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Non-Duality in Ken Wilber's Integral Philosophy
NON-DUALITY IN KEN WILBER’S INTEGRAL PHILOSOPHY: A CRITICAL APPRAISAL AND ALTERNATIVE PHYSICALIST PERSPECTIVE OF MYSTICAL CONSCIOUSNESS JEREMY JOHN JACOBS 2009 Ken Wilber Cover Photo: Denver Integral and Ken Wilber Meetup Group (http://www.meetup.com/denver- integral/photos/?photold=716584&photoAlbumld=102985. Accessed 20 February 2009). NON-DUALITY IN KEN WILBER’S INTEGRAL PHILOSOPHY: A CRITICAL APPRAISAL AND ALTERNATIVE PHYSICALIST PERSPECTIVE OF MYSTICAL CONSCIOUSNESS by JEREMY JOHN JACOBS Submitted in accordance with the requirements for the degree of DOCTOR OF THEOLOGY in the subject CHRISTIAN SPIRITUALITY at the UNIVERSITY OF SOUTH AFRICA Promoter PROFESSOR C E T KOURIE February 2009 Kenneth Earl Wilber (1949 - ) (theosophist.wordpress.com) Student Number: 3279-583-1 I declare that NON-DUALITY IN KEN WILBER’S INTEGRAL PHILOSOPHY: A CRITICAL APPRAISAL AND ALTERNATIVE PHYSICALIST PERSPECTIVE OF MYSTICAL CONSCIOUSNESS is my own work and that all sources that I have used or quoted have been indicated and acknowledged by means of complete references. _________________________ ______________ Signature Date Jeremy John Jacobs i DEDICATION To Kim and St John ii ACKNOWLEDGEMENTS My deepest gratitude goes to my wife Kim for her endless patience, encouragement, and support. I gratefully acknowledge Professor Celia Kourie’s professionalism. Her courteous manner of guidance and correction, and also the hospitality she extended to my alternative perspectives are an indication of her academic integrity. Special thanks to my sister Tania Jacobs who typed up reams of notes that I had gathered over the years, and finally my friend Andre Croucamp whose brilliant mind inspired me to think beyond the strictures of my creeds. -
Ken Wilber As a Spiritual Innovator. Studies in Integral Theory
ANNALES UNIVERSITATIS TURKUENSIS UNIVERSITATIS ANNALES B 526 JP Jakonen KEN WILBER AS A SPIRITUAL INNOVATOR Studies in Integral Theory JP Jakonen Painosalama Oy, Turku, Finland 2020 Finland Turku, Oy, Painosalama ISBN 978-951-29-8251-6 (PRINT) – ISBN 978-951-29-8252-3 (PDF) TURUN YLIOPISTON JULKAISUJA ANNALES UNIVERSITATIS TURKUENSIS ISSN 0082-6987(Print) SARJA – SER. B OSA – TOM. 526 | HUMANIORA | TURKU 2020 ISSN 2343-3191 (Online) KEN WILBER AS A SPIRITUAL INNOVATOR Studies in Integral Theory JP Jakonen TURUN YLIOPISTON JULKAISUJA – ANNALES UNIVERSITATIS TURKUENSIS SARJA – SER. B OSA – TOM. 526 | HUMANIORA | TURKU 2020 University of Turku Faculty of Humanities School of History, Culture and Arts Studies Department of Study of Religion Doctoral Programme in History, Culture and Arts Studies (Juno) Supervised by Senior Lecturer Matti Kamppinen Adjunct Professor Ruth Illman University of Turku Åbo Akademi Reviewed by Professor Esa Saarinen University Lecturer Teuvo Laitila Aalto University University of Eastern Finland Opponent Professor Esa Saarinen Aalto University The originality of this publication has been checked in accordance with the University of Turku quality assurance system using the Turnitin OriginalityCheck service. Cover photo and carving © Corey deVos Copyright © JP Jakonen, University of Turku ISBN 978-951-29-8251-6 (PRINT) ISBN 978-951-29-8252-3 (PDF) ISSN 0082-6987(Print) ISSN 2343-3191 (Online) Painosalama Oy, Turku, Finland 2020 UNIVERSITY OF TURKU Faculty of Humanities School of History, Culture and Arts Studies Department of Study of Religion JP JAKONEN: Ken Wilber as a spiritual innovator. Studies in Integral Theory. Doctoral Dissertation, 173 pp. Doctoral Programme in History, Culture and Arts Studies (Juno) December 2020 ABSTRACT This dissertation studies the American philosopher Ken Wilber (1949–) through the lens of spiritual innovatorship. -
A Guide to Ken Wilber and the Education Literature: Annotated Bibliography
University of Calgary PRISM: University of Calgary's Digital Repository Werklund School of Education Werklund School of Education Research & Publications 2007 A Guide to Ken Wilber and the Education Literature: Annotated Bibliography Fisher, R. M. In Search of Fearlessness Research Institute Fisher, R. M. (2007). A Guide to Ken Wilber and the Education Literature: Annotated Bibliography (Technical Paper No.27). Vancouver, BC: In Search of Fearlessness Research Institute. http://hdl.handle.net/1880/109991 Report Unless otherwise indicated, this material is protected by copyright and has been made available with authorization from the copyright owner. You may use this material in any way that is permitted by the Copyright Act or through licensing that has been assigned to the document. For uses that are not allowable under copyright legislation or licensing, you are required to seek permission. Downloaded from PRISM: https://prism.ucalgary.ca 1 A Guide to Ken Wilber and the Education Literature: Annotated Bibliography Technical Paper No. 27 - R. Michael Fisher, Ph.D. ©2007 In Search of Fearlessness Research Institute 2 A Guide to Ken Wilber and the Education Literature: Annotated Bibliography R. Michael Fisher, Ph.D. Copyright 2007 All rights reserved . No part of this publication may be reproduced or transmitted in any form or by any means, without permission in writing from the publisher/author. No permission is necessary in the case of brief quotations embodied in critical articles and reviews, or other educational or research purposes. For information and permission address correspondence to: In Search of Fearlessness Research Institute #305, 1580 E. 3rd Ave., Vancouver, BC V5N 1G9 Contact author: [email protected] www.feareducation.com First Edition 2007 Cover and layout by R. -
February 2015 Special Issue
February 2015 Special Issue Volume 11, No 1 Integral Education ISSN 1553-3069 Table of Contents Special Issue Introduction ........................................................................ 1 Bahman Shiraz Integral Education in Light of Earthrise .................................................. 4 Craig Chalquist The Dynamic Unity of the Opposites: Haridas Chaudhuri’s Integral Method and Higher Education ............................................................... 11 Joseph L. Subbiondo Integral Epistemology and Integrative Methodology ............................ 17 Bahman A.K. Shirazi Positionality as Knowledge: From Pedagogy to Praxis ......................... 28 Sara Maria Acevedo, Michael Aho, Eri Cela, Juei-Chen Chao, Isabel Garcia-Gonzales, Alec MacLeod, Claudia Moutray, Christina Olague Manifest Transpersonal Experiences: Aṇimām and Laghimā Siddhis .. 47 Robert V. Burke The Restoration of Wholeness ............................................................... 57 Karabi Sen cont'd next page ISSN 1553-3069 Individuation, Cosmogenesis and Technology: Sri Aurobindo And Gilbert Simondon ................................................................................... 65 Debashish Banerji Unfolding Toward Being: Etty Hillesum and the Evolution of Consciousness ........................................................................................ 80 Barbara Morrill ISSN 1553-3069 January 2015 Special Issue Introduction Issue Editor: Bahman A. K. Shirazi Once again, we are gratefully delighted to share with the readers -
Ken Wilber's Integral Psychology
Ken Wilber’s Integral Vision: A Review Of Applications In Education Toward A “Wisdom Culture” -R. Michael Fisher1 ©2003 ABSTRACT For over 30 years, contemporary American integral philosopher, Ken Wilber, has challenged all of us to critically examine how biased, if not distorted, our current forms of thinking and knowledge are, and what kind of education ought to be developed in order to build, what he refers to as, a future “Wisdom Culture.” To date, no critical synthesis of Wilber’s work and its relationship to the field of Education has been attempted. This paper offers three real classroom vignettes demonstrating the application of Wilber’s integral approach, set within an opening fictional narrative. The remainder of the paper synthesizes an extensive search of Educational documents, and provides a critical review of 16 professional educators, from both schooling and adult education, who have published writing on applications and potential of Wilber’s philosophy, toward laying the groundwork for future educational engagement with the integral approach.. INTRODUCTION: IF ONLY... I had a dream. Thousands of diverse adults from nations around the world were gathering for a common cause in Geneva. The loudspeakers were blaring throughout the lecture hall, where everyone sat politely and attentive. A small brown-skinned figure, a “Director-General,” someone said, stood at the podium speaking: As the world’s problems grow in complexity, from genocides to ecosides and growing world poverty, from the HIV/AIDS epidemic to a life polluted by fear in a post-9/11 “War on Terrorism,” our United Nations are facing a very challenging 21st century. -
Review of Sex, Ecology, Spirituality by Ken Wilber 2Nd Ed 851P(2001)
Review of Sex, Ecology, Spirituality by Ken Wilber 2nd ed 851p(2001) Michael Starks ABSTRACT It is both amazing and fitting that this huge, jargon-laden (this book really needs a glossary!), heavily academic work has become a best seller in the world of the educated. One has to be dedicated to learn the jargon and then plow through 551 pages of text and 238 pages of notes. Meanwhile, we are told time and again that this is just an outline of what is to come! Though he severely criticizes the excesses of the three movements, this is a deconstructive and New Age Mystical and postmodern interpretation of religion, philosophy and the behavioral sciences from a very liberal,spiritual point of view—i.e., without the worst of decon, pm and NAM jargon, rabid egalitarianism and anti-scientific anti-intellectualism. He analyzes in some detail the various world views of philosophy, psychology, sociology and religion, exposing their fatal reductionistic flaws with (mostly) care and brilliance, but most of the sources he analyzes are of almost no relevance today. They use terminology and concepts that were already outdated when he was researching and writing 20 years ago. One has to slog thru endless pages of jargon -laden discussion of Habermas, Kant, Emerson, Jung et.al. to get to the pearls. You get a terrific sampling of bad writing, confused and outdated ideas and obsolete jargon. If one has a good current education, it is doubly painful to read this book (and most writing on human behavior). Painful because it´s so tortured and confusing and then again when you realized how simple it is with modern psychology and philosophy. -
Why I Became a Hindu
Why I became a Hindu Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center Copyright © 2018 Parama Karuna Devi All rights reserved Title ID: 8916295 ISBN-13: 978-1724611147 ISBN-10: 1724611143 published by: Jagannatha Vallabha Vedic Research Center Website: www.jagannathavallabha.com Anyone wishing to submit questions, observations, objections or further information, useful in improving the contents of this book, is welcome to contact the author: E-mail: [email protected] phone: +91 (India) 94373 00906 Please note: direct contact data such as email and phone numbers may change due to events of force majeure, so please keep an eye on the updated information on the website. Table of contents Preface 7 My work 9 My experience 12 Why Hinduism is better 18 Fundamental teachings of Hinduism 21 A definition of Hinduism 29 The problem of castes 31 The importance of Bhakti 34 The need for a Guru 39 Can someone become a Hindu? 43 Historical examples 45 Hinduism in the world 52 Conversions in modern times 56 Individuals who embraced Hindu beliefs 61 Hindu revival 68 Dayananda Saraswati and Arya Samaj 73 Shraddhananda Swami 75 Sarla Bedi 75 Pandurang Shastri Athavale 75 Chattampi Swamikal 76 Narayana Guru 77 Navajyothi Sree Karunakara Guru 78 Swami Bhoomananda Tirtha 79 Ramakrishna Paramahamsa 79 Sarada Devi 80 Golap Ma 81 Rama Tirtha Swami 81 Niranjanananda Swami 81 Vireshwarananda Swami 82 Rudrananda Swami 82 Swahananda Swami 82 Narayanananda Swami 83 Vivekananda Swami and Ramakrishna Math 83 Sister Nivedita -
Sex, Ecology, Spirituality (SES) Chris Desser
This and several other reviews were contained in the celebrations of Ken's work that we recently posted to KenWilber.com. The editors of the site went through the archives and pulled out dozens of old reviews, containing mostly positive criticism, and put them together as a type of celebration of Ken's work over the past 25 years. For the full collections, please see: Meta-genius: A Celebration of Ken’s Writings—Part 1, Part 2, Part 3 * * * Sex, Ecology, Spirituality (SES) Chris Desser Ken Wilber’s Sex, Ecology, Spirituality (“SES”) is an important book arriving at a critical moment. More than a remarkable synthesis of the evolution of Indo European philosophical, psychological, sociological, and scientific ideas, SES cogently makes the case that the integration of various differentiated realms--science, art, and morality; male and female; ecology, technology and spirituality; I, we, and it--is the central task for this fractured, postmodern time, indeed that evolution and our survival depend on our success. Copyright © 2007 KenWilber.com. All Rights Reserved. My own endeavors and interests traverse similar territory (i.e., spirituality, psychology, philosophy, ecology) and encompass similar concerns (exploring and understanding the opportunities for, and conditions necessary to, evolving toward ever greater levels of consciousness). As an environmentalist I have encountered the “flatland” mentality of many environmental activists and thinkers. I also meditate (vipassana) and in the last couple of years have spent a lot of time on retreat. I find the exclusively “ascended” perspective of vipassana troubling, but the practice of great value. Recently I have been grappling with how to reconcile--or integrate--the “descended” nature of my work with the “ascended” nature of my practice. -
A New Creation on Earth: Death and Transformation in the Yoga of Mother Mirra Alfassa
A New Creation on Earth: Death and Transformation in the Yoga of Mother Mirra Alfassa Stephen Lerner Julich1 Abstract: This paper acts as a précis of the author’s dissertation in East-West Psychology at the California Institute of Integral Studies in San Francisco. The dissertation, entitled Death and Transformation in the Yoga of Mirra Alfassa (1878- 1973), Mother of the Sri Aurobindo Ashram: A Jungian Hermeneutic, is a cross-cultural exploration and analysis of symbols of death and transformation found in Mother’s conversations and writings, undertaken as a Jungian amplification. Focused mainly on her discussions of the psychic being and death, it is argued that the Mother remained rooted in her original Western Occult training, and can best be understood if this training, under the guidance of Western Kabbalist and Hermeticist Max Théon, is seen, not as of merely passing interest, but as integral to her development. Keywords: C.G. Jung, death, integral yoga, Mother Mirra Alfassa, psychic being, Sri Aurobindo, transformation. Mirra Alfassa was one of those rare individuals who was in life a living symbol, at once human, and identical to the indescribable higher reality. Her yoga was to tear down the barrier that separates heaven and earth by defeating the Lord of Death, through breaking the habituated belief that exists in every cell of the body that all life must end in death and dissolution. Ultimately, her goal was to transform and spiritualize matter. In my dissertation I applied a Jungian lens to amplify the Mother’s statements. Amplification, as it is usually understood in Jungian circles, is a method used to expand an analyst’s grasp of images and symbols that appear in the dreams of analysands. -
Spiritual Activism: Tikkun Hanefesh V'olam in Our Time
SPIRITUAL ACTIVISM: TIKKUN HANEFESH V’OLAM IN OUR TIME RABBI SHAWN ISRAEL ZEVIT 1 Goals…of the network (https://www.jewishrecon.org/networks/2017/spirituality-activism) This network will focus on aspects of weaving together the work of tikkun olam and one’s spiritual life. From a Jewish perspective, we are always called to tikkun in the times of our lives. Our current times have brought with them an intensified level of challenge in the realm of social, environmental, economic and racial justice. We will explore Jewish perspectives, spiritual approaches and best practices of our day to live the deep call to tikkun hanefesh v’olam— the repair/balancing/integration of one’s own soul and the world we are part of. Whether your focus is on mindfulness meditation, prayer and ritual, community organizing, marches or lobbying, will work on the integrative Jewish approach to a healthy and balanced life and a more just, equitable and sustainable world. 2 Towards the Evolving Globally Sustainable Religious Civilization of the Jewish People Rabbi Shawn Zevit Mordecai Kaplan argued that Jewish life must provide us with recipes for justice in the world when he wrote, “A theology which is not a plan of social action is merely a way of preaching and praying. It is a menu without the dinner.” (Not So Random Thoughts) If we are to have a viable future as a Jewish People, we need to build on Kaplan’s formulation of Judaism as an evolving religious civilization to include a globally sustainable approach to living in faith community. A globally sustainable, evolving religious culture will also include interdependent and healthy economic, social, political, environmental and spiritual systems. -
Spiritual Activism & Liberation Spirituality
Spiritual Activism & Liberation Spirituality PATHWAYS TO COLLECTIVE LIBERATION Claudia Horwitz & Jesse Maceo Vega-Frey There is a new culture of activism taking form in the worlda new paradigm for how we work, how we define success, how we integrate the fullness of who we are and what we know into the struggle for justice. Activists are being asked to examine our current historical moment with real intimacy, with fresh eyes, fire, and compassion. Many of the once-groundbreaking methods we know and use have now begun to rot. Many of our tactics are now more than simply ineffectivethey are dangerous. For agents of change, and all those who we work with, the detriment is twofold. We are killing ourselves and we are not winning. A life of constant conflict and isolation from the mainstream can be exhausting and demoralizing. Many of our work habits are unhealthy and unsustainable over the long haul. The structures of power have become largely resistant to our tactics. Given the intensity of our current historical circumstance it would be easy for us to rely on what we know, to fall back upon our conditioning and our historical tendencies, in our efforts to create change under pressure. Many lessons of the past carry wisdom; others are products and proponents of dysfunctional systems and ways of being in the world. A new paradigm requires a complex relationship with history; we must remember and learn from the past, but we cannot romanticize it. Neither do we presume that the answer lies only in the new, the innovative, and the experimental. -
Sri Aurobindo's Formulations of the Integral Yoga Debashish Banerji California Institute of Integral Studies, San Francisco, CA, USA
International Journal of Transpersonal Studies Volume 37 | Issue 1 Article 6 9-1-2018 Sri Aurobindo's Formulations of the Integral Yoga Debashish Banerji California Institute of Integral Studies, San Francisco, CA, USA Follow this and additional works at: https://digitalcommons.ciis.edu/ijts-transpersonalstudies Part of the Philosophy Commons, Psychology Commons, and the Religion Commons Recommended Citation Banerji, D. (2018). Sri Aurobindo's formulations of the integral yoga. International Journal of Transpersonal Studies, 37 (1). http://dx.doi.org/https://doi.org/10.24972/ijts.2018.37.1.38 This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. This Special Topic Article is brought to you for free and open access by the Journals and Newsletters at Digital Commons @ CIIS. It has been accepted for inclusion in International Journal of Transpersonal Studies by an authorized administrator of Digital Commons @ CIIS. For more information, please contact [email protected]. Sri Aurobindo's Formulations of the Integral Yoga Debashish Banerji California Institute of Integral Studies San Francisco, CA, USA Sri Aurobindo Ghose (1872–1950) developed, practiced and taught a form of yoga, which he named integral yoga. If one peruses the texts he has written pertaining to his teaching, one finds a variety of models, goals, and practices which may be termed formulations or versions of the integral yoga. This article compares three such formulations, aiming to determine whether these are the same, but in different words, as meant for different audiences, or whether they represent different understandings of the yoga based on changing perceptions.