was to remind us that Exodus is the sequel to Genesis and that one of its purposes is to continue the history of God's people as well as elaborate further on the great themes so nobly introduced in Genesis."1 Exodus cannot stand alone, in the sense that the book would not make much sense without Genesis. The very first word of the book, translated "now," is a conjunction that means "and." The English title "Exodus" is a transliteration of the Greek word exodus, from the Septuagint translation, meaning "exit," "way out," or "departure." The Septuagint translators gave the book this title because of the major event in it, namely, the Israelites' departure from Egypt. "The exodus is the most significant historical and theological event of the Old Testament …"2 DATE AND WRITER Moses, who lived from about 1525 to 1405 B.C., wrote Exodus (17:14; 24:4; 34:4, 27-29). He could have written it, under the inspiration of the 1Ronald Youngblood, Exodus, pp. 9-10. 2Eugene H. Merrill, Kingdom of Priests, p. 57. Copyright Ó 2021 by Thomas L. Constable www.soniclight.com 2 Dr. Constable's Notes on Exodus 2021 Edition Holy Spirit, any time after the events recorded (after about 1444 B.C.). -
Traditions About Miriam in the Qumran Scrolls
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Faculty Publications, Classics and Religious Studies Department Classics and Religious Studies 2003 Traditions about Miriam in the Qumran Scrolls Sidnie White Crawford University of Nebraska-Lincoln, [email protected] Follow this and additional works at: https://digitalcommons.unl.edu/classicsfacpub Part of the Classics Commons Crawford, Sidnie White, "Traditions about Miriam in the Qumran Scrolls" (2003). Faculty Publications, Classics and Religious Studies Department. 97. https://digitalcommons.unl.edu/classicsfacpub/97 This Article is brought to you for free and open access by the Classics and Religious Studies at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Faculty Publications, Classics and Religious Studies Department by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Published in STUDIES IN JEWISH CIVILIZATION, VOLUME 14: WOMEN AND JUDAISM, ed. Leonard J. Greenspoon, Ronald A. Simkins, & Jean Axelrad Cahan (Omaha: Creighton University Press, 2003), pp. 33-44. Traditions about Miriam in the Qumran Scrolls Sidnie White Crawford The literature of Second Temple Judaism (late sixth century BCE to 70 CE) contains many compositions that focus on characters and events known from the biblical texts. The characters or events in these new compositions are developed in various ways: filling in gaps in the biblical account, offering explanations for difficult passages, or simply adding details to the lives of biblical personages to make them fuller and more interesting characters. For example, the work known as Joseph andAseneth focuses on the biblical character Aseneth, the Egyptian wife of Joseph, mentioned only briefly in Gen 41:45, 50.' This work attempts to explain, among other things, how Joseph, the righteous son of Jacob, contracted an exogamous marriage with the daughter of an Egyptian priest. -
Created to Worship by Norma Jewell & Eva Gibson
KEEP CALM AND WORSHIP ON Colossians 3:16-17 ¹⁶Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. ¹⁷And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him. What is Worship? “…our response to God… by our words and actions that He is worthy of our deepest love.” - Created to Worship by Norma Jewell & Eva Gibson “This people honors me with their lips, But their heart is far from me; In vain do they worship me, Teaching as doctrines the commandments of men.” ~Matthew 15:8-9 What is Worship? The heart matters. Triple A: Affection | Attention | Admiration Ways of Worship - Dancing ¹⁴Wearing a linen ephod, David was dancing before the Lord with all his might, ¹⁵while he and all Israel were bringing up the ark of the Lord with shouts and the sounds of trumpets. ~2 Samuel 6:14-15 ESV Ways of Worship - Prayer ⁵“And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others…⁶But when you pray, go into your room and shut the door and pray to your Father…⁹Pray then like this…Our Father, who art in heaven, hallowed be thy name.” ~ Matthew 6:5-6 & 9 ESV & KJV Ways of Worship - Tithing “Bring the full tithe into the storehouse, that there may be food in my house. -
Exodus at a Glance
Scholars Crossing The Owner's Manual File Theological Studies 11-2017 Article 2: Exodus at a Glance Harold Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/owners_manual Part of the Biblical Studies Commons, Christianity Commons, Practical Theology Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Willmington, Harold, "Article 2: Exodus at a Glance" (2017). The Owner's Manual File. 44. https://digitalcommons.liberty.edu/owners_manual/44 This Article is brought to you for free and open access by the Theological Studies at Scholars Crossing. It has been accepted for inclusion in The Owner's Manual File by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. EXODUS AT A GLANCE This book describes Israel’s terrible bondage in Egypt, its supernatural deliverance by God, its journey from the Red Sea to the base of Mt. Sinai as led by Moses, the giving of the Law, the terrible sin of worshiping the golden calf, and the completion of the Tabernacle. BOTTOM LINE INTRODUCTION HOW ODD OF GOD TO CHOOSE THE JEWS! THE STORY OF HOW HE SELECTED THEM PROTECTED THEM, AND DIRECTED THEM. FACTS REGARDING THE AUTHORS OF THIS BOOK 1. Who? Moses. He was the younger brother of Aaron and Miriam (Ex. 6:20; Num. 26:59) who led his people Israel out of Egyptian bondage (Ex. 5-14) and gave them the law of God at Mt. Sinai (Ex. 20). 2. What? That books of Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. -
The Daily Morning Service
The Daily Morning Service - Bir-kot Ha-Shachar, Blessings of Dawn This section contains the blessings for the ritual garments usually worn during prayer – tallit and tefilin. SS Hebrew Name Description/Thoughts 2 Modeh Ani, I Give Thanks 4 …L’hit-a-teyf Ba-tzit-tzit, To engulf oneself in tzitzit 4 …L’ha-niach tefilin, to place tefilin (for the arm) 4 …Al Mitzvat tefilin, concerning the mitzvah of tefilin (for the head) 6 V’ay-ris-tich Li L’Olam, I will betroth you to me forever 6 ...Asher Yatzar, Who formed (humanity with wisdom) 6 …La-Asok B’Divrei Torah, To be occupied with words of Torah 8 Elohai Neshama, Almighty, the soul (which you have given me is pure) 10 …Asher Natan La-Shich-vei…, Who has Given to the rooster (the ability to distinguish day from night) 23 Shir Shel Yom. A different Psalm for each day of the week. Sunday’s is on Page 23 of Sim Shalom 50 (Psalm 30) Mizmor Shir Hanukat Ha Bayit, A Song for the Dedication of the Temple 52 Kadish Yitom, Mourners Kaddish P’sukei d’Zimra, Verses of Song SS Hebrew Name Description/Thoughts 54 Baruch she’amar, Blessed is the One who spoke (and the world came into being) 54 Chronicles 16:8-36, which describes David bringing the Ark into Jerusalem 58 A mixture of verses from psalms, beginning with Romemu (exalt God) 60 (Psalm 100) Mizmor L’Todah, A Song of Thanks 80 Mixture of Biblical Verses 80 (Psalm 145) Ashrei; For its use in the liturgy, two lines are added to Psalm 145. -
Ki Tissa 5781 Sermon
The Stirring Possibilities of Generative Constraint Parashat Ki Tissa 3.6.21 Rabbi Sharon Brous What if all this pain, all this isolation, death, illness, constriction, could awaken in us our own most audacious imagination, about our lives, this country, the world? The story of a young artist, the monarch butterfly rescue mission, and our own quest to make this period of confinement a generative and creative time. We’re getting milkweed this coming week. I’m so excited. I’ve been waiting a year for this. Just over a year ago, in one of my last meetings before pandemic, I sat in café with a new friend who told me about the monarch butterfly shortage. Like so many devastating effects of climate change, milkweed—the only thing monarchs eat—is becoming scarce because of excessive land development and the widespread overuse of weed killer. Without milkweed, the monarchs will go extinct. My friend and her kids decided to do their part to help—they planted milkweed in front of their house, and watched every day as it became a haven for monarch butterflies. Since then, we’ve heard R’ Artson and Elana speak about their own adventures with milkweed, and we’ve eagerly awaited the arrival of our own. I think it’s clear why so many of us are so invested in the monarch butterfly revival project. It’s not only because they’re beautiful, magical creatures, nor is it only because it frankly feels like the least we can do to help reverse course on some of the destruction caused by human greed and recklessness, with near total disregard for the creatures with whom we share this planet. -
A Political Interpretation of Exodus 17:8-16 and Related Texts
Chicago-Kent Law Review Volume 70 Issue 4 Symposium on Ancient Law, Economics & Society Part I: The Development of Law in Classical and Early Medieval Europe / Article 17 Symposium on Ancient Law, Economics & Society Part I: The Development of Law in the Ancient Near East June 1995 J as Constitutionalist: A Political Interpretation of Exodus 17:8-16 and Related Texts Geoffrey P. Miller Follow this and additional works at: https://scholarship.kentlaw.iit.edu/cklawreview Part of the Law Commons Recommended Citation Geoffrey P. Miller, J as Constitutionalist: A Political Interpretation of Exodus 17:8-16 and Related Texts, 70 Chi.-Kent L. Rev. 1829 (1995). Available at: https://scholarship.kentlaw.iit.edu/cklawreview/vol70/iss4/17 This Article is brought to you for free and open access by Scholarly Commons @ IIT Chicago-Kent College of Law. It has been accepted for inclusion in Chicago-Kent Law Review by an authorized editor of Scholarly Commons @ IIT Chicago-Kent College of Law. For more information, please contact [email protected], [email protected]. J AS CONSTITUTIONALIST: A POLITICAL INTERPRETATION OF EXODUS 17:8-16 AND RELATED TEXTS GEOFFREY P. MILLER* In this Article, I argue that the pericope in Exodus 17:8-16, which recounts a wilderness battle between the Israelites and the Amalekites, should be interpreted as a political document written within the framework of the royal court in Jerusalem. The purpose of the text is to define power relations among four important institutions in the government: the king, the professional military, the priests of the official cult, and the bureaucracy of the royal court. -
Ki-Tissa כִּי תִשָּׂא Exodus 30:11-34:35
n° 915 Shabbat Shalom Newsletter March 6 2021 Shabbat Parah, 22 Adar, 5781 Ki-Tissa כִּי תִשָּׂא Exodus 30:11-34:35 LET’S PRAY TOGETHER We pray every NEWS week for the Jewish IMPORTANT NOTICE Seder experience virtually with our Jewish friends. Many synagogues organize a community Seder for Friendship Ministry HE AST SSUE OF THIS T L I the people who are alone at home, and for Jews who NEWSLETTER WILL BE PUBLISHED are not practicing and don’t know how to celebrate and their partner. I the Seder. This celebration of the Seder can normally NEXT WEEK be a great opportunity to meet Jews or to invite Jews e inform our readers that Parashat into our home or our building to celebrate the Seder. suggest our friends to Vayakhel-Pikudey, which completes the We are just 3 weeks before Passover, and it is time Wbook of Exodus/Shemot on March 13, to prepare a list of Jewish friends and a card of invi- pray from February will be the last newsletter produced and sent by tation to be ready to invite them to your Seder one the World Jewish Adventist Friendship Center. week before the event. It is not necessary to invite We understand the frustration of our readers, people a long time before your event, because if you 28 through March 6, particularly of the leaders of Jewish Adventist invite them right now, there is a good chance they Congregations, however, 8 years of former issues of might forget and not attend. the newsletter can be found on our website: Thus, we suggest that you invite your Jewish for Mark Hart, who is https://wjafc.globalmissioncenters.org/ friends one week before the event, then try to get Just remember that to have access to the mate- their answer one or two days after giving them the the leader of Jewish rial published on this website you have to register invitation. -
Psalms, Hymns, and Spiritual Songs: the Master Musician’S Melodies
Psalms, Hymns, and Spiritual Songs: The Master Musician’s Melodies Bereans Adult Bible Fellowship Placerita Baptist Church 2009 by William D. Barrick, Th.D. Professor of OT, The Master’s Seminary Psalm 146 — Entering the Final Hallel 1.0 Introducing Psalm 146 y The Psalter’s “Final Hallel” consists of five psalms (Pss 146–150) that each begin and end with “Hallelujah” (= “Praise the LORD”). y Psalm 146’s praise focuses on the trustworthiness of the LORD Who, in contrast to transient human leaders, always controls His creation for the good of His people. 2.0 Reading Psalm 146 (NAU) 146:1 Praise the LORD! Praise the LORD, O my soul! 146:2 I will praise the LORD while I live; I will sing praises to my God while I have my being. 146:3 Do not trust in princes, In mortal man, in whom there is no salvation. 146:4 His spirit departs, he returns to the earth; In that very day his thoughts perish. 146:5 How blessed is he whose help is the God of Jacob, Whose hope is in the LORD his God, 146:6 Who made heaven and earth, The sea and all that is in them; Who keeps faith forever; 146:7 Who executes justice for the oppressed; Who gives food to the hungry. The LORD sets the prisoners free. Psalms, Hymns, and Spiritual Songs 2 Barrick, Placerita Baptist Church 2009 146:8 The LORD opens the eyes of the blind; The LORD raises up those who are bowed down; The LORD loves the righteous; 146:9 The LORD protects the strangers; He supports the fatherless and the widow, But He thwarts the way of the wicked.