DOCSLIB.ORG

DOCUMENTS in RETROSPECT Yearly Meeting 2018 7-14 July 2018 Avondale College Campus, Cooranbong NSW

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
DOCUMENTS in RETROSPECT Yearly Meeting 2018 7-14 July 2018 Avondale College Campus, Cooranbong NSW The Religious Society of Friends (Quakers) in Australia Inc. DOCUMENTS in RETROSPECT Yearly Meeting 2018 7-14 July 2018 Avondale College Campus, Cooranbong NSW Photo by Geoff Greeves (SANTRM) Published by Australia Yearly Meeting 119 Devonshire Street, Surry Hills NSW 2010 Contents Abbreviations, Terms and Definitions 5 Yearly Meeting 2018 Epistles 8 Yearly Meeting 2018 Epistle to Friends Everywhere 8 2018 Yearly Meeting Children’s Program Epistle 10 2018 Yearly Meeting Junior Young Friends Epistle 11 Yearly Meeting 2018 Minutes 13 Formal Session 1: 7.30pm Saturday 7 July 13 YM18.1 Opening worship 13 YM18.2 Acknowledgement of Country Minute of Record 13 YM18.3 Clerking of Yearly Meeting 2018 13 YM18.4 Welcome to those participating in Yearly Meeting 13 YM18.5 Appointment of Assistant Co-Clerks 13 YM18.6 Appointments for the duration of YM18 14 YM18.7 Yearly Meeting timetable and agenda 15 YM18.8 Timeframe for Greetings from YM17 16 YM18.9 Letters and media releases sent on behalf of AYM 16 Formal Session 2: 7.15pm Sunday 8 July 18 YM18.10 State of the Society address: Minute of Record 18 YM18.11 Greetings sent to YM18 18 YM18.12 Backhouse Lecturer 2019 18 YM18.13 AYM Presiding Clerk’s Report 18 YM18.14 AYM Secretary’s Report 19 YM18.15 Acceptance of Reports that have no matters for consideration at YM18 19 YM18.16 Friends in Stitches publication launch Minute of Record 19 YM18.17 Nominations Committee Report 19 Formal Session 3: 9.30am Tuesday 10 July 20 YM18.18 Testimonies 20 YM18.19 Summary of Epistles 20 YM18.20 AYM Nominations 20 YM18.21 AYM Treasurer’s Report 21 YM18.22 Report by the AYM representative to A/NZ Yearly Meeting 21 YM18.23 Peace Reports Preparatory Session Report 21 Formal Session 4: 9.30am Wednesday 11 July 21 YM18.24 Meeting for Remembrance Minute of Record 22 YM18.25 Testimony 22 YM18.26 AYM Nominations Report 22 YM18.27 The Friends’ School Appointment of Elective Director 23 YM18.28 Appointments since YM17 as recommended by Standing Committee 23 YM18.29 Child Protection Preparatory Session Report 23 YM18.30 Quaker Narrative Embroidery Committee (Friends in Stitches) Preparatory Session Report 24 Formal Session 5: 9.30am Thursday 12 July 25 YM18.31 Testimony 25 YM18.32 Greetings to YM18 25 YM18.33 Quaker Narrative Embroidery Committee (Friends in Stitches) Preparatory Session Report 25 YM18.34 Earthcare Preparatory Session Report 25 YM18.35 Quaker Service Australia and the Linkages Sub-Committee Preparatory Session Report 25 YM18.36 Backhouse Lecture Minute of Record 26 YM18.37 First Nations Peoples Concerns Committee Preparatory Session Report 26 YM18.38 Handbook Revision Committee Report 27 Formal Session 6: Thursday 13 July 2.00pm 27 YM18.39 Testimony 27 YM18.40 Nominations 27 YM18.41 Winter School Sessions Minute of Record 28 2 YM18.42 Publications Committee Report 28 YM18.43 Special Preparatory Session on the Government’s Arms Export Policy Report 28 YM18.44 FWCC Committee Report 29 YM18.45 Peace Witness Activities Minute of Record 29 Formal Session 7: Friday 14 July 9.30am 30 YM18.46 Junior Young Friends 30 YM18.47 Testimony 30 YM18.48 Penn Friends Minute of Record 30 YM18.49 First Reading of the Epistle from YM18 30 YM18.50 Safe Quaker Community Committee Report 30 YM18.51 Ecumenism, Interfaith and NCCA Reports 31 YM17.52 Young Friends Report 31 YM18.53 Quaker Narrative Embroidery Committee (Friends in Stitches) 31 Formal Session 8: Friday 14 July 2.00pm 32 YM18.54 Testimony 32 YM18.55 The Friends’ School Preparatory Session Report 32 YM18.56 Quaker Learning Australia and Meeting for Learning 32 YM18.57 Children and JYF Committee Report 33 YM18.58 Silver Wattle Quaker Centre Preparatory Session Report 33 Formal Session 9: Saturday 9 July 9.30am 34 YM18.59 Greetings 34 YM18.60 The Second Reading of the YM18 Epistle 34 YM18.61 Children and JYF Committee Preparatory Session Report 34 YM18.62 IT Committee Report 34 YM18.63 Right Holding of Yearly Meeting and Yearly Meeting Planning Support Committee 35 YM18.64 Australian Friends Fellowship of Healing Minute of Record 36 YM18.65 Share and Tell Sessions Minute of Record 37 YM18.74 Closing Minute 37 Appendices to the Minutes 38 Australia Yearly Meeting appointments as at July 2018 38 State of the Society Address 41 Summary of Epistles from other Yearly Meetings 46 PREPARATORY SESSION REPORTS 49 Australian Quaker Narrative Embroidery (Friends in Stitches) Preparatory Session Report 49 Children’s and JYFs Committee Preparatory Session Report 50 Child Protection Preparatory Session Report 51 Earthcare Preparatory Session Report 53 Ecumenism, Interfaith, and NCCA Preparatory Session Report 53 First Nations Peoples’ Concerns Committee Preparatory Session Report 55 The Friends’ School and Quaker Values Committee Presentation Report 56 Friends World Committee for Consultation (FWCC) Preparatory Session 57 Handbook Revision Committee Preparatory Session Report 59 IT Committee Preparatory Session 62 Peace Reports Preparatory Session 63 Publications Committee Preparatory Session 65 Quaker Learning Australia and Meeting for Learning Preparatory Session 65 Quaker Service Australia and QSA Linkages Sub-Committee Preparatory Session 66 Safe Quaker Community Preparatory Session 67 Silver Wattle Quaker Centre Report Session 68 Arms Exports Policy Preparatory Session (Special Session) 69 REPORTS FROM THE FORMAL SESSIONS 71 Letter from Presiding Clerk to Friends Gathered at Yearly Meeting 2018 (Ref. YM18.11) 71 Greetings from the Friends World Committee for Consultation (FWCC) (Ref: YM18.11) 71 Report from Australia Yearly Meeting 2018 Representative to Aotearoa / New Zealand Yearly Meeting 2018 (Ref: YM18.22) 73 A Letter from Pamela Leach to Friends Gathered for Yearly Meeting 2018, for the launch of From Fear to Hope (Ref: YM18.23) 74 Peace Actions by Regional Meetings (Ref: YM18.23) 75 3 Letter to the Prime Minister regarding the Uluru Statement 80 from the Heart (Ref: YM18.37) 80 NCCA Faith and Unity Commission Report (Ref: YM18.51) 81 Australian Young Friends Report 2018 (Ref: YM18.52) 82 Australian Junior Young Friend Statement (Ref: YM18.57) 83 Report from Joint Meetings of the Right Holding of Yearly Meeting and the Yearly Meeting Planning Support Committees (Ref: YM18.63) 84 OTHER REPORTS 85 Turning Points Winter School Reports: Summary 85 Share and Tell Session Reports: Summary 87 STANDING COMMITTEE MINUTES 89 SC7.18.1 Introductory Matters 90 SC7.18.2 Use of urgent decision-making procedures for AYM appointments 90 Section A: Reports with financial implications 92 SC7.18.3 AYM Treasurer’s Report and Budget report 92 Section B: For decision and recommendation to Yearly Meeting 92 SC7.18.4 Right Holding of Yearly Meeting Committee 92 SC7.18.5 AYM Appointments 92 SC7.18.6 Special Session at Yearly Meeting on increased weapons exports government policy 92 SC7.18.7 Acknowledging new members at Yearly Meeting 93 SC7.18.8 Drafting Letter addressing government rejection of Uluru Statement from the Heart 93 SC7.18.9 Draft Statement of Principles and Procedures from Yearly Meeting Archivist 93 SC7.18.10 Appointments for the duration of Yearly Meeting 93 SC7.18.11 Participation of non-Members at YM18 95 SC7.18.12 Names of Friends who have died since YM17 to be read during the Meeting for Remembrance at YM18 95 SC7.18.13 Changes to the timetable of YM 2018 96 SC7.18.14 Arrangements for reading testimonies at YM18 96 SC7.18.15 Statements on behalf of Australia Yearly Meeting 96 SC7.18.16 Greetings from Yearly Meeting 98 SC7.18.17 Future Mid-Year Standing Committees 98 SC7.18.18 Future Yearly Meetings 98 SC7.18.19 Visitors to Australia Yearly Meeting 2018 98 Part C: For noting 99 SC7.18.20 Appointments 99 SC7.18.21 Yearly Meeting Responsibilities 99 Section D: General Fund Budget 100 Appendix 1 102 Yearly Meeting Archivist Report 102 YEARLY MEETING 2018 REGISTRATION 104 4 Abbreviations, Terms and Definitions AF: The Australian Friend, the journal of Australia Yearly Meeting, is published online and in print in March, June, September and December. The editorial committee is under the care of a Regional Meeting. AFFH: Australian Friends Fellowship of Healing, a national group interested in healing, whose Members are Friends, but which is a separately incorporated body. AVP: Alternatives to Violence Project, begun by Friends, is now a separate organisation. AYM: Australia Yearly Meeting/YM Yearly Meeting. Australia Yearly Meeting is generally used as the abbreviated name of Australia Yearly Meeting of the Religious Society of Friends (Quakers) in Australia Incorporated. The words ‘Yearly Meeting’ are used to describe the annual meeting of Australian Friends. Regional Meetings host this meeting, on a rotating basis. AYM Committees and Working Groups: A list of all AYM Committees and Working Groups, with the names of all Committee Members, is printed in Documents in Advance, and updated in Documents in Retrospect, and at http://www.quakersaustralia.info/ in the Members’ section. BL: James Backhouse Lecture. This is an annual lecture, which aims to bring fresh insights into truth, often with reference to the needs and aspirations of Australian Quakerism. It is usually presented at the time of Yearly Meeting, and is named after an English Quaker who travelled extensively in Australia from 1832 to 1837. The printed form of the lecture goes on sale at Yearly Meeting immediately after the delivery of the Backhouse Lecture and is available during Yearly Meeting and afterwards from Interactive Publications http://ipoz.biz/Titles/Quakers.htm. DAQB: The Dictionary of Australian Quaker Biography includes Testimonies to the Grace of God in the lives of many Australian Friends and other biographical information. These are available on our web page www.quakersaustralia.info, together with biographies of some prominent Quakers from around the world.
Load more

Recommended publications
  • Finding Aid Available Here [797
    O:\divisions\Cultural Collections @ UON\All Coll\NBN Television Archive\NBN PRODUCTIONS_TOPIC GROUPED\NEWS and ROVING EYE\2_VIDEOTAPE ... 1982 to 2019\BETACAM (1986 1999)Tapes\1B Betacam Tapes Film TITLE Other Information Date Track No. no. 1B_23 O.S. Sport Mentions Australian (Indigenous) player ‘Jamie Sandy’ 4/5/1986 4 (overseas) – Formerly from Redcliffe 1B_27 Art Gallery A few images of Indigenous art are prominent – 8/5/1986 7 though V/O glosses over. 1B_32 Peace Panel Panel includes Father Brian Gore (see 1B_26 – track 16/5/1986 2 5), Local Coordinator of Aboriginal Homecare Evelyn Barker – National Inquiry supported by the Aus council of Churches and Catholic Commission of Justice and Peace Human Rights issues. https://search.informit.org/fullText;dn=29384136395 4979;res=IELAPA This journal entry has an older photo on file. A quick google search indicates that Aunty Evelyn worked in Dubbo until her passing in 2014. Aboriginal and Torres Strait Islander people should be aware that this footage contains images, voices or names of deceased persons in photographs, film, audio recordings or printed material. 1B_35 Boxing Includes images of an Indigenous Boxer: Roger Henry 28/5/1986 3 His record is attached: http://www.fightsrec.com/roger-henry.html 1B_40 Peace Bus Nuclear Disarmament. Bus itself includes a small 9/6/1986 9 painted Aboriginal flag along with native wildlife and forestry. Suggests a closer relationship between these groups 1B_42 Rail Exhibit Story on the rail line’s development and includes 13/6/1986 10 photos of workers. One of these is a photo of four men at ‘Jumbunna’ an Indigenous institute at UTS and another of rail line work.
    [Show full text]
  • The Arunta a Study of Stone Age People
    THE ARUNTA A STUDY OF STONE AGE PEOPLE BY SIR BALDWIN SPENCER, K.C.M.G., F.R.S. AND F.J. GILLEN IN TWO VOLUMES VOL., 1 1966 ANTHROPOLOGICAL PUBLICATIONS Oosterhoot N. B. – The Netherlands /414 The Arunta To our Master SIR JAMES FRAZER This record of A Stone Age People is offered in GRATITUDE AND ADMIRATION /414 page vii PREFACE AUSTRALIA is the present home and refuge of creatures, often crude and quaint, that have elsewhere passed away and given place to higher forms. This applies equally to the aboriginal as to the platypus and kangaroo. Just has the platypus laying its eggs and feebly suckling its young, reveal a mammals in the making,so does the Aboriginal show us, at least in a broad outline,what early man must have been like before he learned to read and write, domesticate animals, cultivate crops and use a metal tools. It has been possible to study in Australia human being that still remain on the culture level of men of stone age. The aim of this work is to give as complete and account as possible, based upon years of close study, of the organisation, customs, beliefs and general culture of a people that affords as much insight as we are now ever likely to gain into the manner of life of men and women who have long since disappeared in other part of the world and are now know to us only through their stone implements, with, rock drawings and more or less crude carvings, were the only imperishable records of their culture that they could leave behind them.
    [Show full text]
  • AIATSIS Subject Thesaurus
    AIATSIS Subject Thesaurus December 2019 About AIATSIS – www.aiatsis.gov.au The Australian Institute of Aboriginal and Torres Strait Islander Studies (AIATSIS) is the world’s leading research, collecting and publishing organisation in Australian Indigenous studies. We are a network of council and committees, members, staff and other stakeholders working in partnership with Indigenous Australians to carry out activities that acknowledge, affirm and raise awareness of Australian Indigenous cultures and histories, in all their richness and diversity. AIATSIS develops, maintains and preserves well documented archives and collections and by maximising access to these, particularly by Indigenous peoples, in keeping with appropriate cultural and ethical practices. AIATSIS Thesaurus - Copyright Statement "This work is copyright. You may download, display, print and reproduce this material in unaltered form only (retaining this notice) for your personal, non-commercial use within your organisation. All other rights are reserved. Requests and inquiries concerning reproduction and rights should be addressed to The Library Director, The Australian Institute of Aboriginal and Torres Strait Islander Studies, GPO Box 553, Canberra ACT 2601." AIATSIS Subject Thesaurus Introduction The AIATSIS thesauri have been made available to assist libraries, keeping places and Indigenous knowledge centres in indexing / cataloguing their collections using the most appropriate terms. This is also in accord with Aboriginal and Torres Strait Islander Library and Information Research Network (ATSILIRN) Protocols - http://atsilirn.aiatsis.gov.au/protocols.php Protocol 4.1 states: “Develop, implement and use a national thesaurus for describing documentation relating to Aboriginal and Torres Strait Islander peoples and issues” We trust that the AIATSIS Thesauri will serve to assist in this task.
    [Show full text]
  • 5.2UNIT FIVE Superstructure Art Expressive Culture Fall19
    5.2 Superstructure: Art and Expressive Culture Focus on Horticultural Societies 1 Superstructure: Art and Expressive Culture Overview: This section covers aspects from the Cultural Materialist theory that relate to Superstructure: the beliefs that support the system. Topics include: Religion, Art, Music, Sports, Medicinal practices, Architecture. 2 ART M0010862 Navajo sand-painting, negative made from postcard Credit: Wellcome Library, London. Wellcome Images [email protected] http://wellcomeimages.org Navajo sand-painting, negative made from postcard, "All publication rights reserved. Apply to J.R. Willis, Gallup, N.M. Kodaks-Art Goods" (U.S.A.) Painting Published: - Copyrighted work available under Creative Commons Attribution only license CC BY 4.0 http://creativecommons.org/licenses/by/4.0/ Key Terms & Concepts • Art • Visual arts • Anthropology of art • The problem of art • Purpose of art • Non-motivated purposes of art: basic human instinct, experience of the mysterious, expression of the imagination, ritualistic & symbolic • Motivated purposes of art: communication, entertainment, political, “free zone”, social inquiry, social causes, psychological/healing, propaganda/commercialism, fitness indicator • Paleolithic art: Blombos cave, figurative art, cave paintings, monumental open air art, petroglyphs • Tribal art: ethnographic art, “primitive art”, African art, Art of the Americas, Oceanic art • Folk art: Antique folk art, Contemporary folk art 3 • Indigenous Australian art: rock painting, Dot painting, Dreamtime, symbols • Sandpainting: Navajo, Tibetan Buddhist mandalas • Ethnomusicology • Dance • Native American Graves Protection And Repatriation Act (NAGPRA): cultural items Art Clockwise from upper left: a self-portrait by Vincent van Gogh; a female ancestor figure by a Chokwe artist; detail from The Birth of Venus by Sandro Botticelli; and an Okinawan Shisa lion.
    [Show full text]
  • Week 7 Final.Pub
    MORPETH PUBLIC SCHOOL Week 7, Term 4 24th November 2020 Phone - 4933 6726 email - [email protected] WEBSITE: Look what’s trending this week! www.morpeth‐p.schools.nsw.edu.au Field Events Carnival DATES TO REMEMBER Last Thursday’s field events carnival, held at Metford Oval, proved to be a resounding success. A team of 35 athletes participated in age based events including long jump, Monday 7th December shotput and discus on the day. At our corresponding carnival in 2019, a number of long Leadership speeches and voting standing records were broken. I am extremely proud to announce that history has repeated Friday 11th December itself and more students have etched their name into our record books. We will announce Kinder - Yr 5 Party Day the names of our event place getters, along with our new record holders, at Monday’s Yr 6 Party Day whole school assembly. Excursion to Baiame Cave Monday 14th December On Friday of last week, Mr Stewart and Mr Scanlan accompanied a group of students to Presentation Day Baiame Cave, in Milbrodale, to learn about Aboriginal culture. Upon arrival, our students Year 6 Farewell - 6pm - 8pm were welcomed onto country by Wonnarua elder Uncle Warren and cultural group Wednesday 16th December community leader, Michael. Uncle Warren and Michael performed a smoking ceremony Last day for students before our students listened intently to creation stories and about the meaning of the incredible artwork in the cave. Uncle Warren then provided first hand stories about his life as a Wonnarua person and spoke to our students about traditional tools and tool making, bush medicine, traditional hunting techniques, story telling and the importance of ceremonies.
    [Show full text]
  • Aboriginal Spirituality: Aboriginal Philosophy the Basis of Aboriginal Social and Emotional Wellbeing
    9 No. Aboriginal Spirituality: Aboriginal Philosophy The Basis of Aboriginal Social and Emotional Wellbeing Vicki Grieves Discussion Paper Series: Discussion Paper Aboriginal Spirituality provides a philosophical baseline for Indigenous knowledges development in Australia. It is Aboriginal knowledges that build the capacity to enhance the social and emotional wellbeing for Aboriginal people now living within a colonial regime. Cooperative Research Centre for Aboriginal Health Discussion Paper Series: No. 9 Aboriginal Spirituality: Aboriginal Philosophy The Basis of Aboriginal Social and Emotional Wellbeing Vicki Grieves © Cooperative Research Centre for Aboriginal Health, 2009 CRCAH Discussion Paper Series – ISSN 1834–156X ISBN 978–0–7340–4102–9 First printed in December 2009 This work has been published as part of the activities of the Cooperative Research Centre for Aboriginal Health (CRCAH). The CRCAH is a collaborative partnership partly funded by the Cooperative Research Centre Program of the Australian Government Department of Innovation, Industry, Science and Research. This work is copyright. It may be reproduced in whole or in part for study or training purposes, or by Aboriginal and Torres Strait Islander Community organisations subject to an acknowledgment of the source and no commercial use or sale. Reproduction for other purposes or by other organisations requires the written permission of the copyright holder(s). Additional copies of this publication (including a pdf version on the CRCAH website) can be obtained from: Cooperative Research Centre for Aboriginal Health PO Box 41096, Casuarina NT 0811 AUSTRALIA T: +61 8 8943 5000 F: +61 8 8943 5010 E: [email protected] W: www.crcah.org.au Authors: Vicki Grieves Managing Editor: Jane Yule Copy Editor: Cathy Edmonds Cover photograph: Photograph of Alfred Coolwell by Vicki Grieves Original Design: Artifishal Studios Formatting and Printing: InPrint Design For citation: Grieves, V.
    [Show full text]
  • Baiame's Cave and Creation Landscape, NSW, Australia
    8th International Conference on Building Resilience – ICBR Lisbon’2018 Risk and Resilience in Practice: Vulnerabilities, Displaced People, Local Communities and Heritages 14-16 November 2018 – Lisbon, Portugal Risk and resilience: Baiame’s Cave and creation landscape, NSW, Australia Abstract For Aboriginal people on the east coast of New South Wales (NSW), Australia, Baiame is the creator. At Baiame’s Cave, located in the Upper Hunter Valley, Baiame is depicted on the rear wall of an overhanging rock shelter. Overlooking a broad grassy valley, he is represented as an eagle with penetrating eyes, soaring over the land he created. The site is of immense cultural significance to the people of the Wonnarua Nation and other Aboriginal people in the region and beyond. This significance has recently been recognised by statutory protection on two separate NSW heritage lists. The site is currently facing environmental and land use pressure, including coal mining and continued agricultural production. Additional pressures are directly attributable to heritage listing and include increased visitation and cultural tourism. To manage the risks, the Wonnarua people have built relationships with local land owners and public authorities. In seeking continued access to the cave, they have worked with key stakeholders to identify and manage risks to the land and the site. This is essential to supporting cultural resilience, intergenerational equity and revitalization of traditional customs, beliefs and cultural practices within the community. This paper seeks to provide an understanding of the Aboriginal attachment to Baiame Cave and their cooperative approaches to land management to build sustainable forms of cultural and environmental resilience for heritage.
    [Show full text]
  • Holistic Vision of Ancestral Heritage in Hunter Valley
    HOLISTIC VISION OF ANCESTRAL HERITAGE IN HUNTER VALLEY Holistic Vision of Ancestral Heritage in Hunter Valley Colonial Settlement 1820 - 1860 Colonial Heritage Conservation Tourism Visualisation Module Establishing the first stages of the Holistic Vision of Bulga Ancestral Heritage with Cultural Centre located preferable at Heritage Bulga School 1879 on Putty Road showcasing as Interactive Colonial Displays of existing Historical and Genealogy Documents, featuring Bulga Pioneer Legends. Document prepared also to identify the Short, Medium and Long Term features that would provide the Showcase at the Cockfighters Valley Colonial Cultural Heritage Centre. Dr Neville Hodkinson PhD [email protected] Page 1 Holistic Vision of Ancestral Heritage in Hunter Valley The impact of Open Cut Coal Mining in the Singleton Shire has escalated over the last 50 years impacting in particular the “Cockfighters Valley Precinct” and more broadly “Patricks Plains State Significant Area concept on the Hunter River”’ Meanwhile, local Residents by the year 2000 as “Near Neighbours enterprises“ have seen little Community benefit from the “Community Mine Funds generously provided to local Councils” to placate the emerging outrage developing in Village Communities with Ancestral lineage over 5 to 6 Generations, Schools, Churches, Farms, Estates, and especially Aboriginal, Colonial and Convict Heritage, etc. Now by 2010, five Open Cut Mines; Bulga Mine impacting Villagers Broke, Fordwich and Milbrodale; being beside Mt Thorley and Warkworth Mines especially impacting
    [Show full text]
  • The Wilderness Knot
    The Wilderness Knot THESIS SUBMITTED FOR DOCTOR OF PHILOSOPHY, UNIVERSITY OF WESTERN SYDNEY ‘ Haydn Grinling Washington 2006 DEDICATION For Angorawa, for Baiame Cave, and for Nullo – those genii loci who have guided me. And for Dyagula (the Lyrebird), my totem and teacher, whose voice I still hear. May you remain forever wild! ‘I hearing get, who had but ears, And sight, who had but eyes before; I moments live, who lived but years, And truth discern, who knew but learning’s lore. Now chiefly is my natal hour, And only now my prime of life; I will not doubt the love untold Which not my worth or want hath bought, Which wooed me young, and wooes me old, And to this evening hath me brought.’ Thoreau, as quoted by Emerson (1862) ‘If we turn our regard for nature more and more into clever philosophical word games, if we begin to think that we are intellectually creating nature rather than physically participating in it, we are in danger of losing sight of the real wolves being shot by real bullets from real aeroplanes, of real trees being clearcut, of real streams being polluted by real factories.’ Bryant (1995) ACKNOWLEDGMENTS This thesis would not have been possible without many places and people. First is the wilderness itself, especially Wollemi, and the many years of teaching and sharing it has graced me with. In particular I acknowledge the Colo River, which has shaped my life, and Nullo Mountain, which has been my home now for many years – a wonderful place from which to create this thesis.
    [Show full text]
  • History at St Clair
    ‘We want to do what they did’: History at St Clair Rosa Nolan 9/10/2012 Submitted in partial fulfilment of the requirements for a BA (hons.) University of Sydney Department of History. ‘The history in places, especially in places of cross-cultural encounters, will take as much imagination as science to see. Blood and ashes are blown away with the dust. Shouts and songs die in the wind. Pain and happiness are as evanescent as memory. To catch lost passions in places history will have to be a little more artful than being a “non-fiction”. It will have to have, among other graces, a trust in and a sense of the continuities of living through different times, despite all the transformations and translations that masquerade as discontinuity.’ Dening, Greg. "The History in Things and Places." In Prehistory to Politics: John Mulvaney, the Humanities and the Public Intellectual, edited by Tim Bonyhady and Tom Griffiths. 85-97. South Carlton: Melbourne University Press, 1996. p.97. The Front Cover image is of Luke Hickey, Arthur Fletcher, NSW Minister for Environment and Heritage Robyn Parker, Laurie Perry, Maxine Conaty, Tracy Skene and John Lester at the opening of the Wonnarua Nation Aboriginal Corporation’s Biobanking project at Valley Arms, holding their possum skin cloak. It was taken from the biobanking webpage of the WNAC’s website. 2 Abstract In 1999 the Wonnarua Nation Aboriginal Corporation acquired the site of the former St Clair Mission where their forebears lived. They will recreate to turn it into a cultural centre that will sustain and strengthen their community and they are pursuing reclamation and recreation of language, material culture, art, family and public history projects.
    [Show full text]
  • Aboriginal Cultural Heritage Preliminary Due Diligence Assessment Report
    Aboriginal Cultural Heritage Preliminary Due Diligence Assessment Report City Administration Centre Maitland City Council 263-283 High Street Maitland NSW January 2019 Aboriginal Cultural Heritage Preliminary Due Diligence Assessment Report City Administration Centre Maitland City Council 263-283 High Street MAITLAND NSW Prepared for: Maitland City Council by Eureka Heritage Project No 181001AH Report written by: K Kath Beech & Sue Singleton Sue Singleton Heritage Consultant & Archaeologist Draft issued January 2019 Final issued March 2019 Cover Illustration: 3D concept design showing High Street elevation. Eureka Heritage Strathalbyn 669 Comara Road RETREAT via BENDEMEER NSW 2358 [email protected] | 0416 027 417 Maitland City Council City Administration Centre Aboriginal Heritage - Preliminary Due Diligence Assessment CONFIDENTIALITY CLAUSE This is an open report. As at the date of this report, there are no known or perceived restrictions on who may view the information presented. COPYRIGHT Copyright of this preliminary Aboriginal Heritage Assessment report belongs to Eureka Heritage. However, the proponent specified within the report, may use, copy and distribute the report as they require. For this reason, culturally sensitive information will not be included in the report. It is a requirement of copyright that any reference made to the information contained in this report be appropriately acknowledged. REPORT FORMAT The format and contents of this report adhere to those suggested by the Department of Environment, Climate Change and Water (DECCW), now incorporated into the Office of Environment and Heritage. DISCLAIMER The authors are not accountable for omissions and inconsistencies that may result from information that was unknown or not available at the time of preparing the report.
    [Show full text]
  • Rock Art, Mining and Indigenous Well-Being in the Lower Hunter Valley: the Outlook from Baiame Cave
    Rock Art Research 2019 - Volume 36, Number 2, pp. 173-181. J. HUNTLEY 173 KEYWORDS: Baiame Cave – Mt Thorley Walkworth – Mining impact – Solastalgia ROCK ART, MINING AND INDIGENOUS WELL-BEING IN THE LOWER HUNTER VALLEY: THE OUTLOOK FROM BAIAME CAVE Jillian Huntley Abstract. In the Hunter Valley of New South Wales, Australia, a deeply worrying trend has emerged where the approval of major mining projects is predicated on the rescinding of areas previously set aside to conserve environmental, including heritage, values. Here, I want to explore the juxtaposition of a landmark dual listing for the well-known and highly cultur- ally significant rock art site of Baiame Cave, against the devastating impacts on community well-being posed by the extension of the Mt Thorley Walkworth Mine. The long-awaited ju- dicial recognition of place attachment and the acknowledgment of negative consequences for community well-being via landscape-scale transformations from mining at the village of Bul- ga appear at odds with the almost simultaneous dual listing of the nearby Baiame Cave as an Aboriginal Place and a place of State Significance (inscribed on the NSW Heritage List). This case study adds to a burgeoning global literature on the complex impacts mining and other large-scale industrial activities have on indigenous heritage. The frightening example given here should serve to raise scrutiny for legislative processes and decision-making frameworks governing heritage protection everywhere. Introduction environmental, cultural and social impacts of open-
    [Show full text]