Ecclesiastes 1:16-2:26 the Quest King Solomon Who Wrote
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The Relationship Between Spirituality and Wisdom
DISSERTATION PROTECTIVE FACTORS AGAINST ALCOHOL ABUSE IN COLLEGE STUDENTS: SPIRITUALITY, WISDOM, AND SELF-TRANSCENDENCE Submitted by Sydney E. Felker Department of Psychology In partial fulfillment of the requirements For the degree of Doctor of Philosophy Colorado State University Fort Collins, Colorado Fall 2011 Doctoral Committee: Advisor: Kathryn M. Rickard Co-Advisor: Richard M. Suinn Lisa Miller Thao Le Copyright by Sydney E. Felker 2011 All Rights Reserved ABSTRACT PROTECTIVE FACTORS AGAINST ALCOHOL ABUSE IN COLLEGE STUDENTS: SPIRITUALITY, WISDOM, AND SELF-TRANSCENDENCE Past research consistently suggests that spirituality is a protective factor against substance abuse in adolescents and adults. Many other personality and environmental factors have been shown to predict alcohol abuse and alcohol-related problems, yet much of the variance in alcohol abuse remains unexplained. Alcohol misuse continues to plague college campuses in the United States and recent attempts to reduce problematic drinking have fallen short. In an effort to further understand the factors contributing to students’ alcohol abuse, this study examines how spirituality, wisdom, and self- transcendence impact the drinking behaviors of college students. Two groups of students were studied: 1. students who were mandated for psychoeducational and clinical intervention as a result of violating the university alcohol policy; 2. a comparison group of students from the general undergraduate population who had never been sanctioned for alcohol misuse on campus. Alcohol use behaviors were assessed through calculating students’ reported typical blood alcohol level and alcohol-related problems. Results showed that wisdom is significantly and negatively related to blood alcohol level and alcohol-related problems for the mandated group but not the comparison group. -
Wind Chasers Beware- Ecclesiastes 1
Wind Chasers Beware Eccleiase 1 Wisdom Literature While other civilizations shared in wisdom literature, the major difference is the Hebrew wisdom writings acknowledged one God, denying materialism and [the worship of many gods.] 2 Types of Wisdom Literature: Didactic (Practical/ Teaching) and Philosophical/Pessimistic (Critical/ Reflective/Questioning). The goal of wisdom is a proper relationship with YAHWEH. Wisdom Focus Didactic wisdom literature advocates the development of prudential habits, skills, and virtues. The aim is to develop moral character, personal success and happiness, safety, and well-being. Proverbs is an example of this type. Philosophical/Pessimistic wisdom literature delves deeper into issues facing mankind. It portrays the emptiness and folly of the search for insight and understanding apart from God. Job and Ecclesiastes are examples of this type. The words of the Preacher, the son of David, king in Jerusalem. Ecclesiastes 1:1 Consider the Source Advice is only as good as the one giving it. Only 2 ways of learning something: Personal experience or 2nd hand. Solomon was the wisest man that ever lived. (See 1 Kings 3:11-14) Solomon saw one of Israel's wealthier periods. Ecclesiastes 1:2-6 “ Vanity of vanities,” says the Preacher, “Vanity of vanities! All is vanity.” What advantage does man have in all his work which he does under the sun? A generation goes and a generation comes, but the earth remains forever. Also, the sun rises and the sun sets; and hastening to its place it rises there again. Blowing toward the south, then turning toward the north, the wind continues swirling along; and on its circular courses the wind returns. -
Psalm 2 the Lord's Reign Ruins the Rebellious and Rescues the Faithful
Psalm 2 The Lord’s Reign ruins the rebellious and rescues the faithful Nov. 15, 2015 I like sitting in my front yard or resting on my front porch when I have a porch of any size. When I don’t, the yard does just fine. Right before we moved to Bloomfield a few weeks ago, in the fading sunlight of a fall afternoon, the rumble of a Harley Davidson V-Twin eased to a stop right in front of me. So here I am, enjoying the last hours of a pleasant afternoon at our Windsor apartment. Next thing I know, the biker asks, above the Harley's rumble, “Is there a liquor store around here?” I point down the street, to the east at a little strip mall. “Yeah, there's one in that strip mall, just past the Italian restaurant.” He said, “I just go past that green awning and it's right there?” “Yeah,” I said. “It's right there.” At that point, I noticed a cross on his bandanna. The bandanna was folded just so, and positioned on the man's head just right. The cross was clearly seen, burnt orange on a black background. So I asked him, “Are you a Christian?” “No,” he said. “Oh, OK, I saw the cross on your bandanna but, no offense, I didn't think you were.” To which he said, “Well, I'm a Christian, I'm just not practicing.” stand up When Andre started this sermon series in September, he made this statement early in his first sermon: “The question is not, ‘Are you pursuing a kingdom? But whose kingdom are you pursuing?’” I think the stranger looking for a liquor store thought he could pay lip service to one thing and practice another. -
Is Emptiness Apart From
ALL IS EMPTINESS APART FROM GOD (ECCLESIASTES 1 - 12) MEMORY VERSE: "Let us hear the conclusion of the whole matter: fear God and keep His commandments, for this is man's all.” ECCLESIASTES 12:13 TRUE OR FALSE: 1. “The words of the Preacher, the son of David, king in Jerusalem.” ECCLESIASTES 1:1 TRUE OR FALSE 2. “Vanity of vanities," says the Preacher; "Vanity of vanities, nothing is vanity." ECCLESIASTES 1:2 TRUE OR FALSE CIRCLE THE CORRECT WORDS: 3. “That which has been is what (WILL, WON’T) be, that which is done is what will be done, and there is nothing new under the (LIGHT, SUN)." ECCLESIASTES 1:9 4. "To everything there is a season, a (THEME, TIME) for every purpose under heaven:" ECCLESIASTES 3:1 5. " He has made everything beautiful in its time. Also He has put eternity in their (HATS, HEARTS) ...” ECCLESIASTES 3:11 TRUE OR FALSE: 6. “I know that whatever God does, it shall be forever. Nothing can be added to it, and nothing taken from it. God does it, that men should fear before Him.” ECCLESIASTES 3:14 TRUE OR FALSE 7. One is better than two, because one has a good reward for his labor. ECCLESIASTES 4:9 TRUE OR FALSE CIRCLE THE CORRECT WORDS: 8. " Do not be (RASH, REAL) with your mouth, and let not your heart utter anything hastily before God. For God is in heaven, and you on earth; therefore let your (WORKS, WORDS) be few." ECCLESIASTES 5:2 9. " As for every man to whom God has given riches and wealth, and given him power to eat of it, to receive his heritage and (REJOICE, REST) in his labor-this is the gift of God." ECCLESIASTES 5:19 10. -
Solomon Reflects on the Meaning of Life
SESSION 11 Solomon Reflects on the Meaning of Life SESSION SUMMARY In this session, we are going to align ourselves with Solomon and ask some of the same questions he asked. As we pose these questions together, we should look for their resolution in the person and work of Jesus Christ. Knowing that God exists, we can experience a life of meaning, justice, and purpose. We also call others to seek answers to their questions by looking to Christ. SCRIPTURE Ecclesiastes 1:1-11; 3:16–4:3; 12:9-14 106 Leader Guide / Session 11 THE POINT Because God exists, life has meaning and purpose. INTRO/STARTER 5-10 MINUTES Option 1 What do you think of when you hear the word vanity? The term vanity can refer to breath, emptiness, something temporary, or meaninglessness. Throughout the Book of Ecclesiastes, Solomon used a from of this word at least 24 times. Solomon used this phrasing to demonstrate the meaninglessness of living life apart from God. The term vanity of vanities is a superlative, emphasizing the emptiness of a Godless life. Without God, life is empty, holds no real meaning, and provides no lasting significance. He showed that only God can add real meaning to life. • Does life seem meaningless to you? Why or why not? Believers do not have to go through life wondering if they have purpose or meaning. God brings purpose and meaning to life. Sometimes that feeling of hopelessness still seeps in. But a vibrant relationship with the Lord enables people to view their lives in a more positive way. -
Ecclesiastes Song of Solomon
Notes & Outlines ECCLESIASTES SONG OF SOLOMON Dr. J. Vernon McGee ECCLESIASTES WRITER: Solomon. The book is the “dramatic autobiography of his life when he got away from God.” TITLE: Ecclesiastes means “preacher” or “philosopher.” PURPOSE: The purpose of any book of the Bible is important to the correct understanding of it; this is no more evident than here. Human philosophy, apart from God, must inevitably reach the conclusions in this book; therefore, there are many statements which seem to contra- dict the remainder of Scripture. It almost frightens us to know that this book has been the favorite of atheists, and they (e.g., Volney and Voltaire) have quoted from it profusely. Man has tried to be happy without God, and this book shows the absurdity of the attempt. Solomon, the wisest of men, tried every field of endeavor and pleasure known to man; his conclusion was, “All is vanity.” God showed Job, a righteous man, that he was a sinner in God’s sight. In Ecclesiastes God showed Solomon, the wisest man, that he was a fool in God’s sight. ESTIMATIONS: In Ecclesiastes, we learn that without Christ we can- not be satisfied, even if we possess the whole world — the heart is too large for the object. In the Song of Solomon, we learn that if we turn from the world and set our affections on Christ, we cannot fathom the infinite preciousness of His love — the Object is too large for the heart. Dr. A. T. Pierson said, “There is a danger in pressing the words in the Bible into a positive announcement of scientific fact, so marvelous are some of these correspondencies. -
Ecclesiastes Core Group Study
Ecclesiastes Core Group Study “Meaningless! Meaningless! Utterly meaningless!” The book of Ecclesiastes begins with this bleak exclamation of futility. Scholars generally attribute the authorship of Ecclesiastes to King Solomon, son of David, who was once one of the wealthiest men on the earth. Jewish tradition holds that Solomon wrote Ecclesiastes towards the end of his life. While Solomon’s authorship is not commonly disputed, it is possible that a third party gathered together this collection of his philosophical musings into a single work. But why might someone so successful by human standards write something so full of despair? King Solomon began his career as the wisest man in existence. His kingdom grew and flourished under God’s blessing. However, Solomon’s weakness for foreign women caused him to fall deep into idolatry, and had devastating effects on the kingdom of Israel for generations far into the future. In the book of Ecclesiastes, Solomon provides a discourse on the futility of earthly pursuits, and the inevitable end all creatures will face: death and judgment before God. He exhorts younger generations to take joy in honest work and simple pleasures, to enjoy their youth, and to ultimately fear God and keep his commandments. This study will provide an overview of Ecclesiastes. Each week will examine a different passage and a main theme based on that passage. In addition, each week of the study will include one or more passages from the New Testament to show the hope, purpose, and meaning that are redeemed through Jesus. Contents Week One: Ecclesiastes 1:1-11 2 Week Two: Ecclesiastes 2:17-26 4 Week Three: Ecclesiastes 3:1-22 6 Week Four: Ecclesiastes 4:1-3 8 Week Five: Ecclesiastes 4:7-12 10 Week Six: Ecclesiastes 5:1-7 12 Week Seven: Ecclesiastes 5:8-20 14 Week Eight: Ecclesiastes 9:1-10 16 Week Nine: Ecclesiastes 12:13-14 18 Chi Alpha Christian Fellowship Page 1 of 19 Week One: Ecclesiastes 1:1-11 Worship Idea: Open in prayer, then sing some worship songs Opening Questions: 1. -
1 When Your Enemies Are Too Many to Count Psalm 3 Introduction
1 When Your Enemies Are Too Many To Count Psalm 3 Introduction: 1) In life we should not be surprised when we are forced to fight, when we are faced with battles we cannot avoid. 2) One of life’s greatest disappointments and heartbreaks is to be in a foxhole, receiving enemy fire, only to feel a burning sharp pain in the back, to turn and see that someone you were certain was a friend, is actually the enemy who has just stabbed you in the back in cruel betrayal. 3) This no doubt is what David felt when he was betrayed by his own son, Absalom. (2 Sam. 15-18). 4) What should we do when all seems lost? Trust in the Lord and call out to Him in confidence that He will deliver us. I. Share Your Problem with God 3:1-2 Psalm 3 is the first Psalm with a superscription providing some information about its context and occasion for writing. It is a psalm of lament and it is the natural extension of Psalms 1 & 2. Interestingly, the promise of Psalm 2:12 is tragically fulfilled in the death of Absalom as recorded in 2 Sam. 18:14-15. 1) Tell the Lord What They Do 3:1 • Lord, how (amazement at the turn of events) they have increased who trouble me. Many…Many (vr 2). 2) Tell the Lord What They Say 2:2 • David’s adversaries are active (v.1) and they are accusing (v.2). • V.2 ends with “Selah,” as does vs. -
Ecclesiastes “Life Under the Sun”
Ecclesiastes “Life Under the Sun” I. Introduction to Ecclesiastes A. Ecclesiastes is the 21st book of the Old Testament. It contains 12 chapters, 222 verses, and 5,584 words. B. Ecclesiastes gets its title from the opening verse where the author calls himself ‘the Preacher”. 1. The Septuagint (the translation of the Hebrew into the common language of the day, Greek) translated this word, Preacher, as Ecclesiastes and thus e titled the book. a. Ecclesiastes means Preacher; the Hebrew word “Koheleth” carries the menaing of preacher, teacher, or debater. b. The idea is that the message of Ecclesiastes is to be heralded throughout the world today. C. Ecclesiastes was written by Solomon. 1. Jewish tradition states Solomon wrote three books of the Bible: a. Song of Solomon, in his youth b. Proverbs, in his middle age years c. Ecclesiastes, when he was old 2. Solomon’s authorship had been accepted as authentic, until, in the past few hundred years, the “higher critics” have attempted to place the book much later and attribute it to someone pretending to be Solomon. a. Their reasoning has to do with a few words they believe to be of a much later usage than Solomon’s time. b. The internal evidence, however, strongly supports Solomon as the author. i. Ecc. 1:1 He calls himself the son of David and King of Jerusalem ii. Ecc. 1:12 Claims to be King over Israel in Jerusalem” iii. Only Solomon ruled over all Israel from Jerusalem; after his reign, civil war split the nation. Those in Jerusalem ruled over Judah. -
Ecclesiastes 1
International King James Version Old Testament 1 Ecclesiastes 1 ECCLESIASTES Chapter 1 before us. All is Vanity 11 There is kno remembrance of 1 ¶ The words of the Teacher, the former things, neither will there be son of David, aking in Jerusalem. any remembrance of things that are 2 bVanity of vanities, says the Teacher, to come with those that will come vanity of vanities. cAll is vanity. after. 3 dWhat profit does a man have in all his work that he does under the Wisdom is Vanity sun? 12 ¶ I the Teacher was king over Is- 4 One generation passes away and rael in Jerusalem. another generation comes, but ethe 13 And I gave my heart to seek and earth abides forever. lsearch out by wisdom concerning all 5 fThe sun also rises and the sun goes things that are done under heaven. down, and hastens to its place where This mburdensome task God has it rose. given to the sons of men by which to 6 gThe wind goes toward the south be busy. and turns around to the north. It 14 I have seen all the works that are whirls around continually, and the done under the sun. And behold, all wind returns again according to its is vanity and vexation of spirit. circuits. 15 nThat which is crooked cannot 7 hAll the rivers run into the sea, yet be made straight. And that which is the sea is not full. To the place from lacking cannot be counted. where the rivers come, there they re- 16 ¶ I communed with my own heart, turn again. -
Psalms of Praise: 100 and 150 the OLD TESTAMENT * Week 25 * Opening Prayer: Psalm 100
Psalms of Praise: 100 and 150 THE OLD TESTAMENT * Week 25 * Opening Prayer: Psalm 100 I. “Songs of Ascent” – Psalms 120-134 – II. Psalm 100 A psalm. For giving grateful praise. 1 Shout for joy to the Lord, all the earth. Psalm 33:3 – Sing to [the LORD] a new song; play skillfully, and shout for joy. 2 Worship the Lord with gladness; come before him with joyful songs. 3 Know that the Lord is God. It is he who made us, and we are his (OR “and not we ourselves”) we are his people, the sheep of his pasture. 4 Enter his gates with thanksgiving and his courts with praise; give thanks to him and praise his name. 5 For the Lord is good and his love endures forever; his faithfulness continues through all generations. (See Revelation chapters 4,7,and 19-22) III. Psalm 150 1 Praise the Lord. Praise God in his sanctuary; praise him in his mighty heavens. 2 Praise him for his acts of power; praise him for his surpassing greatness. 3 Praise him with the sounding of the trumpet, praise him with the harp and lyre, 4 praise him with timbrel and dancing, praise him with the strings and pipe, 5 praise him with the clash of cymbals, praise him with resounding cymbals. 6 Let everything that has breath praise the Lord. Praise the Lord. IV. Messianic Psalms A. Psalm 2:1-7 – B. Psalm 22 – Quoted on the cross. C. Psalm 31:5 – Prayer at bedtime. D. Psalm 78:1-2 – “parables.” E. -
THE APOCRYPHA Definition Why Protestants Reject the Apocrypha
THE APOCRYPHA The four hundred years between the prophecy of Malachi and the birth of Jesus, the Messiah, are frequently described as silent or mute years; however they were full of activity. Although no in- spired prophet appeared in Israel during those years, events occurred that gave Judaism its dis- tinctive creed and proper preparation for the broth of Christ and the gospel message. During this time frame the Pharisees, Sadducees, Herodians, and Zealots—who all played impor- tant parts in the four gospels—had their origins. They represented different reactions to the con- tinuing clashes between Hellenism and Judaism. While the Maccabean struggle had settled the political problem between the Syrian Seleucids and Judea, it forced Judaism to determine its rela- tionship with other nations. Definition The term Apocrypha (Gr., hidden) is a collection of ancient Jewish writings and is the title given to these books, which were written between 300 and 30 B.C., in the era between the Old and New Testaments. It contains, among other things, historical events of the Jewish people of that time. In 1546 A.D., the Council of Trent declared these books to be authoritative Scripture; however, Protestant churches have never accepted them as part of the canon. The teachings of purgatory, prayers for the dead, and salvation by works are found in these books. Why Protestants Reject the Apocrypha Many Protestants study the Apocrypha for the light it sheds on the life and thought of pre- Christian Judaism. However, they reject it as inspired Scripture for several specific reasons. First, the Apocryphal books were not a part of the Old Testament of Jesus and the early church.