Journal of Buddhist Ethics ISSN 1076-9005 http://blogs.dickinson.edu/buddhistethics/ Volume 25, 2018 Prison and the Pure Land: A Buddhist Chaplain in Occupied Japan Melissa Anne-Marie Curley Ohio State University Copyright Notice: Digital copies of this work may be made and distributed provided no change is made and no alteration is made to the content. Reproduction in any other format, with the exception of a single copy for private study, requires the written permission of the author. All en- quiries to:
[email protected]. Prison and the Pure Land: A Buddhist Chaplain in Occupied Japan Melissa Anne-Marie Curley 1 Abstract In November 1945, the United States military took over the use of Tokyo’s Sugamo Prison in order to house those charged by the Allied Powers with war crimes. For close to three years, Hanayama Shinshō served as the prison’s volunteer Buddhist chaplain, attending thirty-six execu- tions. Hanayama did not protest the imposition of the death penalty but this essay argues that in his work as chaplain he nonetheless resisted the carceral logic shap- ing life and death inside Sugamo by mobilizing the ritual and narrative repertoire of Pure Land Buddhism. In Ha- nayama’s framing, Sugamo was a site of liberation as well as confinement, affording the condemned a unique oppor- 1 Department of Comparative Studies, Ohio State University. Email:
[email protected]. This article has benefited from the input and advice of a great many people. I want to express my special gratitude to the audiences at the British Columbia Jōdo Shinshū Buddhist Temples Federation Annual Meeting and the New York Buddhist Study Cen- ter; to my colleagues in Ohio State University’s Space and Sovereignty Working Group; and to the anonymous reviewer for the Journal of Buddhist Ethics.