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The Constitutional Court of South Africa: Rights Interpretation and Comparative Constitutional Law
THE CONSTITUTIONAL COURT OF SOUTH AFRICA: RIGHTS INTERPRETATION AND COMPARATIVE CONSTITUTIONAL LAW Hoyt Webb- I do hereby swear that I will in my capacity asJudge of the Constitu- tional Court of the Republic of South Africa uphold and protect the Constitution of the Republic and the fundamental rights entrenched therein and in so doing administerjustice to all persons alike with- out fear,favour or prejudice, in accordance with the Constitution and the Law of the Republic. So help me God. The Constitution of the Republic of South Africa, Schedule 3 (Oaths of Office and Solemn Affirmations), Act No. 200, 1993. I swear that, asJudge of the ConstitutionalCourt, I will be faithful to the Republic of South Africa, will uphold and protect the Consti- tution and the human rights entrenched in it, and will administer justice to all persons alike withwut fear,favour or prejudice, in ac- cordancewith the Constitution and the Law. So help me God. The Constitution of the Republic of South Africa, 1996, Schedule 2 (Oaths and Solemn Affirmations), Act 108 of 1996. I. INTRODUCTION In 1993, South Africa adopted a transitional or interim Constitu- tion (also referred to as the "IC"), enshrining a non-racial, multiparty democracy, based on respect for universal rights.' This uras a monu- mental achievement considering the complex and often horrific his- tory of the Republic and the increasing racial, ethnic and religious tensions worldwide.2 A new society, however, could not be created by Hoyt Webb is an associate at Brown and Wood, LLP in NewYork City and a term member of the Council on Foreign Relations. -
South Africa: No Arrests in Lesbian Murder Case Homophobic Violence Continues Unchecked in Townships May 2, 2011
South Africa: No Arrests in Lesbian Murder Case Homophobic Violence Continues Unchecked in Townships May 2, 2011 (Johannesburg) - The murder of a 24-year-old lesbian activist from Kwa-Thema township in Gauteng appears to be the latest in an epidemic of brutal homophobic attacks, Human Rights Watch said today. Noxolo Nogwaza was found murdered on April 24, 2011, in a vicious attack that seems to have been motivated by her sexual orientation. Nogwaza's face and head were completely disfigured by stoning, she was stabbed several times with broken glass, and the evidence suggests that she was raped. A beer bottle, a large rock, and used condoms were found on and near her body. "Nogwaza's death is the latest in a long series of sadistic crimes against lesbians, gay men, and transgender people in South Africa," said Dipika Nath, researcher in the lesbian, gay, bisexual, and transgender tights (LGBT) program at Human Rights Watch. "The vicious nature of the assault is a potent reminder that these attacks are premeditated, planned, and often committed with impunity." Human Rights Watch said that the government should immediately issue a public statement condemning the attack and the police should step up investigations to apprehend Nogwaza's killers. On the night of April 23, Nogwaza went to a bar in Tsakane, a township neighboring Kwa-Thema, with a female friend. Some men in the bar propositioned her friend, which led to a verbal altercation between Nogwaza and the men. Her friend left the bar and Nogwaza herself was last seen by an acquaintance soon after the fight. -
“Corrective” Rapes Be Addressed by Combining the Legal Frameworks of LGBT Rights and Women’S Rights?
Master’s Thesis International and European Law – Human Rights Law – 2016-2017 To what extent can the issue of “corrective” rapes be addressed by combining the legal frameworks of LGBT rights and women’s rights? Thesis by Rati Gujadhur Snr: 2005082 Submitted in partial fulfilment of the requirements for the LL.M International and European Law Supervised by Mr. dr. A.K. Meijknecht Tilburg Law School June 2017 1 Master’s Thesis International and European Law – Human Rights Law – 2016-2017 I would like to express my sincerest gratitude to my supervisor Anna Meijknecht for her guidance and support, I would like to thank my parents and my brother for their unconditional love and support, And my friends who kept supporting me and encouraging me throughout this year! 2 Master’s Thesis International and European Law – Human Rights Law – 2016-2017 TABLE OF CONTENTS Introduction 8 I. Issue of ‘’corrective’’ rapes in South Africa 13 II. How can LGB rights help with the issue of “corrective” rapes in South Africa? 17 2.1. LGBT rights in the international legal framework (international human rights law) 17 2.1.1. First resolution (UN Res 17/19) 18 2.1.2. Anti-LGBT violence 19 2.1.3. Alarming nature of this late resolution 19 2.1.4. Report (A/HRC/19/41) 20 2.2 .Born Free and Equal Booklet – published by the OHCHR 22 2.2.1. The protection of individuals from homophonic and trans-phobic violence 23 2.2.2. The prevention of torture and cruel, inhuman and degrading treatment of LGBT persons 25 2.2.3. -
Land and Ubuntu As Competing Narratives in Rural South Africa: a Practical Theological Perspective
Land and Ubuntu as competing narratives in rural South Africa: a practical theological perspective by Hermanus Nicolaas Holtzhausen A thesis submitted in fulfilment of the requirements for the degree PHILOSOPHIAE DOCTOR In Practical Theology In the Faculty of Theology, University of Pretoria, South Africa Supervisor: Prof J.C. Műller August 2017 Declaration I, Hermanus Nicolaas Holtzhausen, declare that LAND AND UBUNTU AS COMPETING NARRATIVES IN RURAL SOUTH AFRICA: A PRACTICAL THEOLOGICAL PERSPECTIVE, which I hereby submit for the degree Philosophiae Doctor at the University of Pretoria, is my own work and has not been previously submitted by me for a degree at this or any other university. All the sources that I have used or quoted have been indicated and acknowledged by means of complete references. Signed at Wolmaransstad on 30 August 2017 ........................................................................ i Acknowledgements Allow me to acknowledge the following people and institutions that enabled this work: My wife, Catherine, for her patience and tenacity in being married to someone who loves the land. May this work set some of the land’s questions to rest. My children, Nicolaas and Pippa, who lived with this work in our house like a third child, understanding that I had to close a door or stay home, when we could have had fun together. My late sister and forebears, buried at Strydpoort, who were known for their compassionate focus on social justice. My family and neighbours at Strydpoort. I hope we can co-create stories with positive outcomes for us all after this work. Professor Julian Műller, who supported and encouraged me with immeasurable patience and clarity. -
Corrective Rape and the War on Homosexuality: Patriarchy, African Culture and Ubuntu
Corrective rape and the war on homosexuality: Patriarchy, African culture and Ubuntu. Mutondi Muofhe Mulaudzi 12053369 LLM (Multidisciplinary Human Rights) Supervisor Prof Karin Van Marle Chapter 1: Introduction ........................................................................................................ 3 1.1 Research Problem ................................................................................................................................................................ 3 1.2 Research questions .............................................................................................................................................................. 5 1.3 Motivation/Rationale .......................................................................................................................................................... 6 1.4 Methodology .......................................................................................................................................................................... 7 1.5 Structure .................................................................................................................................................................................. 8 Chapter 2: Homophobic Rape – Stories and response by courts .......................................... 9 2.1 Introduction ............................................................................................................................................................................ 9 2.2 The definition -
Invisible, Isolated, and Ignored Human Rights Abuses Based on Sexual
Invisible, Isolated, and Ignored Human Rights Abuses Based on Sexual Orienta tion and Gender Identity/Expression in Colombia, South Africa and Malaysia Composed of 60 eminent judges and lawyers from all regions of the world, the International Commission of Jurists promotes and protects human rights through the Rule of Law, by using its unique legal expertise to develop and strengthen national and international justice systems. Established in 1952 and active on the five continents, the ICJ aims to ensure the progressive development and effective implementation of international human rights and international humanitarian law; secure the realization of civil, cultural, economic, political and social rights; safeguard the separation of powers; and guarantee the independence of the judiciary and legal profession. ® Invisible, Isolated, and Ignored Human Rights Abuses Based on Sexual Orientation and Gender Identity/Expression in Colombia, South Africa and Malaysia © Copyright International Commission of Jurists, 2021 The International Commission of Jurists (ICJ) permits free reproduction of extracts from any of its publications provided that due acknowledgment is given and a copy of the publication carrying the extract is sent to its headquarters at the following address: International Commission of Jurists P.O. Box 1270 Rue des Buis 3 1211 Geneva 1 Switzerland t: +41 22 979 38 00 www.icj.org Cover painting: Ames Sia Invisible, Isolated, and Ignored Human Rights Abuses Based on Sexual Orientation and Gender Identity/Expression in Colombia, South Africa and Malaysia This report was researched and written by Michelle Yesudas, Nokukhanya Farisè and Rocío Quintero Martínez, with additional the contributions and review by Timothy Fish Hodgson. -
Cameron Eudy Simelane Memorial Lecture Thursday
Eudy Simelane Memorial Lecture Pietermaritzburg Thursday 7 April 2016 17h30 Inaugural lecture on behalf of The Other Foundation and The Ujamaa Centre, University of KwaZulu-Natal by Edwin Cameron, Constitutional Court of South Africa* * I am grateful to my law clerk Merrow Golden for insightfully excerpting the Human Dignity Trust report in para 17, and, in addition to other help, finding the Triangle Project reports also mentioned there. 1. It is nearly eight years since Eudy Simelane’s death. Tonight we gather to mark cruelty, hatred and injustice. We mark the cruelty of a world that denied this beautiful, talented person her life, a world whose hatred suppressed her voice and extinguished her capacity for love and vigour and energy: a world that hated and despised her because she was herself – an openly, proud lesbian. 2. But we also gather with a positive purpose – to pay tribute to extraordinary courage and a beautiful life. We gather to celebrate Eudy’s life as someone who embraced her own sexual orientation; who lived openly in her own township, KwaThema, as a lesbian, who played a beautiful, brave game of soccer – and whose courage made it easier for those who followed her to live their lives as themselves. 3. My theme tonight is not the destruction of Eudy’s life – but the hope her life engendered. 4. So the evening, and this lecture, have both bitter and sweet in them. We hang our heads in grief at an unspeakable act of cruelty and violent destruction, and the terrible loss it inflicted – not only on 1 Eudy’s friends and family, but on all of us. -
Introduction to South African Constitutional Law
Introduction to South African Constitutional Law Göttingen University Lecturer Prof Pierre de Vos University of Cape Town, Law Faculty Email: [email protected] Blog: http://constitutionallyspeaking.co.za Course Description South Africa’s 1996 Constitution was adopted through a unique process, involving multi- phase negotiations as well as involvement of a newly created Constitutional Court, to facilitate the transition from an authoritarian apartheid state to a constitutional democracy. This introductory course will highlight the unique nature of the transition as well as several distinct features of the Constitution, focusing on the constitutional arrangements on the legislature, executive and judiciary and the relationship between them as well as on the role of traditional leaders within the democracy. South Africa is a common law jurisdiction and judgments of its Constitutional Court create binding precedent guiding understanding of the constitutional text. As such the course will also introduce students to a few of the pivotal judgments of the Constitutional Court. At the end of the course, students should understand the structure and function of the three branches of government and how traditional leaders are accommodated within the constitutional democracy. Students should also have a good idea of the manner in which these institutions relate to one another and the role they play in the system of checks and balances. A general understanding of the types of legal reasoning employed by South Africa’s Constitutional Court, would -
The Erasure of Queer Blackwomxn in Post-Apartheid South Africa By
Violent Anxiety: The erasure of queer blackwomxn in Post-Apartheid South Africa by Lethabo Mailula Submitted in partial fulfilment of the requirements for the degree Master of Law in the Department of Jurisprudence Faculty of Law UNIVERSITY OF PRETORIA December 2018 SUMMARY Violent Anxiety: The erasure of queer blackwomxn in Post-Apartheid South Africa Supervisor: Prof. Karin Van Marle & Dr, Isolde de Villiers Department: Jurisprudence University: University of Pretoria Degree: Master of Law Keywords: Queer, erasure, blackwomxn. Symbolic erasure, material erasure, epistemicide Summary The research problem is aimed at identifying the various ways in which queer blackwomxn are erased in Post-Apartheid South Africa. The three levels of erasure identified are: epistemic, material and symbolic. The manifestation of these different forms of erasure overlaps and facilitates as unique experience of oppression for queer blackwomxn in Post-Apartheid South Africa. Thus, I explore the unique positioning of queer blackwomxn in Post-Apartheid South Africa by interrogating how race, gender, economic standing and sexual orientation affect the way these bodies experience citizenship and belonging. I use an intersectional approach in answering the questions of how erasure manifests epistemically, materially and symbolically. This approach challenges the singular analysis which ignores how the various identities intersect and create a unique experience of oppression for blackwomxn. Therefore, this approach acknowledges that the different systems of oppression such as racism, patriarchy and heterosexism intersect to create a specific experience for queer blackwomxn. Plagiarism Declaration: Lethabo Mailula 13213319 LLM Dissertation Declaration 1. I understand what plagiarism is and am aware of the University’s policy in this regard. -
South African Constitutional Court's Embrace of Socio-Economic Rights: a Comparative Perspective
The South African Constitutional Court's Embrace of Socio-Economic Rights: A Comparative Perspective Mark S. Kende* I. INTRODUCTION One of the most common assumptions about the United States Constitution is that it protects negative rights.1 Yet the International Covenant on Economic, Social, and Cultural Rights, as well as many foreign constitutions, require governments to af- firmatively provide socio-economic necessities.2 The theory is that liberty at least presumes subsistence. International human rights experts actually speak of three "generations" of rights. First generation rights are political and civil, and are usually negative rights.4 Second generation rights involve the government's socio-economic obligations, and are fre- quently positive rights.5 Finally, third generation rights are ex- emplified by the right to a clean and healthy environment, and are commonly called "green" rights. * Professor of Law and Associate Dean, The University of Montana School of Law. B.A., Yale University; J.D., University of Chicago Law School. An abbreviated version of this paper was presented at the Chapman Law Review 2003 Symposium on Economic Lib- erties. Thanks to Professor John Eastman for facilitating my involvement in the Sympo- sium, to Professor Tom Huff for his typically wise editorial suggestions, and to Professor Pierre de Vos for his South African perspective. 1 Judge Posner wrote that: [Our] Constitution is a charter of negative rather than positive liberties.... The men who wrote the Bill of Rights were not concerned that government might do too little for the people but that it might do too much to them. The Fourteenth Amendment, adopted in 1868 at the height of laissez-faire thinking, sought to pro- tect Americans from oppression by state government, not to secure them basic gov- ernmental services. -
Prof Pierre De Vos
Social Responsiveness Award 2013: Citation Prof Pierre de Vos Prof Pierre de Vos holds the Claude Leon Foundation Chair in Constitutional Governance in the Department of Public Law at the University of Cape Town. Over the past 10 years Prof De Vos has utilised his expertise as a constitutional law scholar with a strong commitment to social justice in three distinct but interrelated ways. First, he consistently provides both printed and electronic media (as diverse as the New York Times; Daily Voice; Al Jazeera, CNN; Power FM; Radio Pretoria; SAFM; SABC, ETV and Radio Sonder Grense) with analysis, insight and explanation on both narrowly focused constitutional law questions and broader socio-political questions relating, amongst others, to colonialism and to various oppressive views and practices relating to race, sex, gender and sexual orientation, thereby assisting to inform debate and enhance democratic deliberation in South Africa. The ultimate aim of this intervention is to provide accurate analysis of constitutional law questions, to promote constitutionalism and to popularise the values of human dignity, equality and freedom that underlie the South African Constitution. Secondly, he publishes Constitutionally Speaking, a widely read and influential Blog that aims to provide in-depth, nuanced, but easy to understand, explanations of Constitutional Court and other court judgments as well as explanations and analysis of current constitutional law questions. The aim of the Blog is, first, to inform the public (including journalists, lawyers, judges and politicians) about the constitutional project in order to deepen debate, and to assist in the development of theoretically nuanced but practically relevant insights about the way in which power operates in a constitutional democracy and, second, to help frame debates and legal arguments in the media as well as in court processes and Parliament. -
Citizenship, the Public Sphere and Lesbian Organizing in South Africa
Becoming Citizens: Lesbian Organizing and the Public Sphere in South Africa and Argentina Julie Moreau Department of Political Science McGill University August 2013 A thesis submitted to McGill University in partial fulfillment of the requirements of the degree of Doctor of Philosophy (Ph.D.) © Julie Moreau, 2013 Abstract This dissertation explores the emergence of lesbian civic subjectivities in the context of legal equality in South Africa and Argentina. This is done through an examination of the activism of two self-identified lesbian and bisexual women’s organizations—Free Gender in South Africa and La Fulana in Argentina. I argue that the negotiation and redefinition of multiple identities in the formation of collective identity of each group can be usefully conceived of as a process of subject formation for the public sphere. I refer to this process as lesbian organizing and argue that the subjectivities created through this process pose specific challenges to dominant discourses of citizenship in each context. In South Africa, citizenship is constituted by a discourse of ‘the gap’ between ‘rights on paper’ and ‘rights in practice.’ Insisting on a ‘gap’ between de jure and de facto citizenship generates the expectation that certain citizens will not be able to effectively exercise their rights, thus obscuring the political and social construction of the conditions of this vulnerability. This discourse intersects another—‘homosexuality is unAfrican,’or the idea that non- heterosexual activity is a colonial import and that sexual