DOCSLIB.ORG

Druidism Prayer

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

GENERATIONAL DRUIDISM 1 PRAYER FOR RENUNCIATION OF GENERATIONAL DRUIDISM I renounce any and all participation by my ancestors in druidic worship, sacrifices, or rituals. I renounce any human sacrifice made by my ancestors. I renounce human sacrifice by burning, drowning in wells, or suffocating in cauldrons, or by slitting of throats over a cauldron to catch the blood. I renounce the Druid animal gods, especially Baco the Boar, Cernunnos the stagantlered man-god of wild and domestic animals and serpents. I renounce Epona, also known as Rhianonn, her horse, Pwyll, her husband, and Pyderi, her daughter. I renounce the false god Dis, god of night. I renounce Brigit, goddess of crafts, divination, poetry, fertility, and healing. I renounce Daghdha, goddess of abundance, fertility, wisdom, magic, and the Supreme Tribal Deity of the Tuatha De Danaan. I renounce Dana, aka Danu, Anu, or Danaan, all of her descendants, the Tuatha de Danaan, and her consort Bile’. I renounce Lud(d) aka Nudd of Nudd Llew Ariant. I renounce Morrigan, goddess of war and death who could take the shape of a crow. I renounce Rosmerta, goddess of increase and Fertility. I renounce Tananis, god of sky and thunder. I renounce Tuetates, god of war, sometimes associated with Mars. I renounce Medg Lethberg, goddess of Intoxication. I renounce Tara, the presiding Deity. I renounce looking to the stars to tell the future, or for assistance in decision-making. I renounce all divination. I renounce the tossing of valuables into wells as a prayer or offering for any purpose. I renounce the annual meetings at Carnutes. I renounce allegiance to the High Priest of the Druids. I renounce the control of the peasant people by the Druidic orders. I renounce the slavery of the average person while Druids held power. 2 I renounce any religious rites involving mistletoe, oak trees, or acorns, or the gathering of these items. I renounce any spirits of oak trees (Dryads) or other plant life. I renounce any spirits of water or rivers (Nyads). I renounce all placing of human skulls or bones1 into buildings for decorative or foundational purposes. I renounce the Druidic control of the government of the land. I renounce all Sam Hain beliefs and activities, and all Halloween activities. I renounce all Beltane activities, worshipping the 1st day of Spring. I renounce all wizardry, sorcery, witchcraft and magic, and all items connected to these, including staves, jewelry, hats, clothing, balls, rocks, plants, and potions. I renounce the stealing and/or borrowing of the life force (chi or qi) from other beings, whether human, spirit, plant, or animal. I break the power of all rituals, spells, chants, or curses done by myself or my ancestors to drain or take the life force of any other being, whether human, spirit, plant, or animal. I declare that the life force shall be returned and restored to it’s proper owner, as created by Jesus. I declare that no further generational stealing of life force shall continue, and that my descendants and I shall have all the life given to us by God. Lord, forgive me and my ancestors for intentionally pursuing revelation through the psychic door. I proclaim that the Blood Covenant I have with Jesus supersedes all other covenants, which have been made in the past by me or my ancestors. Lord, I ask that You would apply the Blood of Jesus over me and cleanse both me and my family line—removing all sin, rebellion and iniquity. I ask that You would cleanse my spirit, soul, mind, body, name, gift, and destiny. I ask that You would DISPLACE every fallen angel, nephilim, and ruling principalities associated with Druidism from my body, soul and spirit, and come and fill me with Your Life, Love and Light! I ask that You would specifically remove any residual label of traitor especially "high treason" against civil leadership off of me and my bloodline. 1 Prayer For Dealing With DEATH, The GRAVE, And HELL available from Kanaan Ministries. http://www.kanaanministries.org/downloads/?did=296 3 I ask that You would reconcile the teacher portion of my spirit with the rest of my spirit and bring any healing necessary. I command all spirits associated with the above to leave me now, in the Name of Jesus. I proclaim that the Blood of Jesus stand between me, my children and these spirits for a thousand generations forward. I declare that Jesus Christ is the only sacrifice of merit. I receive His cleansing, freedom, and deliverance. I command every devouring spirit that was empowered by these sins and iniquities to leave my spirit, soul, body and birthright, spouse and family to1000 generations. I ask Father God that You would cause me to worship You in Spirit and in Truth. I ask for the complete infilling of the Holy Spirit of all areas of my life. I ask for the complete restoration to me of Your Breath of Life. I ask that You would release to me and my family any treasures that have been withheld because of the iniquity of my ancestors. FOOTNOTE: Druids lived in the areas now known as England, Scotland, Ireland, Wales, France, Holland, Belgium, Germany, Austria, and parts of Eastern Europe, including Macedonia. Bibliography: Julius Caesar, The Conquest of Gaul, Translated by S. A. Handford, Penguin Books Ltd., Harmondsworth, Middlesex, England 1951 Stuart Piggot, The Druids, Praeger Publishers, New York, Washington, 1968 Encarta Online Encyclopedia, 2004 For a more complete study on DRUIDISM please see: The Druidism Root And Its Fruits http://www.kanaanministries.org/downloads/?did=124 4.
Recommended publications
  • The Celtic Encyclopedia, Volume V

    The Celtic Encyclopedia, Volume V

    7+( &(/7,& (1&<&/23(',$ 92/80( 9 T H E C E L T I C E N C Y C L O P E D I A © HARRY MOUNTAIN VOLUME V UPUBLISH.COM 1998 Parkland, Florida, USA The Celtic Encyclopedia © 1997 Harry Mountain Individuals are encouraged to use the information in this book for discussion and scholarly research. The contents may be stored electronically or in hardcopy. However, the contents of this book may not be republished or redistributed in any form or format without the prior written permission of Harry Mountain. This is version 1.0 (1998) It is advisable to keep proof of purchase for future use. Harry Mountain can be reached via e-mail: [email protected] postal: Harry Mountain Apartado 2021, 3810 Aveiro, PORTUGAL Internet: http://www.CeltSite.com UPUBLISH.COM 1998 UPUBLISH.COM is a division of Dissertation.com ISBN: 1-58112-889-4 (set) ISBN: 1-58112-890-8 (vol. I) ISBN: 1-58112-891-6 (vol. II) ISBN: 1-58112-892-4 (vol. III) ISBN: 1-58112-893-2 (vol. IV) ISBN: 1-58112-894-0 (vol. V) Library of Congress Cataloging-in-Publication Data Mountain, Harry, 1947– The Celtic encyclopedia / Harry Mountain. – Version 1.0 p. 1392 cm. Includes bibliographical references ISBN 1-58112-889-4 (set). -– ISBN 1-58112-890-8 (v. 1). -- ISBN 1-58112-891-6 (v. 2). –- ISBN 1-58112-892-4 (v. 3). –- ISBN 1-58112-893-2 (v. 4). –- ISBN 1-58112-894-0 (v. 5). Celts—Encyclopedias. I. Title. D70.M67 1998-06-28 909’.04916—dc21 98-20788 CIP The Celtic Encyclopedia is dedicated to Rosemary who made all things possible .
  • Magia E Justiça Nas Lâminas De Chumbo Em Uley (Britânia Romana) Nos Séculos I a Iii Ec

    Magia E Justiça Nas Lâminas De Chumbo Em Uley (Britânia Romana) Nos Séculos I a Iii Ec

    CRISTINA ALMEIDA DE OLIVEIRA DE LINGVA LIGATVM: MAGIA E JUSTIÇA NAS LÂMINAS DE CHUMBO EM ULEY (BRITÂNIA ROMANA) NOS SÉCULOS I A III EC 2015 UNIVERSIDADE FEDERAL DO ESTADO DO RIO DE JANEIRO CENTRO DE CIÊNCIAS HUMANAS E SOCIAIS PROGRAMA DE PÓS-GRADUAÇÃO EM HISTÓRIA Dissertação apresentada à Universidade Federal do Estado do Rio de Janeiro - UNIRIO como pré-requisito para obtenção do Título de Mestre em História Social. Orientadora: Profa. Dra. Claudia Beltrão da Rosa Rio de Janeiro 2015 Oliveira, Cristina Almeida de. 048 De lingva ligatvm: magia e justiça nas lâminas de chumbo em Uley (Britânia Romana) nos séculos I a III EC / Cristina Almeida de Oliveira 164 f; 30 cm Orientadora: Cláudia Beltrão da Rosa Dissertação (Mestrado em História) – Universidade Federal do Estado do Rio de Janeiro, Rio de Janeiro, 2015. 1. Roma - História. 2. Lâminas de justiça. 3. Justiça. 4. Romanização. I. Rosa, Cláudia Beltrão da. II. Universidade Federal do Estado do Rio de Janeiro. Centro de Ciências Humanas e Sociais. Programa de Pós- Graduação em História. III. Título. CDD - 937 CRISTINA ALMEIDA DE OLIVEIRA DE LINGVA LIGATVM: MAGIA E JUSTIÇA NAS LÂMINAS DE CHUMBO EM ULEY (BRITÂNIA ROMANA) NOS SÉCULOS I A III EC Dissertação apresentada à Universidade Federal do Estado do Rio de Janeiro - UNIRIO como pré-requisito para obtenção do Título de Mestre em História Social. BANCA EXAMINADORA Presidente: _________________________________________________________ Profª. Drª Claudia Beltrão da Rosa- UNIRIO 1º Examinador:____________________________________________ Profa. Dra. Adriene Baron Tacla - UFF 2º Examinador:____________________________________________ Prof. Dr. Carlos Gustavo Direito – PUC/RJ Membro suplente: _________________________________________ Profa. Dra. Sonia Regina Rebel de Araújo – UFF Rio de Janeiro, ___de ______________________2015.
  • Histoire De La Gaule

    Histoire De La Gaule

    HISTOIRE DE LA GAULE TOME VI. — LA CIVILISATION GALLO-ROMAINE - ÉTAT MORAL. CAMILLE JULLIAN PARIS. — 1920 CHAPITRE PREMIER. — LES DIEUX. I. La tolérance religieuse. — II . Cohabitation des dieux. — III . Transformation des dieux. — IV . Figuration des dieux indigènes. — V. Influence de l'imagerie classique. — VI . Mercure. — VII . Autres grands dieux. — VIII . Les déesses classiques. — IX . Les survivances des dieux celtiques. — X. Divinités du sol. — XI . Dieux sociaux. — XII . Les dieux de chacun. — XIII . Auguste. — XIV . Talismans. — XV . Rites. — XVI . Dieux orientaux. — XVII . Le ciel et le temps. — XVIII . Le Christianisme. CHAPITRE II. — LA VIE INTELLECTUELLE. I. La propagation du latin. — II . De l'intervention de est en matière de langage. — III . Les résistances du celtique. — IV . Sur l'existence d'un latin provincial de Gaule. — V. Enseignement. — VI . Épigraphie. — VII . Le grec en Gaule. — VIII . Lecture et librairie. — IX . Art oratoire. — X. Poésie. — XI . Prose. — XII . Oubli des traditions nationales. — XIII . Théâtre. — XIV . Des pratiques scientifiques. CHAPITRE III. — L'ART. I. Des conditions de l'art en Gaule. — II . Importation d'objets d'art. — III . Artistes étrangers. — IV . Artistes indigènes. — V. Statuaire religieuse. — VI . Le portrait. — VII . Le bas-relief. — VIII . La petite sculpture. — IX . Peinture et mosaïque. — X. La maison ou la villa. — XI . La tombe. — XII . Le temple. — XIII . La basilique. — XIV . Édifices civils. — XV . Art décoratif. — XVI . Musique et danse. CHAPITRE IV. — LA VIE MORALE. I. La dévotion. — II . Les devoirs. — III . La personnalité humaine ; le culte des morts. — IV . La vie familiale. — V. L'amour. — VI . La femme. — VII . L'enfant : les noms. — VIII . La vie de l'enfant.
  • F. Diez De Velasco. Para Citas Y Discusiones El Autor Se Remite a La Tercera Edición De Introducción a La Historia De Las Religiones, Madrid, 2002

    F. Diez De Velasco. Para Citas Y Discusiones El Autor Se Remite a La Tercera Edición De Introducción a La Historia De Las Religiones, Madrid, 2002

    MATERIAL DE PREPARACIÓN DE LA ASIGNATURA HISTORIA DE LAS RELIGIONES copyright: F. Diez de Velasco. Para citas y discusiones el autor se remite a la tercera edición de Introducción a la historia de las religiones, Madrid, 2002. ___________________________________________________________________________ Bloque II LAS RELIGIONES TRADICIONALES Parte 3: RELIGIONES GENTILICIAS, CÍVICAS Y NACIONALES _________________________________________ 4.1. CONSIDERACIONES TEÓRICAS La religiones gentilicias, cívicas y nacionales aparecen en un conjunto heterogéneo de sociedades en las que cumplen la finalidad principal de cohesionar al grupo (gentilicio, cívico o nacional) por medio de mecanismos de consenso e identificación. Frente a lo que ocurre en las civilizaciones originales, no suelen crear sistemas religiosos de índole despótica ni tienden a una centralización sostenida en justificaciones sagradas, salvo que, como consecuencia del préstamo por la influencia del contacto, adopten alguna de estas características. Un desarrollo modélico de este tipo de proceso lo ofrece el mundo helenístico y romano; las formas religiosas cívicas griegas y romanas, como consecuencia de la necesidad de adaptación a una nueva situación (el control de territorios extensos que requieren la centralización de los órganos de decisión en una sola persona) generaron por préstamo un sistema piramidal en el que se diviniza al soberano y se limitan los mecanismos de consenso en la toma de decisiones. El modelo oriental (persa y egipcio) en el caso de los reinos helenísticos y
  • Des Dieux Gaulois Petits Essais De Mythologie

    Des Dieux Gaulois Petits Essais De Mythologie

    PATRICE LAJOYE Des Dieux gaulois Petits essais de mythologie BUDAPEST 2008 Cover illustration: Déesse-mère aux enfants et au torque – fanum de Saint-Aubin-sur-Mer (Calvados, France) - 1er siècle après J.-C. © Musée de Normandie – Ville de Caen ISBN 978-963-8046-92-5 HU-ISSN 1216-6847 © ARCHAEOLINGUA Foundation All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, digitised, photo copying, recording or otherwise without the prior permission of the publisher. 2008 ARCHAEOLINGUA ALAPÍTVÁNY H-1250 Budapest, Úri u. 49 Copyediting by the Author Desktop editing and layout by Rita Kovács Printed by Prime Rate Kft Contents Introduction ....................................................................................................... 11 Une historiographie critique française ......................................................... 11 Le sujet d’étude ........................................................................................... 14 La méthode ................................................................................................. 16 La méthode comparatiste ............................................................................ 18 Les Dieux ......................................................................................................... 21 Abellio, la pomme ...................................................................................... 21 Un dieu solaire ou une pomme de l’Autre Monde ? ..........................
  • Index De J. Whatmough, the Dialects of Ancient Gaul

    Index De J. Whatmough, the Dialects of Ancient Gaul

    INDEX DE J. WHATMOUGH, THE DIALECTS OF ANCIENT GAUL Résumé: Index alphabétique des noms propres recueillis par J. Whatmough dans son livre G e Dialects of Ancient Gaul. Mots-clés: Gaulois, onomastique, noms propres, Whatmough, index. Resumen: Índice alfabético de los nombres propios recopilados por J. Whatmough en su libro G e Dialects of Ancient Gaul. Palabras-clave: Galo, onomástica, nombres propios, Whatmough, índice. Recibido: 15-3-2004 Aceptado: 5-10-2004 A- Les Dialects of Ancient Gaul de Joshua Whatmough ont été publiés à Harvard en 1970 après avoir fait une carrière confi dentielle pendant deux décennies sous forme de micro-fi lms. Mais ce travail, qui rassemble une documentation immense, est d’utilisation extrêmement malaisée en rai- son de l’absence d’index et de la présentation éclatée des matériaux linguistiques par zones géo- graphiques, celles des provinces de l’empire romain, par supports (monnaies, sigillées etc.) et par genres (théonymes, anthroponymes, toponymes etc.). L’auteur croyait en eff et pouvoir établir une dialectologie gauloise, se fondant sur les premiers mots du Bellum Gallicum; cet objectif n’a mani- festement pas été atteint, même si le principe d’une fragmentation dialectale du celtique continen- tal est à priori probable. Il a semblé qu’il pouvait être utile aux celtisants de produire un index de ce gros ouvrage de près de 1400 pages, afi n de faciliter les recherches sur les noms personnes et les noms de lieux. Les Dialects présentent une documentation dont les sources ne remontent pas au-delà du début des années 40, mais qui font un utile complément au Sprachschatz de Holder dont le dernier volume date de 1913.