Ecclesiastes 2 – (22 Feb 15)
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Ecclesiastes Core Group Study
Ecclesiastes Core Group Study “Meaningless! Meaningless! Utterly meaningless!” The book of Ecclesiastes begins with this bleak exclamation of futility. Scholars generally attribute the authorship of Ecclesiastes to King Solomon, son of David, who was once one of the wealthiest men on the earth. Jewish tradition holds that Solomon wrote Ecclesiastes towards the end of his life. While Solomon’s authorship is not commonly disputed, it is possible that a third party gathered together this collection of his philosophical musings into a single work. But why might someone so successful by human standards write something so full of despair? King Solomon began his career as the wisest man in existence. His kingdom grew and flourished under God’s blessing. However, Solomon’s weakness for foreign women caused him to fall deep into idolatry, and had devastating effects on the kingdom of Israel for generations far into the future. In the book of Ecclesiastes, Solomon provides a discourse on the futility of earthly pursuits, and the inevitable end all creatures will face: death and judgment before God. He exhorts younger generations to take joy in honest work and simple pleasures, to enjoy their youth, and to ultimately fear God and keep his commandments. This study will provide an overview of Ecclesiastes. Each week will examine a different passage and a main theme based on that passage. In addition, each week of the study will include one or more passages from the New Testament to show the hope, purpose, and meaning that are redeemed through Jesus. Contents Week One: Ecclesiastes 1:1-11 2 Week Two: Ecclesiastes 2:17-26 4 Week Three: Ecclesiastes 3:1-22 6 Week Four: Ecclesiastes 4:1-3 8 Week Five: Ecclesiastes 4:7-12 10 Week Six: Ecclesiastes 5:1-7 12 Week Seven: Ecclesiastes 5:8-20 14 Week Eight: Ecclesiastes 9:1-10 16 Week Nine: Ecclesiastes 12:13-14 18 Chi Alpha Christian Fellowship Page 1 of 19 Week One: Ecclesiastes 1:1-11 Worship Idea: Open in prayer, then sing some worship songs Opening Questions: 1. -
Ecclesiastes 1
International King James Version Old Testament 1 Ecclesiastes 1 ECCLESIASTES Chapter 1 before us. All is Vanity 11 There is kno remembrance of 1 ¶ The words of the Teacher, the former things, neither will there be son of David, aking in Jerusalem. any remembrance of things that are 2 bVanity of vanities, says the Teacher, to come with those that will come vanity of vanities. cAll is vanity. after. 3 dWhat profit does a man have in all his work that he does under the Wisdom is Vanity sun? 12 ¶ I the Teacher was king over Is- 4 One generation passes away and rael in Jerusalem. another generation comes, but ethe 13 And I gave my heart to seek and earth abides forever. lsearch out by wisdom concerning all 5 fThe sun also rises and the sun goes things that are done under heaven. down, and hastens to its place where This mburdensome task God has it rose. given to the sons of men by which to 6 gThe wind goes toward the south be busy. and turns around to the north. It 14 I have seen all the works that are whirls around continually, and the done under the sun. And behold, all wind returns again according to its is vanity and vexation of spirit. circuits. 15 nThat which is crooked cannot 7 hAll the rivers run into the sea, yet be made straight. And that which is the sea is not full. To the place from lacking cannot be counted. where the rivers come, there they re- 16 ¶ I communed with my own heart, turn again. -
Ecclesiastes – “It’S ______About _____”
“DISCOVERING THE UNREAD BESTSELLER” Week 18: Sunday, March 25, 2012 ECCLESIASTES – “IT’S ______ ABOUT _____” BACKGROUND & TITLE The Hebrew title, “___________” is a rare word found only in the Book of Ecclesiastes. It comes from a word meaning - “____________”; in fact, it’s talking about a “_________” or “_________”. The Septuagint used the Greek word “__________” as its title for the Book. Derived from the word “ekklesia” (meaning “assembly, congregation or church”) the title again (in the Greek) can simply be taken to mean - “_________/_________”. AUTHORSHIP It is commonly believed and accepted that _________authored this Book. Within the Book, the author refers to himself as “the son of ______” (Ecclesiastes 1:1) and then later on (in Ecclesiastes 1:12) as “____ over _____ in Jerusalem”. Solomon’s extensive wisdom; his accomplishments, and his immense wealth (all of which were God-given) give further credence to his work. Outside the Book, _______ tradition also points to Solomon as author, but it also suggests that the text may have undergone some later editing by _______ or possibly ____. SNAPSHOT OF THE BOOK The Book of Ecclesiastes describes Solomon’s ______ for meaning, purpose and satisfaction in life. The Book divides into three different sections - (1) the _____ that _______ is ___________ - (Ecclesiastes 1:1-11); (2) the ______ that everything is meaningless (Ecclesiastes 1:12-6:12); and, (3) the ______ or direction on how we should be living in a world filled with ______ pursuits and meaninglessness (Ecclesiastes 7:1-12:14). That last section is important because the Preacher/Teacher ultimately sees the emptiness and futility of all the stuff people typically strive for _____ from God – p______ – p_______ – p________ - and p________. -
The Vanity of Self-Indulgence Ecclesiastes 2:1-11
The Vanity of Self-indulgence Ecclesiastes 2:1-11 March 13, 2016 Steve DeWitt Imagine if you could sit at a table with Bill Gates, Robin Williams, Hugh Hefner, Michelangelo, and Frank Lloyd Wright. They represent the pinnacle of wealth, comedy, hedonism, art, and design. That would be an interesting conversation. Now imagine you took all their gifts and experiences and put them into one guy. That was Solomon. What if that one guy shared his pursuit of meaning in life? Would you listen to him? We get to through Ecclesiastes. Our text is 2:1-11. We will take it in parts. “I said in my heart, ‘Come now, I will test you with pleasure; enjoy yourself.’ But behold, this also was vanity.” (Ecclesiastes 2:1) This verse is a summary of verses 1-11. He starts with his conclusion. Pleasure? This also is vanity. Remember, vanity means vapor. Vapor has an appearance of substance but it’s so quickly gone that it doesn’t amount to anything. Futility. Meaningless. In case you are new today, we’ve emphasized that Ecclesiastes is written describing man’s search for meaning apart from God. We were made for God but sin destroyed that relationship. Mankind is left to derive meaning from what this world has to offer. How does that go? How do we experience our godless existence? He says that it feels like nothing really matters. It feels like everything’s vapor, hollow, empty. In Solomon’s case, this was not for a lack of trying. God gave Solomon an incredible intellect matched with wisdom about life. -
In Search of Kohelet
IN SEARCH OF KOHELET By Christopher P. Benton Ecclesiastes is simultaneously one of the most popular and one of the most misunderstood books of the Bible. Too often one hears its key verse, “Vanity of vanities, all is vanity,” interpreted as simply an injunction against being a vain person. The common English translation of this verse (Ecclesiastes 1:2) comes directly from the Latin Vulgate, “Vanitas vanitatum, ominia vanitas.” However, the original Hebrew, “Havel havelim, hachol havel,” may be better translated as “Futility of futilities, all is futile.” Consequently, Ecclesiastes 1:2 is more a broad statement about the meaninglessness of life and actions that are in vain rather than personal vanity. In addition to the confusion that often surrounds the English translation of Ecclesiastes 1:2, the appellation for the protagonist in Ecclesiastes also loses much in the translation. In the enduring King James translation of the Bible, the speaker in Ecclesiastes is referred to as “the Preacher,” and in many other standard English translations of the Bible (Amplified Bible, New International Version, New Living Translation, American Standard Version) one finds the speaker referred to as either “the Preacher” or “the Teacher.” However, in the original Hebrew and in many translations by Jewish groups, the narrator is referred to simply as Kohelet. The word Kohelet is derived from the Hebrew root koof-hey-lamed meaning “to assemble,” and commentators suggest that this refers to either the act of assembling wisdom or to the act of meeting with an assembly in order to teach. Furthermore, in the Hebrew, Kohelet is generally used as a name, but in Ecclesiastes 12:8 it is also written as HaKohelet (the Kohelet) which is more suggestive of a title. -
Eng-Web ECC.Pdf Ecclesiastes (19 Pages)
Ecclesiastes 1:1 1 Ecclesiastes 1:13 Ecclesiastes or, The Preacher 1 The words of the Preacher, the son of David, king in Jerusalem: 2 “Vanity of vanities,” says the Preacher; “Vanity of vanities, all is vanity.” 3 What does man gain from all his labor in which he labors under the sun? 4 One generation goes, and another generation comes; but the earth remains forever. 5 The sun also rises, and the sun goes down, and hurries to its place where it rises. 6 The wind goes toward the south, and turns around to the north. It turns around continually as it goes, and the wind returns again to its courses. 7 All the rivers run into the sea, yet the sea is not full. To the place where the rivers flow, there they flow again. 8 All things are full of weariness beyond uttering. The eye is not satisfied with seeing, nor the ear filled with hearing. 9 That which has been is that which shall be, and that which has been done is that which shall be done; and there is no new thing under the sun. 10 Is there a thing of which it may be said, “Behold,* this is new?” It has been long ago, in the ages which were before us. 11 There is no memory of the former; neither shall there be any memory of the latter that are to come, among those that shall come after. 12 I, the Preacher, was king over Israel in Jerusalem. 13 I applied my heart to seek and to search out by wisdom concerning all that is done under the sky. -
Growth Group Study Booklet
Growth Group Study Booklet Living for Jesus By making, maturing and mobilising disciples For His Glory Growth Group Study Booklet Diary Dates - Page 2 Introduction to Ecclesiastes - Page 3 Recommended Reading - Page 4 Space for Notes - Page 5 Study 1 – Ecclesiastes 1:1-11 - Page 6 Study 2 – Ecclesiastes 1:12 – 2:26 - Page 8 Study 3 – Ecclesiastes 3:1-15 - Page 10 Study 4 – Ecclesiastes 3:16 – 4:16 - Page 12 Study 5 – Ecclesiastes 5:1-7 - Page 14 Study 6 – Ecclesiastes 5:8 – 7:14 - Page 16 Study 7 – Ecclesiastes 7:15-29 - Page 18 Study 8 – Ecclesiastes 8:1 – 11:6 - Page 20 Study 9 – Ecclesiastes 11:7 – 12:14 - Page 22 Space for Notes - Page 24 Diary Dates Tuesday October 9 Term 4 Prayer Night Sunday October 21 AGM Forum Sunday October 28 Lakeshore 2018 AGM November 8-11 Senior’s Getaway Sunday November 25 Together for the Gospel (Brisbane) Sunday December 16 Christmas Carols Tuesday December 25 Christmas Day Service (9am) 2 Introduction to Ecclesiastes Author The author of Ecclesiastes calls himself “the Preacher” (1:1). Some interpreters have concluded that this was Solomon, while others think he was a writer later than Solomon. Either way, the book claims that its wisdom comes from the “one Shepherd” (12:11), the Lord himself. The Gospel in Ecclesiastes Jesus taught us to read our Bibles with him in mind—“everything written about me in the Law of Moses and the Prophets and the Psalms” (Luke 24:44). Even “the Psalms” or “the Writings,” which include Ecclesiastes, bear witness to him (John 5:39) and can “make [us] wise for salvation” (2 Tim. -
Ecclesiastes: the Difference an End Makes
Pepperdine Bible Lectures Ecclesiastes: The Difference an End Makes Thomas Robinson, May 4, 2017 Ecclesiastes 9:1-12 All are in God’s hand, but does he love or hate us? Enjoy the life that God gives while it is here. 9:1 But all this I laid to heart, examining it all, 7 Go, eat your bread with joy, how the righteous and the wise and their deeds and drink your wine with a merry heart, are in the hand of God. for God has already accepted your deeds. Whether it is love or hate, the human does not know; 8 Let your garments be always white. all are before them. Let not oil be lacking on your head. We can’t tell since the same happens to all. 9 Enjoy life with the wife whom you love, 2 It is the same for all, since the same event happens all the days of your vapor life to the righteous and the wicked, that God has given you under the sun, to the good and the evil, because that is your portion in life to the clean and the unclean, and in your toil at which you toil under the sun. to him who sacrifices and him who does not sacrifice. Live vigorously now. In death you are powerless. As the good one is, so is the sinner, 10 Whatever your hand finds to do, do it with your might, and he who swears is as he who shuns an oath. for there is no work or scheme or knowledge or wisdom 3 This is an evil in all that is done under the sun, in Sheol, to which you are going. -
CI-IAPTER 8 Proverbs, Ecclesiastes and the Song of Solomon
Page 61 CI-IAPTER 8 Proverbs, Ecclesiastes and the Song of Solomon As we continue our trip through the Old Testament we come to three more poetical books: Proverbs, Ecclesiastes and the Song of Solomon. All three of these books were written by the same man. Who was this man? (To findthe answer, read the very first verse of each of these three books.) ______________ To really understand these three books, we need to know some things about the man who wrote them: King Solomon, the Author Who was Solomon's father (1 Kings 2:1-3)? __________What kind of a king was David (1 Kings 15:3,5)? Solomon had a godly father who feared the Lord and served the Lord well. When David was an old man he gave his son Solomon some very important advice (read 1 Chronicles 28:9). David told Solomon to do three things: 1. KNOW THE LORD 2. SERVE THE LORD 3. SEEK THE LORD (and do not forsake Him) Would Solomon follow his father's advice? At first he did; later he turned away from God and His Word, but at the end of his life he turned back to God. After David died, Solomon became king over all of Israel. What does the Bible say in 1 Kings 3 :3 that shows us that Solomon started off well? In 1 Kings 3:5 God made an amazing statement to Solomon. He said something like this: "Solo mon, you ask and I willgi ve. What do you want me to gi ve to you? Ask whatever you wish!" If God were to say this to you, what would you want God to give you? riches? long life? friends? happiness? popularity? possessions? What did Solomon ask for(1 Kings 3:9-12)? Did God grant his request (1 Kings --------------------� 3:12)? What else did God give him as a bonus (1 Kings 3:13)? An example of Solomon's wisdom is given in 1 Kings 3:16-28. -
Ecclesiastes Chapter 2
Ecclesiastes Chapter 2 As we begin (chapter 2 verses 1-11), we find that Solomon pursued fulfillment through pleasure (verse 1-2), wine (verse 3), great works (verses 4-6), wealth (verses 7-8), aesthetic and artistic pleasures (verse 8), and fame (verse 9). Yet all of these failed to bring a lasting satisfaction to the wisest man of all time. And yet, people 3000 years later are still trying them in search of enduring fulfillment. Pleasure, although not necessarily evil, has its shortcomings, much like human wisdom. Solomon reflected upon his tragic experiences in attempting to draw satisfaction purely out of pleasure. Ecclesiastes 2:1 I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also [is] vanity. We see that Solomon was so dissatisfied with life the way he had experienced it, that he decides to try pleasure of the flesh. He is like so many who look for peace in all the wrong places. He has plenty of money and fame, but that does not satisfy the hungry soul. I have heard so many people say, they thought great riches would make them happy. When they acquired the great riches, they were still unhappy. Some of them searched for fame, thinking that would satisfy them. True satisfaction comes from a relationship with the Lord Jesus Christ. Nothing else in life can fill that void. In verse one, Solomon finds that fleshly happiness does not bring satisfaction either. The investigation or test was crucial for Solomon. But the test was not scientific; rather it was a practical experiment to see what worked. -
Survey of the Old Testament Instructor's Guide
Village Missions Website: http://www.vmcdi.com Contenders Discipleship Initiative E-mail: [email protected] Old Testament Village Missions The Hebrew Scriptures Contenders Discipleship Initiative The Law The Prophets The Writings Survey of the Old Testament Instructor’s Guide Contenders Discipleship Initiative – Old Testament Survey Instructor’s Guide TRAINING MODULE SUMMARY Course Name Survey of the Old Testament Course Number in Series 4 Creation Date March 2017 Created By: Cliff Horr Last Date Modified April 2018 Version Number 3.0 Copyright Note Contenders Discipleship Initiative is a two-year ministry equipping program started in 1995 by Pastor Ron Sallee at Machias Community Church, Snohomish, WA. More information regarding the full Contenders program and copies of this guide and corresponding videos can be found at http://www.vmcontenders.org or http://www.vmcdi.com Copyright is retained by Village Missions with all rights reserved to protect the integrity of this material and the Village Missions Contenders Discipleship Initiative. Contenders Discipleship Initiative Disclaimer The views and opinions expressed in the Contenders Discipleship Initiative courses are those of the instructors and authors and do not necessarily reflect the official position of Village Missions. The viewpoints of Village Missions may be found at https://villagemissions.org/doctrinal-statement/ The Contenders program is provided free of charge and it is expected that those who receive freely will in turn give freely. Permission for non-commercial use -
Ecclesiastes: the Philippians of the Old Testament
Ecclesiastes: The Philippians of the Old Testament Bereans Adult Bible Fellowship Placerita Baptist Church 2010 by William D. Barrick, Th.D. Professor of OT, The Master’s Seminary Chapter Six Possessing Everything, Enjoying Nothing By application, the Preacher found the explanation for apparent inequalities in divine providence (6:1–8:15). After discussing the role of wealth in one’s life (5:10–17), Solomon explains that people can enjoy God’s gifts of possessions and wealth (5:18–19). Such enjoyment provides relief from the toil and trouble of mortal life under the sun (5:20). Now Solomon moves on to address an apparent inequity: someone can possess wealth but be unable to enjoy it. Life’s manifold mysteries confound even a man as wise as Solomon. Mere mortals cannot adequately understand all that occurs in God’s world. How is it possible for a person to gain all that his or her heart desires (gold, wealth, honor, family, long life, and education), yet never find any joy in those attainments? Thus, Solomon presents • An evaluation of man’s outward fortunes (6:1–7:15). • An evaluation of man’s character (7:16–29). • A consideration of the role of government (8:1–14). Case History #1: A Full Treasury (vv. 1–2) By experience and by observation, Solomon comes to the conclusion that prosperity is not always as good as it might appear.1 “There is” (v. 1) involves a common formula in Ecclesiastes (2:21; 4:8; 5:13; 6:1, 11; 7:15; 8:14; 10:5) introducing specific examples or cases that he employs to formulate his argumentation.