Documents Relating to the Unnaming of Kroeber Hall
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A. L. Kroeber Papers, 1869-1972
http://oac.cdlib.org/findaid/ark:/13030/tf3d5n99tn No online items Guide to the A. L. Kroeber Papers, 1869-1972 Processed by Xiuzhi Zhou Jane Bassett Lauren Lassleben Claora Styron; machine-readable finding aid created by James Lake The Bancroft Library. University of California, Berkeley Berkeley, California, 94720-6000 Phone: (510) 642-6481 Fax: (510) 642-7589 Email: [email protected] URL: http://bancroft.berkeley.edu © 1998 The Regents of the University of California. All rights reserved. Note History --History, University of California --History, UC BerkeleyGeographical (by Place) --University of California --University of California BerkeleySocial Sciences --AnthropologySocial Sciences --Area and Interdisciplinary Studies --Native American Studies Guide to the A. L. Kroeber BANC FILM 2049 BANC MSS C-B 925 1 Papers, 1869-1972 Guide to the A. L. Kroeber Papers, 1869-1972 Collection number: BANC FILM 2049 BANC MSS C-B 925 The Bancroft Library University of California, Berkeley Berkeley, California Contact Information: The Bancroft Library. University of California, Berkeley Berkeley, California, 94720-6000 Phone: (510) 642-6481 Fax: (510) 642-7589 Email: [email protected] URL: http://bancroft.berkeley.edu Processed by: Xiuzhi Zhou Jane Bassett Lauren Lassleben Claora Styron Date Completed: 1997 Encoded by: James Lake © 1998 The Regents of the University of California. All rights reserved. Collection Summary Collection Title: A. L. Kroeber Papers, Date (inclusive): 1869-1972 Collection Number: BANC FILM 2049 BANC MSS C-B 925 Creator: Kroeber, A. L. (Alfred Louis), 1876-1960 Extent: Originals: 40 boxes, 21 cartons, 14 volumes, 9 oversize folders (circa 45 linear feet)Copies: 187 microfilm reels: negative (Rich. -
Clifford-Ishi's Story
ISHI’S STORY From: James Clifford, Returns: Becoming Indigenous in the 21st Century. (Harvard University Press 2013, pp. 91-191) Pre-publication version. [Frontispiece: Drawing by L. Frank, used courtesy of the artist. A self-described “decolonizationist” L. Frank traces her ancestry to the Ajachmem/Tongva tribes of Southern California. She is active in organizations dedicated to the preservation and renewal of California’s indigenous cultures. Her paintings and drawings have been exhibited world wide and her coyote drawings from News from Native California are collected in Acorn Soup, published in 1998 by Heyday Press. Like coyote, L. Frank sometimes writes backwards.] 2 Chapter 4 Ishi’s Story "Ishi's Story" could mean “the story of Ishi,” recounted by a historian or some other authority who gathers together what is known with the goal of forming a coherent, definitive picture. No such perspective is available to us, however. The story is unfinished and proliferating. My title could also mean “Ishi's own story,” told by Ishi, or on his behalf, a narration giving access to his feelings, his experience, his judgments. But we have only suggestive fragments and enormous gaps: a silence that calls forth more versions, images, endings. “Ishi’s story,” tragic and redemptive, has been told and re-told, by different people with different stakes in the telling. These interpretations in changing times are the materials for my discussion. I. Terror and Healing On August 29th, 1911, a "wild man,” so the story goes, stumbled into civilization. He was cornered by dogs at a slaughterhouse on the outskirts of Oroville, a small town in Northern California. -
Ishi and Anthropological Indifference in the Last of His Tribe
International Journal of Humanities and Social Science Vol. 3 No. 11; June 2013 "I Heard Your Singing": Ishi and Anthropological Indifference in the Last of His Tribe Jay Hansford C. Vest, Ph.D. Enrolled member Monacan Indian Nation Direct descendent Opechanchanough (Pamunkey) Honorary Pikuni (Blackfeet) in Ceremonial Adoption (June 1989) Professor of American Indian Studies University of North Carolina at Pembroke One University Drive (P. O. Box 1510) Pembroke, NC 28372-1510 USA. The moving and poignant story of Ishi, the last Yahi Indian, has manifested itself in the film drama The Last of His Tribe (HBO Pictures/Sundance Institute, 1992). Given the long history of Hollywood's misrepresentation of Native Americans, I propose to examine this cinematic drama attending historical, ideological and cultural axioms acknowledged in the film and concomitant literature. Particular attention is given to dramatic allegorical themes manifesting historical racism, Western societal conquest, and most profoundly anthropological indifference, as well as, the historical accuracy and the ideological differences of worldview -- Western vis-à-vis Yahi -- manifest in the film. In the study of worldviews and concomitant values, there has long existed a lurking "we" - "they" proposition of otherness. Ever since the days of Plato and his Western intellectual predecessors, there has been an attempt to locate and explicate wisdom in the ethnocentric ideological notion of the "civilized" vis-à-vis the "savage." Consequently, Plato's thoughts are accorded the standing of philosophy -- the love of wisdom -- while Black Elk's words are the musings of the "primitive" and consigned to anthropology -- the science of man. Philosophy is, thusly, seen as an endeavor of "civilized" Western man whom in his "science of man" or anthropological investigation may record the "ethnometaphysics" of "primitive" or "developing" cultures. -
Hi Good Report
CHAPTER THREE EARLIEST PUBLISHED ACCOUNTS about Harmon Augustus Good List of Documents 1 Letter from Alexander R. Barrington to William Barrington Feb. 29, 1856 2 Letter from Harmon A. Good to Governor Leland Stanford August 8, 1862 3 Harmon Good’s Newspaper Obituaries (6) May 7, 14 and May 27, 1870 4 “The Adventures of Captain Hi Good” by Dan Delaney, June 7, 1872 5 “The Kom’-bo” by Stephen Powers, 1877 6 “Indian Difficulties” by Harry L. Wells and W. L. Chambers, 1882 7 Fighting the Mill Creek Indians, Ch. XV, by Robert Anderson, 1909 8 “The Yana Indians” by Thomas Waterman, 1918, with informants William J. Seagraves (1915) & Almira (Brown) Williams (1912) 9 “The Murder of Hi Good” from The Last of the Mill Creeks by Simeon Moak, 1923 10 “The Long Concealment” from Ishi In Two Worlds by Theodora Kroeber, 1961 Document #1 -233- Figure 135. Lower Deer Creek where she divides into channels for about a one stretch mile before reuniting, while veering through Sections 22 and 27 of Tehama County’s Las- sen Township 25N, R1W (See also Fig.152 map of the same on page 266). In the far middle distance, Deer Creek can be barely seen heading to the right, in a westerly direc- tion to empty into the Sacramento River. Photo by author taken March 17, 2007. Hi Good’s former ranch location (SE ¼ of Section 33), is in the distance (far left), Alexander Robb Barrington’s former “Rio Alto Ranch” (160 acres) is in the distant middle, while Good’s sheep camp (study area, CA-TEH-2105H) is out of view in this photo, to the north (far right) about 1 ½ miles distant. -
Ishi, the Last Wild Indian, 2001 Peabody Essex Museum David P
Ishi, the Last Wild Indian, 2001 Peabody Essex Museum David P. Bradley, White Earth Ojibwe (1954 - ) Salem in History, 2006 Ishi, the Last Wild Indian, 2001 David P. Bradley, White Earth Ojibwe (1954 - ) Santa Fe, N.M. Mixed Media on Board Gift of Mr. & Mrs. James N. Krebs, 2001 E301825 H I S T O R I C A L C O N T E X T Ishi (c.1860-1916) was the last living member of the Yahi tribe, the southernmost tribe of the Yana people who inhabited northern California and the Sacramento Valley.The California gold rush and influx of foreign- ers contributed to the quick demise of the Yana tribes through conflict and disease. Apparently the last surviving Yahi, Ishi journeyed into white society, and was brought to the Museum of Anthropology in San Francisco by anthropologist Alfred Lewis Kroeber. He worked as both a janitor and as a “living exhibit,” making arrowheads in front of paying museum visitors and helping researchers record the Yana language.This survivor did not divulge information about his deceased family, however, and he did not even reveal his own name. “Ishi” means “man” in Yana. The mysterious person known as Ishi did in 1916, a victim of tuberculosis, which was foreign to the Yahi. Rumors spread that Ishi’s brain had been preserved after his death, but it wasn’t until 1999 that his pickled brain was found in a Smithsonian museum warehouse.This prompted much controversy and political debate.The Smithsonian agreed to return Ishi’s brain to surviving Native American tribes closely related to the Yahi, and it was buried with Ishi’s body in 2000. -
The Return of Ishi's Brain: After an Unsettling Discovery, Anthropologists Reconsider a Legendary Friendship by Christopher Shea Lingua Franca February 2000
The Return of Ishi's Brain: After an Unsettling Discovery, Anthropologists Reconsider a Legendary Friendship By Christopher Shea Lingua Franca February 2000 IN CALIFORNIA, EVERY SCHOOLCHILD learns the story of Ishi, the last Yahi Indian. On August 29, 1911, he stumbled out of the woods in Oroville, California, 180 miles northeast of San Francisco, his hair singed black in a display of mourning. It was a shocking event: Native Americans, it was thought, had long since been driven onto reservations or onto the margins of white settlements. According to the best-known version of the Ishi story, barking dogs awakened workers at an Oroville slaughterhouse early in the morning. The butchers found a man cowering, near starvation, beside a corral leading into the building. They called the local sheriff, who handcuffed the Indian and brought him to the town jail for safekeeping. As word spread about Oroville's new resident, Northern Californians streamed into town to gawk at "the last wild Indian in North America." The Oroville officials contacted the University of California, which dispatched an anthropologist, T.T. Waterman, to the scene. He pronounced Ishi a "Stone Age man"—a sobriquet that stuck to him for life—and took him back to San Francisco by train. Waterman and his fellow anthropologists housed Ishi in a room in the university's museum and set about learning as much of his story as they could. He remained in the museum, working as a janitor and putting on the occasional flint- making show—sometimes for crowds of hundreds—until 1916, when he succumbed to tuberculosis. -
Acknowledgments
ACKNOWLEDGMENTS For me there are several layers of “thanks with appreciation” about my learning and re- thinking the Ishi saga over time. A wide swath of territory in northern California was involved. Help I received in researching several subject areas must be addressed. There was the preliminary scholarship of Ishi’s life-story profled shortly after Ishi’s contact years (1911-1916). This layer of gratitude I extend to Thomas T. Waterman (1918b) Alfred L. Kroeber (1925) and Saxton T. Pope Sr.. (1920). Contributor in 1915 was linguist Edward Sapir who “captured his readiest language, the southernmost Yana language, christened the Yahi language. There was afterwards a hiatus of almost ffty years when Ishi, the man, was almost forgot- ten, save for Pope’s 1925 Hunting with the Bow and Arrow. In 1949, some readers heard anew about Ishi from W. H. Hutchinson’s “Ishi – The Unconquered” published in Natural History, Vol. 58. Theodora Kroeber made Ishi famous for a second time by writing. in 1961, Ishi In Two Worlds (University of California Press) and by publishing in the Book Section of the Reader’s Digest (December 1961) her condensed version of her book. I credit Theodora Kroeber for inspiring me about Ishi. That traditional California Indians could successfully “call in” to them the animals from the forest foor intrigued me. If they knew that much about the animal world, what more did they know about the Land? Promoting the Ishi story were Robert Heizer and Albert Elsasser. I acknowledge both of them for collecting, reviewing, and publishing data about Ishi that I have used. -
White Paper on Behalf of the Karuk Tribe of California A
WHITE PAPER ON BEHALF OF THE KARUK TRIBE OF CALIFORNIA A Context Statement Concerning the Effect of Iron Gate Dam on Traditional Resource Uses and Cultural Patterns of the Karuk People Within the Klamath River Corridor Written Under Contract with PacifiCorp in Connection with Federal Energy Relicensing Commission Proceedings Concerning the Relicensing of Iron Gate Dam Performed Under: Contract No. 3000020357 By John F. Salter, Ph.D. Consulting Anthropologist November, 2003 Table of Contents Executive Summary…………………………………………………………………..ii Introduction…………………………………………………………………………..iv I. Natural Setting and Reconstruction of Early Utilizations of the Klamath River and Upland Areas………………………………………..………………….6 The Archaic Period……………………………………………..……………………..7 Villages………………………………………………………………………………..9 Culture……………………………………………………………………………….10 Material Culture……………………………………………………………………...11 Values……………………………………………………………………….………..11 Environmental Relations……………………………………………………………..13 Oral Literature………………………………………………………………………..14 Subsistence Utilizations of the Klamath River and Upland Areas……..……………16 Fishing………………………………………………………………………….……..16 Species of Fish Utilized Within Aboriginal Territory…………………....…………..16 Steelhead……………………………………………………………….…………...…18 Coho Salmon………………………………………………………….……………….19 Chinook Salmon………………………………………………………..…..………….19 Sturgeon and Eel………………………………………………………....……….……20 Fishing Methods……………………………………………………….………….…....21 Weirs……………………………………………………………….……………….…..21 Fish Nets………………………………………………………………….…….…...….23 Fish Harpoons -
Cylinder Recordings of Ishi (1911-1914) Added to the National Registry: 2010 Essay by Ira Jacknis (Guest Post)*
Cylinder recordings of Ishi (1911-1914) Added to the National Registry: 2010 Essay by Ira Jacknis (guest post)* Ishi The man known to us today as “Ishi” was the last member of the Yahi people of northern California. The Yahi, the southernmost group of Yana-speakers, lived in the valleys and foothills east of the upper Sacramento River. A small group at contact, their numbers declined precipitously through the 19th century due mainly to systematic attempts by the settlers to eliminate them. Ishi, born probably about 1860, spent most of his life in hiding with his family, avoiding the assaults of whites invading the Yahi homeland, the Deer Creek valley area of Tehama County. In the fall of 1908, his family was contacted by a party of surveyors, but no sign of them was found again until Ishi walked into the nearby town of Oroville on 29 August 1911. All the members of his family, along with the rest of the Yahi, appear to have perished. Ishi’s notoriety has come from the belief that he was the last Native American to have lived a “traditional” life, apart from the invading society. A few days later, he arrived in San Francisco, where, until his death from tuberculosis on March 25, 1916, he lived at the University of California Museum of Anthropology (now known as the Phoebe A. Hearst Museum, UC Berkeley). Given the name Ishi (“man” in Yahi) because no one was able to learn his real name, he worked as a janitor at the museum. Ishi, who often offered demonstrations and performances, was widely known for his exquisite projectile points made of black obsidian and colored glass. -
Records of the Department of Anthropology, 1901-[Ongoing]
http://oac.cdlib.org/findaid/ark:/13030/tf5489n83n No online items Guide to the Records of the Department of Anthropology, 1901-[ongoing] Processed by The Bancroft Library staff University Archives. The Bancroft Library University of California, Berkeley Berkeley, California, 94720-6000 Phone: (510) 642-2933 Fax: (510) 642-7589 Email: [email protected] URL: http://www.lib.berkeley.edu/BANC/UARC © 2000 The Regents of the University of California. All rights reserved. Guide to the Records of the CU-23 1 Department of Anthropology, 1901-[ongoing] Guide to the Records of the Department of Anthropology, 1901-[ongoing] Collection number: CU-23 University Archives, The Bancroft Library University of California, Berkeley Berkeley, California Contact Information: University Archives The Bancroft Library University of California, Berkeley Berkeley, California, 94720-6000 Phone: (510) 642-2933 Fax: (510) 642-7589 Email: [email protected] URL: http://www.lib.berkeley.edu/BANC/UARC/ Processed by: The Bancroft Library staff © 2000 The Regents of the University of California. All rights reserved. Collection Summary Collection Title: Records of the Department of Anthropology, Date (inclusive): 1901-[ongoing] Collection Number: CU-23 Creator: Department of Anthropology Extent: 211 boxes Repository: The Bancroft Library. University Archives. Berkeley, California 94720-6000 Physical Location: For current information on the location of these materials, please consult the Library's online catalog. Languages Represented: English Access Collection is open for research, EXCEPT for the student files in Series 6. Only student files of individuals no longer living will be made available. Publication Rights Copyright has not been assigned to The Bancroft Library. All requests for permission to publish or quote from manuscripts must be submitted in writing to the Head of Public Services. -
1325 Arch Street – Landmark Or Structure of Merit (#LMIN2020-0008)
ITEM 6 LPC 08-05-21 L ANDMARKS P RESERVATION C OMMISSION S t a f f R e p o r t FOR COMMISSION ACTION AUGUST 5, 2021 1325 Arch Street – The Schneider/Kroeber House Landmark application #LMIN2020-0008 for the consideration of City Landmark or Structure of Merit designation status for a single-family residence constructed in 1907 – APN 060-2465-027-00 I. Application Basics A. Land Use Designations: Zoning: R-1(H), Single-Family Residential/Hillside Overlay B. CEQA Determination: Exempt from environmental review pursuant to CEQA Guidelines Section 15061 C. Parties Involved: • Initiated by: Landmarks Preservation Commission (LPC) • Recorder: Steve Finacom, Commissioner • Property Owner: Golden Bear, LLC 1325 Arch Street Berkeley, CA D. Staff Recommendation: Hold a public hearing and consider final action on this request. 1947 Center Street, 2nd Fl., Berkeley, CA 94704 Tel: 510.981.7410 TDD: 510.981.7474 Fax: 510.981.7420 ITEM 6 LPC 08-05-21 1325 ARCH STREET LANDMARKS PRESERVATION COMMISSION Page 2 of 10 August 5, 2021 Figure 1: Vicinity Map – highlighting nearby City Landmarks and Structures of Merit Project Site North ITEM 6 LPC 08-05-21 LANDMARKS PRESERVATION COMMISSION 1325 ARCH STREET August 5, 2021 Page 3 of 10 Figure 2: Subject property, current conditions – primary (west) facade (Photo by C. Enchill) ITEM 6 LPC 08-05-21 1325 ARCH STREET LANDMARKS PRESERVATION COMMISSION Page 4 of 10 August 5, 2021 Figure 3: Subject property, architectural drawing by Maybeck & White Architects– primary (west) facade (no date) Figure 4: Subject property, rendering by unknown author, no date ITEM 6 LPC 08-05-21 LANDMARKS PRESERVATION COMMISSION 1325 ARCH STREET August 5, 2021 Page 5 of 10 II. -
Theodora Kroeber Papers, 1881-1983 (Bulk 1960-1979)
http://oac.cdlib.org/findaid/ark:/13030/tf2r29n6ct No online items Finding Aid to the Theodora Kroeber Papers, 1881-1983 (bulk 1960-1979) Finding Aid written by Lori Hines The Bancroft Library University of California, Berkeley Berkeley, CA 94720-6000 Phone: (510) 642-6481 Fax: (510) 642-7589 Email: [email protected] URL: http://bancroft.berkeley.edu/ © 2001, 2010 The Regents of the University of California. All rights reserved. Finding Aid to the Theodora BANC MSS 69/145 c 1 Kroeber Papers, 1881-1983 (bulk 1960-1979) Finding Aid to the Theodora Kroeber Papers, 1881-1983 (bulk 1960-1979) Collection number: BANC MSS 69/145 c The Bancroft Library University of California, Berkeley Berkeley, CA 94720-6000 Phone: (510) 642-6481 Fax: (510) 642-7589 Email: [email protected] URL: http://bancroft.berkeley.edu/ Finding Aid Author(s): Finding Aid written by Lori Hines Finding Aid Encoded By: GenX © 2010 The Regents of the University of California. All rights reserved. Collection Summary Collection Title: Theodora Kroeber papers Date (inclusive): 1881-1983 Date (bulk): 1960-1979 Collection Number: BANC MSS 69/145 c Creator: Kroeber, Theodora Extent: Number of containers: 16 boxes, 1 oversize folder.Linear feet: 6.45 Repository: The Bancroft Library. University of California, Berkeley Berkeley, CA 94720-6000 Phone: (510) 642-6481 Fax: (510) 642-7589 Email: [email protected] URL: http://bancroft.berkeley.edu/ Abstract: Contains correspondence, both personal and professional, and materials related to the publication of her writings. Also includes biographical materials and a small amount of Kracaw family papers. Languages Represented: Collection materials are in English Physical Location: Many of the Bancroft Library collections are stored offsite and advance notice may be required for use.