The Parish of Louth and Deanery of Louthesk

The Parish of Louth and Deanery of Louthesk Weekly notes and information for 19th July 2020: 6th Sunday after Trinity www.teamparishoflouth.org.uk In all we do, we seek to live out Jesus’ command to draw close to the love of God in worship, and to share this by loving our neighbour

Collect Prayer at Daily Prayer during the week O GOD, who hast prepared for them that love thee such good things as pass man's understanding: Pour into our hearts such love toward thee, that we, loving thee above all things, may obtain thy promises, which exceed all that we can desire; through Jesus Christ our Lord. Amen.

Our churches: opening as places for prayer and

reflection in our communities The Parish Church of Louth St James will be open for private prayer between 10am and 4pm every day from Monday to Saturday Please see page 4 for details of other churches that are open for private prayer across the Deanery of Louthesk

DIARY OF PRAYER & WORSHIP THIS WEEK… Services marked * are streamed via www.facebook.com/louthchurch Sunday 19th 9 30am Fulstow open for private prayer until 11am 6th Sunday after Trinity 10am Morning Service at North Thoresby 10am EUCHARIST at St James’ (Nave)* Psalm 129.1-11 Missa simplex Plainsong Gen 28.10-19a;Romans 8.12-25; Matthew 13.24-30, 36-43 10 30am Morning Service at Grimoldby 11 15am Eucharist at Legbourne 12noon Baptism (Trixie Everton) at St James’ (Nave) 2pm Legbourne open for private prayer until 4pm 3pm Fotherby open for private prayer until 5pm 6pm PLAINSONG EVENSONG at St James’ (Nave)* Plainsong Responses Psalm 67 Plainsong Canticles 1 Kings 2.10-12; 3.16-28; Acts 4.1-22 Before the ending of the night Plainsong Monday 20th 9 15am MATINS at St James’ (Nave)* Psalm 126; 1 Samuel 5; Luke 20.41-21.4 10am St James’ open for private prayer until 4pm 12 noon Funeral (Janet Grundy) at Louth Cemetery 7 30pm COMPLINE at St James’ (Nave)* Tuesday 21st 9 15am MORNING PRAYER at St James’ (Nave)* Psalm 132; 1 Samuel 6.1-16; Luke 21.5-19 10am St James’ open for private prayer until 4pm 11am HOLY COMMUNION at St James’ (Nave)* 11 30am ‘Praying with… …the Imagination (Ignatian)’ Go to: www.zoom.us/join or ‘phone 0203 481 5240, and enter the Meeting ID: 847 0617 4009 and Password: 562604. 1pm Manby open for private prayer until 3pm 7 30pm COMPLINE at St James’ (Nave)* Wednesday 22nd 9 15am MATINS at St James’ (Nave)* Mary Magdalene Psalm 30, 32, 150; 1 Samuel 16.14-end; Luke 8.1-3 10am St James’ open for private prayer until 4pm 10am Shine Drop-in at Trinity Centre 1pm Grimoldby open for private prayer until 3pm 7 30pm COMPLINE at St James’ (Nave)* Thursday 23rd 9 15am MATINS at St James’ (Nave)* Psalm 143; 1 Samuel 8; Luke 22.1-13 10am St James’ open for private prayer until 4pm 10am Nth S’cotes open for private prayer until 12noon 2

7 30pm COMPLINE at St James’ (Nave)* Friday 24th 9 15am MATINS at St James’ (Nave)*

Psalm 144; 1 Samuel 9.1-14; Luke 22.1-13 10am St James’ open for private prayer until 4pm 1pm Manby open for private prayer until 3pm 7 30pm COMPLINE at St James’ (Nave)*

Saturday 25th 10am St James’ open for private prayer until 4pm James, Apostle 11am Marshchapel open for private prayer to 12noon 12 30pm MIDDAY PRAYER at St James’ (Angel Chapel)* Sunday 26th 9 30am Fulstow open for private prayer until 11am 7th Sunday after Trinity 9 30am Morning Service in Gt Carlton Churchyard Patronal Festival of 10am Morning Service at North Thoresby St James 10am EUCHARIST at St James’ (Nave)* Psalm 126 Missa simplex Plainsong Acts 11.27-12.2; 2 Corinthians 4.7-15; Matt. 20.20-28 Christ is made the sure foundation Plainsong 10 30am Morning Service at Grimoldby 11 15am Eucharist at Legbourne 2pm Legbourne open for private prayer until 4pm 3pm Fotherby open for private prayer until 5pm 6pm PLAINSONG EVENSONG at St James’ (Nave)* Plainsong Resp. Ps. 94 Plainsong Canticles with antiphons Jeremiah 26.1-15; Mark 1.14-20 The eternal gifts of Christ the King Plainsong

DETAILS OF CHURCHES OPEN FOR PRAYER DEANERY OF LOUTHESK: CHURCH OPENING TIMES IN JULY 2020 Binbrook: Please ‘phone the keyholder on 07778 316486 for access Fulstow: 1st Weds of the month, 10am to 12noon; every Sunday, 9 30am to 11am. Fotherby: Sunday, 3pm to 5pm Grimoldby: Wednesday, 1pm to 3pm Legbourne: Wednesday, 1pm to 2 30pm; Sunday 2pm to 4pm Louth, St James: Daily from Monday to Saturday, 10am to 4pm. Ludborough: Please ‘phone the churchwarden on 01472 840505 for access. Manby: Tuesday and Friday, 1pm to 3pm Marshchapel: Saturday, 11am to 12noon. North Somercotes: Thursday, 10am to 12noon North Thorseby: Please ‘phone a churchwarden on 01472 840582 or 840160 for access.

COMING TO CHURCH: WHAT TO EXPECT… We are now beginning to resume public worship in some of our churches – beginning with St James in Louth this Sunday. This is a quick idea of what to expect and is based on present guidance. It is important that if you have, or suspect you may have, any of the symptoms of COVID-19 you DO NOT ATTEND CHURCH – instead you should follow the government advice to self- isolate with other members of their household, and follow government advice.

What to bring with you • Hand cleanser, yourself, and as little else as possible! • You may also wish to wear a face covering to help protect others in case you are an asymptomatic carrier of COVID-19 Entering the church • The doors will open about 10-15minutes before the service is due to start. If you need to wait outside, please make sure you maintain social-distancing between you and those who you talk to. • Before you come in, you will be asked to confirm your name and a means to contact you in case we need to contact you as a result of an infection. • Seating will be limited to less than 10% of our normal capacity, and we will try to maximise how many people can be seated safely. The verger will show you to a seat. Seats are marked out for one or two people to sit with each other, with appropriate distancing between each group (there is limited accommodation for slightly larger household groups in the aisle (which will still have a clear view of the altar!). Please be understanding of the fact that this means there is not the normal freedom to choose our seats! • If you wish to make an offering to support the work of the Church, there will be an opportunity to do this as you enter or leave the church. During the service • A copy of the Weekly Notes, including an order of service will be in your place. Please use this, and then take it with you at the end of the service. • You are asked to remain in your place throughout the service, unless the person leading the service gives different instructions. • Congregational singing is not allowed, as this presents a potential risk of transmission by aerosol spray. Until more investigation has taken place, any sung parts of the liturgy will be sung on behalf of all by a cantor in the chancel. • We ask people not to share the peace or greet each other with physical gestures. After the service • Please take your copy of the Weekly Notes with you – do not leave it in your place! If you do not wish to take it home with you there will be a box to put it in as you leave (it will then be kept for 72 hours before possible reuse). • Please leave the church building as directed. At present there will be no refreshments and people are asked not to socialise after the service – if the weather is good and you wish to greet others outside, please do remember to maintain social-distancing.

For those who do not wish to come to church, we will continue streaming services as before.. 4

An Order of Service for the Eucharist this Sunday • We open our hearts to God, that we might be transformed by his love • We listen to God’s Word, and seek to find out how we may grow to understand God’s will for us more fully • We gather around the table to share a symbolic meal, a meal that joins us with our brothers and sisters throughout the world; the saints who have lived in all times and places • We pray that we go out as lights that shine with God’s love wherever we might go The Gathering The GREETING and PREPARATION In the name of the Father and of the Son, and of the Holy Spirit. Amen.

Together we pray… Almighty God, to whom all hearts are open, all desires known, and from whom no secrets are hidden: cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy name; through Christ our Lord. Amen.

As the Ministers enter, organ music may be played or a psalm sung. Grace, mercy and peace from God our Father and the Lord Jesus Christ be with you and also with you.

The PRAYERS OF PENITENCE A Minister introduces the Prayers of Penitence. [My brothers and sisters, as we prepare to celebrate the presence of Christ in word and sacrament, let us call to mind and confess our sins:]

Father eternal, giver of light and grace, we have sinned against you and against our neighbour, in what we have thought, in what we have said and done, through ignorance, through weakness, through our own deliberate fault. We have wounded your love, and marred your image in us. We are sorry and ashamed, and repent of all our sins. For the sake of your Son Jesus Christ, who died for us, forgive us all that is past; and lead us out from darkness to walk as children of light. Amen.

The Priest pronounces Absolution. Almighty God, who forgives all who truly repent, have mercy upon you, pardon and deliver you from all your sins, confirm and strengthen you in all goodness, and keep you in life eternal; through Jesus Christ our Lord. Amen.

We say the GLORIA, a Song of Praise written by the early Christians Glory to God in the highest, and peace to his people on earth.

Lord God, heavenly King, almighty God and Father, we worship you, we give you thanks, we praise you for your glory.

Lord Jesus Christ, only Son of the Father, Lord God, Lamb of God, you take away the sin of the world: have mercy on us; you are seated at the right hand of the Father: receive our prayer.

For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father. Amen.

The COLLECT prayer Merciful God, you have prepared for those who love you such good things as pass our understanding: pour into our hearts such love toward you that we, loving you in all things and above all things, may obtain your promises, which exceed all that we can desire; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever.

The Liturgy of the Word Old Testament Reading: Gen 28.10-19a A reading from the book Genesis. Jacob left Beer-sheba and went toward Haran. He came to a certain place and stayed there for the night, because the sun had set. Taking one of the stones of the place, he put it under his head and lay down in that place. And he dreamed that there was a ladder set up on the earth, the top of it reaching to heaven; and the angels of God were ascending and descending on it. And the LORD stood beside him and said, “I am the LORD, the God of Abraham your father and the God of Isaac; the land on which you lie I will give to you and to your offspring; and your offspring shall be like the dust of the earth, and you shall spread abroad to the west and to the east and to the north and to the south; and all the families of the earth shall be blessed in you and in your offspring. Know that I am with you and will keep you wherever you go, and will bring you back to this land; for I will not leave you until I have done what I have promised you.” Then Jacob woke from his sleep and said, “Surely the LORD is in this place—and I did not know it!” And he was afraid, and said, “How awesome is this place! This is none other than the house of God, and this is the gate of heaven.” So Jacob rose early in the morning, and he took the stone that he had put under his head and set it up for a pillar and poured oil on the top of it. He called that place Bethel.

Reader: This is the word of the Lord. All: Thanks be to God.

New Testament Reading: Romans 8.12-25 A Reading from the letter of Paul to the Romans. Brothers and sisters, we are debtors, not to the flesh, to live according to the flesh-- for if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live. For all who are led by the Spirit of God are children of God. For you did not receive a spirit of slavery to fall back into fear, but you have received a spirit of adoption. When we cry, “Abba! Father!” it is that very Spirit bearing witness with our spirit that we are children of God, and if children, then heirs, heirs of God and joint heirs with Christ-- if, in fact, we suffer with him so that we may also be glorified with him. I consider that the sufferings of this present time are not worth comparing with the glory about to be revealed to us. For the creation waits with eager longing 6 for the revealing of the children of God; for the creation was subjected to futility, not of its own will but by the will of the one who subjected it, in hope that the creation itself will be set free from its bondage to decay and will obtain the freedom of the glory of the children of God. We know that the whole creation has been groaning in labor pains until now; and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly while we wait for adoption, the redemption of our bodies. For in hope we were saved. Now hope that is seen is not hope. For who hopes for what is seen? But if we hope for what we do not see, we wait for it with patience.

Reader: This is the word of the Lord. All: Thanks be to God.

Gospel Reading: Matthew 13.24-30, 36-43 Reader: Hear the Gospel of our Lord Jesus Christ according to Matthew. All: Glory to you, O Lord.

Jesus put before the crowd another parable: “The kingdom of heaven may be compared to someone who sowed good seed in his field; but while everybody was asleep, an enemy came and sowed weeds among the wheat, and then went away. So when the plants came up and bore grain, then the weeds appeared as well. And the slaves of the householder came and said to him, ‘Master, did you not sow good seed in your field? Where, then, did these weeds come from?’ He answered, ‘An enemy has done this.’ The slaves said to him, ‘Then do you want us to go and gather them?’ But he replied, ‘No; for in gathering the weeds you would uproot the wheat along with them. Let both of them grow together until the harvest; and at harvest time I will tell the reapers, Collect the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.’” Then he left the crowds and went into the house. And his disciples approached him, saying, “Explain to us the parable of the weeds of the field.” He answered, “The one who sows the good seed is the Son of Man; the field is the world, and the good seed are the children of the kingdom; the weeds are the children of the evil one, and the enemy who sowed them is the devil; the harvest is the end of the age, and the reapers are angels. Just as the weeds are collected and burned up with fire, so will it be at the end of the age. The Son of Man will send his angels, and they will collect out of his kingdom all causes of sin and all evildoers, and they will throw them into the furnace of fire, where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their Father. Let anyone with ears listen!”

Reader: This is the Gospel of the Lord. All: Praise to you, O Christ.

There will be a HOMILY and period for reflection, after which the service continues with the NICENE CREED: We believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is, seen and unseen.

We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, of one Being with the Father; through him all things were made. For us and for our salvation he came down from heaven, was incarnate from the Holy Spirit and the Virgin Mary and was made man. For our sake he was crucified under Pontius Pilate; he suffered death and was buried. On the third day he rose again in accordance with

the Scriptures; he ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead, and his kingdom will have no end.

We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son, who with the Father and the Son is worshipped and glorified, who has spoken through the prophets.

We believe in one holy catholic and apostolic Church. We acknowledge one baptism for the forgiveness of sins. We look for the resurrection of the dead, and the life of the world to come. Amen.

The INTERCESSIONS, which may include the following bidding and response: Lord, in your mercy Hear our prayer And may end with: Merciful Father, accept these prayers, for the sake of your Son, our Saviour Jesus Christ. Amen. The Liturgy of the Sacrament The PEACE The peace of the Lord be always with you. And also with you.

A CHANT may be sung, as gifts are brought up and the altar is prepared.

PREPARATION OF THE TABLE The prayer at this point may include the following response: Blessed be God for ever.

The EUCHARISTIC PRAYER The Lord be with you. and also with you. Lift up your hearts. We lift them to the Lord. Let us give thanks to the Lord our God. It is right to give thanks and praise. The president praises God for his mighty acts, ending with: Holy, holy, holy Lord, God of power and might, heaven and earth are full of your glory. Hosanna in the highest.

The president recalls the Last Supper, after which the following acclamation may be used: Great is the mystery of faith: Christ has died: Christ is risen: Christ will come again. The Prayer continues and leads into the doxology, to which all respond boldly Amen.

We sit or kneel for the LORD’S PRAYER Let us pray with confidence as our Saviour has taught us Our Father, who art in heaven, hallowed be thy name; thy kingdom come; thy will be done; on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation; but deliver us from evil. For thine is the kingdom, the power and the glory, for ever and ever. Amen.

The BREAKING OF THE BREAD We break this bread to share in the body of Christ Though we are many, we are one body, because we all share in one bread.

The GIVING OF COMMUNION God’s holy gifts for God’s holy people. Jesus Christ is holy, Jesus Christ is Lord, to the glory of God the Father.

The AGNUS DEI Lamb of God, you take away the sin of the world, have mercy on us. Lamb of God, you take away the sin of the world, have mercy on us. Lamb of God, you take away the sin of the world, grant us peace.

Communion is distributed.

The PRAYERS AFTER COMMUNION. The priest leads the congregation in prayer: God of our pilgrimage, you have led us to the living water: refresh and sustain us as we go forward on our journey, in the name of Jesus Christ our Lord. Following this prayer, all join in: We thank you, Lord, that you have fed us in this sacrament, united us with Christ, and given us a foretaste of the heavenly banquet prepared for all peoples. Amen.

The Dismissal We stand, and the priest proclaims God’s BLESSING and we are sent into His world… Christ, whose glory is in the heavens, fill this house and illuminate your hearts; And the blessing of God Almighty, the Father, the Son and the Holy Spirit be among you and remain with you always. Amen.

Go in peace to love and serve the Lord. In the name of Christ. Amen.

We stand as the Ministers leave.

JOINING IN WORSHIP with Facebook and Pow-Wow All our worship is being streamed on the Parish of Louth facebook page. You do not need a Facebook account to view these services – just click on ‘Not now’ when it asks you to sign up. www.facebook.com/louthchurch/live

The Sunday morning and evening services are accessible by ‘phone. Please ‘phone Tiffany Noden on 01507 600929 for the ID number that you will need in order to access the service. At 10am or 6pm on Sunday, please join the service by calling 0330 336 0036.

Before the ending of the day Latin hymn translated by J. M. Neale

Before the ending of the day, Creator of the world, we pray That with thy wonted favour thou Wouldst be our guard and keeper no

From all ill dreams defend our eyes from nightly fears and fantasies; Tread under foot our ghostly foe, That no pollution we may know.

O Father, that we ask be done, through Jesus Christ, thine only Son; Who with the Holy Ghost and thee, doth live and reign eternally. Amen.

Hymns reproduced under CCLI Licence number 1072098

A MUSICAL REFLECTION from Allan Smith, Master of the Choristers MUSIC REFLECTION 13 – A Psalm of Epic Proportions This week’s reflection looks briefly at the longest psalm in the collection of 150 psalms, which is also the longest chapter in the Bible. Psalm 119 is an epic psalm, roughly taking 15 mins to read in its entirety. Who wrote Psalm 119? Well, we don’t know. It wasn’t Asaph or King David himself. Some scholars think it might be Ezra, who almost reaches the importance of Moses in Jewish history. Some think of it as his spiritual diary. The Psalm has an impressive 176 verses. The notable British Politician, William Wilberforce apparently would recite the entire Psalm walking home, after a long day in Parliament. The 176 verses are divided into 22 stanzas, one for each of the 22 characters that make up the Hebrew alphabet, therefore creating an acrostic poem. Each stanza has 8 verses, which all begin with that same letter. Due to its strong use of the Hebrew Alphabet, it is no surprise that it has been used as a learning tool. It is said that King David used the psalm to teach his young son, Solomon the alphabet. In the Eastern Orthodox Church, the entire psalm is performed as part of the special liturgy of Matins on Holy Saturday (Epitáphios Thrēnos). In the 16th century, in the Roman Catholic Church, Pope Pius V instructed for Psalm 119 to be recited each day in its entirety. There are several portions of this psalm that have inspired composers to set the text to music. These include, William Byrd, who set verses 33-38, in his anthem Teach me, O Lord. This portion has also been set by Thomas Attwood, the composer we encountered earlier in this series of reflections. Charles Villiers Stanford, set the first verse, Beati Quorum Via, in one of his Three Latin Motets. Op. 38 and the great English composer of the Restoration Period, Henry Purcell set verses 105-111 in Thy Word is a Lantern. These three pieces are very contrasting in style. Let’s look at each of these in turn: Byrd: Teach Me, O lord This was likely to have been written when Byrd was Organist at Lincoln Cathedral. It wasn’t designed as a mere anthem, but was to serve as a liturgical item, to be sung after the Preces at Evensong. The work begins with a treble soloist (or group of trebles), and alternates with full choir, thus providing a verse and response structure. The Hebrew letter for this stanza is ‘HE’, the fifth letter of the alphabet. Stanford: Beati Quorum Via This motet was dedicated to Alan Gray, who had succeeded Stanford as music director of Trinity College Choir, Cambridge. It is a free adaptation of the text from the first verse of the psalm. (The first Hebrew letter, Aleph). This motet plays with the element of spacial effect, dividing the choral forces between a three-part upper voice choir and a three-part lower voice choir, employing echo effects and builds with great intensity in the concluding section. There are two main musical themes to listen out for. Purcell: Thy Word is a Lantern This is a setting of verse 105-108 & 110-11 from Psalm 119 (from the section of the fourteenth letter, ‘Nun’). This popular work has a ‘verse anthem’ structure. A trio of soloists (Alto, Tenor and Bass) sings the majority of the work with two small sections for the chorus. At the beginning, there is a buoyant triple-time theme that is passed around the trio. Then after a brief change of mood, we have a striking use of rising chromaticism (ascending series of semitones) at ”I am troubled above measure”. This leads into a very contrasting section. I personally enjoy the use of dotted rhythms on ‘quicken me’, followed by interspersed ‘O’s by other voice parts. I also love the ‘Alleluia’ section which ends the work. 11

Recommended listening: Byrd: Teach Me, O lord – The Choir of Gonville and Caius College, Cambridge https://youtu.be/Y4Xk7t5UvyU Stanford: Beati Quorum Via – VOCES8 https://youtu.be/cBZj_kMhjRI Purcell: Thy Word is a Lantern – The Choir of Royal Holloway https://vimeo.com/111200985

NOTES AND NOTICES Do you want to deepen your life of prayer? Since the start of Lockdown a small group has been meeting every week in the parish for prayer on Tuesday mornings for an hour online via Zoom. We are using two different styles of prayer - both biblically based, though these are times of prayer rather than bible study sessions. All are very welcome. You will find Zoom joining details in the weekly parish news sheet (you can join online or by phone). We start with a chance to catch up from 11 30am, followed by a session beginning at 11 45am on Tuesdays lasting for an hour; if you are not able to join at the time you can watch highlights of the sessions on the parish Facebook page (@louthchurch) - these are normally posted later on the same day. At a time when some church activities are still suspended, these sessions are a great opportunity to focus on the heart of our faith journey and to respond to God's call to deepen our relationship through prayer.

Orthodox worship at St Michael’s Due to the constraints that are placed on them if they were to continue worshipping in the chapel at the cemetery, agreement has been entered into so that the Orthodox community in and around Louth will be able to use St Michael’s church building for their worship for the present time. Church of England services will continue to take place on Sunday mornings in St James’. It is planned that we will reinstate weekly worship at St Michael’s in due course – possibly with a weekday celebration of the Mass beginning in the autumn (and depending on the situation as it applies then).

In our prayers this week… All those affected by the current pandemic Those who are welcomed into the church in baptism: Trixie Everton The Sick and those in need: Peggy Baillie, Anne-Marie Bidwell, Helen Blakey, Paul Clifford, Ed Cox, Hildegard Deetmer-Beecroft, Nigel Goy, Rosemary Huke, Corie Langford, Christina Livesey, Roly Livesey, Mal Locking, Brian Luckwell, Anna Mamwell, Alan Pounds, Sylvia Pounds, John Pinchbeck, Margaret Pinchbeck, Eileen Robinson, Marjorie Spendlow, Enid Spicer, John Troughton, Charles Wakeley, Pauline Watson, Stuart Watson, Elaine Wedge Those who have died: William Kerley, Pamela Waumsley, Jean Boswell, Vicky Leighton, Janet Grundy

PARISH AND DEANERY CONTACTS At this time, if you are aware of anyone in urgent pastoral need please e-mail [email protected] or ‘phone 07901 852198, 07500 965321 or 07734 871159.

Deanery Office 01507 610247 Trinity Centre 01507 605803 [email protected] [email protected] For Baptisms, Weddings, Funerals and other enquiries For matters relating to activities at Trinity Centre Safeguarding concerns 01507 610752 For information about how to respond to safeguarding concerns, or for sources of support, please see Safeguarding Notices in church porches