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The Changing Face of American White Supremacy Our Mission: to Stop the Defamation of the Jewish People and to Secure Justice and Fair Treatment for All
A report from the Center on Extremism 09 18 New Hate and Old: The Changing Face of American White Supremacy Our Mission: To stop the defamation of the Jewish people and to secure justice and fair treatment for all. ABOUT T H E CENTER ON EXTREMISM The ADL Center on Extremism (COE) is one of the world’s foremost authorities ADL (Anti-Defamation on extremism, terrorism, anti-Semitism and all forms of hate. For decades, League) fights anti-Semitism COE’s staff of seasoned investigators, analysts and researchers have tracked and promotes justice for all. extremist activity and hate in the U.S. and abroad – online and on the ground. The staff, which represent a combined total of substantially more than 100 Join ADL to give a voice to years of experience in this arena, routinely assist law enforcement with those without one and to extremist-related investigations, provide tech companies with critical data protect our civil rights. and expertise, and respond to wide-ranging media requests. Learn more: adl.org As ADL’s research and investigative arm, COE is a clearinghouse of real-time information about extremism and hate of all types. COE staff regularly serve as expert witnesses, provide congressional testimony and speak to national and international conference audiences about the threats posed by extremism and anti-Semitism. You can find the full complement of COE’s research and publications at ADL.org. Cover: White supremacists exchange insults with counter-protesters as they attempt to guard the entrance to Emancipation Park during the ‘Unite the Right’ rally August 12, 2017 in Charlottesville, Virginia. -
Arxiv:2001.07600V5 [Cs.CY] 8 Apr 2021 Leged Crisis (Lilly 2016)
The Evolution of the Manosphere Across the Web* Manoel Horta Ribeiro,♠;∗ Jeremy Blackburn,4 Barry Bradlyn,} Emiliano De Cristofaro,r Gianluca Stringhini,| Summer Long,} Stephanie Greenberg,} Savvas Zannettou~;∗ EPFL, Binghamton University, University of Illinois at Urbana-Champaign University♠ College4 London, Boston} University, Max Planck Institute for Informatics r Corresponding authors: manoel.hortaribeiro@epfl.ch,| ~ [email protected] ∗ Abstract However, Manosphere communities are scattered through the Web in a loosely connected network of subreddits, blogs, We present a large-scale characterization of the Manosphere, YouTube channels, and forums (Lewis 2019). Consequently, a conglomerate of Web-based misogynist movements focused we still lack a comprehensive understanding of the underly- on “men’s issues,” which has prospered online. Analyzing 28.8M posts from 6 forums and 51 subreddits, we paint a ing digital ecosystem, of the evolution of the different com- comprehensive picture of its evolution across the Web, show- munities, and of the interactions among them. ing the links between its different communities over the years. Present Work. In this paper, we present a multi-platform We find that milder and older communities, such as Pick longitudinal study of the Manosphere on the Web, aiming to Up Artists and Men’s Rights Activists, are giving way to address three main research questions: more extreme ones like Incels and Men Going Their Own Way, with a substantial migration of active users. Moreover, RQ1: How has the popularity/levels of activity of the dif- our analysis suggests that these newer communities are more ferent Manosphere communities evolved over time? toxic and misogynistic than the older ones. -
The Radical Roots of the Alt-Right
Gale Primary Sources Start at the source. The Radical Roots of the Alt-Right Josh Vandiver Ball State University Various source media, Political Extremism and Radicalism in the Twentieth Century EMPOWER™ RESEARCH The radical political movement known as the Alt-Right Revolution, and Evolian Traditionalism – for an is, without question, a twenty-first century American audience. phenomenon.1 As the hipster-esque ‘alt’ prefix 3. A refined and intensified gender politics, a suggests, the movement aspires to offer a youthful form of ‘ultra-masculinism.’ alternative to conservatism or the Establishment Right, a clean break and a fresh start for the new century and .2 the Millennial and ‘Z’ generations While the first has long been a feature of American political life (albeit a highly marginal one), and the second has been paralleled elsewhere on the Unlike earlier radical right movements, the Alt-Right transnational right, together the three make for an operates natively within the political medium of late unusual fusion. modernity – cyberspace – because it emerged within that medium and has been continuously shaped by its ongoing development. This operational innovation will Seminal Alt-Right figures, such as Andrew Anglin,4 continue to have far-reaching and unpredictable Richard Spencer,5 and Greg Johnson,6 have been active effects, but researchers should take care to precisely for less than a decade. While none has continuously delineate the Alt-Right’s broader uniqueness. designated the movement as ‘Alt-Right’ (including Investigating the Alt-Right’s incipient ideology – the Spencer, who coined the term), each has consistently ferment of political discourses, images, and ideas with returned to it as demarcating the ideological territory which it seeks to define itself – one finds numerous they share. -
"If You're Ugly, the Blackpill Is Born with You": Sexual Hierarchies, Identity Construction, and Masculinity on an Incel Forum Board
University of Dayton eCommons Joyce Durham Essay Contest in Women's and Gender Studies Women's and Gender Studies Program 2020 "If You're Ugly, the Blackpill is Born with You": Sexual Hierarchies, Identity Construction, and Masculinity on an Incel Forum Board Josh Segalewicz University of Dayton Follow this and additional works at: https://ecommons.udayton.edu/wgs_essay Part of the Other Feminist, Gender, and Sexuality Studies Commons, and the Women's Studies Commons eCommons Citation Segalewicz, Josh, ""If You're Ugly, the Blackpill is Born with You": Sexual Hierarchies, Identity Construction, and Masculinity on an Incel Forum Board" (2020). Joyce Durham Essay Contest in Women's and Gender Studies. 20. https://ecommons.udayton.edu/wgs_essay/20 This Essay is brought to you for free and open access by the Women's and Gender Studies Program at eCommons. It has been accepted for inclusion in Joyce Durham Essay Contest in Women's and Gender Studies by an authorized administrator of eCommons. For more information, please contact [email protected], [email protected]. "If You're Ugly, the Blackpill is Born with You": Sexual Hierarchies, Identity Construction, and Masculinity on an Incel Forum Board by Josh Segalewicz Honorable Mention 2020 Joyce Durham Essay Contest in Women's and Gender Studies "If You're Ugly, The Blackpill is Born With You": Sexual Hierarchies, Identity Construction, and Masculinity on an Incel Forum Board Abstract: The manosphere is one new digital space where antifeminists and men's rights activists interact outside of their traditional social networks. Incels, short for involuntary celibates, exist in this space and have been labeled as extreme misogynists, white supremacists, and domestic terrorists. -
Antifeminism Online. MGTOW (Men Going Their Own Way)
Antifeminism Online MGTOW (Men Going Their Own Way) Jie Liang Lin INTRODUCTION Reactionary politics encompass various ideological strands within the online antifeminist community. In the mass media, events such as the 2014 Isla Vista killings1 or #gamergate,2 have brought more visibility to the phenomenon. Although antifeminism online is most commonly associated with middle- class white males, the community extends as far as female students and professionals. It is associated with terms such as: “Men’s Rights Movement” (MRM),3 “Meninism,”4 the “Red Pill,”5 the “Pick-Up Artist” (PUA),6 #gamergate, and “Men Going Their Own Way” (MGTOW)—the group on which I focused my study. I was interested in how MGTOW, an exclusively male, antifeminist group related to past feminist movements in theory, activism and community structure. I sought to understand how the internet affects “antifeminist” identity formation and articulation of views. Like many other antifeminist 1 | On May 23, 2014 Elliot Rodger, a 22-year old, killed six and injured 14 people in Isla Vista—near the University of California, Santa Barbara campus—as an act of retribution toward women who didn’t give him attention, and men who took those women away from him. Rodger kept a diary for three years in anticipation of his “endgame,” and subscribed to antifeminist “Pick-Up Artist” videos. http://edition.cnn.com/2014/05/26/justice/ california-elliot-rodger-timeline/ Accessed: March 28, 2016. 2 | #gamergate refers to a campaign of intimidation of female game programmers: Zoë Quinn, Brianna Wu and feminist critic Anita Sarkeesian, from 2014 to 2015. -
Which Way to the Wheat Field? Women of the Radical Right on Facebook
Proceedings of the 52nd Hawaii International Conference on System Sciences | 2019 Which way to the wheat field? Women of the radical right on Facebook Megan Squire Elon University [email protected] Abstract Defamation League (ADL) used video evidence to conclude that "alt-right is overwhelmingly white and At what rates and in what capacity do women male" as only 7% of the Unite the Right attendees they participate in extreme far-right ("radical right") could identify appeared to be women [2]. Before political online communities? Gathering precise Charlottesville, a 2016 psychological study by Forcher demographic details about members of extremist groups and Kteiley [3] of self-identified alt-right adherents in the United States is difficult because of a lack of data. yielded a sample that was 34% female. Even earlier, a The purpose of this research is to collect and analyze 2010 Quinnipiac University poll of the Tea Party data to help explain radical right participation by movement (some of which subsequently morphed into gender on social media. We used the public Facebook the anti-government "patriot" militia movement of Graph API to create a large dataset of 700,204 today [4]), showed that women make up 55% of self- members of 1,870 Facebook groups spanning 10 identified Tea Party members [5]. Clearly, more reliable different far-right ideologies during the time period estimates of gender breakdown are needed. June 2017 - March 2018, then applied two different Kathleen Blee, who writes extensively about women gender resolution software packages to infer the gender in clandestine white power groups in the United States, of all users by name. -
Great Meme War:” the Alt-Right and Its Multifarious Enemies
Angles New Perspectives on the Anglophone World 10 | 2020 Creating the Enemy The “Great Meme War:” the Alt-Right and its Multifarious Enemies Maxime Dafaure Electronic version URL: http://journals.openedition.org/angles/369 ISSN: 2274-2042 Publisher Société des Anglicistes de l'Enseignement Supérieur Electronic reference Maxime Dafaure, « The “Great Meme War:” the Alt-Right and its Multifarious Enemies », Angles [Online], 10 | 2020, Online since 01 April 2020, connection on 28 July 2020. URL : http:// journals.openedition.org/angles/369 This text was automatically generated on 28 July 2020. Angles. New Perspectives on the Anglophone World is licensed under a Creative Commons Attribution- NonCommercial-ShareAlike 4.0 International License. The “Great Meme War:” the Alt-Right and its Multifarious Enemies 1 The “Great Meme War:” the Alt- Right and its Multifarious Enemies Maxime Dafaure Memes and the metapolitics of the alt-right 1 The alt-right has been a major actor of the online culture wars of the past few years. Since it came to prominence during the 2014 Gamergate controversy,1 this loosely- defined, puzzling movement has achieved mainstream recognition and has been the subject of discussion by journalists and scholars alike. Although the movement is notoriously difficult to define, a few overarching themes can be delineated: unequivocal rejections of immigration and multiculturalism among most, if not all, alt- right subgroups; an intense criticism of feminism, in particular within the manosphere community, which itself is divided into several clans with different goals and subcultures (men’s rights activists, Men Going Their Own Way, pick-up artists, incels).2 Demographically speaking, an overwhelming majority of alt-righters are white heterosexual males, one of the major social categories who feel dispossessed and resentful, as pointed out as early as in the mid-20th century by Daniel Bell, and more recently by Michael Kimmel (Angry White Men 2013) and Dick Howard (Les Ombres de l’Amérique 2017). -
Corrupted Infrastructures of Meaning: Post-Truth Identities Online
Corrupted Infrastructures of Meaning: Post-truth Identities Online Catherine R. Baker and Andrew Chadwick1 Forthcoming in Howard Tumber and Silvio Waisbord (eds) (2021) The Routledge Companion to Media Misinformation and Populism. New York: Routledge. May 12, 2020. Summary This article outlines a framework for analyzing post-truth identities. Our overarching argument is that post-truth identities emerge from a confluence of individual-level and contextual factors. Cognitive biases that shape how individuals encounter and process information have recently been granted freer rein as a result of changes in the technological basis of media systems in the advanced democracies. But in addition to these macro- structural changes, we suggest that attention should also focus on how post-truth identities come to be formed and maintained at the micro level, in everyday life. Drawing upon the social identity theory tradition in social psychology, we assume that identity is inextricably tied to group formation and the maintenance of group belonging. Post-truth identities rely upon corrupted, self-initiated infrastructures of meaning that are animated by emotional narratives and repositories of cherry-picked, misrepresented justifying ‘evidence.’ These infrastructures are, in part, enabled by the unique affordances of social media for decentralizing, but also algorithmically organizing, the production and circulation of socially consequential information. Identity affirmation is reinforced by the major online platforms’ commercially driven, personalized recommendation features, such as Google search’s autosuggest, YouTube’s autoplay, and Facebook’s news feed. The affordances these create contribute to shared experiences among believers but can also make it more likely that larger audiences are exposed to falsehoods as part of everyday searching, reading, viewing, and sharing. -
Gay Shame in a Geopolitical Context
Gay shame in a geopolitical context Article (Accepted Version) Munt, Sally R (2018) Gay shame in a geopolitical context. Cultural Studies, 33 (2). pp. 223-248. ISSN 0950-2386 This version is available from Sussex Research Online: http://sro.sussex.ac.uk/id/eprint/73415/ This document is made available in accordance with publisher policies and may differ from the published version or from the version of record. If you wish to cite this item you are advised to consult the publisher’s version. Please see the URL above for details on accessing the published version. Copyright and reuse: Sussex Research Online is a digital repository of the research output of the University. Copyright and all moral rights to the version of the paper presented here belong to the individual author(s) and/or other copyright owners. To the extent reasonable and practicable, the material made available in SRO has been checked for eligibility before being made available. Copies of full text items generally can be reproduced, displayed or performed and given to third parties in any format or medium for personal research or study, educational, or not-for-profit purposes without prior permission or charge, provided that the authors, title and full bibliographic details are credited, a hyperlink and/or URL is given for the original metadata page and the content is not changed in any way. http://sro.sussex.ac.uk Gay Shame in a Geopolitical Context Sally R Munt Sussex Centre for Cultural Studies, University of Sussex, Brighton, UK Email: [email protected] Postal address: School of Media, Film and Music, Silverstone Building, University of Sussex, Falmer, Brighton, UK BN1 9RG Sally R Munt is Professor of Gender and Cultural Studies at the University of Sussex, UK. -
Media Manipulation and Disinformation Online Alice Marwick and Rebecca Lewis CONTENTS
Media Manipulation and Disinformation Online Alice Marwick and Rebecca Lewis CONTENTS Executive Summary ....................................................... 1 What Techniques Do Media Manipulators Use? ....... 33 Understanding Media Manipulation ............................ 2 Participatory Culture ........................................... 33 Who is Manipulating the Media? ................................. 4 Networks ............................................................. 34 Internet Trolls ......................................................... 4 Memes ................................................................. 35 Gamergaters .......................................................... 7 Bots ...................................................................... 36 Hate Groups and Ideologues ............................... 9 Strategic Amplification and Framing ................. 38 The Alt-Right ................................................... 9 Why is the Media Vulnerable? .................................... 40 The Manosphere .......................................... 13 Lack of Trust in Media ......................................... 40 Conspiracy Theorists ........................................... 17 Decline of Local News ........................................ 41 Influencers............................................................ 20 The Attention Economy ...................................... 42 Hyper-Partisan News Outlets ............................. 21 What are the Outcomes? .......................................... -
Hatescape: an In-Depth Analysis of Extremism and Hate Speech On
Hatescape: An In-Depth Analysis of Extremism and Hate Speech on TikTok Ciarán O’Connor About this paper About the Author This report aims to provide an in-depth analysis on Ciarán O’Connor is an analyst and investigator on ISD’s the state of extremism and hate on TikTok. It is the Digital Analysis Unit. He focuses on the intersection of culmination of three months of research on a sample extremism and technology and with specific expertise of 1,030 videos posted on TikTok, equivalent to just on the far-right and disinformation environment online over eight hours of content, that were used to promote and use of open-source research methodologies. hatred and glorify extremism and terrorism on the Since the start of 2021, Ciarán has led ISD’s COVID-19 platform. Vaccine Misinformation Monitor, a series of short-form reports examining the nature and scale of vaccine- ISD set out to examine the state of hate and extremism related misinformation in Ireland, Canada, MENA and on TikTok in two ways. The first objective involved the Netherlands. Before joining ISD, Ciarán worked analysing how individuals or groups promote hateful with Storyful news agency. He has an MSc in Political ideologies and target people on the platform based Communication Science from the University of on numerous protected attributes such as ethnicity, Amsterdam and is currently learning Dutch. religion, gender or others. Second, using the same framework, ISD investigated how features on TikTok Acknowledgements like profiles, hashtags, share functions, video effects This research was made possible thanks to the support, and music are used to spread hate. -
The New Demagogues
THE NEW DEMAGOGUES Edited by Joshua M. Roose First published 2021 ISBN: 978-1-138-36469-1 (hbk) ISBN: 978-1-138-36470-7 (pbk) ISBN: 978-0-429-43119-7 (ebk) Chapter 4 MALE SUPREMACISM Joshua M. Roose (CC BY-NC-ND 4.0) This OA chapter is funded by Deakin University. 4 MALE SUPREMACISM Introduction The third thesis explored in this book requires an exploration of how displays of populist hyper-masculinity, irrespective of the local context, are indicative of deep- seated social injury and wounded masculine pride. In framing masculinity, it argues that alienation of and anxiety amongst working and, increasingly, middle-class men are key contributors to new populist movements, resulting in misogyny and resentment toward women amongst a small, though potentially increasing, segment of the community. This is reflected in the political discourse of the new demago- gues. The chapter commences by outlining contemporary scholarly approaches to the intersection of masculinity and the new populism, followed by an exploration of the role played by anxiety and alienation in shaping the attraction to new populist movements. I then explore contemporary developments, focusing in par- ticular upon the emergence of targeted political violence directed towards women on the basis of gender. I develop the concept of ideological masculinity, which may go some way to explaining the phenomenon of male supremacism, and explore important clues as to its prevalence in the wider community. Masculinity and the new populism The concept of masculinity, understood here as ‘the social construction of what it is to be a man’ (Kimmel & Bridges 2011), invites us to view actors who have been cast in the public imagination as inherently malevolent and fanatical as both human and subject to social processes.