Hawaiian Culture
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History of Hula the Origins of Hula Are Contained in Many Legends. One Story Describes the Adventures of Hi'iaka, Who Danced To
History of Hula The origins of hula are contained in many legends. One story describes the adventures of Hi'iaka, who danced to appease her fiery sister, the volcano goddess Pele and there she created Hula. This Hi'iaka story provides the basic foundation for many present-day dances. As late as the early twentieth century, ritual and prayer surrounded all aspects of hula training and practice. Teachers and students were dedicated to Laka, goddess of the hula, and appropriate offerings were made regularly. In ancient Hawaii, a time when a written language did not exist, hula and its chants played an important role in keeping history, genealogy, mythology and culture alive. With each movement – a hand gesture, step of foot, swaying of hips – a story would unfold. Through the hula, the Native Hawaiians were connected with their land and their gods. The hula was danced for protocol and social enjoyment. The songs and chants of the hula preserved Hawaii’s history and culture. When the missionaries arrived and brought Christianity, Queen Ka’ahumanu converted and deemed Hula a pagan ritual, banning it in 1830 and for many years with both Ōlelo Hawaiʻi, Hawaiian language, and Hula being suppressed or banned, the knowledge, tradition and culture of Hawai’i suffered greatly. It wasn’t until King David Kalakaua came to the throne in 1874 that Hawaiian cultural traditions were restored. Public performances of hula flourished and by the early 1900s, the hula had evolved and adapted to fit the desires of tourists and global expectations. With tourism, cabaret acts, Hollywood and the King himself, Elvis, Hula experienced a great transition to the Hula that many people imagine today. -
Issue 13 September 31, 2014
Vol.14 Issue 13 September 31, 2014 In This Issue Lāna'i Community Health Center ► Message From Kalani pg 1 Groundbreaking ► Låna’i Community Health Center pg 1 ► Wastewater System Policy pg 2 Back in 2008, the Lāna‘i Community Health for primary medical care, dental care, behav- ► 2014 CIP Report pgs 2, 3 Center (LCHC) began providing services ioral health services, prenatal care, family ► Hawaiian Hale Revival pg 4 to Lāna‘i residents when it first opened its planning, nutritional and preventive health doors in a temporary three-room apart- education services. These services are open ment on Houston Street. Over the years, to all, but target the low and moderate in- this health center has grown into a diverse, come, uninsured and underserved residents Message from Kalani comprehensive health care provider that of Lāna‘i. The Health Center turns away no touches all residents of the island and is the one due to lack of funds for necessary care In this issue, we congratulate the Lāna‘i Com- only one that can provide services to the and serves individuals of all ages, ethnicity, munity Health Center on the construction under-insured population. gender and residency – old timers, part-tim- groundbreaking of their new facility, we pro- ers and newcomers. vide an update on the status of Capital Im- On September 6, the LCHC broke ground for provement Projects across the 7th Senatorial a new one-story, 6,800 square foot building District and we take a look at the revival and to consolidate, expand and improve current perpetuation of indigenous Hawaiian architec- health care services to the Lāna‘i communi- ture in the State of Hawai‘i. -
Hawaiian Heiau and Agricultural Production in the Kohala Dryland Field System
HAWAIIAN HEIAU AND AGRICULTURAL PRODUCTION IN THE KOHALA DRYLAND FIELD SYSTEM MARA A. MULROONEY & THEGN N. LADEFOGED University of Auckland Archaeological studies of the Hawaiian archipelago have documented that a high level of sociopolitical complexity characterised Hawaiian society at the time of European contact in 1778 (e.g., Earle 1978, 1997, Kirch 1985, 1990, 2000, Kolb 1999, Sahlins 1958, Spriggs 1988). As Kolb (1994a:417) notes, “Hawaiian traditional society, during a period of 1500 years, experienced a dramatic increase in population, the development of a varied and complex subsistence economy, and the rise of a four-tiered chiefly hierarchy.” The most dramatic changes to Hawaiian society occurred during the latter half of the cultural sequence (Hommon 1986, Kirch 1985, 1990, Spriggs 1988). Many archaeological studies that examine this period focus on chiefly institutions such as the building of religious monumental architecture (e.g., Kolb 1991, 1992, 1994a, 1994b, 1997), the expansion and intensification of large agricultural field systems (e.g., Allen 2004, Kirch 1994, Ladefoged and Graves 2000) and the development of social inequality and hierarchical social organisation (e.g., Cordy 2000, Hommon 1986, Kirch 1990). Studies that focus on the social relations between chiefs and commoners at the community level have been somewhat more limited. Recent studies have shown that the community level is significant in examining the nature of social complexity in Hawai‘i (see, for example, Kolb 1997, Kolb and Snead 1997). Social relations between chiefs and commoners were manifest in various ways, including the creation of territorial land units (ahupua‘a) that were occupied by commoners but economically controlled by chiefs. -
Society of Women Engineers – Proposed Hawaiian Islands Section (SWE-HI)
VOL. 46 NO. 3 SERVING 2000 ENGINEERS & LAND SURVEYORS MAY, 2010 HCES WELCOMES Society of Women Engineers – Proposed Hawaiian Islands Section (SWE-HI) By Tasha Kamegai-Karadi SWE-HI also partners with the University of and Lauren Thompson Hawaii at Manoa Collegiate Section, providing mentoring, technical resources, and support SWE is a non-profit, educational, service for student section projects including annual organization dedicated to the advancement of Speed Networking events, and Introduce a women in the engineering profession. Our Girl to Engineering Day at Waipahu mission is to stimulate women to achieve their Intermediate School on April 17. Both the full potential as leaders in the engineering field, proposed SWE-HI Professional Section and expanding the engineering profession and the Collegiate Section have been sending rep- improving quality of life by demonstrating the resentation to the national and regional SWE value of diversity. Our parent organization was conferences, the next one being in November founded in 1950, and is headquartered in in Orlando. Chicago, IL. As of December, 2009, SWE has We are excited to gain membership in grown to 9,012 professional and 11,937 colle- HCES through which we will develop relation- giate members nationally. Our SWE-HI ships with other organizations and broaden Section has approximately 35 Members at our available technical resources, furthering Large in Region A that will become SWE-HI the attainment of our SWE mission. In addi- members once chartered in summer 2011. tion, we believe our involvement in HCES will The SWE-HI Kick-off dinner was held at provide other organizations an opportunity to get involved in projects that support diversity Sam Snead’s Restaurant and Tavern on Society of Women Engineers Proposed January 28, 2010. -
La Lei Hulu Study Guide.Indd
1906 Centennial Season 2006 05/06 Study Guide Na Lei Hulu I Ka Wekiu Friday, March 17, 2006, at 11:00 a.m. Zellerbach Hall SchoolTime Welcome March 3, 2006 Dear Educator and Students, Welcome to SchoolTime! On Friday, March 17, 2006, at 11:00 a.m., you will attend the SchoolTime performance by the dance company Na Lei Hulu I Ka Wekiu at Zellerbach Hall on the UC Berkeley campus. This San Francisco-based dance company thrills audiences with its blend of traditional and contemporary Hawaiian dance, honoring tradition while bringing hula into the modern realm. Na Lei Hulu I Ka Wekiu features a wonderful variety of hula dances from traditional to contemporary. This study guide will prepare your students for their fi eld trip to Zellerbach Hall. Your students can actively participate at the performance by: • OBSERVING how the dancers use their bodies • LISTENING to the songs and instruments that accompany the dances • THINKING ABOUT how culture is expressed through dance • REFLECTING on their experience in the theater We look forward to seeing you at Zellerbach Hall! Sincerely, Laura Abrams Rachel Davidman Director Education Programs Administrator Education & Community Programs About Cal Performances and SchoolTime The mission of Cal Performances is to inspire, nurture and sustain a lifelong appreciation for the performing arts. Cal Performances, the performing arts presenter of the University of California, Berkeley, fulfi lls this mission by presenting, producing and commissioning outstanding artists, both renowned and emerging, to serve the University and the broader public through performances and education and community programs. In 2005/06 Cal Performances celebrates 100 years on the UC Berkeley Campus. -
The History of the Hawaiian Culture August 15, 2011
Annex C – The History of the Hawaiian Culture August 15, 2011 Origins of the Ancient Hawaiians and Their Culture The first major Hawaiian island, Kauai emerged from the Pacific only six million years ago. This was millions of years before modern man walked out of Africa, but a blip in time compared to the 4.5 billion year history of our ancient planet. The Hawaiian Islands were formed above a 40 million year old volcano creating a hot spot under the Pacific Plate. As the pacific plate moves to the Northwest, the static hotspot continues to create islands. The effect of this is an island chain, one of which, the big Island, became the 5th highest island in the world. The next island in the chain, the seamount of Loihi is building and will surface in 10,000 years. The isolation of the Hawaiian Islands in the middle of the Pacific Ocean, and the wide range of environments to be found on high islands located in and near the tropics, has resulted in a vast array of endemic flora and fauna. Hawaii has more endangered species per square mile than anywhere else. Ancient tribal Polynesians arrived on this virgin scene after long, amazing sea voyages in their double-hulled canoes. The early Polynesians were an adventurous seafaring people with highly developed navigational skills. They used the sun, stars and wave patterns to find their directions. Ancient Polynesians even created incredible maps of wave patterns by binding sticks together. Bird flight paths and cloud patterns were used to discern where islands were located. -
Polynesian Civilization and the Future Colonization of Space John Grayzel
Masthead Logo Comparative Civilizations Review Volume 80 Article 3 Number 80 Spring 2019 4-2019 Polynesian Civilization and the Future Colonization of Space John Grayzel Follow this and additional works at: https://scholarsarchive.byu.edu/ccr Part of the Comparative Literature Commons, History Commons, International and Area Studies Commons, Political Science Commons, and the Sociology Commons Recommended Citation Grayzel, John (2019) "Polynesian Civilization and the Future Colonization of Space," Comparative Civilizations Review: Vol. 80 : No. 80 , Article 3. Available at: https://scholarsarchive.byu.edu/ccr/vol80/iss80/3 This Article is brought to you for free and open access by the All Journals at BYU ScholarsArchive. It has been accepted for inclusion in Comparative Civilizations Review by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Grayzel: Polynesian Civilization and the Future Colonization of Space Comparative Civilizations Review 7 Polynesian Civilization and the Future Colonization of Space John Grayzel Abstract Polynesian civilization was configured — prior to Western colonization — in ways similar to that sometimes described as necessary for humanity's interstellar migration into space. Over thousands of years and miles, across open ocean, a core population expanded to settle on hundreds of scattered islands, while maintaining shared identity, continued awareness and repetitive contact with each other. Key to their expansion was their development of robust ocean-going vessels and their extraordinary abilities to navigate across vast expanses of open water. The first half of the 1800s saw a surge in contacts between Polynesia and western missionaries and whalers, followed by significant depopulation due to disease and, after 1850, the imposition of Western political control. -
Hawai'i's Oldest House
Hawai‘i’s Oldest House On October 23, 1819, the Pioneer Company of American Protestant missionaries from the northeast US, led by Hiram Bingham, set sail on the Thaddeus for the Sandwich Islands (now known as Hawai‘i.) Over the course of a little over 40-years (1820-1863 - the “Missionary Period”,) about 184-men and women in twelve Companies served in Hawaiʻi to carry out the mission of the American Board of Commissioners for Foreign Missions (ABCFM) in the Hawaiian Islands. Hawaiian Mission Houses Historic Site and Archives is on an acre of land in the middle of downtown Honolulu. It includes Hawai‘i’s two oldest houses, the 1821 Mission House (wood frame) and the 1831 Chamberlain House (coral block,) a 1841 bedroom annex interpreted as the Print Shop. In addition, the site has the Mission Memorial Cemetery, and a building which houses collections and archives, a reading room, a visitors’ store, and staff offices. A coral and grass stage, Kahua Ho‘okipa, was added in 2011. This was the headquarters for the American protestant Sandwich Island Mission. Across King Street is the red brick Mission Memorial Building 1915. In addition to the buildings which are part of the collection, the Mission Houses object collection contains over 7,500 artifacts, including furniture, quilts, bark cloth, paintings, ceramics, clothing, and jewelry. The archival collections include more than 12,000 books, manuscripts, original letters, diaries, journals, illustrations, and Hawaiian church records. Mission Houses owns the largest collection of Hawaiian language books in the world, and the second largest collection of letters written by the ali‘i. -
The Color of Nationality: Continuities and Discontinuities of Citizenship in Hawaiʻi
The Color of Nationality: Continuities and Discontinuities of Citizenship in Hawaiʻi A DISSERTATION SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAIʻI AT MĀNOA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN POLITICAL SCIENCE DECEMBER 2014 By WILLY DANIEL KAIPO KAUAI Dissertation Committee: Neal Milner, Chairperson David Keanu Sai Deborah Halbert Charles Lawrence III Melody MacKenzie Puakea Nogelmeier Copyright ii iii Acknowledgements The year before I began my doctoral program there were less than fifty PhD holders in the world that were of aboriginal Hawaiian descent. At the time I didn’t realize the ramifications of such a grimacing statistic in part because I really didn’t understand what a PhD was. None of my family members held such a degree, and I didn’t know any PhD’s while I was growing up. The only doctors I knew were the ones that you go to when you were sick. I learned much later that the “Ph” in “PhD” referred to “philosophy,” which in Greek means “Love of Wisdom.” The Hawaiian equivalent of which, could be “aloha naʻauao.” While many of my family members were not PhD’s in the Greek sense, many of them were experts in the Hawaiian sense. I never had the opportunity to grow up next to a loko iʻa, or a lo’i, but I did grow up amidst paniolo, who knew as much about makai as they did mauka. Their deep knowledge and aloha for their wahi pana represented an unparalleled intellectual capacity for understanding the interdependency between land and life. -
Long Voyages of the Ancient Hawaiians
THE LONG VOYAGES OF THE ANCIENT HAWAIIANS Read before the Hawaiian Historical Society May 18, 1893, by Dr. N. B. Emerson. PAPERS OF THE HAWAIIAN HISTORICAL SOCIETY NUMBER FIVE THE LONG VOYAGES OF THE ANCIENT HAWAIIANS. [Read before the Hawaiian Historical Society, May 18, 1893, by Dr. N. B. Emerson.] HE period embracing the twelfth and thirteenth centuries of the Christian era was one of great unrest and commotion Tthroughout the island world of Polynesia. Some ferment was at work to stir up the energies and passions of wild and primitive men ; it may have been the pressure of invading expeditions arriving from the west; hardly, as has been suggested, over- population and scanty food supply at home ; more likely the outbreak of mutual jealousies and harryings of contiguous and hostile tribes, whose uncongenial elements had not yet found their equilibrium and become reconciled. DISTURBANCE IN SOUTHERN POLYNESIA. The land must have been witness to great contention and violence, the ocean to many painful scenes of sudden departure and disastrous flight. Accepting the evidence of the folk-lore and traditions of the period, it was throughout Potynesia a time of much paddling about and sailing to and fro in canoes ; an era of long voyages between widely separated groups of islands, of venturesome expeditions in search of remote lands ; an era that developed navigators whose deeds of skill and daring would not blush to be placed in comparison with those of the great Columbus, whose anniversary we of this generation are now celebrating. We may compare the disturbance among the rude settlers of that ancient time to that which takes place when the breeding grounds of sea-birds are invaded by the later arrival of other migrating flocks. -
Heʻe Wahine I Ka Lani- Goddess in the Surf
Heʻe Wahine I Ka Lani: Goddess in the Surf by Ian ʻAkahi Masterson In Hawaiʻi, historian David Malo (1951) calls surfing a national pastime and a popular betting sport, indicating that all ages and both sexes enjoyed riding waves on various crafts. John Papa Iʻi (1959) describes the places that King Kamehameha enjoyed surfing, and how he would surf with his favorite wife Kaʻahumanu. Hawaiian Mythology portrays many legendary figures who enjoyed surfing with their intimate partners, like Palani and ‘Iewale of Kahana, as well as Pili Aʻama and Kapūʻewai of Waimea in Koʻolau, Oʻahu. Even the youngest of the Pele clan, Hiʻiaka, surfed off Haʻena, Kauaʻi, with the high chief Lohiʻau, after she and her brother Kanemilohaʻi revived him. There are also many women surfers who hold their own in the surf, displaying great prowess and attracting the highest ranks of kapu chiefs with their beauty and mana—chiefesses like Keaomelemele of Kealohilani, Keleanuinohoanaʻapiʻapi of Maui, Hinahanaiakamālama of Hilo, and Māmala of Kou Harbor in Honolulu. While Keaomelemele is in training, Kelea, Hina, and Māmala all surf with their suitors at some point in their stories. This correlation hints at the literary evidence presented about surfing women within Polynesian oral traditions. In a society that is believed by some historians to be restrictive towards the rights and freedom of women, what was the position of women with regards to surfing as a daily and a ritual activity in Hawaiʻi? How does women’s position in surfing as well as the role of surfing within Hawaiian mythology reflect greater cultural patterns within Remote Oceania? This paper is an exploration into the role of legendary surfing women portrayed throughout Hawaiian history in various myths and legends that mention them. -
Ancient Hawaii 1 Ancient Hawaii
Ancient Hawaii 1 Ancient Hawaii Part of a series on the History of Hawaii Timeline • Ancient • Provisional Cession • Kingdom of Hawaii • Provisional Government • Republic of Hawaii American Hawaii • Territory • State of Hawaii Hawaii portal • v • t [1] • e Ancient Hawaii is the period of Hawaiian human history preceding the unification of the Kingdom of Hawaiʻi by Kamehameha the Great in 1810. After being first settled by Polynesian long-distance navigators sometime between 300 and 800 CE, a unique culture developed. Diversified agroforestry and aquaculture provided sustenance for Native Hawaiian cuisine. Tropical materials were adopted for housing, and elaborate temples (called heiau) were constructed from the lava rocks available. A social system with religious leaders and a ruling class organized a Petroglyphs at Hawaii Volcanoes National Park substantial population. Captain James Cook made the first known European contact with ancient Hawaiians in 1778. Many people traveled with him to the Hawaiian Islands. Polynesian Triangle Hawaiian history is inextricably tied into a larger Polynesian culture. Hawaiʻi is the Northern apex of the Polynesian Triangle, a region of the Pacific Ocean with three island groups at its corners: the Hawaiʻi islands, Rapa Nui (Easter Island), and New Zealand. The many island cultures within the Polynesian Triangle share similar languages derived from a proto-Malayo-Polynesian language used in Southeast Asia 5,000 years ago. Polynesians also share cultural traditions, such as religion, social organization, myths, and material culture. Anthropologists believe that all Polynesians have descended from a South Pacific proto-culture created by an Austronesian (Malayo-Polynesian) people that had migrated from Southeast Asia.