Ars Amatoria I
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Augustanism in Ovid's Ars Amatoria
The Art of Making Oneself Hated: Rethinking (Anti-)Augustanism in Ovid’s Ars Amatoria The Art of Love: Bimillennial Essays on Ovid's Ars Amatoria and Remedia Amoris Steven Green Print publication date: 2007 Print ISBN-13: 9780199277773 Published to Oxford Scholarship Online: January 2010 DOI: 10.1093/acprof:oso/9780199277773.001.0001 The Art of Making Oneself Hated: Rethinking (Anti-)Augustanism in Ovid’s Ars Amatoria Sergio Casali DOI:10.1093/acprof:oso/9780199277773.003.0011 Abstract and Keywords This chapter focuses on the most overtly ‘Augustan’ part of the Ars – the Parthian expedition of Gaius Caesar (1.171-228) – and invites us to read the event as an episode that exposes tensions in the dynastic family, and draws attention to the spectacle and theatricality of the Emperor's Parthian campaign. Keywords: Ars Amatoria, Remedia Amoris, Augustus, politics, Rome, Parthia, Gaius Caesar My subtitle implies that I want to strike a balance, or to discuss the question of the Augustanism/anti-Augustanism of the Ars from a theoretical point of view. In fact, I won’t be doing that. The ‘Augustan’ side of the question has been treated in the best possible way by Mario Labate in his book L’arte di farsi amare,1 the ‘anti-Augustan’ side by Alison Sharrock, particularly in her article on ‘Ovid and the Politics of Reading’,2 and the ‘aporetic’ side by Duncan Kennedy and Alessandro Barchiesi.3 I couldn’t do it better. So, the first part of my title is more relevant for my chapter. It makes fairly clear, I think, my predilection for a good old anti-Augustan approach to Ovid. -
The Example of Procris in the Ars Amatoria
UC Berkeley Cabinet of the Muses: Rosenmeyer Festschrift Title The Example of Procris in the Ars Amatoria Permalink https://escholarship.org/uc/item/5xx8c1wj Author Anderson, William S. Publication Date 1990-04-01 Peer reviewed eScholarship.org Powered by the California Digital Library University of California THE EXAMPLE OF PROCRIS IN THE ARS AMATORIA William S. Anderson University of California, Berkeley Ever since Richard Heinze developed his masterful study of Ovid’s narrative styles by pitting similar stories recounted in elegiac meter against those of the Metamorphoses, starting from the near-contemporaneously composed myths of Persephone of Fasti 4 and of Met. 5, a methodology of contextualization has been legitimated for exploring these materials.1 As perhaps the richest pair of such narratives, elegiac and hexameter, the story of how Cephalus loved, married, and then accidentally killed Procris in a hunting accident has generated numerous studies since Heinze’s time.2 The earliest adherents of Heinze used the account in Ars Amatoria 3.687ff. to demonstrate the greater weight and epic character of the account in Met. 7.672ff. (or of 7.796ff., to limit ourselves to the death of Procris in the Met. as the strictly parallel passage).3 In more recent years, as the “epic” character of the Met. has been called into question, the procedures of contextualization have altered somewhat. On the one hand, many studies have continued to emphasize the greater power and pathos of Procris’ death in the Met. and so called attention to features of Ars 3 that appear to be earlier and less artistic details consciously changed and improved by Ovid in the later Met. -
VISUALISING with OVID Jo-Marie Claassen University Of
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Stellenbosch University SUNScholar Repository WORD PICTURES: VISUALISING WITH OVID Jo-Marie Claassen University of Stellenbosch ABSTRACT Ovid verbally portrays three different modes of ‘seeing’. In the Metamorphoses readers mentally ‘watch’ his various protagonists seeing or being seen. In the elegiac poetry readers are often induced to share the field of vision of his protagonists. In Amores 3.2 and Ars Amatoria 1.135ff., readers ‘look’ with the lover and his mistress during ‘a day at the races’, virtually becoming both protagonists. In the exilic poems Ovid is sole viewer. ‘Something he saw that ruined him’ looms large in his imagination. The exile begins to rely solely on mental vision, ‘seeing’ the sights of Rome, conjuring up distant friends into his presence. Readers ‘see’ the lonely exile being comforted by his own inner vision. Introduction Videmus natura, spectamus voluntate, intuemur cura, aspicimus ex improviso. We see naturally, we look voluntarily, we watch something with care, and we inspect something if we have been surprised by it. (Ps.-Fronto, Gramm. 7.520.18 K = Charis. Gramm. P. 388.26) The four Latin verbs quoted above illustrate the fact that visual perception has various modes, which may be roughly characterised as the differences between the semantic implications of their approximate English equivalents ‘seeing’, ‘looking’, ‘watching’ and ‘scrutinising’. The four verbs chosen by Pseudo-Fronto for differentiating various modes of vision Grateful thanks to David Wardle, editor of Acta Classica, and the two anonymous referees, whose advice I tried scrupulously to follow, and also to two earlier readers, whose equally useful comments were relayed to me by Prof. -
Ovid's Wife in the Tristia and Epistulae Ex Ponto
OVID’S WIFE IN THE TRISTIA AND EPISTULAE EX PONTO: TRANSFORMING EROTIC ELEGY INTO CONJUGAL ELEGY by AMY NOHR PETERSEN (Under the Direction of T. KEITH DIX) ABSTRACT Augustus exiled Ovid to Tomis in AD 8 in part, the poet says, because of his carmen, the Ars Amatoria. Ovid presents the misfortunes of exile in two collections of elegiac epistles, the Tristia and Epistulae ex Ponto. As the recipient of nine epistles, Ovid’s wife is his most frequent addressee. Other poems throughout the two works also mention her. Ovid models the persona of his wife in the exile poetry on characters he developed in the Amores, Heroides, and Ars Amatoria. She appears initially as an abandoned heroine, then as a beloved from whom Ovid seeks fulfillment of his needs, and eventually becomes a pupil in imperial courtship. The resulting “conjugal love elegy” does not replace his earlier erotic elegy but recasts it as a means for Ovid to lament his misfortunes, present a new image for his poet-narrator, and immortalize his genius. INDEX WORDS: Augustus, Coniunx, Elegy, Epistolary Poetry, Epistulae, Exile, Latin, Livia, Ovid, Ovid’s wife, Tristia OVID’S WIFE IN THE TRISTIA AND EPISTULAE EX PONTO: TRANSFORMING EROTIC ELEGY INTO CONJUGAL ELEGY by AMY NOHR PETERSEN B.A., The University of Minnesota, 1996 A Thesis Submitted to the Graduate Faculty of The University of Georgia in Partial Fulfillment of the Requirements for the Degree MASTER OF ARTS ATHENS, GEORGIA 2005 © 2005 Amy Nohr Petersen All Rights Reserved OVID’S WIFE IN THE TRISTIA AND EPISTULAE EX PONTO: TRANSFORMING EROTIC ELEGY INTO CONJUGAL ELEGY by AMY NOHR PETERSEN Major Professor: T. -
BACCHUS in LATIN LOVE-ELEGY by Joan Ruth
BACCHUS IN LATIN LOVE-ELEGY by Joan Ruth Sandilands (B.A., Alberta, 1962) A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of MASTER OF ARTS in the Department of Classics We accept this thesis as conforming to the standard required from candidates for the degree of Master of Arts The University of British Columbia April, 1966 In presenting this thesis in partial fulfilment of the requirements for an advanced degree at the University of British Columbia, I agree that the Library shall make it freely available for reference and study. I further agree that permission for ex• tensive copying of this thesis for scholarly purposes may be granted by the Head of my Department or by his representatives. It is understood that copying or publication of this thesis for finan• cial gain shall not be allowed without my written permission. Department of The University of British Columbia Vancouver 8, Canada Date ii ABSTRACT The aim of this thesis is, by means of a close exa• mination of the evidence presented by the texts, to analyse the ways in which Tibullus, Propertius and Ovid treat the god Bacchus and,by so doing, to discover why Bacchus be• comes for them a patron of poetry. Chapter I, the introduction,, deals briefly with the literary background and sets the limits of the study. Chapters II, III and IV analyse the appearances of the god in the poetry of Tibullus, Propertius and Ovid respec• tively: the Tibullan Bacchus is primarily a patron of viti• culture and is associated with poetry and Amor because of this basic role; Propertius is more concerned with the god's relationship with Ariadne and the Maenads and develops a complex exemplum for his affair with Cynthia using these as major characters; Ovid makes frequent use of ideas concerning Bacchus developed by the other two poets but adds nothing really new to the concept of the god as patron of poetry. -
The Women of Ovid's Ars Amatoria
THE WOMEN OF OVID’S ARS AMATORIA: NATURE OR CULTURE? The women of Ovid’s Ars Amatoria may well impress the readers of this poem as a highly ‘unnatural’ lot. They mince, pout, and posture through the three books of Ovid’s treatise on the lover’s art with the calculated elegance and studied poise of dancers in a minuet. Their appearance, however, is deceptive. Ἀ closer look exposes the cultivation of these feminae cultissimae as a fragile patina, literally only skin deep. In the following essay, we shall consider how and why this can be so. Before we can begin to penetrate the elegant surface of the women of Ovid’s poem it is first necessary to consider the context in which they appear and operate: the poem itself. Ovid’s Ars Amatoria is an exposition and celebration of erotic culture, amatory cultus which by the late first century at Rome had progressed (at least in some circles) far beyond the inept fumbling of the rustic past, but as yet awaited codification into a handbook of didactic precepts by a master of the art. Enter the praeceptor. Drawing on a vast store of personal experience, usus (AA 1.29),1 as well as objective observation, this professorial paragon codifies the lover’s art in canons which turn on artifice, inhibition, hypocracy, and sublimation. The praeceptor’s rules comprise a system for manipulating and transcending the natural erotic impulse, and as such are not only the description of a cultural process but are themselves a cultural product.2 *& Although the poet expresses certain reservations about some aspects of 1 All references to the text of the Ars Amatoria are indicated by the siglum AA and are according to the edition of E.J. -
P. Ovidius Naso (43 B.C. - A.D
P. OVIDIUS NASO (43 B.C. - A.D. 17) Ovid was born of an old equestrian family on March 20, 43 B.C. His father intended him for a political career, but after holding a few minor magistracies Ovid abandoned public life for poetry. He was a protégé of M. Valerius Mesalla Corvinus (cos. 31 B.C.), and stood somewhat apart from the literary circle that centered on Augustus’ political advisor Maecenas. His poetry brought him to the notice of Rome’s powerful elite and by 8 B.C. he had become a member of the inner circle of literary talent that flourished under Augustus. But in that year he was suddenly banished by Augustus to Tomis on the Black Sea, for reasons obscure to us but reported to be connected to some moral crime. Despite repeated pleas and appeals to Rome, Ovid spent the remainder of his life in this outpost of civilization, a semi-hellenized city on the fringe of the Roman Empire. There he continued his literary output until his death in A.D. 17. Ovid rested his hopes of immortality on the Metamorphoses, an epic poem in 15 books and the only one of his works written in hexameter. The work is a collection of stories from classical and Near Eastern mythology, each dealing in some way with a transformation. The stories are told in roughly chronological order, beginning with Chaos and progressing to the height of Augustan Order, the apotheosis of Julius Caesar. Although drawing on many sources (most now lost to us), the Metamorphoses is a highly original work, freely adapting apparently unsuitable material to an Augustan theme. -
Ovid. Amores, Epistulae, Medicamina Faciei Femineae, Ars Amatoria, Remedia Amoris, Ex Rudolphi Merkelii Recognitione Edidit R
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by ZENODO The Classical Review http://journals.cambridge.org/CAR Additional services for The Classical Review: Email alerts: Click here Subscriptions: Click here Commercial reprints: Click here Terms of use : Click here Ovid. Amores, Epistulae, Medicamina faciei femineae, Ars amatoria, Remedia amoris, ex Rudolphi Merkelii recognitione edidit R. Ehwald. Lips. 1888. (Being Vol. I. of the Teuhner text of Ovid.) 1 Mk. S. G. Owen The Classical Review / Volume 3 / Issue 05 / May 1889, pp 212 - 212 DOI: 10.1017/S0009840X00194855, Published online: 27 October 2009 Link to this article: http://journals.cambridge.org/abstract_S0009840X00194855 How to cite this article: S. G. Owen (1889). The Classical Review, 3, pp 212-212 doi:10.1017/S0009840X00194855 Request Permissions : Click here Downloaded from http://journals.cambridge.org/CAR, IP address: 138.251.14.35 on 17 Mar 2015 212 THE CLASSICAL REVIEW. trisyllable), 272 (note) svmus. In 115 fin. year. In the second edition few changes (p. 131), -mono should be -mono,; 206 (p. 229), have been made : the most important of hominibus pedibus are put in the wrong order; them the more detailed account of the 151 fin. muSt'ov and 196 bnrora are wrongly history of vs (47), a reference to the theory accented, 167 fin. n/iav and 241 fin. tetuli (on which see Thurneysen in Kuhn's Zeit- wrongly marked as non-existent. In 298 schrift, xxx. p. 494 sq.) that e.g. dandi = fin. ' Th^ocr. Syracus. 58 ' might be put more *damenay (115 fin., note), and some remarks simply as 'Theocr. -
CETERA QUIS NESCIT? : TEXTUAL INTERCOURSE in OVID's LOVE ELEGIES by ANDREW MILES LEMONS (Under the Direction of Sarah Spence)
CETERA QUIS NESCIT? : TEXTUAL INTERCOURSE IN OVID’S LOVE ELEGIES by ANDREW MILES LEMONS (Under the Direction of Sarah Spence) ABSTRACT The representation of sexual satisfaction in the extant corpus of Roman elegy is unique to Amores 1.5. Placing the poem in its proper context with the other programmatic poems of the Amores, and then comparing it with the didactic elegies, Ars Amatoria and the Remedia Amoris, this essay shows how, in Amores 1.5, Ovid defies then redefines the limitations of the elegiac genre around the image of the pudendum, and thereby requires and creates a reader capable of reading elegy conscious of its generic and textual boundaries. INDEX WORDS: Ovid, Elegy, Amores 1.5, Satisfaction, Reader, Ars Amatoria, Remedia Amoris, Genre. CETERA QUIS NESCIT? : TEXTUAL INTERCOURSE IN OVID’S LOVE ELEGIES by ANDREW MILES LEMONS B.A., University of Georgia, 2002 A Thesis Submitted to the Graduate Faculty of The University of Georgia in Partial Fulfillment of the Requirements for the Degree MASTER OF ARTS ATHENS, GEORGIA 2006 © 2006 Andrew Miles Lemons All Rights Reserved CETERA QUIS NESCIT? : TEXTUAL INTERCOURSE IN OVID’S LOVE ELEGIES by ANDREW MILES LEMONS Major Professor: Sarah Spence Committee: Keith Dix Erika Hermanowicz Electronic Version Approved: Maureen Grasso Dean of the Graduate School The University of Georgia May 2006 iv DEDICATION To Roxie v ACKNOWLEDGEMENTS For their invaluable commentary and sobering honesty, I thank my committee. Of these, I humbly acknowledge Dr. Sarah Spence for her discovery of the textual play in my subject poem, without which this thesis would not exist. -
Tristia and Epistulae Ex Ponto
Durham E-Theses Myth and the Authorial Persona in Ovid's Tristia and Epistulae ex Ponto KNIFTON, LAUREN How to cite: KNIFTON, LAUREN (2014) Myth and the Authorial Persona in Ovid's Tristia and Epistulae ex Ponto, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/9481/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk Myth and the Authorial Persona in Ovid’s Tristia and Epistulae ex Ponto Lauren Knifton This thesis is submitted for the degree of Doctor of Philosophy Department of Classics and Ancient History University of Durham 2014 Contents Abstract .................................................................................................................................................. iv Acknowledgements ............................................................................................................................... -
"Ars Amatoria 3.101–250." Ovid on Cosmetics: and Related Texts
Johnson, Marguerite. "Ars Amatoria 3.101–250." Ovid on Cosmetics: and Related Texts. London: Bloomsbury Academic, 2016. 97–124. Bloomsbury Collections. Web. 2 Oct. 2021. <http://dx.doi.org/10.5040/9781474218696.ch-003>. Downloaded from Bloomsbury Collections, www.bloomsburycollections.com, 2 October 2021, 09:29 UTC. Copyright © Marguerite Johnson 2016. You may share this work for non-commercial purposes only, provided you give attribution to the copyright holder and the publisher, and provide a link to the Creative Commons licence. 3 Ars Amatoria 3.101–250 Latin text Ordior a cultu: cultis bene Liber ab uvis provenit, et culto stat seges alta solo. Forma dei munus; forma quota quaeque superbit? Pars vestrum tali munere magna caret. Cura dabit faciem; facies neglecta peribit, 105 Idaliae similis sit licet illa deae. Corpora si veteres non sic coluere puellae, nec veteres cultos sic habuere viros. Si fuit Andromache tunicas induta valentes, quid mirum? Duri militis uxor erat. 110 Scilicet Aiaci coniunx ornata venires, cui tegumen septem terga fuere boum! Simplicitas rudis ante fuit; nunc aurea Roma est et domiti magnas possidet orbis opes. Aspice quae nunc sunt Capitolia, quaeque fuerunt: 115 alterius dices illa fuisse Iovis. Curia consilio nunc est dignissima tanto, de stipula Tatio regna tenente fuit. Quae nunc sub Phoebo ducibusque Palatia fulgent, quid nisi araturis pascua bubus erant? 120 Prisca iuvent alios, ego me nunc denique natum gratulor: haec aetas moribus apta meis, non quia nunc terrae lentum subducitur aurum lectaque diverso litore concha venit, 97 98 Ovid on Cosmetics nec quia decrescunt eff osso marmore montes, 125 nec quia caeruleae mole fugantur aquae, sed quia cultus adest nec nostros mansit in annos rusticitas priscis illa superstes avis. -
The Restoration of Sanctuaries in Attica: I.G., J12 1035
THE RESTORATION OF SANCTUARIES IN ATTICA: I.G., J12 1035 (PLATES 45-49) D ESPITE the importanceof this inscription for Attic topography' it has received relatively little attention in the ninety years since its discovery, and a text has been essayed in print only twice. Its fragmentary condition has frustrated study; scholars concerned with it have usually devoted no more than a page or so to its exposition.2 Perhaps this study will make the document and the evidence it affords more accessible. The three known fragments of the stele have been previously published, but for convenience I give their descriptions here. A -- EM 13280. Broken above, below, and at the left, but preserving the right edge and the thickness. Found in 1884 in a Turkish dry-wall south of the Propylaia on the Acropolis. Height, 1.127 m.; width, 0.555 m.; thickness, 0.089-0.097 m. B . EM 8134. Broken on all sides, but with the thickness preserved. First identified by Adolf Wilhelm in 1902; findspot unknown. Height, 0.190 m.; width, 0.219 m.; thickness, 0.090 m. C = EM 8135. Broken on all sides. First identified by Adolf Wilhelm in 1902; findspot unknown. Height, 0.310 m.; width, 0.245 m.; thickness, 0.068 m. ' This study, based on a new examination of the stone, was made possible by a fellowship at the American School of Classical Studies in Athens during 1969-1970. I wish to thank the following for the advice or assistance they provided in the course of the project: Joseph Breslin, Harry J.