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Muhammad Speaking of the Messiah: Jesus in the Hadīth Tradition
MUHAMMAD SPEAKING OF THE MESSIAH: JESUS IN THE HADĪTH TRADITION A Dissertation Submitted to the Temple University Graduate Board In Partial Fulfillment of the Requirements for the Degree DOCTOR OF PHILOSOPHY by Fatih Harpci (May 2013) Examining Committee Members: Prof. Khalid Y. Blankinship, Advisory Chair, Department of Religion Prof. Vasiliki Limberis, Department of Religion Prof. Terry Rey, Department of Religion Prof. Zameer Hasan, External Member, TU Department of Physics © Copyright 2013 by Fatih Harpci All Rights Reserved ii ABSTRACT Much has been written about Qur’ānic references to Jesus (‘Īsā in Arabic), yet no work has been done on the structure or formal analysis of the numerous references to ‘Īsā in the Hadīth, that is, the collection of writings that report the sayings and actions of the Prophet Muhammad. In effect, non-Muslims and Muslim scholars neglect the full range of Prophet Muhammad’s statements about Jesus that are in the Hadīth. The dissertation’s main thesis is that an examination of the Hadīths’ reports of Muhammad’s words about and attitudes toward ‘Īsā will lead to fuller understandings about Jesus-‘Īsā among Muslims and propose to non-Muslims new insights into Christian tradition about Jesus. In the latter process, non-Muslims will be encouraged to re-examine past hostile views concerning Muhammad and his words about Jesus. A minor thesis is that Western readers in particular, whether or not they are Christians, will be aided to understand Islamic beliefs about ‘Īsā, prophethood, and eschatology more fully. In the course of the dissertation, Hadīth studies will be enhanced by a full presentation of Muhammad’s words about and attitudes toward Jesus-‘Īsā. -
1 the Flashes Collection
1 THE FLASHES COLLECTION 2 3 From the Risale-i Nur Collection The Flashes Collection Bediuzzaman Said Nursi 4 Translated from the Turkish ‘Lem’alar’ by Şükran Vahide 2009 Edition. Copyright © 2009 by Sözler Neşriyat A.Ş. All rights reserved. This book may not be reproduced by any means in whole or in part without prior written permission. For information, address: Sözler Neşriyat A.Ş., Nuruosmaniye Cad., Sorkun Han, No: 28/2, Cağaloğlu, Istanbul, Turkey. Tel: 0212 527 10 10; Fax: 0212 520 82 31 E-Mail: [email protected] Internet: www.sozler.com.tr 5 Contents THE FIRST FLASH: An instructive explanation of the verse, “But he cried through the depths of the darkness…” the famous supplication of the Prophet Jonah (UWP), showing its relevance for everyone. 17 THE SECOND FLASH: The famous supplication of the Prophet Job (UWP), “When he called upon his Sustainer saying: ‘Verily harm has afflicted me…’” is expounded in five points, providing a true remedy for the disaster-struck. 21 THE THIRD FLASH: Three points expounding with the phrases “The Eternal One, He is the Eternal One!” two important truths contained in the verse, “Everything shall perish save His countenance…” 30 THE FOURTH FLASH: The Highway of the Practices of the Prophet (UWBP). This solves and elucidates with complete clarity one of the major points of conflict between the Sunnis and the Shi‘a, the question of the Imamate, and expounds two important verses in four points. 35 THE FIFTH FLASH is included in the Twenty-Ninth Flash. THE SIXTH FLASH is also included in the Twenty-Ninth Flash. -
Discourse on the Characteristics of Tafs(Rr^H} U’L-MacNi
ADDIN, Volume 12, Number 2, Agustus 2018 DISCOURSE ON THE CHARACTERISTICS OF TAFS(RR^H} U’L-MAC1, Saheed Badmus Suraju Abstract A lot of works have been written on Tafs)r of the noble Qur’nwith their various characteristics that distinguish them from one another. Some focused on the use of traditions (Riwyah) while some othersfocus on the use ofacquired knowledge (Diryah) or opinion- based Tafs)r (Ra’y). This study focused on one of the most popular works on Tafs)r bir-Ra’y entitled R_h}u’l-Macni fi Tafs)ri’l-Qur’ni’l-cAz)m was-Sabci’l-Mathn) (The Insightful Meaning of the Exegesis of the glorious Qur’n and the Seven Reoccurrence). The paper aimedat bringing out the hidden treasure of this encyclopedic work of Tafs)rto the English audience including its features and the sources of its information. The method adopted in this research is Easically analytical and exegetical method. Findings revealed that R_h}u’l-0acni has some characteristics that stand it out among other works of Tafs)r such as logical connection Eetween verses and chapters, grammatical analysis of verses and verification of had)th among others. It was also revealed that the author relied on many books and scholars of different fields in his Tafs)r which makes the book a compendium of Tafs)r, and an inevitable reference material for contemporary Qur’nic commentators. 521 The paper concluded by recommending that the contemporary scholars and students of Tafs)rshouldcreate awareness on the significance of the tafsir book by using it in tafsir session and carrying out further research on it as well as maNing it an additional source of information while explaining the glorious Qur’n. -
Blasphemy, Charlie Hebdo, and the Freedom of Belief and Expression
Blasphemy, Charlie Hebdo, and the Freedom of Belief and Expression The Paris attacks and the reactions rashad ali The horrific events in Paris, with the killing of a group of Other reactions highlight and emphasise the fact journalists, a Police officer, and members of the Jewish that Muslims are also victims of terrorism – often the community in France have shocked and horrified most main victims – a point which Charlie Hebdo made in commentators. These atrocities, which the Yemen branch an editorial of the first issue of the magazine published of the global terrorist group al-Qaeda have claimed the following the attack on its staff. Still others highlight responsibility for,1 have led to condemnations from that Jews were targeted merely because they were Jews.2 across the political spectrum and across religious divides. This was even more relevant given how a BBC journalist Some ubiquitous slogans that have arisen, whether appeared to suggest that there was a connection between Je suis Charlie, Ahmed, or Juif, have been used to show how “Jews” treated Palestinians in Israel and the killing of empathy with various victims of these horrid events. Jews in France in a kosher shop.3 These different responses illustrate some of the divides in The most notorious response arguably has not come public reaction, with solidarity shown to various camps. from Islamist circles but from the French neo-fascist For example, some have wished to show support and comedian Dieudonne for stating on his Facebook solidarity with the victims but have not wished to imply account “je me sens Charlie Coulibaly” (“I feel like Charlie or show support to Charlie Hebdo as a publication, Coulibaly”). -
Critical Methods on Hadīth: Tive Material, Which Will Be Introduced Below
Hadis Tetkikleri Dergisi (HTD) ___________________________________________________________ Meta-narratives2 of hadīth can be best understood in contradistinction with each other: the Methodology of hadīth (Usūl al-Hadīth), Methodology of Islamic Law (Usūl al-Fiqh), commentaries on hadīth compilations, and the biographical dictionary literature (rijāl, tabaqāt and tārīkh). Each metanarra- tive tradition developed a rather distinguished perspective on the same narra- Critical Methods on Hadīth: tive material, which will be introduced below. How hadīth narrators reflected on and examined their own network and Self Reflexivity in Hadīth the network of others manifests itself in metanarrative. Metanarrative -with Scholarship valuation as its integral part- assigns identities to narrators, narratives, their “Hadis Tenkit Metotları: Hadis ties, and their networks. This complicated order is difficult to penetrate with- Recep ŞENTÜRK * İlminde Öz Eleştiri” out considerable study and contemplation. These parts developed relationally and remain interdependent to each other. Narratives mediate ties to other identities. The intermeshing of these identities creates a metastructure of Özet: Hadis rivayeti öz eleştiriyi kesintisiz bir şekilde kullanan bir ilim dalı olmuştur. Öz eleş- tiri çabasının neticesi olarak ortaya muhtelif edebî tarzlar ve literatür çıkmıştır. Bunlar ara- actors, narratives, and metanarratives. Employing these constructs, metanarra- sında, Hadis Usûlü, hadis rivayet metotlarını eleştirirken, Fıkıh usûlü hadislerin hukukî yo- tive -
Islam Rediscovered
Islam Rediscovered Table of Contents TABLE OF CONTENTS Table of Contents................................................................2 Preface.................................................................................9 1. Search for Truth............................................................16 Philosophy.....................................................................19 Science............................................................................23 Mysticism......................................................................26 2. Faith and Reason..........................................................33 Natural Argument........................................................33 Philosophical Argument..............................................35 Spiritual Argument.......................................................37 Scientific Argument......................................................38 3. The Concept of God.....................................................44 4. Religion..........................................................................55 Religions Other than Islam..........................................58 5. Islam in Brief.................................................................65 ~ 2 ~ Islam Rediscovered Table of Contents True Guidance...............................................................65 A. Individual.................................................................66 B. Society........................................................................70 C. State...........................................................................71 -
From Wth Hafiz Ibn Hajar Anorexia in His Book, the Results of Ideas, And
Special Issue Sci.Int.(Lahore),31(4),53-61, 2019 ISSN 1013-5316;CODEN: SINTE 8 53 FROM WTH HAFIZ IBN HAJAR ANOREXIA IN HIS BOOK, THE RESULTS OF IDEAS, AND SHOW THEM IN HIS BOOK, ROUNDED POLITE Amer Shaker Abdel Director General of the Department of Religious and Charity Institutions, Iraq. Professor of Prophetic Hadith in the College of the Grand Imam of the University [email protected] (+96607723300315) For correspondence: [email protected] (Paper presented at ISMC,24-25 March, 2019, Iraq) ABSTRACT: The knowledge of the wound and modification or knowledge of the conditions of men in terms of acceptance of their rants or their response from the sciences of great, and scientists have made great efforts to refine the Prophet's Hadith of distortion, and scientists who made a special effort in this regard Imam Ibn Hajar al-Askalani (may Allah have mercy on him) Which has become the book (the convergence of the discipline) as a reference for contemporary in the modification of the narrators and their anatomy, and the importance of information to those engaged in this great science. Among the modern works in which Ibn Hajar (may Allah have mercy on him) discovered the Islamic library is his book, "The Results of Ideas in the Graduation of the Hadiths of Al-Azkar", which shows the ingenuity of Ibn Hajar in the sciences of Hadith and his progress. Ibn Hajar narrated it with his Sunanid, or he also reinforced the narrations of the book (Al-Azkhar) with many modern narrations. Keywords: Hafiz Ibn Hajar , rounded polite 1. -
Jihad, War, & Peace
2 | Is Islam a Conquest Ideology? On Jihad, War, & Peace Author Biography Shaykh Abu Aaliyah (Surkheel Sharif) is an imam, author, translator, and Director of The Jawziyyah Institute. Abu Aaliyah has studied the Islamic sciences (theology, law, and spirituality) with a number of scholars, and has been involved in Islamic teaching both in the UK and abroad since the late 1980s. He has authored a number of books including The Golden Rule of Differing and The Exquisite Pearl, and has translated several books from Arabic to English. He has an MA in Islamic Studies, serves as an imam for Eman Foundation in London, and has appeared on radio and TV. Some of his lectures, articles, essays and videos can be found at thehumblei.com, www.facebook.com/Jawziyyah and www.twitter.com/Abu_Aaliyah. Abu Aaliyah lives in London with his wife and four grown children. Disclaimer: The views, opinions, findings, and conclusions expressed in these papers and articles are strictly those of the authors. Furthermore, Yaqeen does not endorse any of the personal views of the authors on any platform. Our team is diverse on all fronts, allowing for constant, enriching dialogue that helps us produce high-quality research. Copyright © 2018. Yaqeen Institute for Islamic Research 3 | Is Islam a Conquest Ideology? On Jihad, War, & Peace Abstract Does the construct of jihad equate to ‘perpetual war’ in Islam's grand political mostly about blood and ﷺ scheme? And was the life of the Prophet Muhammad gore and body counts? These are the core issues addressed here. Muslim scholars have long identified two types of jihad (lit. -
Describing in the Most Beloved to God Almighty in the Sunnah) (An Objective Study
Journal of University of Shanghai for Science and Technology ISSN: 1007-6735 (Describing in the most beloved to God Almighty in the Sunnah) (An objective study) Dr. Shuaib HilalJassim Al-Hit University OfAnbar College of Islamic Sciences Department of Hadith and its Sciences 1441 AH 2020 AD Abstract In the name of God, and may blessings and peace be upon the Messenger of God and his family, companions and those who follow him. It is known that the best closeness to God Almighty is to work with Islamic sciences, especially if it is in the Sunnah of the Prophet, so the title was ((Describing in the most beloved to God Almighty in the Sunnah)),(Objective study(. So I collected all the hadiths related to the subject without the repetition, and studied the hadiths objectively, showing their graduation, validity, weakness, peculiarities, words related to them, and fr doctrinal issues. The nature of the research necessitated its division into an introduction and seven requirement: As for the introduction, it includes: the research topic, its importance, the reason for choosing it, its methodology, and its plan. As for the first requirement:The most beloved business or work, and it contains four hadiths. As for the second requirement: The most beloved prayer and fasting, and it contains one hadith. As for the third requirement: The most beloved speech, and it contains two hadiths. As for the fourth requirement: The most beloved people or servants, and it contains five hadiths. As for the fifth requirement: The most beloved the country and contain three hadiths. Volume 22, Issue 11, November - 2020 Page-1175 Journal of University of Shanghai for Science and Technology ISSN: 1007-6735 As for the sixth requirement: The most beloved names and it contains one hadith. -
Reply to “Abu Alqama” and His Nefarious Attacks on a Narration from Malik Alal----Dardardardar
REPLY TO “ABU ALQAMA” AND HIS NEFARIOUS ATTACKS ON A NARRATION FROM MALIK ALAL----DARDARDARDAR Praise be to Allah that is due from all grateful believers, a fullness of praise for all his favours: a praise that is abundantly sincere and blessed. May the blessings of Allah be upon our beloved Master Muhammad, the chosen one, the Apostle of mercy and the seal of all Prophets (peace and blessings of Allah be upon them all); and upon his descendants who are upright and pure: a blessing lasting to the Day of Judgment, like the blessing bestowed upon the Prophet Ibrahim (alaihis salam) and his descendants. May Allah be pleased with all of the Prophetic Companions (Ashab al-Kiram). Indeed, Allah is most worthy of praise and supreme glorification! In this reply the following narration will be analysed in refutation of a pseudo-Salafi’s claims that it is weak and contains an unknown narrator (majhûl) by the name of Malik al-Dar in its chain of transmission (isnâd). The following has been presented here (sunniforum.com) by one of the brothers in documenting the evidences used to endorse the validity of Tawassul. Imam al-Bayhaqi related with a sound (sahih) chain the following: It is related from Malik al-Dar, `Umar's treasurer, that the people suffered a drought during the successorship of `Umar, whereupon a man came to the grave of the Prophet and said: "O Messenger of Allah, ask for rain for your Community, for verily they have but perished," after which the Prophet appeared to him in a dream and told him: "Go to `Umar and give him my greeting, then tell him that they will be watered. -
Learn Islam in Your Language KALEMAH
Learn Islam in your language KALEMAH KALEMAH ISLAMIC CENTER is a community center for all. Kalemah was founded in 2007 and is managed by a Board of Emirati Nationals, an Executive Committee and a staff of over a dozen full- time employees. We operate based on charitable donations from philanthropic individuals, organizations and governmental bodies. We are a non profit organization officially registered under the Islamic Affairs and Charitable Activities Department (IACAD) Government of Dubai. Our Mission: To propagate the pristine, unadulterated teachings of Islam to Muslims and non-Muslims in Dubai in the most effective and appropriate way. Our Vision: The souls of a nation, connected to their Creator. Ikhtiṣār ʿUlūm al-Ḥadīth By Ibn Kathīr (d.774H) All praise be to Allāh and may peace be upon His chosen slave. To proceed: Verily the science of the prophetic narrations, in which a group of scholars – old and new – have taken an interest in speaking about; like al-Hākim, al-Khatīb, those who preceded them from the scholars and those who came after from the Hufāz of this nation. It is from the most complete/important and beneficial sciences which I would love to comment on in a beneficial, comprehensive summarised manner to reach the benefits, and to make easy the obscure matters. The book that I relied upon to abridge is [by] al- Shaykh al-Imām al-Alāmah Abū Amr ibn al- Salāh – May Allāh encompass him with His mercy – from the well-known books amongst the students of this field, and maybe some of the skilful from the young have memorised it – treading behind him, to divide that which has been opened, to summarise that which has been explained, and to organise that which has preceded. -
Some Proofs That the Salah (Prayer) of Men and Women Is Different in Some Aspects
Some proofS that the Salah (prayer) of men and women iS different in Some aSpectS The following was a question answered by Abdal Aziz ibn Baz (d. 1999), the late Mufti of Saudi Arabia and a major figurehead of a modern sect calling itself “Salafiyya.” His answer is akin to the position of Nasir al-Albani (d. 1999) in his Sifatus Salah. The latter book has also been responded to as it contains numerous weak positions and inauthentic narrations. In this short compilation a reply to both of the named authorities from Salafism shall be responded to below via means of two answers. Question: The Messenger sallAllaahu 'alayhi wa sallam said: "Pray as you have seen me praying" And that which is understood from this Hadeeth is that there is no difference between the prayer of the man and the prayer of the woman, not in the standing, the sitting and nor in the prostration. So I have been acting in accordance with that since reaching the age of at-Takleef (burdened/obligated to abide by the Sharee'ah). But we have women in Kenya who quarrel with me and they say that your prayer is not correct because it resembles the man's prayer. And the examples they mention where the man's prayer differs from the woman's prayer are holding the two hands upon the chest and when releasing them both and the keeping of the back level in the bowing position (Rukoo') and other than that from the issues about which I have conviction. So I would like you to clarify to me is there a difference between the performance of the prayer of the man and the woman? Answer: O questioner, my sister for the sake of Allaah, indeed that which is correct is that there is no difference between the man's prayer and the woman's prayer.