In the Court of Civil Sr. Div. Judge Varanasi
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Personality Development - English 1 Personality Development - English 2 Initiative for Moral and Cultural Training [IMCTF]
Personality Development - English 1 Personality Development - English 2 Initiative for Moral and Cultural Training [IMCTF] Personality Development (English) Details Book Name : Personality Development (English) Edition : 2015 Pages : 224 Size : Demmy 1/8 Published by : Initiative for Moral and Cultural Training Foundation (IMCTF) Head Office : 4th Floor, Ganesh Towers, 152, Luz Church Road, Mylapore, Chennai - 600 004. Admin Office : 2nd Floor, “Gargi”, New No.6, (Old No.20) Balaiah Avenue, Luz, Mylapore, Chennai - 600 004. Email : [email protected], Website : www.imct.org.in This book is available on Website : www.imct.org.in Printed by : Enthrall Communications Pvt. Ltd., Chennai - 30 © Copy Rights to IMCTF Personality Development - English Index Class 1 1. Oratorical ................................................................................................12 2. Great sayings by Thiruvalluvar .........................................................12 3. Stories .......................................................................................................12 4. Skit ........................................................................................................15 Class 2 1. Oratorical .................................................................................................16 2. Poems .......................................................................................................16 3. Stories .......................................................................................................18 4. -
Gyanvapi Mosque
Gyanvapi Mosque April 10, 2021 In News: The court, headed by judge Ashutosh Tiwari, allowed a civil suit seeking an Archaeological Survey of India (ASI) study of the Gyanvapi Mosque site to determine if it had been “superimposed” after demolishing the Kashi Vishwanath Temple that might have originally stood there. Gyanvapi Mosque Located: Varanasi near Lalita Ghat along the river Ganga,Uttar Pradesh. Emperor: It was constructed by the Mughal Emperor Aurangzeb in 1696. Architecture: The façade is modeled partially on the Taj Mahal’s entrance.The remains of the erstwhile temple can be seen in the foundation, the columns and at the rear part of the mosque History The mosque was built by the Mughal emperor Aurangzeb in 1669 CE, after destroying a Hindu temple. The remnants of the Hindu temple can be seen on the walls of the Gyanvapi mosque. The demolished temple is believed by Hindus to be an earlier restoration of the original Kashi Vishwanath temple. The original temple had been destroyed and rebuilt a number of times. Aurangzeb’s demolition of the temple was also attributed to the escape of the Maratha king Shivaji and the rebellion of local zamindars (landowners). Jai Singh I, the grandson of Raja Man Singh, is alleged to have facilitated Shivaji’s escape from Agra. The temple’s demolition was intended as a warning to the anti-Mughal factions and Hindu religious leaders in the city. Kashi Vishwanath Temple Hindu temples dedicated to Lord Shiva. It is located in Varanasi, Uttar Pradesh. The Temple stands on the western bank of the holy river Ganga, and is one of the twelve Jyotirlingas, or Jyotirlingams, the holiest of Shiva Temples. -
9Th April 2021
Daily News Discussion (DND) 9th April 2021 Visit our website www.sleepyclasses.com or our YouTube channel for entire GS Course FREE of cost Also Available: Prelims Crash Course || Prelims Test Series T.me/SleepyClasses Table of Contents 1. Science & Technology ..........................................................................................1 1.1.Double mutant virus .............................................................................................................1 1.2.African swine fever ................................................................................................................1 1.3.180 AEFI deaths reported in India ....................................................................................3 2. International Relations .......................................................................................4 2.1.Ukraine’s bid to join NATO ..................................................................................................4 3. Economy ..................................................................................................................6 3.1.Tribal Health Collaborative ‘Anamaya- PIB ....................................................................6 3.2.India Energy Exchange (IEX) ...............................................................................................7 4. Polity .........................................................................................................................10 4.1.Tribunal ordinance 2021 .....................................................................................................10 -
Get Set Go Travels Hotel Akshaya Building, Opp: DRM Office, Waltair Station Approach Road, Visakhapatnam, Andhra Pradesh 530016
Get Set Go Travels Hotel Akshaya Building, Opp: DRM Office, Waltair Station Approach Road, Visakhapatnam, Andhra Pradesh 530016. Phone: +91 92468 14399, +91 90004 18895 Mail: [email protected] Web: www.getsetgotravels.in The Pancharama Kshetras or the (Pancharamas) are five ancient Hindu temples of Lord Shiva situated in Andhra Pradesh. These Sivalingas are formed out of one single Sivalinga. As per the legend, this five Sivalingas were one which was owned by the Rakshasa King Tarakasura. None could win over him due to the power of this Sivalinga. In a war between deities and Tarakasura, Kumara Swamy and Tarakasura were face to face. Kumara Swamy used his Sakthi aayudha to kíll Taraka. By the power of Sakti aayudha the body of Taraka was torn into pieces. But to the astonishment of Lord Kumara Swamy all the pieces reunited to give rise to Taraka. Kumara Swamy repeatedly broke the body into pieces and it was re-unified again and again. This confused Lord Kumara Swamy and was in an embarrassed state then Lord Sriman-Narayana appeared before him and said “Kumara! Don’t get depressed, without breaking the Shiva lingham worn by the asura you can’t kíll him” you should first break the Shiva lingam into pieces, then only you can kíll Taraka Lord Vishnu also said that after breaking, the shiva lingha it will try to unite. To prevent the Linga from uniting, all the pieces should be fixed in the place where they are fallen by worshiping them and erecting temples on them. By taking the word of Lord Vishnu, Lord Kumara Swamy used his Aagneasthra (weapon of fire) to break the Shiva lingha worn by Taraka, Once the Shiva lingha broke into five pieces and was trying to unite by making Omkara nada (Chanting Om). -
Lord Shiva in Varanasi Visual Processes and the Representation
OWE WIKSTRÖM Darsan (to See) Lord Shiva in Varanasi Visual Processes and the Representation of God by Seven Ricksha-Drivers Introduction In spite of its effort to be transculturally relevant, the psychology of relig- ion is quite ethno- or rather Western-centric. This becomes very clear when one tries to "translate" Indian folk religiosity into concepts taken from mainline theories; i.e. social, cognitive or psychoanalytical psychology of religion. Not only do the norms and values differ, but the very ontological assumptions underlying the categories in which the researcher understand differs fundamentally from the internal Hindu anthropological and epis- temiological apriori. For example, their words of the psyche include contex- tuality, from time to space, to ethics to groups. The subtle interrelatedness of the divine, spiritual and the mundane is obvious (Geertz 1973). It in- cludes the flows and exchanges of substances within and between persons with minimal outer bondaries. The psychological makeup of persons in societies so civilizationally dif- ferent as India is embedded in fundamentally distinct principles of these cultures and the social patterns and child rearing that these principles shape (Marsella et al 1985). Therefore it is clear that a western scholar and an Indian devotee are quite different, not only simply that they see things differently, coming from varied cultures, but that the very inner emotional- cognitive makeup is culturally constructed in different ways (Roland 1989). Of course this will "disturb" the interaction between interviewer and in- terviewee, the scholar and the pious man. In order to understand the psy- chological dynamics in folk religiosity, I think that the researcher has to re- examine and be aware of the way he uses the theoretical models in cross- cultural psychological hermeneutics. -
Bread Review 2007-08.Cdr
earc es h, E R d ic u s c a a t B i o n A B R E A D n d y t D e e i v c e o l S o t p m n e BREAD REVIEW 2007-08 BASIC RESEARCH, EDUCATION AND DEVELOPMENT (BREAD) SOCIETY earc es h, E R d ic u s c a a t B i o n A B R E A D n d y t D e e i v c BREAD REVIEW 2007-08 e o l S o t p m n e FROM THE SECRETARY'S DESK Dear Sir / Madam, BREAD Society's mission is to provide financial assistance to bright indigent students to pursue higher education till they attain their maximum potential while simultaneously inculcating good values among them. It also administers the donors' funds efficiently passing on every rupee of the donation to the scholar. BREAD Society has adopted its present methodology to identify the bright underprivileged students in 2003-04. Our experience over the past five years has made us refine our systems to ensure that we reach out to the most deserving students even in the most remote areas of the state. Our latest initiative in this regard is to try to get the BREAD Poster displayed in the Notice Boards of all the 1450 government and government aided institutions of higher education in Andhra Pradesh by mailing A-4 size colour posters to all the Principals. The abundant human resource wealth lying dormant, mostly in the remote rural areas of the countryside, can be unearthed to create a real knowledge based society at a nominal cost. -
Why I Became a Hindu
Why I became a Hindu Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center Copyright © 2018 Parama Karuna Devi All rights reserved Title ID: 8916295 ISBN-13: 978-1724611147 ISBN-10: 1724611143 published by: Jagannatha Vallabha Vedic Research Center Website: www.jagannathavallabha.com Anyone wishing to submit questions, observations, objections or further information, useful in improving the contents of this book, is welcome to contact the author: E-mail: [email protected] phone: +91 (India) 94373 00906 Please note: direct contact data such as email and phone numbers may change due to events of force majeure, so please keep an eye on the updated information on the website. Table of contents Preface 7 My work 9 My experience 12 Why Hinduism is better 18 Fundamental teachings of Hinduism 21 A definition of Hinduism 29 The problem of castes 31 The importance of Bhakti 34 The need for a Guru 39 Can someone become a Hindu? 43 Historical examples 45 Hinduism in the world 52 Conversions in modern times 56 Individuals who embraced Hindu beliefs 61 Hindu revival 68 Dayananda Saraswati and Arya Samaj 73 Shraddhananda Swami 75 Sarla Bedi 75 Pandurang Shastri Athavale 75 Chattampi Swamikal 76 Narayana Guru 77 Navajyothi Sree Karunakara Guru 78 Swami Bhoomananda Tirtha 79 Ramakrishna Paramahamsa 79 Sarada Devi 80 Golap Ma 81 Rama Tirtha Swami 81 Niranjanananda Swami 81 Vireshwarananda Swami 82 Rudrananda Swami 82 Swahananda Swami 82 Narayanananda Swami 83 Vivekananda Swami and Ramakrishna Math 83 Sister Nivedita -
The Civilization of India
'CORNIA, SAN DIEGO usaJH iliii DS 436 D97 HB In SUM^ Hill HI I A ——^— c SS33 1II1& A inos ^ (J REGIO 1 8 MAL 8 I ' 8Bi|LIBRARY 8 ===== 5 ^H •''"'''. F 1 ^^^? > jH / I•' / 6 3 mm^ LIBRARY "*'**••* OK SAN 0fO3O N F CAL,F0RNI in JmNiln 1 M, . * san 3 1822 00059 8219 Digitized by the Internet Archive in 2007 with funding from Microsoft Corporation http://www.archive.org/details/civilizationofinOOdutt HE TEMPLE PRIMERS THE CIVILIZATION OF INDIA By ROMESH C. DUTT, CLE. A. : » "";. : ;-. ' 1 - fejlSP^^*^-:'H-' : .;.Jlffsil if? W?*^m^^lmSmJpBSS^S I^~lmi ~5%^M'J&iff*^^ ygjBfB^ THE GREAT TEMPLE OF BHUVANESWARA CIVILIZATIOn OF.IHDIA I900& 29 &30 BEDFORD-STREET* LQNDOM All rights reserved CONTENTS PAGE I. VEDIC AGE (2000 TO I4OO B.C.) I II. EPIC AGE (14OO TO 80O B.C.) l 5 III. AGE OF LAWS AND PHILOSOPHY (80O TO 3 I 5 B.C. 2 5 IV. RISE OF BUDDHISM (522 B.C.) 36 V. BUDDHIST AGE (3 I 5 B.C. TO A.D. 500) . 49 VI. PURANIC AGE (a.D. 5OO TO 800) . 65 VII. AGE OF RAJPUT ASCENDENCY (a.D. 800 TO 1200 79 VIII. AGE OF THE AFGHAN RULE (a.D. 1206 TO I 526 89 IX. CONDITION OF THE PEOPLE UNDER THE AFGHA1 RULE ...... 99 X. AGE OF THE MOGHAL RULE (a.D. I 526 TO I707 106 XI. CONDITION OF THE PEOPLE UNDER THE MOGHAL RULE ....... 116 XII. AGE OF MAHRATTA ASCENDENCY (a.D. 1 7 1 8 TO l8l8) 132 Index 144 ' LIST OF ILLUSTRATIONS PAGE Asoka's Pillar 54 Chaitya or Church at Karli Chaitya or Church at Ajanta . -
National Museum Institute
NATIONAL MUSEUM INSTITUTE OF HISTORY OF ART, CONSERVATION AND MUSEOLOGY (Deemed to be University) First Floor, National Museum Campus, Janpath, New Delhi-110011 Website: www.nmi.gov.in, www.nmi.ac.in Email: [email protected] Telephone: 011-23062795, 23062990 Date: 01-10-2020 A Web Repository as a part of project ‘Cultural Heritage of Varanasi: Kashi Vishwanath Temple Corridor’ is required by the Department of History of Art. For this purpose, quotations are invited from professionals for creating a content-based interactive website under the following specifications: i. Dynamic Website ii. No. of Pages will be 200 or more iii. Target users will be scholars, teachers, students, Heritage conservation practitioners, travellers, researcher, architects, art historian etc from the field of art and culture. iv. Main components of the website will include content in the form essays, article, sheets, high resolution images, AV material like videos and recordings, interactive maps, digitised archival content, learning modules etc. v. Specific functionalities of the Website: a. Content Authoring Tool b. Content Management System c. Features Content Section Design d. Visual Engine Design e. Navigation f. Cross- Referencing g. User Interaction with Featured Content h. Search Engine Optimization i. Site Analytics vi. Language for the portal will be in English and Hindi both. vii. The website needs to be completed within four months from the date of the commencement of the contract. Eligibility criteria are as follow: 1. Experience in development of the web repository for more than 5 years; 2. Experience in developing websites for cultural institutions; 3. Experience in designing of the Web Repository; 4. -
BHARADVAJA It BHARADVAJA BHARADVAJA II. BHARADVAJA III
BHARADVAJA it 117 BHARADVAJA BHARADVAJA II. The sage Bharadvaja of Puranic Bhare ca bharyamavyajad fame. Bharadvajo'smi sobhane 1 General Kanda of those who are not I ) information. Ayodhya Kampa (I protect even my sons, protect Ramayana states that this sage was the son of Atn my disciples, I protect devas and the brahmins. I Maharsi. He lived for many thousands of years. He is protect my wife and all these I do with ease and so I connected with Valmiki and the story of Sri Rama. am named Bharadvaja). (Bhiigavata) a Bharadvaja was for many years disciple of Valmiki. 7) Other details. He was present with Valmiki when the hunter killed (1) Bharadvaja once gave refuge in his asrama to one of the couple of Kraunca. When Valmiki and Manorama, daughter of the King of Kalihga and her Bharadvaja reached the shores of the river, Tamasa, son. (See under Manorama) . that day Valmiki told Bharadvaja thus : "Look, Bhara- (2) The sixth mandala of Rgveda contains the songs dvaja, what a clean ghat this is. The water is pure and of Bharadvaja. clear. here once to Dvaraka Place your water-jug and give me my ( 3) He was among the sages who went valkala. We will get down here in this sacred water". and cursed Samba. (See under Samba) . Then Valmiki taking the valkala from the disciple (4) Bharadvfija had a daughter Devavarnim whom walked along the shore admiring the beauty of the Visravas married and got the son, Kubera. (see under forest trees and found on his way the historic Kraunca Kubera). -
Shine Arise Velvet - Rohania, Varanasi Plots for Sale in Shine Arise Velvet Shine Arise Velvet Presented by Shine Properties Project Pvt
https://www.propertywala.com/shine-arise-velvet-varanasi Shine Arise Velvet - Rohania, Varanasi Plots for sale in Shine Arise Velvet Shine Arise Velvet presented by Shine Properties Project Pvt. Ltd. with plots for sale in Rohania, Varanasi Project ID : J491581189 Builder: Shine Properties Project Pvt. Ltd. Location: Shine Arise Velvet, Rohania, Varanasi - 221001 (Uttar Pradesh) Completion Date: Apr, 2016 Status: Started Description Shine Arise Velvet is a new launch by Shine Properties Project Pvt. Ltd. The project has various no of plots in different sizes. The project has all the modern amenities and features available. Amenities: Parks Schools Commercial Complex Hospitals Street Lights Water Tank Sports Ground Joggers Park Drainage Society Club Shine Properties Project Pvt. Ltd. today is one of the fastest emerging key players in the Indian real estate landscape. The group is known for its innovative approach to offer state-of-the art green structures, along with sustainable models, Shine properties Pvt. Ltd. is committed to mark its excellence in Green Construction in skyline in India. Setting benchmarks by initiating the concept of green building technology in North India. Features Land Features Freehold Land Plot Boundary Wall Corner Plot Club / Community Center Adjacent to Main Road Park/Green Belt Facing Water Connection Electric Connection Close to Hospital Close to School Close to Shopping Center/Mall Gallery Pictures Aerial View Aerial View Location https://www.propertywala.com/shine-arise-velvet-varanasi Landmarks Hospitals -
Seeking a Hindu Perspective on Dispute Resolution from the Holy Scriptures of the Mahabharata and the Bhagavad Gita
Pepperdine Dispute Resolution Law Journal Volume 7 Issue 2 Article 7 2-1-2007 ADR Dharma: Seeking a Hindu Perspective on Dispute Resolution from the Holy Scriptures of the Mahabharata and the Bhagavad Gita Aalok Sikand Follow this and additional works at: https://digitalcommons.pepperdine.edu/drlj Part of the Dispute Resolution and Arbitration Commons, Law and Society Commons, Legal Ethics and Professional Responsibility Commons, Other Law Commons, and the Religion Law Commons Recommended Citation Aalok Sikand, ADR Dharma: Seeking a Hindu Perspective on Dispute Resolution from the Holy Scriptures of the Mahabharata and the Bhagavad Gita , 7 Pepp. Disp. Resol. L.J. Iss. 2 (2007) Available at: https://digitalcommons.pepperdine.edu/drlj/vol7/iss2/7 This Article is brought to you for free and open access by the Caruso School of Law at Pepperdine Digital Commons. It has been accepted for inclusion in Pepperdine Dispute Resolution Law Journal by an authorized editor of Pepperdine Digital Commons. For more information, please contact [email protected], [email protected], [email protected]. Sikand: ADR Dharma: Seeking a Hindu Perspective on Dispute Resolution fro [Vol. 7: 2, 2007] PEPPERDINE DISPUTE RESOLUTION LAW JOURNAL ADR Dharma: Seeking a Hindu Perspective on Dispute Resolution from the Holy Scriptures of the Mahabharata and the Bhagavad Gita Aalok Sikand INTRODUCTION On the plains of Hastinapura, India, the great warrior, Arjuna, stands in his chariot awaiting battle. He is blessed to have Lord Krishna, the incarna- tion of God, to be his charioteer. Arjuna asks Krishna to drive him to the center of the battlefield.