The Prophecies of Isaiah 41 Lesson 17 It Is 722 BC and the Northern
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(Does Not) Know(S) Us: an Intertextual Dialogue in the Book of Isaiah
Terblanche, “Abraham (does not) know(s) us,” OTE 24/1 (2011): 255-283 255 Abraham (Does not) Know(s) Us: An Intertextual Dialogue in the Book of Isaiah MARIUS D. TERBLANCHE (UNIVERSITY OF THE FREE STATE ) ABSTRACT The stance towards Abraham in Isaiah 63:16 seems to be at odds with the high esteem in which Abraham is held in the other texts in the book of Isaiah which explicitly mention him, and other exilic and post-exilic texts. This state of affairs points to an intertextual dialo- gue between the Abraham texts in the book of Isaiah. The proper name Abraham acts as a signal which alerts a reader to the inter- textual relationship. Isaiah 63:16 displaces 29:22, 41:8 and 51:2 from their positions of authority. Trust in Yahweh himself was the only option for the people. A INTRODUCTION Abraham was particularly held in high esteem in exilic and early post-exilic times. 1 The people’s assertion in Isaiah 63:16a that Abraham does not know them and that Israel does not acknowledge them, is therefore astonishing. The prophet Ezekiel criticises the people remaining in the land after the deportation in 597 B.C.E. for substantiating their claim to the land through a typological alignment with Abraham. 2 Since Abraham was only one man when the land was given to him, the people remaining in the land believed that, although they were few, they could lay claim to the land. 3 The post-exilic prayer in Nehemiah 94 regards God’s promise to Abraham as foundational for hope for salvation in 1 The seven explicit allusions to Abraham in the prophetic corpus all occur in exilic or post-exilic texts, namely Isa 29:22; 41:8; 51:2; 63:16; Jer 33:26; Ezek 33:24; Mic 7:20. -
FST14.The Forerunner Message in Isaiah 41-42.Study Notes.171208
INTERNATIONAL HOUSE OF PRAYER UNIVERSITY – MIKE BICKLE FORERUNNER STUDY TRACK: THE FORERUNNER MESSAGE IN ISAIAH 1-45 Session 14 The Forerunner Message in Isaiah 41-42 I. INTRODUCTION A. Isaiah spoke this to the people of Judah sometime before the Assyrians invaded the land in 701 BC. Isaiah 41 and 42 go together. Most commentators would agree to that. It is one big topic covered over two chapters. If I had to sum it up in one word, it would be the word, justice. Now you know that Isaiah 42 is a famous chapter. It is one of the famous Isaiah chapters where the Messiah comes and establishes justice in the nations of the world. Isaiah 41 is leading up to the great justice chapter of Isaiah 42. Like many of the other chapters, Isaiah spoke this message to the people of Judah, to the southern kingdom, some time before the great Assyrian invasion of which the nation was fearful because the Assyrians, the super power of that day, were coming down to Judah, surrounding them, and destroying the cities. However, Isaiah 41-42 is far more about the generation that the Lord returns, though it did help the people in Isaiah’s day. They did not understand there was a big storyline where billions of people would be on the earth in the generation when God transitions the earth to the age to come. That is where the ultimate lessons of Isaiah 41-42 are really applied in a global way. So we have the outline here: B. Outline for Isaiah 41-42 41:1-7 The Lord controls human history 41:8-16 The Lord will help Israel 41:17-20 The Lord will supernaturally help Israel return to the land 41:21-29 The powerlessness of false gods 42:1-4 God’s Servant will establish justice in the nations 42:5-9 God’s Servant will give light to the nations 42:10-17 The end-time prayer movement and Jesus’ second coming 42:18-25 God’s discipline of Israel C. -
Theme and Genre in 4Q177 and Its Scriptural Selections
THEME AND GENRE IN 4Q177 AND ITS SCRIPTURAL SELECTIONS Mark Laughlin and Shani Tzoref Jerusalem 4Q1771 has conventionally been classified as a “thematic pesher,”2 or, more recently as “thematic commentary,”3 or “eschatological midrash.”4 It is one of a group of Qumranic compositions in which the author cites and interprets biblical texts, applying them to the contemporary experience of his community, which he understands to be living in the eschatological era. Unlike the continuous pesharim, thematic pesha- rim are not structured as sequential commentaries on a particular 1 John M. Allegro first pieced together the thirty fragments that he identified as comprising 4Q177, which he labeled 4QCatena A. Cf. John M. Allegro and Arnold A. Anderson. Qumran Cave 4.I (4Q158–4Q186) (DJD V; Oxford: Clarendon Press, 1968), 67–74, Pls. XXIV–XXV. John Strugnell subsequently added four additional fragments, and suggested improvements to Allegro’s readings and reconstructions (“Notes en marge,” 236–48). Annette Steudel re-worked the order of the material in 4Q174 and 4Q177, and argued that the two manuscripts should be regarded as parts of a single composition, which she termed 4QMidrEschat. See George J. Brooke, “From Flori- legium or Midrash to Commentary: The Problem of Re/Naming an Adopted Manu- script,” in this volume. Cf. Annette Steudel, Der Midrasch zur Eschatologie aus der Qumrangemeinde (4QMidrEschata,b): Materielle Rekonstruktion, Textbestand, Gattung und traditionsgeschichtliche Einordnung des durch 4Q174 (“Florilegium”) und 4Q177 (“Catenaa”) repräsentierten Werkes aus den Qumranfunden (STDJ 13; Leiden: Brill, 1994). The current discussion will touch upon the relationship between 4Q177 and 4Q174 but is primarily concerned with the composition of 4Q177 itself. -
5. Jesus Christ-The Key of David (Isaiah 22:15-25)
1 Jesus Christ, the Key of David Isaiah 22:15-25 Introduction: In Isaiah 22, the Lord sent Isaiah to make an announcement to a government official named Shebna, who served Hezekiah, the king of Judah. The news he had for Shebna was not good. Shebna had, apparently, used his position to increase his own wealth and glory, and had usurped authority which did not belong to him. Shebna received the news that he would soon be abruptly removed from his office. Isaiah also announced that another man (named Eliakim) would take his place, who would administer the office faithfully. This new man would be a type of Jesus Christ. Isaiah 22:15-25 I. The fall of self-serving Shebna (vv. 15-19) In verse 15, the Lord sent Isaiah to deliver a message to Shebna, who was the treasurer in the government of Judah. He is also described as being “over the house.” This particular position was first mentioned in the time of Solomon. (Apparently, the office did not exist in the days of King Saul or King David, because it is not mentioned.) Afterward, it became an important office both in the northern and southern kingdoms. 1 Kings 4:1-6; 16:9; 18:3 2 Kings 10:5 The office of the man who was “over the house” of the king of Judah seems to have increased in importance over time, until it was similar to the Egyptian office of vizier. Joseph had been given this incredibly powerful position in the government of Pharaoh. (In fact, this position seems to have been created, for the first time, in Joseph’s day.) Joseph possessed all the power of the Pharaoh. -
The Significance of the Biblical Dead Sea Scrolls
Journal of Theology of Journal Southwestern dead sea scrolls sea dead SWJT dead sea scrolls Vol. 53 No. 1 • Fall 2010 Southwestern Journal of Theology • Volume 53 • Number 1 • Fall 2010 The Significance of the Biblical Dead Sea Scrolls Peter W. Flint Trinity Western University Langley, British Columbia [email protected] Brief Comments on the Dead Sea Scrolls and Their Importance On 11 April 1948, the Dead Sea Scrolls were announced to the world by Millar Burrows, one of America’s leading biblical scholars. Soon after- wards, famed archaeologist William Albright made the extraordinary claim that the scrolls found in the Judean Desert were “the greatest archaeological find of the Twentieth Century.” A brief introduction to the Dead Sea Scrolls and what follows will provide clear indications why Albright’s claim is in- deed valid. Details on the discovery of the scrolls are readily accessible and known to most scholars,1 so only the barest comments are necessary. The discovery begins with scrolls found by Bedouin shepherds in one cave in late 1946 or early 1947 in the region of Khirbet Qumran, about one mile inland from the western shore of the Dead Sea and some eight miles south of Jericho. By 1956, a total of eleven caves had been discovered at Qumran. The caves yielded various artifacts, especially pottery. The most impor- tant find was scrolls (i.e. rolled manuscripts) written in Hebrew, Aramaic, and Greek, the three languages of the Bible. Almost 900 were found in the Qumran caves in about 25,000–50,000 pieces,2 with many no bigger than a postage stamp. -
Isaiah Commentaries & Sermons
Isaiah Commentaries & Sermons SONG OF SOLOMON JEREMIAH NEWEST ADDITIONS: Verse by verse Commentary on Isaiah 53 (Isaiah 52:13-53:12) - Bruce Hurt Verse by verse Commentary on Isaiah 35 - Bruce Hurt ISAIAH RESOURCES Commentaries, Sermons, Illustrations, Devotionals Click chart to enlarge Click chart to enlarge Chart from recommended resource Jensen's Survey of the OT - used by permission Another Isaiah Chart see on right side Caveat: Some of the commentaries below have "jettisoned" a literal approach to the interpretation of Scripture and have "replaced" Israel with the Church, effectively taking God's promises given to the literal nation of Israel and "transferring" them to the Church. Be a Berean Acts 17:11-note! ISAIAH ("Jehovah is Salvation") See Excellent Timeline for Isaiah - page 39 JEHOVAH'S JEHOVAH'S Judgment & Character Comfort & Redemption (Isaiah 1-39) (Isaiah 40-66) Uzziah Hezekiah's True Suffering Reigning Jotham Salvation & God Messiah Lord Ahaz Blessing 1-12 13-27 28-35 36-39 40-48 49-57 58-66 Prophecies Prophecies Warnings Historical Redemption Redemption Redemption Regarding Against & Promises Section Promised: Provided: Realized: Judah & the Nations Israel's Israel's Israel's Jerusalem Deliverance Deliverer Glorious Is 1:1-12:6 Future Prophetic Historic Messianic Holiness, Righteousness & Justice of Jehovah Grace, Compassion & Glory of Jehovah God's Government God's Grace "A throne" Is 6:1 "A Lamb" Is 53:7 Time 740-680BC OTHER BOOK CHARTS ON ISAIAH Interesting Facts About Isaiah Isaiah Chart The Book of Isaiah Isaiah Overview Chart by Charles Swindoll Visual Overview Introduction to Isaiah by Dr John MacArthur: Title, Author, Date, Background, Setting, Historical, Theological Themes, Interpretive Challenges, Outline by Chapter/Verse. -
Isaiah 41:1-7, Yahweh Confronts the Nations
ISAIAH ISAIAH 41:1-7, YAHWEH CONFRONTS THE NATIONS In this chapter of Isaiah, Yahweh assures the Israelites that they need not fear because He is in charge of world affairs. He is using the people and the nations of the world for His purposes just as He is using Israel for His purposes. His purposes for world history will not be thwarted, nor will His plans and purposes for Israel fail to be realized. Those things are inseparable. “The purpose here is one of motivation. How can a condemned and fallen people ever become the Servant of God in the world? How can they begin to exercise the trust that was taught in chs. 13-39? The answer is unmerited grace: grace to defeat their enemies and grace that declares them not forsaken. Obedience that is motivated by fear is minimal obedience; but obedience that is a response to wholly underserved deliverance is of a sort that does not ask about requirements. It asks only if there is not more that needs doing” [John N. Oswalt, The New International Commentary on the Old Testament: The Book of Isaiah: Chapters 40-66, 79]. Most theologians believe verses 1-7 refer to a forensic, or legal, setting and that Cyrus is the one from the east. If Cyrus is in view, which seems to be accurate, he is also serving as a type of another One who will come from the east at the end of the Tribulation (Zech. 14:4). God’s power and justice continue to be matters of discussion here. -
The Middle East & Prophecy #6 (Transcript)
The Middle East & Prophecy #6 by Ronald L. Dart If you pick up the Bible and start reading in any of the prophets, nearly anywhere, you will almost certainly be reading about the Middle East. Even the prophecies that deal with other nations deal with them from a Middle East perspective. That’s all very reasonable, since the entirety of the Bible was written…guess where? In the Middle East. Now, it is all too easy, as you open up an Old Testament prophet, to assume that the prophecies are all about the times in which the prophet lived—that the prophecies were all fulfilled in ancient history and they are no longer relevant in the modern world. But it would be a mistake to think that. For one thing, these are prophecies and not merely revelations of the future. What’s the difference? Well, prophecy is inevitably laced with strong moral teachings and repeated warnings that if you make the same mistakes people of old made, you’re going to suffer the same end. And so there’s a great deal of value in the study of prophecy for that alone. But there’s another reason, as well. You may settle in to read one of the prophets, comfortable in the knowledge that he is speaking to his own generation, and then, with no warning at all, and no recognizable transition, you suddenly realize he is speaking to the last generation of man before the kingdom of God comes on the earth. To a Jewish reader, these passages probably call to mind the messianic age (which they hope for out in the future) but the problem is, we have not arrived at the messianic age yet and these prophets are talking about it. -
The Life and Times of Hezekiah the Great, King of Judah.”
The Life and Times of Hezekiah the Great, King Of Judah Intermediate Workbook Manitoulin Kid’s Camp 2012 Manitoulin Kid’s Camp 2012 – Intermediate Workbook – Hezekiah, King of Judah Dear Intermediate Young Person, I am glad that you are interested in coming to the Manitoulin Youth Camp this summer, God willing. We are very pleased to have Uncle Jonathan and Aunt Charlene Bowen, along with Aunt Cheryl Robinson and Uncle Dave Waye as our Intermediate teachers. Their subject is “The Life and Times of Hezekiah the Great, King of Judah.” This workbook is part of your pre-camp assignment. There are two components: The first is a special project which you can work on individually or in pairs. This is work which you can hopefully share with the other class members during the camp week. The second part is a series of questions based on the life and times of Hezekiah. By completing the questions ahead of time you will have a good background for our studies during the week. I would make the following suggestions to help you prepare for our week of studies around our theme “The Life and Times of Hezekiah the Great, King of Judah:” 1. Plan to READ the appropriate chapters and verses regularly to get familiar with them. 2. Work through the question section of the workbook, setting goals to finish on time. For example, 10-15 questions per week. Don’t get frustrated; just give it your best shot. Some of these are ‘thinking’ questions so don’t be afraid to ask someone else for help! 3. -
Isaiah: Salvation Comes From
Isaiah: Salvation Comes From God The creator of “Interesting Facts About Isaiah” from Barnes Bible Charts says that “Isaiah is like a miniature Bible: The first Daily Steps 39 chapters, like the 39 books of the Old Testament, are filled 1. Read the scripture selection for the day. with judgment upon immoral and idolatrous men. The final 27 2. Use the Bible study questions to help you process the content. chapters, like the 27 books of the New Testament, declare a message of hope.” 3. Pray for understanding, application, and obedience. 4. Spend a few moments memorizing the verse for the month and its reference. Day Reading Day Reading 1 Isaiah 1-2 16 Isaiah 35-36 Specific Questions to Process 2 Isaiah 3-5 17 Isaiah 37-38 1. What does this passage teach me about God and His character? 3 Isaiah 6-8 18 Isaiah 39-40 2. What does this passage teach me about Israel and God’s 4 Isaiah 9-10 19 Isaiah 41-42 relationship with it? 5 Isaiah 11-13 20 Isaiah 43-44 3. What does this passage teach me about who God uses in the 6 Isaiah 14-15 21 Isaiah 45-46 redemptive process? 7 Isaiah 16-17 22 Isaiah 47-48 4. What does this passage teach me about a personal relationship with 8 Isaiah 18-20 23 Isaiah 49-50 God? 9 Isaiah 21-22 24 Isaiah 51-52 10 Isaiah 23-24 25 Isaiah 53-55 5. What does this passage reveal about future events? 11 Isaiah 25-26 26 Isaiah 56-57 12 Isaiah 27-28 27 Isaiah 58-59 Further Application Questions 13 Isaiah 29-30 28 Isaiah 60-62 Is there a… 14 Isaiah 31-32 29 Isaiah 63-64 Grow 15 Isaiah 33-34 30 Isaiah 65-66 Sin to confess? Promise to claim? Memorization verse: “The grass withers, the flower fades, Example to follow? but the word of our God will stand forever.” Isaiah 40:8 Command to obey? Stumbling block to avoid? . -
Fear Not! Isaiah 41 Introduction A
©Living Hope Church 10 August 2008 Fear Not! Isaiah 41 Introduction Quick. What is, by far, God’s most frequent command? The usual suspects include “Do not commit adultery,” “Have no other gods before me,” and “Love one another.” The next group includes whatever commands you know you have violated, in which case they only feel as if they appear on every page of Scripture. The actual answer is “Do not be afraid.” Ed Welch in Running Scared, p 59 A. “Do not be afraid” includes statements like do not worry, do not be anxious, and fear not. The command “do not be afraid” is both easy to understand and yet hard to accomplish. 1. Being afraid is part of the human problem. You don’t teach fear to your kids. You don’t try to be scared. Fear comes naturally and when it comes it seeks to dominate us. 2. Fear (like any strong emotion) wants to own you (be your boss, have authority). Fear wants to tell us how life is, how life will be, and it isn’t easily persuaded otherwise. 3. Fear (like any strong emotion) thirstily demands satisfaction now. Fear is impatient. Our largest fears are about our safety, our money, and people. B. Three times in our text we read the words Fear Not (my title). When we encounter repetition in the Bible it is always for good reason. We are wise to pay close attention. 1. Why does God say these two words (fear not) to His people? God says “fear not” because He is seeking to comfort (strengthen) His people (see Isaiah 40). -
Isaiah 22:1-25
Copyright © Two Journeys Ministry Andrew M. Davis Sermon Notes www.twojourneys.org Please use in accordance with the copyright policy found at twojourneys.org When God Calls You to Mourn for Sin, Don’t Party Instead Isaiah 22:1-25 Resuming a series in Isaiah after a four-year hiatus… Nothing wrong with the yearning to be happy… to celebrate… to eat and drink and be merry!! Jesus did this in His ministry: Luke 5:29-32 Then Levi held a great banquet for Jesus at his house, and a large crowd of tax collectors and others were eating with them. 30 But the Pharisees and the teachers of the law who belonged to their sect complained to his disciples, "Why do you eat and drink with tax collectors and 'sinners'?" 31 Jesus answered them, "It is not the healthy who need a doctor, but the sick. 32 I have not come to call the righteous, but sinners to repentance." Matthew 11:19 The Son of Man came eating and drinking, and they say, 'Here is a glutton and a drunkard, a friend of tax collectors and "sinners." He told a parable which described an aspect of our heavenly joy being like sitting at a lavish feast spread by a King: Matthew 22:2 "The kingdom of heaven is like a king who prepared a wedding banquet for his son. Matthew 22:4 'Tell those who have been invited that I have prepared my dinner: My oxen and fattened cattle have been butchered, and everything is ready. Come to the wedding banquet.