Modern Inner Mongolia (Central Eurasian Studies 569) Syllabus for the Course Offered in Spring 2001 Indiana University Dept
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National Party and Local Politics in Ordos, Inner Mongolia (1926-1935) Christopher P
University of Pennsylvania ScholarlyCommons Department of East Asian Languages and School of Arts and Sciences Civilizations 1992 National Party and Local Politics in Ordos, Inner Mongolia (1926-1935) Christopher P. Atwood University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/ealc Part of the East Asian Languages and Societies Commons Recommended Citation Atwood, Christopher P., "National Party and Local Politics in Ordos, Inner Mongolia (1926-1935)" (1992). Department of East Asian Languages and Civilizations. 22. https://repository.upenn.edu/ealc/22 At the time of publication, author Christopher P. Atwood was affiliated with Indiana University. Currently, he is a faculty member in the East Asian Languages and Civilizations Department at the University of Pennsylvania. This paper is posted at ScholarlyCommons. https://repository.upenn.edu/ealc/22 For more information, please contact [email protected]. National Party and Local Politics in Ordos, Inner Mongolia (1926-1935) Disciplines Arts and Humanities | East Asian Languages and Societies Comments At the time of publication, author Christopher P. Atwood was affiliated with Indiana University. Currently, he is a faculty member in the East Asian Languages and Civilizations Department at the University of Pennsylvania. This journal article is available at ScholarlyCommons: https://repository.upenn.edu/ealc/22 CHRISTOPHER ATWOOD (Bloomington) NATIONAL PARTY AND LOCAL POLITICS IN ORDOS, INNER MONGOLIA (1926-1935) At the beginning of spring 1929, a lama was cremated in Üüshin banner, on the Ordos plateau. After the fire burned out the attend- ants gathered the remnants of his bones and, mixing these sacred rel- ics with earth, interred them in a small pagoda designed to hold the remnants of holy men* An unridden horse was released on the steppe for the liberation of the lama's soul, while the living monks held serv- ices in the temple. -
Asian Literature and Translation Yeke Caaji, the Mongol-Oyirod Great
Asian Literature and Translation ISSN 2051-5863 https://doi.org/10.18573/alt.38 Vol 5, No. 1, 2018, 267-330 Yeke Caaji, the Mongol-Oyirod Great Code of 1640: Innovation in Eurasian State Formation Richard Taupier Date Accepted: 1/3/2018 This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 4.0 International License (CC-BY-NC-ND) https://creativecommons.org/licenses/by-nc-nd/4.0/ ©Richard Taupier Asian Literature and Translation Vol. 5 No. 1 2018 267-330 Yeke Caaji: The Mongol-Oyirod Great Code of 1640: Innovation in Eurasian State Formation Richard Taupier Introduction In the year 1640 an assembly (kuriltai) of Mongol and Oyirod1 nobles gathered to discuss and approve a code of law intended to govern relationships among them and to regulate the behavior of their subjects. While the resulting document is reasonably well known among scholars of Central Asia, it is the position of this work that its purpose has been largely misunderstood and that modern descriptions of early seventeenth century Oyirod history are confused and incomplete. This current work endeavors to establish a better understanding of the motivations behind the Great Code of 1640 and what the participants hoped to gain by its adoption. It does so through a close examination of the text itself and other original Oyirod sources and an analysis of competing secondary narratives. This creates the opportunity to reconsider the document from new and more carefully articulated perspectives. The result is an appreciation of the Great Code as an important document in Mongolian history. Through this perspective we can see the document as a sign of waning Chinggisid authority and recognition that innovation in state formation was needed to enable the continued existence of the Mongol and Oyirod states. -
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Ill DEMCHUGDONGROB’S EARLY CAREER 1919-1928 The Ruling Prince of His Own Banner After the old Prince Namjilwangchug died, there was not an actual ruling prince of the Sunid Right Banner for almost seventeen years. Therefore, Demchugdongrob’s assumption of power as jasag was a momentous and happy occasion for the whole ban ner. It also relieved, at least ostensibly, his “ official” mother (the Turned khatun, the first wife of his father) and the elderly officials of the banner of their heavy responsibilities.' During 1919, Prince De’s first year in charge of the banner administration, a group of Buriyad Mongolian intellectuals initiated the Pan-Mongolian movement, and in late February convened a meeting of delegates from Buriyad and Inner Mongolia at Dau- ria, in Siberia. They decided to organize a government for all Mongolia and sent repre sentatives to the Paris Peace Conference to strive for international recognition ofMon golia’s independence. Because it had already established its own government. Outer Mongolia rejected the invitation, but some Inner Mongols, especially the leaders of the Hulunbuir area in the far north of Inner Mongolia, were willing to Join, and the Naiji- Toyin Khutugtu of Hohhot Turned (Inner Mongolia) was recognized as their leader. Though this movement failed to achieve its goal of recognition at the Paris con ference, it influenced all of Mongolia. Even though the activities of Japanese militarists and the White Russian leader, Semenov, overshadowed this movement, it still helped to rouse a common Mongolian desire for unity and independence. Although Demchugdong- rob was not involved in these matters, he was inevitably influenced by them. -
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I HISTORICAL PROLOGUE The Land and the People Demchugdongrob, commonly known as De Wang (Prince De in Chinese), was a thirty-first generation descendant of Chinggis Khan and the last ruler of Mongolia from the altan urag, the Golden Clan of the Chinggisids. The only son of Prince Namjilwang- chug, Demchugdongrob was bom in the Sunid Right Banner of Inner Mongolia in 1902 and died in Hohhot, the capital of the Inner Mongolian Autonomous Region, in 1966. The Sunid was one of the tribes that initially supported Chinggis Khan (r. 1206- 1227). In the sixteenth century, Dayan Khan reunified Mongolia and put this tribe under the control of his eldest son, Torubolod. Thereafter, the descendants of Torubolod be came the rulers not only of the Sunid but also of the Chahar (Chakhar), Ujumuchin, and Khauchid tribes. The Chahar tribe was always under the direct control of the khan him self During the Manchu domination, the Sunid was divided into the Right Flank and Left Flank Banners, and both were part of the group of banners placed under the Shilingol League. During the first half of the seventeenth century, the Manchus expanded to the southern parts of Manchuria and began to compete with the Ming Chinese. Realizing the danger in the rise of the Manchus, Ligdan Khan, the last Mongolian Grand Khan, aban doned his people ’s traditional hostility toward the Chinese and formed an alliance with the Ming court to fight the Manchus. Although this policy was prudent, it was unaccept able to most Mongolian tribal leaders, who subsequently rebelled and joined the Manchu camp. -
The Rise of Steppe Agriculture
The Rise of Steppe Agriculture The Social and Natural Environment Changes in Hetao (1840s-1940s) Inaugural-Dissertation zur Erlangung der Doktorwürde der Philosophischen Fakultät der Albert-Ludwigs-Universität Freiburg i. Br. vorgelegt von Yifu Wang aus Taiyuan, V. R. China WS 2017/18 Erstgutachterin: Prof. Dr. Sabine Dabringhaus Zweitgutachter: Prof. Dr. Dr. Franz-Josef Brüggemeier Vorsitzender des Promotionsausschusses der Gemeinsamen Kommission der Philologischen und der Philosophischen Fakultät: Prof. Dr. Joachim Grage Datum der Disputation: 01. 08. 2018 Table of Contents List of Figures 5 Acknowledgments 1 1. Prologue 3 1.1 Hetao and its modern environmental crisis 3 1.1.1 Geographical and historical context 4 1.1.2 Natural characteristics 6 1.1.3 Beacons of nature: Recent natural disasters in Hetao 11 1.2 Aims and current state of research 18 1.3 Sources and secondary materials 27 2. From Mongol to Manchu: the initial development of steppe agriculture (1300s-1700s) 32 2.1 The Mongolian steppe during the post-Mongol empire era (1300s-1500s) 33 2.1.1 Tuntian and steppe cities in the fourteenth century 33 2.1.2 The political impact on the steppe environment during the North-South confrontation 41 2.2 Manchu-Mongolia relations in the early seventeenth century 48 2.2.1 From a military alliance to an unequal relationship 48 2.2.2 A new management system for Mongolia 51 2.2.3 Divide in order to rule: religion and the Mongolian Policy 59 2.3 The natural environmental impact of the Qing Dynasty's Mongolian policy 65 2.3.1 Agricultural production 67 2.3.2 Wild animals 68 2.3.3 Wild plants of economic value 70 1 2.3.4 Mining 72 2.4 Summary 74 3. -
Analysis of the Shamanic Empire of the Early Qing, Its Role in Inner Asian
THE SHAMANIC EMPIRE AND THE HEAVENLY ASTUTE KHAN: ANALYSIS OF THE SHAMANIC EMPIRE OF THE EARLY QING, ITS ROLE IN INNER ASIAN HEGEMONY, THE NATURE OF SHAMANIC KHANSHIP, AND IMPLICATIONS FOR MANCHU IDENTITY A THESIS SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAI’I AT MANOA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN HISTORY May 2020 By Stephen Garrett Thesis Committee: Shana Brown, Chairperson Edward Davis Wensheng Wang Keywords: Qing Dynasty, Manchu, Mongol, Inner Asia, Shamanism, Religion and Empire Acknowledgments: I would like to first and foremost show my deepest gratitude to my master’s thesis advisor, Dr. Shana Brown, whose ongoing uplifting support and instrumental advice were central to my academic success, without which I couldn’t have reached the finish line. I would also like to extend deepest thanks to my master’s thesis committee members Dr. Edward Davis and Dr. Wensheng Wang, who freely offered their time, efforts, and expertise to support me during this thesis project. Additionally, I would like to extend thanks to Dr. Mathew Lauzon and Dr. Matthew Romaniello, who both offered a great deal of academic and career advice, for which I am greatly appreciative. Special thanks to my peers: Ryan Fleming, Reed Riggs, Sun Yunhe, Wong Wengpok, and the many other friends and colleagues I have made during my time at the University of Hawaii at Manoa. They have always been a wellspring of academic advice, discussion, and support. While writing my master’s thesis, I have had the pleasure of working with the wonderful professional staff and faculty of the University of Hawaii at Manoa, whose instruction and support were invaluable to my academic success. -
Ethnic Nationalist Challenge to Multi-Ethnic State: Inner Mongolia and China
ETHNIC NATIONALIST CHALLENGE TO MULTI-ETHNIC STATE: INNER MONGOLIA AND CHINA Temtsel Hao 12.2000 Thesis submitted to the University of London in partial fulfilment of the requirement for the Degree of Doctor of Philosophy in International Relations, London School of Economics and Political Science, University of London. UMI Number: U159292 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U159292 Published by ProQuest LLC 2014. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 T h c~5 F . 7^37 ( Potmc^ ^ Lo « D ^(c st' ’’Tnrtrr*' ABSTRACT This thesis examines the resurgence of Mongolian nationalism since the onset of the reforms in China in 1979 and the impact of this resurgence on the legitimacy of the Chinese state. The period of reform has witnessed the revival of nationalist sentiments not only of the Mongols, but also of the Han Chinese (and other national minorities). This development has given rise to two related issues: first, what accounts for the resurgence itself; and second, does it challenge the basis of China’s national identity and of the legitimacy of the state as these concepts have previously been understood. -
Book of Abstract Cantonese Syntax
Program 14:45–15:15 Race, ethnicity and kinship in the Russia - China borderlands: Case of Gantimur and three hundred years of the Daur's cross-border life October 9, 2019 Sayana Namsaraeva (MIASU, University of Cambridge, INTERNATIONAL WORKSHOP Palacký University Olomouc) 10:30–11:00 Registration, Tea & coffee PEOPLES AND LANGUAGES 15:15–15:45 Appeals in the Eight Banners: Taking the Cisan 11:00–11:15 Welcoming speech, Ondrej Kucera Incident as Example OF THE SINO – RUSSIAN Kicengge (Otemon Gakuin University, Osaka) 11:15–11:30 Opening Speech, Ute Wallenböck and Veronika BORDERLANDS: DAURIA Zikmundová 15:45–16:15 The role of the Daur politician Merse – Guo Daofu in the social and political life of early 20th century SESSION 1 HISTORICAL AND SOCIAL ANTHROPOLOGICAL Inner Mongolia APPROACH 1 BOOK OF ABSTRACTS Kateřina Zikmundová (Charles University, Prague) 11:30–12:00 Daur Names and Daur Identities: Testing 16:15–16:45 Past and Present of Dagur songs Boundaries of Social and Cultural Perceptions Veronika Kapišovská (Charles University, Prague) OLOMOUC 2019 Loretta Kim (University of Hongkong) 16:45–17:15 COFFEE BREAK 12:00–12:30 Evolution of the term “Daur-Mongol” and self identification of Daurs in the revolution period: 17:15 OLOMOUC CITY WALKING TOUR Case of Fumintai (Aiul Samdan) and his Pan-Mongol revolutionary activity 19:00 DINNER Bazar Tsybenov (Russian Academy of Sciences, Ulan Ude) 12:30–13:00 Where did they go? The Daur as a vanished transnational community and the impact of imperial ethnic categorization on the definition of -
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IDENTIFICATION OF MAJOR REFERENCES As mentioned in the Preface, the narrative of this work is based on events that I myself have experienced, things I have personally heard and seen. Consequently, this work is written primarily from the first person point of view. Beside the scattered materi als that I have collected, which are not listed here, the following are the major references I have used. Mongolian Nanjing Office of the Mongolian League and Banner Delegates, ed. Mongghol-un khural jublel-dur joblen tasulaghsan kereg (Resolutions passed by the Mongolian Confer ence), 2 vols., Nanjing, 1930. Mongolian-Tibetan Affairs Commission, ed. Mongghol-un khural jubel-un neilegulun jokiyaghsan bichig (Complete record of the Mongolian Conference), 2 vols., Nanjing, 1930. English Rupen, Robert A. Mongols of the Twentieth Century. 2 vols. Bloomington: Indiana Uni versity Press, 1964. Chinese Dewang zai Alashan ZE it ^ (Prince De in Alashan), Literal^ and Historical Materials of Alashan League, No. 5. Alashan: The Research Committee for Alashan League's Literary and Historical Materials, 1988. Hao Weimin g , ed. Nei-Menggu zizhiqu shi, 1947-1987 F*i) ^ ^ § '(n ® 5^ • Hohhot: The Inner Mongolian University Press, 1991. He Yangling M M W.- Cha Sui Mengmin jingji de jiepou ^ IS ^ S S pO (An analysis of the economy of the Mongols in Chahar and Suiyuan). Shanghai: Commercial Press, 1935. Jagchid, Sechin. Menggu zhi jinxi ^ ^ ^ "a (Mongolia then and now). Taipei, 1955. Legislative Yuan Border Government Committee, ed. Bianzheng fagui huibian iBC }4: H ^ (Compendium of Laws and Regulations of Border Government). Taipei, 1952. Lu, Minghui. Menggu "zizhi yundong” shimo ^ § (n jM it) ^Ip ^ • Beijing: Zhonghua shuju, 1980. -
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V THE EARLY PERIOD OF THE JAPANESE INVASION 193M933 The Manchurian Incident and the Mongolian Response During the summer of 1931, a series of conflicts occurred between the Chinese and the Japanese military adventurers along the Korean border. Among these conflicts, the Wanbaoshan Incident was the most sinister; because of this incident, tension between the two countries greatly increased. These incidents were planned and instigated by the Japanese militarists to create a pretext for invasion. In the early morning of September 18, 1931, the Japanese army stationed at the Japanese Concession in the Shenyang (Mukden) area shelled the military base of Zhang Xueliang’s forces located at the Northern Camp and started the Manchurian Incident. At that very moment, Zhang, who was in Beiping, asked for instructions from Nanjing. The watchword of the KMT was “ nonresistance,” a policy that, it was thought, would earn China the support of world opinion and force the Japanese to back down through peace ful measures. Although the League of Nations in Geneva was sympathetic to China, such moral support could neither help the antiaggressive advocacy of certain Japanese politi cians nor halt the militarists’ adventures. The Japanese Guandong Army in Dalian and LUshun took advantage of the Chinese policy of nonresistance to swiftly occupy all of Manchuria, including the Jerim League, the Hulunbuir area, and the Yeke-Minggan Ban ner of eastern Inner Mongolia. During this time, the Soviet Union’s military was suffer ing from Stalin’s purges, and so could mobilize no real strength to halt Japanese expan sion. This incident had a great impact in Mongolia, China, and northeast Asia. -
Günümüzde Kuzey Ve Kuzey Bati Çin'de Konuşulan Çin-Tibet Dilleri Dişindaki Dillerin Durumu I Altay Dilleri 1
Turkish Studies - International Periodical For The Languages, Literature and History of Turkish or Turkic Volume 7/4, Fall 2012, p. 3301-3335, ANKARA-TURKEY GÜNÜMÜZDE KUZEY VE KUZEY BATI ÇİN’DE KONUŞULAN ÇİN-TİBET DİLLERİ DIŞINDAKİ DİLLERİN DURUMU I ALTAY DİLLERİ 1 - MOĞOLCA Gökçe YÜKSELEN ABDURRAZAK PELER* ÖZET Tarihî seyir içerisinde Türkçenin en yoğun ilişki içerisinde bulunduğu dillerden bir tanesi Moğolcadır. Moğolca ile Türkçe arasındaki etkileşim, bu dilleri konuşan halkların yapmış oldukları göçler ve tecrübe ettikleri kültürel değişimler neticesinde, zaman zaman zayıflayıp artmış olsa da günümüze kadar devam etmiştir. Günümüzde Çin Halk Cumhuriyeti sınırları içerisinde kalan bazı bölgeler bu etkileşimin çeşitli seviyelerde hâlâ devam ettiği alanlardandır. Tarihî olarak Türkçe ve Moğolca konuşan halkların hakimiyet ve yaşam alanları olan bu bölgelerin bazılarında Türkçe ve Moğolcanın gücü oldukça zayıflamış, hatta varlığı tehlikeye girmiştir. Buna rağmen Moğolca günümüzde Çin Halk Cumhuriyeti sınırları içerisinde en az on lehçe ile temsil edilmektedir. Bu lehçelerden bazıları yok olma tehlikesi ile karşı karşıyadır. Ancak Güney Moğolca örneğinde olduğu gibi, bu lehçelerden bazıları Çincenin bütün baskısına dayanmanın yanında Çince ve Tibetçe ile birlikte diğer Moğol lehçeleri üzerinde bir kültürel baskı unsuru da teşkil etmektedir. Çince, hem Çin Halk Cumhuriyetinin resmî dili olması sebebiyle hem de nüfusun ezici çoğunluğunun konuştuğu dil olması sebebiyle bütün azınlık dilleri gibi Moğol lehçeleri için de büyük tehlike arz etmektedir. -
Ex Oriente Lumina Historiae Variae Multiethnicae
EX ORIENTE LUMINA HISTORIAE VARIAE MULTIETHNICAE Festskrift tillägnad Juha Janhunen på hans 61. födelsedag 12.2.2013 EX ORIENTE LUMINA HISTORIAE VARIAE MULTIETHNICAE Festskrift tillägnad Juha Janhunen på hans 61. födelsedag 12.2.2013 Edited by Tiina Hyytiäinen, Lotta Jalava, Janne Saarikivi & Erika Sandman Studia Orientalia 113 EX ORIENTE LUMINA HISTORIAE VARIAE MULTIETHNICAE Festskrift tillägnad Juha Janhunen på hans 61. födelsedag 12.2.2013 Edited by Tiina Hyytiäinen, Lotta Jalava, Janne Saarikivi & Erika Sandman Helsinki 2013 Ex Oriente Lumina: Historiae variae multiethnicae Edited by Tiina Hyytiäinen, Lotta Jalava, Janne Saarikivi & Erika Sandman Studia Orientalia, vol. 113, 2013 Copyright © 2013 by the Finnish Oriental Society Societas Orientalis Fennica c/o Department of World Cultures P.O. Box 59 (Unioninkatu 38 B) FI-00014 University of Helsinki FINLAND Editor Lotta Aunio Co-Editors Patricia Berg Sari Nieminen Advisory Editorial Board Axel Fleisch (African Studies) Jaakko Hämeen-Anttila (Arabic and Islamic Studies) Tapani Harviainen (Semitic Studies) Arvi Hurskainen (African Studies) Juha Janhunen (Altaic and East Asian Studies) Hannu Juusola (Semitic Studies) Klaus Karttunen (South Asian Studies) Kaj Öhrnberg (Librarian of the Society) Heikki Palva (Arabic Linguistics) Asko Parpola (South Asian Studies) Simo Parpola (Assyriology) Rein Raud (Japanese Studies) Saana Svärd (Assyriology) Typesetting Lotta Aunio Cover photo Tiina Hyytiäinen & Repe Reilin ISSN 0039-3282 ISBN 978-951-9380-82-7 WS Bookwell Oy Jyväskylä 2013 CONTENTS