“For What Is Your Life?” It Is a Meaningful Message Plainly Put
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Ecclesiastes Core Group Study
Ecclesiastes Core Group Study “Meaningless! Meaningless! Utterly meaningless!” The book of Ecclesiastes begins with this bleak exclamation of futility. Scholars generally attribute the authorship of Ecclesiastes to King Solomon, son of David, who was once one of the wealthiest men on the earth. Jewish tradition holds that Solomon wrote Ecclesiastes towards the end of his life. While Solomon’s authorship is not commonly disputed, it is possible that a third party gathered together this collection of his philosophical musings into a single work. But why might someone so successful by human standards write something so full of despair? King Solomon began his career as the wisest man in existence. His kingdom grew and flourished under God’s blessing. However, Solomon’s weakness for foreign women caused him to fall deep into idolatry, and had devastating effects on the kingdom of Israel for generations far into the future. In the book of Ecclesiastes, Solomon provides a discourse on the futility of earthly pursuits, and the inevitable end all creatures will face: death and judgment before God. He exhorts younger generations to take joy in honest work and simple pleasures, to enjoy their youth, and to ultimately fear God and keep his commandments. This study will provide an overview of Ecclesiastes. Each week will examine a different passage and a main theme based on that passage. In addition, each week of the study will include one or more passages from the New Testament to show the hope, purpose, and meaning that are redeemed through Jesus. Contents Week One: Ecclesiastes 1:1-11 2 Week Two: Ecclesiastes 2:17-26 4 Week Three: Ecclesiastes 3:1-22 6 Week Four: Ecclesiastes 4:1-3 8 Week Five: Ecclesiastes 4:7-12 10 Week Six: Ecclesiastes 5:1-7 12 Week Seven: Ecclesiastes 5:8-20 14 Week Eight: Ecclesiastes 9:1-10 16 Week Nine: Ecclesiastes 12:13-14 18 Chi Alpha Christian Fellowship Page 1 of 19 Week One: Ecclesiastes 1:1-11 Worship Idea: Open in prayer, then sing some worship songs Opening Questions: 1. -
Ecclesiastes 1
International King James Version Old Testament 1 Ecclesiastes 1 ECCLESIASTES Chapter 1 before us. All is Vanity 11 There is kno remembrance of 1 ¶ The words of the Teacher, the former things, neither will there be son of David, aking in Jerusalem. any remembrance of things that are 2 bVanity of vanities, says the Teacher, to come with those that will come vanity of vanities. cAll is vanity. after. 3 dWhat profit does a man have in all his work that he does under the Wisdom is Vanity sun? 12 ¶ I the Teacher was king over Is- 4 One generation passes away and rael in Jerusalem. another generation comes, but ethe 13 And I gave my heart to seek and earth abides forever. lsearch out by wisdom concerning all 5 fThe sun also rises and the sun goes things that are done under heaven. down, and hastens to its place where This mburdensome task God has it rose. given to the sons of men by which to 6 gThe wind goes toward the south be busy. and turns around to the north. It 14 I have seen all the works that are whirls around continually, and the done under the sun. And behold, all wind returns again according to its is vanity and vexation of spirit. circuits. 15 nThat which is crooked cannot 7 hAll the rivers run into the sea, yet be made straight. And that which is the sea is not full. To the place from lacking cannot be counted. where the rivers come, there they re- 16 ¶ I communed with my own heart, turn again. -
Ecclesiastes – “It’S ______About _____”
“DISCOVERING THE UNREAD BESTSELLER” Week 18: Sunday, March 25, 2012 ECCLESIASTES – “IT’S ______ ABOUT _____” BACKGROUND & TITLE The Hebrew title, “___________” is a rare word found only in the Book of Ecclesiastes. It comes from a word meaning - “____________”; in fact, it’s talking about a “_________” or “_________”. The Septuagint used the Greek word “__________” as its title for the Book. Derived from the word “ekklesia” (meaning “assembly, congregation or church”) the title again (in the Greek) can simply be taken to mean - “_________/_________”. AUTHORSHIP It is commonly believed and accepted that _________authored this Book. Within the Book, the author refers to himself as “the son of ______” (Ecclesiastes 1:1) and then later on (in Ecclesiastes 1:12) as “____ over _____ in Jerusalem”. Solomon’s extensive wisdom; his accomplishments, and his immense wealth (all of which were God-given) give further credence to his work. Outside the Book, _______ tradition also points to Solomon as author, but it also suggests that the text may have undergone some later editing by _______ or possibly ____. SNAPSHOT OF THE BOOK The Book of Ecclesiastes describes Solomon’s ______ for meaning, purpose and satisfaction in life. The Book divides into three different sections - (1) the _____ that _______ is ___________ - (Ecclesiastes 1:1-11); (2) the ______ that everything is meaningless (Ecclesiastes 1:12-6:12); and, (3) the ______ or direction on how we should be living in a world filled with ______ pursuits and meaninglessness (Ecclesiastes 7:1-12:14). That last section is important because the Preacher/Teacher ultimately sees the emptiness and futility of all the stuff people typically strive for _____ from God – p______ – p_______ – p________ - and p________. -
Ecclesiastes a Resource Booklet on the Overview of Ecclesiastes As Well As Daily BRD Reflections on the Book
Ecclesiastes A Resource Booklet on the Overview of Ecclesiastes as well as daily BRD Reflections on the Book. Join us for the church’s 13-part Sermon Series on Ecclesiastes from 11 July to 3 October 2021. Together, let us explore issues on the meaning and purpose of life in the context of work, possessions and pleasure. Let us also seek God’s wisdom for this unprecedented season we are in. wesleymc.org/ecclesiastes BIBLE READING DRIVE 2021 | Daily Reflections 1 contents LETTER FROM PASTOR-IN-CHARGE P3 ECCLESIASTES/OVERVIEW By Rev Raymond Fong, Pastor-in-Charge P4 SCHEDULE OF SERMONS ON ECCLESIASTES P15 Traditional and Prayer & Praise Services BIBLE READING DRIVE 2021 Daily Reflections on the Book of Ecclesiastes P16 Day 1 • Friday, 2 July P1 7 Day 2 • Saturday, 3 July P20 Day 3 • Sunday, 4 July P23 Day 4 • Monday, 5 July P26 Day 5 • Tuesday, 6 July P29 Day 6 • Wednesday, 7 July P32 Day 7 • Thursday, 8 July P34 Day 8 • Friday, 9 July P37 Day 9 • Saturday, 10 July P40 Day 10 • Sunday, 11 July P43 Day 11 • Monday, 12 July P46 Day 12 • Tuesday, 13 July P48 2 BIBLE READING DRIVE 2021 | Daily Reflections LETTER FROM PASTOR-IN-CHARGE My dear Wesleyan and friend I pray for the peace and protection of God to be with you in these trying times. You are dearly remembered in our prayers. I miss seeing you in person but I know God is watching over you as you continue to stay faithful to Him. We have begun a three-month sermon series on Ecclesiastes and we hope to glean godly wisdom with regard to the meaning and purpose of life, especially so in these uncertain times. -
Ecclesiastes: Koheleth's Quest for Life's Meaning
ECCLESIASTES: KOHELETH'S QUEST FOR LIFE'S MEANING by Weston W. Fields Submitted in partial fulfillment of requirements for the degree of Master of Theology in Grace Theological Seminary May 1975 Digitized by Ted Hildebrandt and Dr. Perry Phillips, Gordon College, 2007. PREFACE It was during a series of lectures given in Grace Theological Seminary by Professor Thomas V. Taylor on the book of Ecclesiastes that the writer's own interest in the book was first stirred. The words of Koheleth are remark- ably suited to the solution of questions and problems which arise for the Christian in the twentieth century. Indeed, the message of the book is so appropriate for the contem- porary world, and the book so cogently analyzes the purpose and value of life, that he who reads it wants to study it; and he who studies it finds himself thoroughly attached to it: one cannot come away from the book unchanged. For the completion of this study the writer is greatly indebted to his advisors, Dr. John C. Whitcomb, Jr. and Professor James R. Battenfield, without whose patient help and valuable suggestions this thesis would have been considerably impoverished. To my wife Beverly, who has once again patiently and graciously endured a writing project, I say thank you. TABLE OF CONTENTS GRADE PAGE iii PREFACE iv TABLE OF CONTENTS v Chapter I. INTRODUCTION AND STATEMENT OF PURPOSE 1 II. THE TITLE 5 Translation 5 Meaning of tl,h,qo 6 Zimmermann's Interpretation 7 Historical Interpretations 9 Linguistic Analysis 9 What did Solomon collect? 12 Why does Solomon bear this name? 12 The feminine gender 13 Conclusion 15 III. -
The Vanity of Self-Indulgence Ecclesiastes 2:1-11
The Vanity of Self-indulgence Ecclesiastes 2:1-11 March 13, 2016 Steve DeWitt Imagine if you could sit at a table with Bill Gates, Robin Williams, Hugh Hefner, Michelangelo, and Frank Lloyd Wright. They represent the pinnacle of wealth, comedy, hedonism, art, and design. That would be an interesting conversation. Now imagine you took all their gifts and experiences and put them into one guy. That was Solomon. What if that one guy shared his pursuit of meaning in life? Would you listen to him? We get to through Ecclesiastes. Our text is 2:1-11. We will take it in parts. “I said in my heart, ‘Come now, I will test you with pleasure; enjoy yourself.’ But behold, this also was vanity.” (Ecclesiastes 2:1) This verse is a summary of verses 1-11. He starts with his conclusion. Pleasure? This also is vanity. Remember, vanity means vapor. Vapor has an appearance of substance but it’s so quickly gone that it doesn’t amount to anything. Futility. Meaningless. In case you are new today, we’ve emphasized that Ecclesiastes is written describing man’s search for meaning apart from God. We were made for God but sin destroyed that relationship. Mankind is left to derive meaning from what this world has to offer. How does that go? How do we experience our godless existence? He says that it feels like nothing really matters. It feels like everything’s vapor, hollow, empty. In Solomon’s case, this was not for a lack of trying. God gave Solomon an incredible intellect matched with wisdom about life. -
Shepherding Wind and One Wise Shepherd: Grasping for Breath in Ecclesiastes Jason S
Shepherding Wind and One Wise Shepherd: Grasping for Breath in Ecclesiastes Jason S. DeRouchie INTRODUCTION Hebrew name for the writer of Ecclesiastes) is f the book of Ecclesiastes, James L. Crenshaw a skeptic, fatalist, and agnostic, who questions Oonce wrote: the benefits of wisdom and the meaningfulness of life.5 For example, the conservative Tremper Life is profitless, totally absurd. This oppressive Longman III affirms that Qoheleth’s message is message lies at the heart of the Bible’s strang- wholly pessimistic and stands in contrast to the Jason S. DeRouchie is Associate est book. Enjoy life if you can, orthodox wisdom teaching of the rest of the Old Professor of Old Testament at advises the author, for old age will Testament.6 For Longman, the book includes Bethlehem College and Seminary in soon overtake you. And even as two disparate voices, the main voice of Qoheleth Minneapolis, Minnesota. you enjoy, know that the world is providing a literary foil or contrast to the true Prior to this he served as Assistant meaningless. Virtue does not bring message preserved in the epilogue’s call to fear Professor of Old Testament and reward. The deity stands distant, God and keep his commandments (Eccl 12:13- Hebrew at Northwestern College abandoning humanity to chance 14): “Just as in the book of Job, most of the book in St. Paul, Minnesota. Dr. DeRouchie received his Ph.D. from and death. These views contrast of Ecclesiastes is composed of the nonorthodox The Southern Baptist Theological radically with earlier teachings speeches of the human participants of the book, Seminary. -
When the World Is Not Enough Ecclesiastes 6:1-12 What's The
When the world is not enough Ecclesiastes 6:1-12 What’s the Point!?! Sermon 09 Immanuel Kant, said, “Give a man everything he wants, and at that moment, everything will not be everything.” When the world is not enough. An airline pilot was flying over the Smoky Mountains and pointed out a lake to his co-pilot. “See that little lake? When I was a kid I used to sit in a rowboat down there, fishing. Every time a plane would fly overhead, I’d look up and wish I was flying it. Now I look down and wish I was in a rowboat, fishing.” When the world is not enough. Satisfaction is an elusive pursuit. We go after what we think will make us happy, only to find it doesn’t. Often, we were happier before we started the quest. How can the world not be enough? How is it possible for a person to have all that he/she desires and still not find satisfaction? Yet, this lack of satisfaction is pandemic. We see it in our astronomical rate of consumer debt. We’re not satisfied with what we have so we go into debt to live just a bit better than we can afford. Then, we suffer anxiety with the pressure of being able to pay all our bills. When the world is not enough. Dissatisfaction rears its head in our spiralling divorce rate. We’re unhappy with our marriage, so we trade our mate in for a different model, only to find that the same problems reoccur with our next spouse. -
In Search of Kohelet
IN SEARCH OF KOHELET By Christopher P. Benton Ecclesiastes is simultaneously one of the most popular and one of the most misunderstood books of the Bible. Too often one hears its key verse, “Vanity of vanities, all is vanity,” interpreted as simply an injunction against being a vain person. The common English translation of this verse (Ecclesiastes 1:2) comes directly from the Latin Vulgate, “Vanitas vanitatum, ominia vanitas.” However, the original Hebrew, “Havel havelim, hachol havel,” may be better translated as “Futility of futilities, all is futile.” Consequently, Ecclesiastes 1:2 is more a broad statement about the meaninglessness of life and actions that are in vain rather than personal vanity. In addition to the confusion that often surrounds the English translation of Ecclesiastes 1:2, the appellation for the protagonist in Ecclesiastes also loses much in the translation. In the enduring King James translation of the Bible, the speaker in Ecclesiastes is referred to as “the Preacher,” and in many other standard English translations of the Bible (Amplified Bible, New International Version, New Living Translation, American Standard Version) one finds the speaker referred to as either “the Preacher” or “the Teacher.” However, in the original Hebrew and in many translations by Jewish groups, the narrator is referred to simply as Kohelet. The word Kohelet is derived from the Hebrew root koof-hey-lamed meaning “to assemble,” and commentators suggest that this refers to either the act of assembling wisdom or to the act of meeting with an assembly in order to teach. Furthermore, in the Hebrew, Kohelet is generally used as a name, but in Ecclesiastes 12:8 it is also written as HaKohelet (the Kohelet) which is more suggestive of a title. -
Ecclesiastes 6:1-12)
“I CAN Get Satisfaction” (Ecclesiastes 6:1-12) A man walks into a shoe store and asks for a pair of shoes, size eight. The well-trained salesman says, “But sir, you take an eleven or eleven-and-a-half.” “Just bring me a size eight.” The sales guy brings the shoes and the man crams his feet into them and stands up in obvious pain. He turns to the salesman and says, “I’ve lost my house to the I.R.S., I live with my mother-in-law, my daughter ran off with my best friend, and my business has filed Chapter 7. The only pleasure I have left is to come home at night and take my shoes off.”1 Can you relate to this man? Is your savings and checking account nearly depleted? Are you struggling to make ends meet? Are your cars and appliances ready to give up the ghost? Is your job tearing your innards apart? Is your marriage faltering? Are your kids making your life especially difficult? Are you sick and tried of being sick and tired? Are you lonely or depressed? Like Mick Jagger and the Rolling Stones, do you exclaim, “I can’t get no satisfaction?” Like Bono and U2, do you lament, “I still haven’t found what I’m looking for?” If so, this passage from the Bible is tailor-made for you. In Ecclesiastes 6, Solomon tells us that satisfaction in life is found by enjoying God’s blessings . In this chapter, he shares two ways that you and I can experience true satisfaction. -
Ecclesiastes 2 – (22 Feb 15)
The Experiment of Life - Ecclesiastes 2 – (22 Feb 15) And today we are looking at Ecclesiastes chapter 2 in particular. And this is a fantastic series from the Bible, because this is a series so relevant to all of us, especially to the modern man. We live in a day and age where we have virtually everything, the world, in the past never had. We have technology, we have automobiles, we have planes, we have computers. Nobody had that in the past, but the need of the human soul remains the same. The search for meaning and so Solomon, who is the author of this book, is now leading us in this journey, for the pursuit of meaning. Time stamp in audio 0:00:52.7. When I was younger, I had the experience of many experiments, we would conduct experiments in places that look like this, the laboratory, the lab and we have chemistry, physics, biology experiments and there is one experiment that produce an amazing result that still stuck to me, all these years. Some of you may be familiar, all of you who are students, or who had just had a memory of this, remember this little chemistry experiment, where you take this black powder and you immerse it in this transparent solution, called dilute sulphuric acid, you stir it , you mix it, the solution becomes blue and and then you have to remove the excess powder, copper oxide, using a filter paper. So what you have is a dissolved copper sulphate solution and then you place it over a flame, so that you can sort of cause the water molecules to evaporate away and as you do so, as you leave it alone, what happens is this amazing crystal gets formed. -
JE H Bffile Quarferly
------THE------ JE H BffiLE QUARfERLY o The Old and New JPS Translations o Rational Torah o Job 18:2,3 - Three Singular Plurals o The Fourth Commandment o Not a Blacksmith Could be Found o The Anatomy of the Joseph Cycle o Eikev: The Consequence of God's Judgment o OnAngels Vol. XXD, No.1 (85) January 1994 TIlE JEWISH BmLE QUARTERLY Formerly Dor LeDor Founded by Dr. Louis Katzoff, Editor 1972-1987 Published by The Jewish Bible Association In cooperation with THE JOINT AUTHORITY FOR JEWISH ZIONIST EDUCATION of the Department of Jewish Education and Culture in the Diaspora Editor: SHIMON BAKON Associate Editor: CHAIM PEARL Assistant Editors: DAVID WOLFERS, P. J . BERLYN Managing Editor: JOSHUA J. ADLER EDiTORlAL ADVISORY COMMITTEE YOSEFGREEN SOL LIPl'ZIN MAX M. ROTHSClllLD AARON GREENBERG LOLA LUZANN ABRAHAM RUDERMAN CHAlM HALPERN DAVID ROSEN PESACH SCHINDLER RICHARD HIRSCH YAAKOV ROSENBERG GABRIEL SIVAN HANON KATZOFF SHUBERT SPERO JSSN 0?92-.191O Layout by Judith FattaJ Cover design and production by Benjie Herskowitz EDITORIAL Max Weber, in his book Ancient Judaism, writes that "in richness and variety the literary production of pre-exilic Israel is unsurpassed by any other literature." Unquestionably, the Bible is the national literature of Israel. Yet, what gave it its special character was the conviction held by Israel that it is the word of God. Successively, various components of the Bible (Tanakh) were incorporated into the canon of Holy Writ: First, the Pentateuch (Torah), then the prophetic writings (Neviim). Regarding the Hagiographa (Ketuvim) there was doubt concerning some books - Ecclesiastes, the Song of Songs.