DOCSLIB.ORG

Hadīth on the Abdāl

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Hadīth on the Abdāl Hadīth on the Abdāl 1) From Umm Salamah: “Disagreement will occur at the death of a Khalif and a man of the people of Madina will come quickly to Makka. Some of the people of Makka will come to him… and swear allegiance to him between the Corner (Rukn) and Maqam. An expeditionary force will be sent against him from Syria…when the people see that, the Abdāl of Syria and the best people of Iraq will come to him and swear allegiance to him…” Recorded by Abu Dawud (Kitab al-Mahdi, #3737), Imam Ahmad (6:316), Ibn Abi Shayba (8:609), Abdur- Razzaq (11:371 #20769), Tabarani (M. Awsat, 2:35 #1153, 9:176 #9459, and M. Kabir, 23:296, 389-90), Hakim (4:431), Ibn Hibban (15:158-59), Abu Ya‟la (12:370 #6940 Hasan), Ishaq ibn Rahawayh, and Ibn „Asakir in Tarikh Dimashq (1:292-93). Mundhiri, Ibn Hibban, Hakim, Dhahabi, and Haythami (7:315) said it is Sahih. 2) From Abu Sa‟id al-Khudri: “The Abdāl from my nation did not enter into Paradise with their actions, but rather through the mercy of Allah, through the unparalleled generosity of their souls, the fact that they hold no grudge or hatred against anyone and their hearts being at peace with everyone, and through mercy for the entirety of Muslims.” Recorded by Bayhaqi (Shu’ab al-Iman, 7:439 #10893), and similar versions by Ibn Abi Dunya (Kitab al-Awliya’ p. 28 #58), Hakim at-Tirmidhi (Nawadir, Asl #51) and others. 3) From Abu Darda‟: “The Abdāl have not come to be greater than the rest of the people by performing much fasting or prayers or tasbīh, but rather by excellent morals, being true in their scrupulousness, their sound intentions, their hearts being at peace with all Muslims, and giving others sincere counsel for the sake of Allah.” Recorded by Hakim at-Tirmidhi in Nawadir al-Usul (Asl #51). A hadith of similar wording was recorded by Daylami (Firdaws, 2:344) and Ibn „Asakir (1:292) from Anas, and Ibn Abi Dunya (K. Awliya, #8) from „Ali. 4) Abu Darda‟ said: “When Prophet hood ended – and they were the supports (Awtad) of the earth – Allah substituted their places with 40 men from the nation of Muhammad şallAllāhu álayhi wa sallam, who are named “Abdāl” (the Substitutes). Not one of them dies except that Allah replaces him with another one to take his place, and they are now the supports of this earth. The hearts of 30 of them contain the same certainty (yaqin) which Sayyidina Ibrahim alayhis salam had. They did not succeed or rise above the other people with much fasting or prayer…but rather through being truthful in their scrupulousness, having noble intentions, having sound wholesome hearts, and giving all the Muslims sincere counsel, desiring by that the Pleasure of Allah, with patient forbearance, and a merciful core (of being), and humility without being meek. They do not curse anyone, or harm anyone, nor do they see themselves as being higher or nobler than anyone under them, or envy those above them. They do not fake their humility, nor fake their being dead to the world, nor are they ostentatiously impressed with themselves. They do not love the world, nor love for its sake...” Recorded by Hakim Tirmidhi (Asl #51), and Ibn Abi Dunya (K. Awliya, #57) from Abu-z Zinad. 5) Hudhayfa ibn Yaman said: “The Abdāl in my community are in Syria, and they are 30 men on the way of Ibrahim alayhis salam… And the group (of righteous Awliya‟) in Iraq are 40 men… 20 of them are on the way of „Isa alayhis salam, and 20 of them have been given some of the instruments which the Khalifa Da‟ud alayhis salam was given.” Recorded by Hakim at-Tirmidhi in Nawadir al-Usul (Asl. #51). 6) From „Ali: “The Abdāl are in Syria, and they are 40 men. Whenever one of them dies, Allah substitutes another in his place. By means of them, Allah brings down the rain, gives victory over enemies, and diverts punishment from the people of Syria.” Recorded by Imam Ahmad (Musnad, 1:112 #854 and Fada’il as-Sahaba, #1675), Diya‟ al-Maqdisi in al- Mukhtara (2:110), Ibn „Asakir in Tarikh Dimashq (1:289, 296), Hakim Tirmidhi in Nawadir al-Usul (Asl #222), and Muhammad ibn Abdul-Hadi in Fada’il al-Sham (p. 43 #15). Shurayh narrated from Miqdad, who is older than „Ali. Munawi in his Fayd al-Qadir, Haythami (10:62 #16671), Sakhawi (Maqasid #8), and Suyuti (Jami’ as- Saghir #3035) said it is Hasan, and it has over ten routes of transmission from „Ali as stated by Munawi. 7) Also from Imam „Ali: “Do not curse the people of Syria, for the Abdāl are among them, but curse their injustice.” Recorded by Hakim (4:553), who said, along with Imam Dhahabi, that it is Sahih. Also recorded by Imam Ahmad (Fada’il as-Sahaba 2:905), Abdur-Razzaq (Musannaf, 11:249 #20455), Tabarani (M. Awsat, 4:176 #3905), Ibn Abi Dunya (Kitab al-Awliya’, #70), Bayhaqi (Dala’il an-Nubuwwa, 6:449), Diya‟ al-Maqdisi (Mukhtara, 2:111- 12), Ishaq ibn Rahawayh (Matalib, 3:377 – Sahih according to Busiri 10:332 #7930), Nu‟aym ibn Hammad in his Fitan (#651 Sahih chain), Ibn „Asakir (1:296-97), and others. 8) Also from Imam „Ali: “The Abdāl are from Syria and the Nujaba‟ are from Egypt, and the elite righteous servants („isaba) are from Iraq.” Recorded by Ibn „Asakir in Tarikh Dimashq (1:296-97, 300), al-Khallal, and ad-Dani in his Sunan al-Warida fi’l Fitan (#598). Cf. Suyuti‟s Hawi lil Fatawi (2:466-67). 9) From Anas: “The earth will never be empty of 40 men who are similar to the Intimate Friend of Allah (Sayyidina Ibrahim alayhis salam). By them rain falls and victory is granted. Not one of them dies except that Allah replaces him with another.” Qatada said, “We do not doubt that Hasan al-Basri is one of them.” Recorded by Tabarani in Mu’jam al-Awsat (4:247 #4101) and al-Kabir (10:224 #10390 – see Suyuti‟s Hawi lil Fatawi 2:247), Abu Nu‟aym (Ma’rifat as-Sahaba #4013), Ibn Hibban in his Tarikh from Abu Hurayra (Da’if, see Hawi 2:248 and Jami’ Saghir #7379-80), and Ibn „Asakir (1:298) and ad- Dinawari (in his al-Mujalasa) from Qatada. See Majma’ az-Zawa’id (10:63 #16675) of al-Haythami. Hadith Hasan. 10) From „Ubada ibn Samit: “The Abdāl in this community are thirty, their hearts like the heart of Ibrahim alayhis salam the Intimate of the All-Merciful. Whenever one of them dies, Allah substitutes another one in his place.” Imam Ahmad (5:322 #21689), Tabarani (M. Kabir), Ibn „Asakir in his Tarikh (1:292), Hakim at-Tirmidhi in his Nawadir (Asl #51), Ibn Kathir (Tafsir of Q2:251), Daylami (Firdaws, 5:232 #7714), Abu Nu‟aym in his Akhbar Asbahan (1:180), and al-Khallal in his Karamat al-Awliya’. Haythami (in his Majma’ az-Zawa’id 10:62 #16672), Suyuti (Jami’ as-Saghir #3032-33), Munawi, and others said it is Sahih. 11) Also from „Ubada: “The Abdāl in my community are thirty. By them, the earth is established (bihim taqum al-Ard), and by them you are sent rain, and by them you are granted help and victory.” Recorded by Tabarani in Mu’jam Kabir, Ibn „Asakir (1:277, 298), Bazzar, and others. Sahih according to Suyuti and Munawi, and Haythami (10:63 #16673) said he did not know one of the narrators, but the rest are of the Sahih. A similar hadith was also recorded by Tabarani in his Kabir (18:65) and Ibn „Asakir (1:290) on the authority of „Awf ibn Malik, which is sound (Hasan) according to Munawi, and thru Ibn Mas‟ud (M. Kabir 10:181 – also by Abu Nu‟aym in Hilya 4:173-74). Cf. Suyuti‟s Jami’ as-Saghir (#3034, “Hasan”). 12) Abu Hurayra said: “I entered upon the Messenger of Allah şallAllāhu álayhi wa sallam in the mosque, and he said to me, “O Abu Hurayra, in this hour, a man will walk through this door, who is one of the seven people of the world through whom Allah diverts punishment from the Earth‟s inhabitants.” Just then a Habashi (Ethiopian) entered in through that door. He was bald and maimed, and was carrying a container of water on his head. So he said, “O Abu Hurayra, that‟s him,” and then said to the man three times, “Welcome to Yasaar (other versions mention Hilal).” This man would sweep and clean the Mosque, and he was a servant of Mughira ibn Shu‟ba. Recorded by Hakim at-Tirmidhi in Nawadir (Asl #123) and Khatm al-Awliya (p. 443), Abu Nu‟aym in his Hilya (2:24, 81) and Ma’rifat as-Sahaba (5:2810 #3079), Ibn „Asakir in his Tarikh (3:200), Ruyani in his Musnad (3:335), Abu Muhammad al-Khallal in Karamat al-Awliya’, Ibn al-Athir in his Usd al-Ghaba (5:124), and others. See also: Ibn Hajar‟s Isaba fi Tamyiz as-Sahaba (6:550). 13) From Abu Qilaba: “There will never cease to be in my Ummah seven, and they will never ask Allah without Him answering them. By means of them, you are given rain, victory, and protection (from enemies, harm, etc…).” Recorded by Abdur-Razzaq in his Musannaf (11:250 #20457) and Ibn Abi Dunya (K.
Load more

Recommended publications
  • Muhammad Speaking of the Messiah: Jesus in the Hadīth Tradition
    MUHAMMAD SPEAKING OF THE MESSIAH: JESUS IN THE HADĪTH TRADITION A Dissertation Submitted to the Temple University Graduate Board In Partial Fulfillment of the Requirements for the Degree DOCTOR OF PHILOSOPHY by Fatih Harpci (May 2013) Examining Committee Members: Prof. Khalid Y. Blankinship, Advisory Chair, Department of Religion Prof. Vasiliki Limberis, Department of Religion Prof. Terry Rey, Department of Religion Prof. Zameer Hasan, External Member, TU Department of Physics © Copyright 2013 by Fatih Harpci All Rights Reserved ii ABSTRACT Much has been written about Qur’ānic references to Jesus (‘Īsā in Arabic), yet no work has been done on the structure or formal analysis of the numerous references to ‘Īsā in the Hadīth, that is, the collection of writings that report the sayings and actions of the Prophet Muhammad. In effect, non-Muslims and Muslim scholars neglect the full range of Prophet Muhammad’s statements about Jesus that are in the Hadīth. The dissertation’s main thesis is that an examination of the Hadīths’ reports of Muhammad’s words about and attitudes toward ‘Īsā will lead to fuller understandings about Jesus-‘Īsā among Muslims and propose to non-Muslims new insights into Christian tradition about Jesus. In the latter process, non-Muslims will be encouraged to re-examine past hostile views concerning Muhammad and his words about Jesus. A minor thesis is that Western readers in particular, whether or not they are Christians, will be aided to understand Islamic beliefs about ‘Īsā, prophethood, and eschatology more fully. In the course of the dissertation, Hadīth studies will be enhanced by a full presentation of Muhammad’s words about and attitudes toward Jesus-‘Īsā.
    [Show full text]
  • 1 the Flashes Collection
    1 THE FLASHES COLLECTION 2 3 From the Risale-i Nur Collection The Flashes Collection Bediuzzaman Said Nursi 4 Translated from the Turkish ‘Lem’alar’ by Şükran Vahide 2009 Edition. Copyright © 2009 by Sözler Neşriyat A.Ş. All rights reserved. This book may not be reproduced by any means in whole or in part without prior written permission. For information, address: Sözler Neşriyat A.Ş., Nuruosmaniye Cad., Sorkun Han, No: 28/2, Cağaloğlu, Istanbul, Turkey. Tel: 0212 527 10 10; Fax: 0212 520 82 31 E-Mail: [email protected] Internet: www.sozler.com.tr 5 Contents THE FIRST FLASH: An instructive explanation of the verse, “But he cried through the depths of the darkness…” the famous supplication of the Prophet Jonah (UWP), showing its relevance for everyone. 17 THE SECOND FLASH: The famous supplication of the Prophet Job (UWP), “When he called upon his Sustainer saying: ‘Verily harm has afflicted me…’” is expounded in five points, providing a true remedy for the disaster-struck. 21 THE THIRD FLASH: Three points expounding with the phrases “The Eternal One, He is the Eternal One!” two important truths contained in the verse, “Everything shall perish save His countenance…” 30 THE FOURTH FLASH: The Highway of the Practices of the Prophet (UWBP). This solves and elucidates with complete clarity one of the major points of conflict between the Sunnis and the Shi‘a, the question of the Imamate, and expounds two important verses in four points. 35 THE FIFTH FLASH is included in the Twenty-Ninth Flash. THE SIXTH FLASH is also included in the Twenty-Ninth Flash.
    [Show full text]
  • Discourse on the Characteristics of Tafs(Rr^H} U’L-MacNi
    ADDIN, Volume 12, Number 2, Agustus 2018 DISCOURSE ON THE CHARACTERISTICS OF TAFS(RR^H} U’L-MAC1, Saheed Badmus Suraju Abstract A lot of works have been written on Tafs)r of the noble Qur’nwith their various characteristics that distinguish them from one another. Some focused on the use of traditions (Riwyah) while some othersfocus on the use ofacquired knowledge (Diryah) or opinion- based Tafs)r (Ra’y). This study focused on one of the most popular works on Tafs)r bir-Ra’y entitled R_h}u’l-Macni fi Tafs)ri’l-Qur’ni’l-cAz)m was-Sabci’l-Mathn) (The Insightful Meaning of the Exegesis of the glorious Qur’n and the Seven Reoccurrence). The paper aimedat bringing out the hidden treasure of this encyclopedic work of Tafs)rto the English audience including its features and the sources of its information. The method adopted in this research is Easically analytical and exegetical method. Findings revealed that R_h}u’l-0acni has some characteristics that stand it out among other works of Tafs)r such as logical connection Eetween verses and chapters, grammatical analysis of verses and verification of had)th among others. It was also revealed that the author relied on many books and scholars of different fields in his Tafs)r which makes the book a compendium of Tafs)r, and an inevitable reference material for contemporary Qur’nic commentators. 521 The paper concluded by recommending that the contemporary scholars and students of Tafs)rshouldcreate awareness on the significance of the tafsir book by using it in tafsir session and carrying out further research on it as well as maNing it an additional source of information while explaining the glorious Qur’n.
    [Show full text]
  • Final Mercy.Indd
    Forty Hadith on Divine Mercy 1 CONTENTS PART ONE: MERCY, WHICH OUTSTRIPS I. Mercy ............................................ 9 II. The Heart and Intention .................15 III. Piety and Righteousness ...................22 IV. Forgiveness .........................................27 PART TWO: WRATH, WHICH IS OUTSTRIPPED V. Harm and Wrongdoing ...................31 VI. Bigotry and Takfir .................................36 VII. War ....................................................41 VIII. Corruption and Sedition .................45 2 3 INTRODUCTION Praise be to God, Lord of the Worlds, and Peace and Blessings be upon His Messenger, the Prophet Muhammad, and upon his Family and Companions. The hadith, sometimes called traditions, are texts which relate the sayings and doings of the Prophet Muhammad, may God bless him and grant him peace. In his famous book of forty hadith, Imam Nawawi (d. 676 A.H./1277 C.E.) relates that the Messenger of God said, “Whosoever commits to memory for my ummah (religious community) forty traditions concerning religion will be resurrected by God in the company of the jurists and the learned.” In other versions, it is said that the Prophet will be “an intercessor and witness” for such a person, or that they will be allowed 4 5 to enter Paradise from any gate they wish, composed books of forty traditions on or that “they shall be recorded amongst the a wide range of themes, such as jihad ranks of the jurists and resurrected in the (struggle), comportment (adab), or the company of the martyrs”. sacred sayings (hadith qudsi, or words of Now, the scholars of hadith are in the Prophet which quote God speaking, agreement that this tradition is weak, yet but are not part of the Quran and are not many of them have composed books of wahy or revelation).
    [Show full text]
  • Blasphemy, Charlie Hebdo, and the Freedom of Belief and Expression
    Blasphemy, Charlie Hebdo, and the Freedom of Belief and Expression The Paris attacks and the reactions rashad ali The horrific events in Paris, with the killing of a group of Other reactions highlight and emphasise the fact journalists, a Police officer, and members of the Jewish that Muslims are also victims of terrorism – often the community in France have shocked and horrified most main victims – a point which Charlie Hebdo made in commentators. These atrocities, which the Yemen branch an editorial of the first issue of the magazine published of the global terrorist group al-Qaeda have claimed the following the attack on its staff. Still others highlight responsibility for,1 have led to condemnations from that Jews were targeted merely because they were Jews.2 across the political spectrum and across religious divides. This was even more relevant given how a BBC journalist Some ubiquitous slogans that have arisen, whether appeared to suggest that there was a connection between Je suis Charlie, Ahmed, or Juif, have been used to show how “Jews” treated Palestinians in Israel and the killing of empathy with various victims of these horrid events. Jews in France in a kosher shop.3 These different responses illustrate some of the divides in The most notorious response arguably has not come public reaction, with solidarity shown to various camps. from Islamist circles but from the French neo-fascist For example, some have wished to show support and comedian Dieudonne for stating on his Facebook solidarity with the victims but have not wished to imply account “je me sens Charlie Coulibaly” (“I feel like Charlie or show support to Charlie Hebdo as a publication, Coulibaly”).
    [Show full text]
  • Critical Methods on Hadīth: Tive Material, Which Will Be Introduced Below
    Hadis Tetkikleri Dergisi (HTD) ___________________________________________________________ Meta-narratives2 of hadīth can be best understood in contradistinction with each other: the Methodology of hadīth (Usūl al-Hadīth), Methodology of Islamic Law (Usūl al-Fiqh), commentaries on hadīth compilations, and the biographical dictionary literature (rijāl, tabaqāt and tārīkh). Each metanarra- tive tradition developed a rather distinguished perspective on the same narra- Critical Methods on Hadīth: tive material, which will be introduced below. How hadīth narrators reflected on and examined their own network and Self Reflexivity in Hadīth the network of others manifests itself in metanarrative. Metanarrative -with Scholarship valuation as its integral part- assigns identities to narrators, narratives, their “Hadis Tenkit Metotları: Hadis ties, and their networks. This complicated order is difficult to penetrate with- Recep ŞENTÜRK * İlminde Öz Eleştiri” out considerable study and contemplation. These parts developed relationally and remain interdependent to each other. Narratives mediate ties to other identities. The intermeshing of these identities creates a metastructure of Özet: Hadis rivayeti öz eleştiriyi kesintisiz bir şekilde kullanan bir ilim dalı olmuştur. Öz eleş- tiri çabasının neticesi olarak ortaya muhtelif edebî tarzlar ve literatür çıkmıştır. Bunlar ara- actors, narratives, and metanarratives. Employing these constructs, metanarra- sında, Hadis Usûlü, hadis rivayet metotlarını eleştirirken, Fıkıh usûlü hadislerin hukukî yo- tive
    [Show full text]
  • History of Islam
    Istanbul 1437 / 2016 © Erkam Publications 2016 / 1437 H HISTORY OF ISLAM Original Title : İslam Tarihi (Ders Kitabı) Author : Commission Auteur du Volume « Histoire de l’Afrique » : Dr. Said ZONGO Coordinator : Yrd. Doç. Dr. Faruk KANGER Academic Consultant : Lokman HELVACI Translator : Fulden ELİF AYDIN Melda DOĞAN Corrector : Mohamed ROUSSEL Editor : İsmail ERİŞ Graphics : Rasim ŞAKİROĞLU Mithat ŞENTÜRK ISBN : 978-9944-83-747-7 Addresse : İkitelli Organize Sanayi Bölgesi Mahallesi Atatürk Bulvarı Haseyad 1. Kısım No: 60/3-C Başakşehir / Istanbul - Turkey Tel : (90-212) 671-0700 (pbx) Fax : (90-212) 671-0748 E-mail : [email protected] Web : www.islamicpublishing.org Printed by : Erkam Printhouse Language : English ERKAM PUBLICATIONS TEXTBOOK HISTORY OF ISLAM 10th GRADE ERKAM PUBLICATIONS Table of Contents TABLE OF CONTENTS CHAPTER I THE ERA OF FOUR RIGHTLY GUIDED CALIPHS (632–661) / 8 A. THE ELECTION OF THE FIRST CALIPH .............................................................................................. 11 B. THE PERIOD OF ABU BAKR (May Allah be Pleased with him) (632–634) ....................................... 11 C. THE PERIOD OF UMAR (May Allah be Pleased with him) (634–644) ............................................... 16 D. THE PERIOD OF UTHMAN (May Allah be Pleased with him) (644–656) ........................................ 21 E. THE PERIOD OF ALI (May Allah be pleased with him) (656-661) ...................................................... 26 EVALUATION QUESTIONS .........................................................................................................................
    [Show full text]
  • From Wth Hafiz Ibn Hajar Anorexia in His Book, the Results of Ideas, And
    Special Issue Sci.Int.(Lahore),31(4),53-61, 2019 ISSN 1013-5316;CODEN: SINTE 8 53 FROM WTH HAFIZ IBN HAJAR ANOREXIA IN HIS BOOK, THE RESULTS OF IDEAS, AND SHOW THEM IN HIS BOOK, ROUNDED POLITE Amer Shaker Abdel Director General of the Department of Religious and Charity Institutions, Iraq. Professor of Prophetic Hadith in the College of the Grand Imam of the University [email protected] (+96607723300315) For correspondence: [email protected] (Paper presented at ISMC,24-25 March, 2019, Iraq) ABSTRACT: The knowledge of the wound and modification or knowledge of the conditions of men in terms of acceptance of their rants or their response from the sciences of great, and scientists have made great efforts to refine the Prophet's Hadith of distortion, and scientists who made a special effort in this regard Imam Ibn Hajar al-Askalani (may Allah have mercy on him) Which has become the book (the convergence of the discipline) as a reference for contemporary in the modification of the narrators and their anatomy, and the importance of information to those engaged in this great science. Among the modern works in which Ibn Hajar (may Allah have mercy on him) discovered the Islamic library is his book, "The Results of Ideas in the Graduation of the Hadiths of Al-Azkar", which shows the ingenuity of Ibn Hajar in the sciences of Hadith and his progress. Ibn Hajar narrated it with his Sunanid, or he also reinforced the narrations of the book (Al-Azkhar) with many modern narrations. Keywords: Hafiz Ibn Hajar , rounded polite 1.
    [Show full text]
  • Jihad, War, & Peace
    2 | Is Islam a Conquest Ideology? On Jihad, War, & Peace Author Biography Shaykh Abu Aaliyah (Surkheel Sharif) is an imam, author, translator, and ​ Director of The Jawziyyah Institute. Abu Aaliyah has studied the Islamic sciences (theology, law, and spirituality) with a number of scholars, and has been involved ​ in Islamic teaching both in the UK and abroad since the late 1980s. He has ​ authored a number of books including The Golden Rule of Differing and The ​ ​ ​ Exquisite Pearl, and has translated several books from Arabic to English. He has ​ ​ ​ an MA in Islamic Studies, serves as an imam for Eman Foundation in London, and has appeared on radio and TV. Some of his lectures, articles, essays and videos can be found at thehumblei.com, www.facebook.com/Jawziyyah and ​ ​ ​ ​ www.twitter.com/Abu_Aaliyah. Abu Aaliyah lives in London with his wife and ​ four grown children. Disclaimer: The views, opinions, findings, and conclusions expressed in these papers and articles are strictly those of the authors. Furthermore, Yaqeen does not endorse any of the personal views of the authors on any platform. Our team is diverse on all fronts, allowing for constant, enriching dialogue that helps us produce high-quality research. Copyright © 2018. Yaqeen Institute for Islamic Research 3 | Is Islam a Conquest Ideology? On Jihad, War, & Peace Abstract Does the construct of jihad equate to ‘perpetual war’ in Islam's grand political ​ mostly about blood and ﷺ scheme? And was the life of the Prophet Muhammad gore and body counts? These are the core issues addressed here. Muslim scholars have long identified two types of jihad (lit.
    [Show full text]
  • In the Defence of the True Faith 1
    In The Defence Of the True Faith 1 In The Defence Of the True Faith In The Defence of True Faith Battle Expeditions, Peace Treaties and their Consequences in the life of Prophet Muhammad (Peace And Blessings of Allah be upon him) Taken from Al-Bidayah wan-Nihayah By: Ibn Katheer Translation & Researched By: Darussalam Research Center Copyright: Darussalam Publishers & Distributers SUNNICONNECT.COM We believe Islamic knowledge should be accessible to everyone especially in our fitan times where ignorance and immorality is widespread. This book is uploaded fi sabi lilaah for those who can’t buy this book for various reasons. If you have money please support the publisher by purchasing the original copy of this book. 2 In The Defence Of the True Faith 3 In The Defence Of the True Faith Contents Preface to the Revision ....................................................................10 Publisher’s Preface ..........................................................................14 The Great Battle of Badr .................................................................16 The Killing of Abul-Bakhtari Ibn Hisham .........................................37 The Killing of Umayyah Ibn Khalaf ..................................................38 The Killing of Abu Jahl, May Allah’s Curse be Upon Him ..............39 The Messenger of Allah’s Restoration of Qatadah’s Eye ..................41 The Casting of the Leaders of the Kuffar Into the Well of Badr .......41 The Number of Captives and Those Killed Among the Polytheists in the Battle of Badr
    [Show full text]
  • Reply to “Abu Alqama” and His Nefarious Attacks on a Narration from Malik Alal----Dardardardar
    REPLY TO “ABU ALQAMA” AND HIS NEFARIOUS ATTACKS ON A NARRATION FROM MALIK ALAL----DARDARDARDAR Praise be to Allah that is due from all grateful believers, a fullness of praise for all his favours: a praise that is abundantly sincere and blessed. May the blessings of Allah be upon our beloved Master Muhammad, the chosen one, the Apostle of mercy and the seal of all Prophets (peace and blessings of Allah be upon them all); and upon his descendants who are upright and pure: a blessing lasting to the Day of Judgment, like the blessing bestowed upon the Prophet Ibrahim (alaihis salam) and his descendants. May Allah be pleased with all of the Prophetic Companions (Ashab al-Kiram). Indeed, Allah is most worthy of praise and supreme glorification! In this reply the following narration will be analysed in refutation of a pseudo-Salafi’s claims that it is weak and contains an unknown narrator (majhûl) by the name of Malik al-Dar in its chain of transmission (isnâd). The following has been presented here (sunniforum.com) by one of the brothers in documenting the evidences used to endorse the validity of Tawassul. Imam al-Bayhaqi related with a sound (sahih) chain the following: It is related from Malik al-Dar, `Umar's treasurer, that the people suffered a drought during the successorship of `Umar, whereupon a man came to the grave of the Prophet and said: "O Messenger of Allah, ask for rain for your Community, for verily they have but perished," after which the Prophet appeared to him in a dream and told him: "Go to `Umar and give him my greeting, then tell him that they will be watered.
    [Show full text]
  • Foundations of Tasawwuf 2019
    1 FOUNDATIONS OF TASAWWUF – 2020 Compiled by Shaykh Husain Abdul Sattar The following is a draft of notes presented at the Foundations of Tasawwuf seminar held annually at the Sacred Learning Center. These notes are accompanied by a series of audio lectures that are available under the Tasawwuf classroom at www.sacredlearning.org Of note, several of the hadith below are from “Haqiqat al-Tariqa min as-Sunnah al-Aniqa” [©Turath Publishing 2010]. PREFACE Adab (etiquette) is essential for seekers to maximize benefit from any gathering. Hence, before we begin, we should remind ourselves of one of the important etiquettes of sitting together. It is related on the authority of Ibn ‘Umar (Allah be pleased with him) that the Messenger of said, “Straighten the rows, line up the shoulders, fill in the empty spaces, don’t ﷺ Allah push against your neighbor, and don’t leave any space in between for shaytan.” [Abu Dawud] INTRODUCTION Tasawwuf is the Islamic discipline that focuses on the spiritual purification of the believer. It is a After erecting the kabah, the .ﷺ major branch of our din and was a defining function of the Prophet Prophet Ibrahim (peace be upon him) made dua for a messenger that would serve multiple roles, including purifying the believers: َرﺑﱠﻨَﺎ َواﺑْﻌَ ْﺚ ﻓِ ِﯿﮭ ْﻢ َر ُﺳ ًﻮﻻ ِﻣ ْﻨ ُﮭ ْﻢ ﯾَﺘْﻠُﻮ َﻋ َﻠ ِﯿْﮭ ْﻢ آﯾَﺎﺗِ َﻚ َوﯾُﻌَ ِﻠّ ُﻤ ُﮭ ُﻢ ْاﻟ ِﻜﺘَ َﺎب َو ْاﻟ ِﺤ ْﻜ َﻤﺔَ َوﯾُﺰَ ِّﻛ ِﯿﮭ ْﻢ ۚ إِﻧﱠ َﻚ أَ ْﻧ َﺖ ْاﻟﻌَ ِﺰ ُﯾﺰ ْاﻟ َﺤ ِﻜ ُﯿﻢ Our Lord, and raise up among them a messenger, from among themselves, who will recite to them Your revelations, and teach them the Book and wisdom, and spiritually purify them.
    [Show full text]