Narrative Possibility: an Introduction To, and a Move Towards, Integral Creativity
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Non-Duality in Ken Wilber's Integral Philosophy
NON-DUALITY IN KEN WILBER’S INTEGRAL PHILOSOPHY: A CRITICAL APPRAISAL AND ALTERNATIVE PHYSICALIST PERSPECTIVE OF MYSTICAL CONSCIOUSNESS JEREMY JOHN JACOBS 2009 Ken Wilber Cover Photo: Denver Integral and Ken Wilber Meetup Group (http://www.meetup.com/denver- integral/photos/?photold=716584&photoAlbumld=102985. Accessed 20 February 2009). NON-DUALITY IN KEN WILBER’S INTEGRAL PHILOSOPHY: A CRITICAL APPRAISAL AND ALTERNATIVE PHYSICALIST PERSPECTIVE OF MYSTICAL CONSCIOUSNESS by JEREMY JOHN JACOBS Submitted in accordance with the requirements for the degree of DOCTOR OF THEOLOGY in the subject CHRISTIAN SPIRITUALITY at the UNIVERSITY OF SOUTH AFRICA Promoter PROFESSOR C E T KOURIE February 2009 Kenneth Earl Wilber (1949 - ) (theosophist.wordpress.com) Student Number: 3279-583-1 I declare that NON-DUALITY IN KEN WILBER’S INTEGRAL PHILOSOPHY: A CRITICAL APPRAISAL AND ALTERNATIVE PHYSICALIST PERSPECTIVE OF MYSTICAL CONSCIOUSNESS is my own work and that all sources that I have used or quoted have been indicated and acknowledged by means of complete references. _________________________ ______________ Signature Date Jeremy John Jacobs i DEDICATION To Kim and St John ii ACKNOWLEDGEMENTS My deepest gratitude goes to my wife Kim for her endless patience, encouragement, and support. I gratefully acknowledge Professor Celia Kourie’s professionalism. Her courteous manner of guidance and correction, and also the hospitality she extended to my alternative perspectives are an indication of her academic integrity. Special thanks to my sister Tania Jacobs who typed up reams of notes that I had gathered over the years, and finally my friend Andre Croucamp whose brilliant mind inspired me to think beyond the strictures of my creeds. -
Ken Wilber As a Spiritual Innovator. Studies in Integral Theory
ANNALES UNIVERSITATIS TURKUENSIS UNIVERSITATIS ANNALES B 526 JP Jakonen KEN WILBER AS A SPIRITUAL INNOVATOR Studies in Integral Theory JP Jakonen Painosalama Oy, Turku, Finland 2020 Finland Turku, Oy, Painosalama ISBN 978-951-29-8251-6 (PRINT) – ISBN 978-951-29-8252-3 (PDF) TURUN YLIOPISTON JULKAISUJA ANNALES UNIVERSITATIS TURKUENSIS ISSN 0082-6987(Print) SARJA – SER. B OSA – TOM. 526 | HUMANIORA | TURKU 2020 ISSN 2343-3191 (Online) KEN WILBER AS A SPIRITUAL INNOVATOR Studies in Integral Theory JP Jakonen TURUN YLIOPISTON JULKAISUJA – ANNALES UNIVERSITATIS TURKUENSIS SARJA – SER. B OSA – TOM. 526 | HUMANIORA | TURKU 2020 University of Turku Faculty of Humanities School of History, Culture and Arts Studies Department of Study of Religion Doctoral Programme in History, Culture and Arts Studies (Juno) Supervised by Senior Lecturer Matti Kamppinen Adjunct Professor Ruth Illman University of Turku Åbo Akademi Reviewed by Professor Esa Saarinen University Lecturer Teuvo Laitila Aalto University University of Eastern Finland Opponent Professor Esa Saarinen Aalto University The originality of this publication has been checked in accordance with the University of Turku quality assurance system using the Turnitin OriginalityCheck service. Cover photo and carving © Corey deVos Copyright © JP Jakonen, University of Turku ISBN 978-951-29-8251-6 (PRINT) ISBN 978-951-29-8252-3 (PDF) ISSN 0082-6987(Print) ISSN 2343-3191 (Online) Painosalama Oy, Turku, Finland 2020 UNIVERSITY OF TURKU Faculty of Humanities School of History, Culture and Arts Studies Department of Study of Religion JP JAKONEN: Ken Wilber as a spiritual innovator. Studies in Integral Theory. Doctoral Dissertation, 173 pp. Doctoral Programme in History, Culture and Arts Studies (Juno) December 2020 ABSTRACT This dissertation studies the American philosopher Ken Wilber (1949–) through the lens of spiritual innovatorship. -
A Guide to Ken Wilber and the Education Literature: Annotated Bibliography
University of Calgary PRISM: University of Calgary's Digital Repository Werklund School of Education Werklund School of Education Research & Publications 2007 A Guide to Ken Wilber and the Education Literature: Annotated Bibliography Fisher, R. M. In Search of Fearlessness Research Institute Fisher, R. M. (2007). A Guide to Ken Wilber and the Education Literature: Annotated Bibliography (Technical Paper No.27). Vancouver, BC: In Search of Fearlessness Research Institute. http://hdl.handle.net/1880/109991 Report Unless otherwise indicated, this material is protected by copyright and has been made available with authorization from the copyright owner. You may use this material in any way that is permitted by the Copyright Act or through licensing that has been assigned to the document. For uses that are not allowable under copyright legislation or licensing, you are required to seek permission. Downloaded from PRISM: https://prism.ucalgary.ca 1 A Guide to Ken Wilber and the Education Literature: Annotated Bibliography Technical Paper No. 27 - R. Michael Fisher, Ph.D. ©2007 In Search of Fearlessness Research Institute 2 A Guide to Ken Wilber and the Education Literature: Annotated Bibliography R. Michael Fisher, Ph.D. Copyright 2007 All rights reserved . No part of this publication may be reproduced or transmitted in any form or by any means, without permission in writing from the publisher/author. No permission is necessary in the case of brief quotations embodied in critical articles and reviews, or other educational or research purposes. For information and permission address correspondence to: In Search of Fearlessness Research Institute #305, 1580 E. 3rd Ave., Vancouver, BC V5N 1G9 Contact author: [email protected] www.feareducation.com First Edition 2007 Cover and layout by R. -
High Performance Magazine Records
http://oac.cdlib.org/findaid/ark:/13030/kt5p30369v Online items available Finding aid for the magazine records, 1953-2005 Finding aid for the magazine 2006.M.8 1 records, 1953-2005 Descriptive Summary Title: High Performance magazine records Date (inclusive): 1953-2005 Number: 2006.M.8 Creator/Collector: High Performance Physical Description: 216.1 Linear Feet(318 boxes, 29 flatfile folders, 1 roll) Repository: The Getty Research Institute Special Collections 1200 Getty Center Drive, Suite 1100 Los Angeles 90049-1688 [email protected] URL: http://hdl.handle.net/10020/askref (310) 440-7390 Abstract: High Performance magazine records document the publication's content, editorial process and administrative history during its quarterly run from 1978-1997. Founded as a magazine covering performance art, the publication gradually shifted editorial focus first to include all new and experimental art, and then to activism and community-based art. Due to its extensive compilation of artist files, the archive provides comprehensive documentation of the progressive art world from the late 1970s to the late 1990s. Request Materials: Request access to the physical materials described in this inventory through the catalog record for this collection. Click here for the access policy . Language: Collection material is in English Biographical/Historical Note Linda Burnham, a public relations officer at University of California, Irvine, borrowed $2,000 from the university credit union in 1977, and in a move she described as "impulsive," started High -
Ken Wilber's Integral Psychology
Ken Wilber’s Integral Vision: A Review Of Applications In Education Toward A “Wisdom Culture” -R. Michael Fisher1 ©2003 ABSTRACT For over 30 years, contemporary American integral philosopher, Ken Wilber, has challenged all of us to critically examine how biased, if not distorted, our current forms of thinking and knowledge are, and what kind of education ought to be developed in order to build, what he refers to as, a future “Wisdom Culture.” To date, no critical synthesis of Wilber’s work and its relationship to the field of Education has been attempted. This paper offers three real classroom vignettes demonstrating the application of Wilber’s integral approach, set within an opening fictional narrative. The remainder of the paper synthesizes an extensive search of Educational documents, and provides a critical review of 16 professional educators, from both schooling and adult education, who have published writing on applications and potential of Wilber’s philosophy, toward laying the groundwork for future educational engagement with the integral approach.. INTRODUCTION: IF ONLY... I had a dream. Thousands of diverse adults from nations around the world were gathering for a common cause in Geneva. The loudspeakers were blaring throughout the lecture hall, where everyone sat politely and attentive. A small brown-skinned figure, a “Director-General,” someone said, stood at the podium speaking: As the world’s problems grow in complexity, from genocides to ecosides and growing world poverty, from the HIV/AIDS epidemic to a life polluted by fear in a post-9/11 “War on Terrorism,” our United Nations are facing a very challenging 21st century. -
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Archons (Commanders) [NOTICE: They Are NOT Anlien Parasites], and Then, in a Mirror Image of the Great Emanations of the Pleroma, Hundreds of Lesser Angels
A R C H O N S HIDDEN RULERS THROUGH THE AGES A R C H O N S HIDDEN RULERS THROUGH THE AGES WATCH THIS IMPORTANT VIDEO UFOs, Aliens, and the Question of Contact MUST-SEE THE OCCULT REASON FOR PSYCHOPATHY Organic Portals: Aliens and Psychopaths KNOWLEDGE THROUGH GNOSIS Boris Mouravieff - GNOSIS IN THE BEGINNING ...1 The Gnostic core belief was a strong dualism: that the world of matter was deadening and inferior to a remote nonphysical home, to which an interior divine spark in most humans aspired to return after death. This led them to an absorption with the Jewish creation myths in Genesis, which they obsessively reinterpreted to formulate allegorical explanations of how humans ended up trapped in the world of matter. The basic Gnostic story, which varied in details from teacher to teacher, was this: In the beginning there was an unknowable, immaterial, and invisible God, sometimes called the Father of All and sometimes by other names. “He” was neither male nor female, and was composed of an implicitly finite amount of a living nonphysical substance. Surrounding this God was a great empty region called the Pleroma (the fullness). Beyond the Pleroma lay empty space. The God acted to fill the Pleroma through a series of emanations, a squeezing off of small portions of his/its nonphysical energetic divine material. In most accounts there are thirty emanations in fifteen complementary pairs, each getting slightly less of the divine material and therefore being slightly weaker. The emanations are called Aeons (eternities) and are mostly named personifications in Greek of abstract ideas. -
Detailed Reporting from Closing Survey (English)
Detailed Reporting from Closing Survey (English) Index Ship 1 Embodied/Thoughts 24 Beings 52 Past Experiences 62 Ship ● I saw colored lights behind Mark during the meditation. Also, a round moving light behind him. - Austin, Texas, USA ● I saw a little moving green and orange double-helix on the screen of the live-stream from the Day 10 culminating meditation (that’s actually the only part I ended up participating in). - Austin, Texas, USA ● I had my eyes open during the livestream, watching Mark and the sky on TV. I saw a definite revolving rainbow to Mark’s right in the sky about five minutes into the stream. If you video copied it look. - Waimea, Hawaii, USA ● Lights in the sky. - Lake Shore, Minnesota, USA ● I dreamed last night that I watched a ship being attacked by smaller vessels over the city. The ship was hit critically and fell into the ocean and caused a tidal wave. Then something in my room was knocked off of my dresser and woke me suddenly. - Carlsbad, California, USA ● I saw some amber lights that faded in the sky, they didn’t look like airplanes. - Coconut Creek, Florida ● We had a sighting on Sunday night. - Dallas,TX ● Beautiful Light Beings playing on the surface of the ocean. Two in particular last night that were green. - Oceanside, California, USA ● I saw a blinking light like from an aeroplane, but at random intervals it got really bright. - Lovelock, Nevada, USA ● A bright object flashed and moved about 6 times and changed colors. - Salt Lake City, Utah, USA ● We did our CE5 meditation on Monday, July 13th at 9 PM and as we were looking up to the sky during the quiet time after the meditation, we saw a bright, white-light orb appear from the south coming past Altair/Aquila and then it suddenly turned and went East. -
Review of Sex, Ecology, Spirituality by Ken Wilber 2Nd Ed 851P(2001)
Review of Sex, Ecology, Spirituality by Ken Wilber 2nd ed 851p(2001) Michael Starks ABSTRACT It is both amazing and fitting that this huge, jargon-laden (this book really needs a glossary!), heavily academic work has become a best seller in the world of the educated. One has to be dedicated to learn the jargon and then plow through 551 pages of text and 238 pages of notes. Meanwhile, we are told time and again that this is just an outline of what is to come! Though he severely criticizes the excesses of the three movements, this is a deconstructive and New Age Mystical and postmodern interpretation of religion, philosophy and the behavioral sciences from a very liberal,spiritual point of view—i.e., without the worst of decon, pm and NAM jargon, rabid egalitarianism and anti-scientific anti-intellectualism. He analyzes in some detail the various world views of philosophy, psychology, sociology and religion, exposing their fatal reductionistic flaws with (mostly) care and brilliance, but most of the sources he analyzes are of almost no relevance today. They use terminology and concepts that were already outdated when he was researching and writing 20 years ago. One has to slog thru endless pages of jargon -laden discussion of Habermas, Kant, Emerson, Jung et.al. to get to the pearls. You get a terrific sampling of bad writing, confused and outdated ideas and obsolete jargon. If one has a good current education, it is doubly painful to read this book (and most writing on human behavior). Painful because it´s so tortured and confusing and then again when you realized how simple it is with modern psychology and philosophy. -
Jacaber-Kastor 2019.Pdf
Jacaeber Kastor: Psychedelic Sun By Carlo McCormick In turns perplexing, disorienting, wondrous and utterly beguiling, Jacaeber Kastor’s drawings make you look, look again and then still more, trying to find your way in their miasmic magic until at last, well, you discover the special pleasure of being truly lost. And when you think you’re done, when you’ve decoded the esoteric and abstract, conjured all the forms and meanings from these oceans of latency, answered the call of otherness as if it were the sphinx’s riddle- turn the work or flip your head, around and around, because there is no single perspective to read Kastor’s psychedelic topography: it is an entwined and constantly unfolding omniverse that has no right side up or upside down. If, in the course of your wanderings through Kastor’s meandering poetics of line and space, you come across the unexpected, the oddly familiar or the impossibly alien- for indeed you surely will, quite possible all at once with overwhelming simultaneity- and you ask yourself how did you even come to get here, you might also ask how indeed did this artist arrive at just such a place him- self. Make no mistake about it, Jacaeber Kastor is an intrepid voyager of body and mind, an adventurer without destination or designation, a man without return for even when he has somehow been there before he understands it as different, everything nuanced with the subtle shifts of impercep tible change, actuality always just beyond the tiny grasp of appearance, reason or replication. His art, like the convolutions of a restless mind guiding the inspired hand of uncertainty, is the tracings of a mind- traveler, a map to the nowhere that is everywhere, something so personally idiosyncratic that it marks a shared commons where likeness meets in a zone of compatible dissimilarity. -
Sex, Ecology, Spirituality (SES) Chris Desser
This and several other reviews were contained in the celebrations of Ken's work that we recently posted to KenWilber.com. The editors of the site went through the archives and pulled out dozens of old reviews, containing mostly positive criticism, and put them together as a type of celebration of Ken's work over the past 25 years. For the full collections, please see: Meta-genius: A Celebration of Ken’s Writings—Part 1, Part 2, Part 3 * * * Sex, Ecology, Spirituality (SES) Chris Desser Ken Wilber’s Sex, Ecology, Spirituality (“SES”) is an important book arriving at a critical moment. More than a remarkable synthesis of the evolution of Indo European philosophical, psychological, sociological, and scientific ideas, SES cogently makes the case that the integration of various differentiated realms--science, art, and morality; male and female; ecology, technology and spirituality; I, we, and it--is the central task for this fractured, postmodern time, indeed that evolution and our survival depend on our success. Copyright © 2007 KenWilber.com. All Rights Reserved. My own endeavors and interests traverse similar territory (i.e., spirituality, psychology, philosophy, ecology) and encompass similar concerns (exploring and understanding the opportunities for, and conditions necessary to, evolving toward ever greater levels of consciousness). As an environmentalist I have encountered the “flatland” mentality of many environmental activists and thinkers. I also meditate (vipassana) and in the last couple of years have spent a lot of time on retreat. I find the exclusively “ascended” perspective of vipassana troubling, but the practice of great value. Recently I have been grappling with how to reconcile--or integrate--the “descended” nature of my work with the “ascended” nature of my practice. -
Beyond Postmodern Spirituality
JP JAKONEN Beyond Postmodern Spirituality Ken Wilber and the Integral approach Introduction We might say that we moved from living in a cosmos to being included in a universe (Charles Taylor 2007: 59). In his latest book, the British philosopher Charles Taylor asks ‘why was it virtually impossible not to believe in God in say, 1500 in our Western soci- ety, while in 2000 many of us find this not only easy but even inescapable?’ (Taylor 2007: 25). What are the contours of the modern world in which we live? Why the change from believing in God as a default to not-believing as the new mode for our being-in-the-world? The American philosopher Ken Wilber has taken on a sizeable challenge by trying to unsnarl the modern world-knot and its secular worldview. In the course of his almost forty years of predominantly solitary study (he has worked outside academia for the best part of his career) and writing, Wilber has produced a body of work that spans from consciousness studies to soci- ology and anthropology, to mysticism and to different fields of philosophy, psychology and comparative religion (Visser 2003: 1–15). The main theme running through his writings is the concept of Kosmos, the universe of mat- ter, life, mind and spirit, that he seeks to restore and bring back both to our vocabulary and to our everyday experience of reality (Wilber 1996: 16). The spectrum of consciousness A recurring theme in Wilber’s oeuvre is the idea of a spectrum of conscious- ness. Since the writing of his first book, The Spectrum of Consciousness at the ripe age of 23, Wilber has maintained that the human psyche has a nat- ural cap ability to span a huge spectrum of available stages of consciousness (Wilber 1993: 3–6). -
Introduction to the Integral Approach (And the AQAL Map)
Introduction to the Integral Approach (and the AQAL Map) During the last 30 years, we have witnessed a historical first: all of the world’s cultures are now available to us. In the past, if you were born, say, a Chinese, you likely spent your entire life in one culture, often in one province, sometimes in one house, living and loving and dying on one small plot of land. But today, not only are people geographically mobile, but we can study, and have studied, virtually every known culture on the planet. In the global village, all cultures are exposed to each other. Knowledge itself is now global. This means that, also for the first time, the sum total of human knowledge is available to us—the knowledge, experience, wisdom, and reflection of all major human civilizations—premodern, modern, and postmodern—are open to study by anyone. What if we took literally everything that all the various cultures have to tell us about human potential—about spiritual growth, psychological growth, social growth— and put it all on the table? What if we attempted to find the critically essential keys to human growth, based on the sum total of human knowledge now open to us? What if we attempted, based on extensive cross-cultural study, to use all of the world’s great traditions to create a composite map, a comprehensive map, an all-inclusive or integral map that included the best elements from all of them? Sound complicated, complex, daunting? In a sense, it is. But in another sense, the results turn out to be surprisingly simple and elegant.