Perimeters of Democracy
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Indigenous People of Western New York
FACT SHEET / FEBRUARY 2018 Indigenous People of Western New York Kristin Szczepaniec Territorial Acknowledgement In keeping with regional protocol, I would like to start by acknowledging the traditional territory of the Haudenosaunee and by honoring the sovereignty of the Six Nations–the Mohawk, Cayuga, Onondaga, Oneida, Seneca and Tuscarora–and their land where we are situated and where the majority of this work took place. In this acknowledgement, we hope to demonstrate respect for the treaties that were made on these territories and remorse for the harms and mistakes of the far and recent past; and we pledge to work toward partnership with a spirit of reconciliation and collaboration. Introduction This fact sheet summarizes some of the available history of Indigenous people of North America date their history on the land as “since Indigenous people in what is time immemorial”; some archeologists say that a 12,000 year-old history on now known as Western New this continent is a close estimate.1 Today, the U.S. federal government York and provides information recognizes over 567 American Indian and Alaskan Native tribes and villages on the contemporary state of with 6.7 million people who identify as American Indian or Alaskan, alone Haudenosaunee communities. or combined.2 Intended to shed light on an often overlooked history, it The land that is now known as New York State has a rich history of First includes demographic, Nations people, many of whom continue to influence and play key roles in economic, and health data on shaping the region. This fact sheet offers information about Native people in Indigenous people in Western Western New York from the far and recent past through 2018. -
Powell Street (Japantown) Historical and Cultural Review
HISTORICAL AND CULTURAL REVIEW POWELL STREET (JAPANTOWN) Prepared for the City of Vancouver by: Birmingham & Wood Architects and Planners Dr. Michiko Midge Ayukawa Helen Cain Michael Clague Denise Cook Design Terry Hunter and Savannah Walling Patrick Kelly Dr. Patricia Roy Historical and Cultural Review Historical and Cultural Review Powell Street (Japantown) Powell Street (Japantown) Table of Contents Oppenheimer Park VPL Archive 6645 2 Birmingham & Wood Ayukawa • Cain • Clague • Cook • Hunter & Walling • Kelly • Roy Historical and Cultural Review Historical and Cultural Review Powell Street (Japantown) Powell Street (Japantown) Report 1 Acknowledgements . 4 2 Executive Summary . 6 3 Introduction . 10 4 Historical Context Statement - overview . 18 5 Historical Themes . 26 6 Places of Heritage Value . 34 7 Cultural Activities That Celebrate Heritage . 72 8 Management Tools and Register Upgrade . 74 9 Future Planning . 78 10 Conclusion, Next Steps . 82 Appendices A Orthography, Terminology B Surveys and Interviews C Planning Context, Figures 1 and 2 D Historical Context Statement E Management Tools F Written Research Sources Birmingham & Wood 3 Ayukawa • Cain • Clague • Cook • Hunter & Walling • Kelly • Roy Historical and Cultural Review Historical and Cultural Review Powell Street (Japantown) Powell Street (Japantown) 1 Acknowledgements Oppenheimer Park BCA c_07965 4 Birmingham & Wood Ayukawa • Cain • Clague • Cook • Hunter & Walling • Kelly • Roy Historical and Cultural Review Historical and Cultural Review Powell Street (Japantown) -
Squaw? Valley Public Service District
EXHIBIT F-2 36 pages SQUAW? VALLEY PUBLIC SERVICE DISTRICT DISTRICT NAME CHANGE DATE: August 25, 2020 TO: District Board Members FROM: Mike Geary, General Manager SUBJECT: District Name Change BACKGROUND: The name of the District is currently under consideration due to the meaning and origin of the word “Squaw” which is considered derogatory and offensive. Spurred most recently by the murder of George Floyd on May 25, 2020 in Minneapolis, MN at the hands of an on‐duty police officer, there currently are calls throughout the country against racial injustice and many major brands and sports teams have initiated rebranding efforts in response. Notably, Alterra Mountain Company is considering changing the name of the Squaw Valley Ski Resort. In September of 2018, the U.S. Board of Geographic Names formally renamed Squaw Ridge on the northern border of the Mokelumne Wilderness in the Eldorado National Forest to Hungalelti Ridge, in consultation with the Washoe Tribe of Nevada and California, after the U.S. Forest Service policy said that the word “squaw” was derogatory and should no longer be used. The Squaw Valley Academy was recently renamed to Lake Tahoe Prep. In February 2019, the Squaw Valley Municipal Advisory Committee reported on the formal request from the Washoe Tribe of Nevada and California asking that the name of County assets be changed from “Squaw Valley” to “Olympic Valley” because of the negative connotation of “squaw.” Minnesota, Montana, Maine, Oklahoma, Idaho, South Dakota, and Oregon have enacted laws to change the names of geographical features with the word “squaw” in them. -
“We Do Not Talk About Our History Here”: the Department of Indian Affairs, Musqueam-Settler Relations, and Memory in a Vancouver Neighbourhood
“We Do Not Talk About Our History Here”: The Department of Indian Affairs, Musqueam-Settler Relations, and Memory in a Vancouver Neighbourhood by Alexandra Sanya Pleshakov B.A., McGill University, 2003 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in The Faculty of Graduate Studies (History) THE UNIVERSITY OF BRITISH COLUMBIA (Vancouver) August 2010 © Alexandra Sanya Pleshakov, 2010 ABSTRACT The Musqueam Indian Reserve is one of the few in North America located within the boundaries of a major city. Although historical narratives have long silenced the experiences of urban Aboriginal people, this case study draws attention to the many contexts in which Aboriginal and non-Aboriginal people interacted across legal boundaries that supposedly kept reserve space and urban space separate. This thesis argues that the Department of Indian Affairs was the principal actor in both facilitating and constraining Musqueam and non-Musqueam relations in early-twentieth-century Vancouver though its control of land, resources, and the consumer economy. Furthermore, this thesis argues that the policies and practices of the state were so pervasive that they have come to dominate any memory of those relations today. Using an extensive collection of oral histories recently carried out for a local community history project in Vancouver, this study explores the processes through which the history of Musqueam and non-Musqueam interactions have been both remembered and erased. In doing so, this thesis makes clear the relationship of social history to social memory, and contributes to recent scholarly work in documenting how Aboriginal histories are necessarily urban histories. -
April 12, 2021 Transmitted Via Electronic Mail Fresno County
April 12, 2021 Transmitted via Electronic Mail Fresno County Board of Supervisors [email protected] Chairman Steve Brandau [email protected] Vice Chairman Brian Pacheco [email protected] Supervisor Sal Quintero [email protected] Supervisor Ernest Buddy Mendes [email protected] Supervisor Nathan Magsig [email protected] Re: Resolution to Change the Name of Squaw Valley Dear Fresno County Board of Supervisors Steve Brandau, Brian Pacheco, Brian Pacheco, Sal Quintero, Ernest Buddy Mendes, and Nathan Magsig, The American Civil Liberties Foundation of Northern California submits this letter in support of the Resolution to Authorize the Renaming of “Squaw Valley”1 and to urge the Fresno County Board of Supervisors to heed the call of local residents to adopt the resolution. Although it may be the case that no one in Fresno County today chose this name, and we hope no one today would actively advocate for the use of this horrible word, this does not absolve us of our collective responsibility to address past wrongs and ensure that future generations are not subjected to them. Culture, heritage, and history are critically important pieces of our identities, how we define ourselves, and our place in society. Since the time of contact, Native American women have been degraded and demeaned by slurs like “sq**w.” Native American scholars, activists, and leaders agree that stereotypical mascots and place names—far from “honoring” Native peoples—are deeply damaging and further racist and reductive views of Indigenous peoples. While some will argue that this is just a word, its use represents the ongoing dehumanization of Indigenous women that—for two hundred years—has justified and normalized sexual violence against them. -