DOCSLIB.ORG

Select Topical Bibliography

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Select Topical Bibliography A Companion to Philosophy in the Middle Ages Edited by Jorge J. E. Gracia, Timothy N. Noone Copyright © 2002 by Blackwell Publishing Ltd Select Topical Bibliography General histories Armstrong, Arthur H., ed. (1970), The Cambridge History of Later Greek and Early Medieval Philosophy, Cambridge: Cambridge University Press. Beckmann, Jan P. (1987), Philosophie im Mittelalter: Entwickungslinien und Paradigmen, Hamburg: Felix Meiner. Boehner, Philotheus and Gilson, Étienne (1952, 1954), Die Geschichte der chrislichen Philosophie: von ihren Anfängen bis Nikolaus von Cues, 2 vols., Paderborn: F. Schöningh. Brehier, Émile (1965), The Middle Ages and the Renaissance, trans. Wade Baskin, Chicago: Phoenix. ——(1967), Histoire de la philosophie, 7th edn., vol. 1: L’Antiquité et le moyen âge; vol. 3: Moyen âge et renaissance, brought up to date by Maurice de Gandillac, Paris: PUF. Copleston, Frederick Charles (1961), Medieval Philosophy, New York: Harper Torchbooks. De Rijk, L. M. (1985), La Philosophie au Moyen-âge, Leiden: Brill. De Wulf, Maurice (1934–47), Histoire de la philosophie médiévale, 3 vols., 6th edn. Paris: J. Vrin. ——(1935, 1937), History of Medieval Philosophy, trans. Ernest C. Messenger, 2 vols., 3d edn., London: Longmans, Green & Co. Gilson, Étienne (1955), A History of Christian Philosophy in the Middle Ages, New York: Random House. Haren, Michael (1985), Medieval Thought: The Western Intellectual Tradition from Antiquity to the Thirteenth Century, London: Macmillan. Knowles, D. (1999), The Evolution of Medieval Thought, 2nd edn., London: Longman. Kretzmann, Norman, Anthony Kenny, and Jan Pinborg, eds. (1982), The Cambridge History of Later Medieval Philosophy: From the Rediscovery of Aristotle to the Disintegration of Scholasticism, 1100–1600, Cambridge: Cambridge University Press. Leff, Gordon (1958), Medieval Thought: St Augustine to Ockham, Baltimore: Penguin Books. Luscombe, David (1997), Medieval Thought, Oxford: Oxford University Press. Maurer, Armand A. (1962), Medieval Philosophy, New York: Random House. Marenbon, John (1983), Early Medieval Philosophy (480–1150), London: Routledge & Kegan Paul. ——(1987), Later Medieval Philosophy (1150–1350), London: Routledge & Kegan Paul. Vignaux, Paul (1959), Philosophy in the Middle Ages, trans. E. C. Hall, London: Burns and Oates. Weinberg, Julius R. (1964), A Short History of Medieval Philosophy, Princeton, NJ: Princeton University Press. Specific histories Boehner, Philotheus (1943, 1944), The History of the Franciscan School, St. Bonaventure, NY: Franciscan Institute. 720 Cohn-Sherbok, Dan (1996), Medieval Jewish Philosophy: An Introduction, Richmond, Surrey: Curzon. Corbin, Henry (1993), History of Islamic Philosophy, trans. Liadain and Phillip Sherard, London and New York: Kegan Paul International. Dronke, Peter, ed. (1988), A History of Twelfth-century Western Philosophy, Cambridge: Cambridge University Press. Fakhry, Majid (1983), A History of Islamic Philosophy, New York: Columbia University Press. ——(2000), A Short Introduction to Islamic Philosophy, Theology and Mysticism, Oxford: Oneworld. Frank, Daniel H. and Leaman, Oliver (1997), History of Jewish Philosophy, London and New York: Routledge. Goodmann, Lenn E. (1999), Jewish and Islamic Philosophy: Crosspollinations in the Classic Age, New Brunswick, NJ: Rutgers University Press. Husi, Isaac (1958), A History of Mediaeval Jewish Philosophy, 2nd edn., New York: Meridian. Holopainen, T. (1996), Dialectic and Theology in the Eleventh Century, Leiden: Brill. Leaman, Oliver (1985), An Introduction to Medieval Islamic Philosophy, Cambridge: Cambridge University Press. Morewedge, Parviz (1981), Islamic Philosophy and Mysticism, Delmar, NY: Caravan Books. Nasr, Seyyed Hossein and Leaman, Oliver, eds. (1996), History of Islamic Philosophy, London and New York: Routledge. Nielsen, Lauge Olaf (1982), Theology and Philosophy in the Twelfth Century, Leiden: Brill. Sheikh, M. Saeed (1982), Islamic Philosophy, London: Octagon Press. Sirat, Colette (1985), A History of Jewish Philosophy, Cambridge and New York: Cambridge University Press. Van Steenberghen, Fernand (1970), Aristotle in the West: The Origins of Latin Aristotelianism, trans. Leonard Johnston, Louvain: Nauwelaerts. ——(1991), La Philosophie au XIIIe siècle, 2nd rev. edn., Louvain and Paris: Editions Peeters. Watt, W. Montgomery (1985), Islamic Philosophy and Theology: An Extended Survey, Edinburgh: Edinburgh University Press. Wippel, John. F. (1987), Studies in Medieval Philosophy, Washington, DC: The Catholic University of America Press. Medieval logic Ashworth, Jennifer (1978), The Tradition of Medieval Logic and Speculative Grammar from Anselm to the End of the Seventeenth Century: A Bibliography from 1836 Onwards, Toronto: Pontifical Insti- tute of Mediaeval Studies. Boehner, Philotheus (1952), Medieval Logic: An Outline of its Development from 1250 to c. 1400, Chicago: University of Chicago Press. Broadie, A. (1993), Introduction to Medieval Logic, 2nd edn., Oxford: Oxford University Press. Bursill-Hall, G. L. (1971), Speculative Grammars of the Middle Ages, The Hague and Paris: Mouton. De Rijk, L. M. (1967), Logica modernorum, Assen: Van Gorcum. Henry, D. P. (1972), Medieval Logic and Metaphysics, London: Hutchinson University Library. Kretzmann, Norman (1988), Meaning and Inference in Medieval Philosophy: Studies in Memory of Jan Pinborg, Dordrecht and Boston: Kluwer. Pinborg, Jan (1972), Logik und Semantik im Mittelalter: ein Überblick, Stuttgart and Bad Cannstatt: Frommann-Holzboog. ——(1984), Medieval Semantics: Selected Studies on Medieval Logic and Grammar, ed. Sten Ebbesen, London: Variorum Reprints. Spade, Paul Vincent (1975), The Medieval Liar: A Catalogue of the Insolubilia Literature, Toronto: Pontifical Institute of Mediaeval Studies. Stump, Eleonore (1989), Dialectic and its Place in the Development of Medieval Logic, Ithaca, NY: Cornell University Press. 721 Metaphysics, being and its properties Aertsen, J. (1996), Medieval Philosophy and the Transcendentals: The Case of Thomas Aquinas, Leiden: Brill. Gracia, Jorge J. E., ed. (1992), The Transcendentals in the Middle Ages, Topoi 11, 2. Honnefelder, Ludger (1990), Scientia transcendens: Die formale Bestimmung der Seiendheit und Realität in der Metaphysik des Mittelalters und der Neuzeit, Hamburg: Felix Meiner. Knuuttila, S. (1993), Modalities in Medieval Philosophy, London: Routledge. MacDonald, Scott (1991), Being and Goodness: The Concept of the Good in Metaphysics and Philosophical Theology, Ithaca, NY: Cornell University Press. Wolter, Allan B. (1946), The Transcendentals and their Function in the Metaphysics of Duns Scotus, St. Bonaventure, NY: Franciscan Institute. Universals and individuation Berubé, Camille (1964), La Connaissance de l’individuel au Moyen Âge, Paris: Presses Universitaires de France. Klima, G. (2000), “The medieval problem of universals,” in E. N. Zalta, ed., The Stanford Encyclope- dia of Philosophy (Fall 2000 edition), URL: http//plato.stanford.edu/entries/universals-medieval. de Libera, Alain (1996), La Querelle des universaux, Paris: Editions du Seuil. Gracia, Jorge J. E. (1988), Introduction to the Problem of Individuation in the Early Middle Ages, 2nd rev. edn., Munich: Philosophia Verlag. ——, ed. (1994), Individuation in Scholasticism: The Later Middle Ages and the Counter-Reformation, 1150–1650, Albany, NY: State University of New York Press. Padellaro De Angelis, Rosa (1971), Il problema degli universali nel XIII e XIV secolo, Rome: Elia. ——(1972), Conoscenza dell’individuale e conoscenza dell’universale nel XIII e XIV secolo, Rome: Elia. Stegmüller, Wolfgang (1978), Das Universalien-Problem, Darmstadt: Wissenschaftliche Buchge- sellschaft. Tweedale, Martin (1976), Abailard on Universals, Amsterdam: North Holland Publishing. ——(1999), Scotus vs. Ockham: A Medieval Dispute over Universals, Lewiston, NY: Edwin Mellen Press. Relations Henninger, M. (1989), Relations: Medieval Theories 1250–1325, Oxford: Clarendon Press. Philosophical psychology and epistemology Dales, R. (1995), The Problem of the Rational Soul in the Thirteenth Century, Leiden: Brill. Day, Sebastian (1947), Intuitive Cognition: A Key to the Significance of the Later Scholastics, St. Bonaventure, NY: Franciscan Institute. Hairi Yazdi, Mahdi (1992), The Principles of Epistemology in Islamic Philosophy, New York: State University of New York Press. Marrone, Stephen (2001), The Light of Thy Countenance: Science and Knowledge of God in the Thirteenth Century, Leiden, Boston, and Cologne: Brill. Pasnau, R. (1997), Theories of Cognition in the Later Middle Ages, New York: Cambridge University Press. Tachau, K. (1988), Vision and Certitude in the Age of Ockham: Epistemological Foundations of Semantics, Leiden: Brill. 722 Natural philosophy and medieval science Bakar, Osman (1999), The History and Philosophy of Islamic Science, Cambridge: Islamic Texts Society. Grant, E. (1977), Physical Science in the Middle Ages, New York: Cambridge University Press. Lindberg, David (1976), Theories of Vision from al-Kindi to Kepler, Chicago: University of Chicago Press. McMullin, Ernan, ed. (1965), The Concept of Matter in Greek and Medieval Philosophy, Notre Dame, IN: University of Notre Dame Press. Sylla, E. D. (1982), The Oxford Calculators and the Mathematics of Motion, New York: Garland Publishing. Philosophical theology Courtenay, William J. (1984), Convenant and Causality in Medieval Thought: Studies in Philosophy, Theology, and Economic Practice, London: Variorum Reprints. ——(1990), Capacity and Volition:
Load more

Recommended publications
  • July 2018 New Arrivals
    1 New Arrivals July 2018 Windows Booksellers 199 West 8th Ave., Suite 1 Eugene, OR 97401 USA Phone: (800) 779-1701 or (541) 485-0014 * Fax: (541) 465-9694 [email protected] * http://www.windowsbooks.com Monday - Friday: 10:00 AM to 5:00 PM, Pacific time (phone & in-store) Saturday: By Appointment Only, Pacific time (in-store only- phone not answered). Catalog listings are formatted as follows: Item No. Author Title Publisher No. of Pages Condition Binding Year Cost ABBREVIATIONS FOR BINDING: dj= hardcover w/dustjacket hc= hardcover w/out dustjacket L= full or half leather pb = paperback Re-= re-bound, usually in buckram V=vinyl or leatherette ABBREVIATIONS FOR CONDITION: If no condition is noted, you may assume the book is in very good to fine condition. Our abbreviations used to describe defects are as follows: As is= condition is poor; details available upon request br= broken binding ch= chipped or torn (usually refers to dust jacket condition) Fx= foxing highlt= highlighting m= musty mks or ul= underlining, highlighting, or marginalia pncl= pencil marks S or st = stained or grubby sh= shaken or weak hinges sl= slight v= very wr or wrn= worn (usually in reference to exterior) wrp= warped X or XL= ex-library Y or yellow = yellowed pages OUR TERMS: We accept Visa, MasterCard, American Express, Discover, and PayPal. Available books that you have requested will be reserved for 1 business day after our order confirmation, to allow time for payment arrangements. Shipping charge is based on estimated final weight of package, and calculated at the shipper's actual cost, plus $1.00 handling per package.
    [Show full text]
  • Trivium, 16 | 2014, « La Représentation Politique » [En Ligne], Mis En Ligne Le 05 Février 2014, Consulté Le 10 Décembre 2020
    Trivium Revue franco-allemande de sciences humaines et sociales - Deutsch-französische Zeitschrift für Geistes- und Sozialwissenschaften 16 | 2014 La représentation politique Die politische Repräsentation Édition électronique URL : http://journals.openedition.org/trivium/4771 DOI : 10.4000/trivium.4771 ISSN : 1963-1820 Éditeur Les éditions de la Maison des sciences de l’Homme Référence électronique Trivium, 16 | 2014, « La représentation politique » [En ligne], mis en ligne le 05 février 2014, consulté le 10 décembre 2020. URL : http://journals.openedition.org/trivium/4771 ; DOI : https://doi.org/10.4000/ trivium.4771 Ce document a été généré automatiquement le 10 décembre 2020. Les contenus des la revue Trivium sont mis à disposition selon les termes de la Licence Creative Commons Attribution - Pas d'Utilisation Commerciale - Pas de Modification 4.0 International. 1 Un diagnostic du temps présent met en évidence un paradoxe : le mot de démocratie est devenu internationalement un synonyme de « bon régime », et le modèle du gouvernement représentatif fondé sur l’élection libre et la compétition des partis n’a jamais été aussi répandu dans la planète. Cependant, la légitimité des représentants élus tend à décroître dans les « vieilles » démocraties tandis que dans les pays qui instaurent une démocratie libérale après la chute d’un régime autoritaire ou d’une dictature, le désenchantement s’installe le plus souvent très rapidement. Pour être pleinement comprise, une telle situation appelle des enquêtes sur un élément central de la démocratie moderne : la représentation politique. Ce numéro a été réalisé avec le soutien de l'Agence Nationale de la Recherche (ANR), de la Deutsche Forschungsgemeinschaft (DFG) ainsi que de la DGLFLF.
    [Show full text]
  • Waldensian and Catholic Theologies of History in the XII-XIV Centuries: Part I
    Journal of the Adventist Theological Society, 25/2 (2014): 65-87. Article copyright © 2014 by Gonzalo L. Pita. Waldensian and Catholic Theologies of History in the XII-XIV Centuries: Part I Gonzalo L. Pita Johns Hopkins University Baltimore, MD I. Introduction A fundamental tenet of Christianity states that God exerts his will on history.1 Theologies of history explore the implications of this idea dealing with questions that involve how and why God intervenes in human history, which are God’s purposes for humanity, how human free will affects history, whether history is intelligible, and which sources provide clues to the above questions. In the High Middle Ages there were in the Catholic official milieu some interpretations of history which were fairly accepted and established. However, the serious challenge instantiated by the dissenting Waldensian view attracted increasing attention as witnessed by the growing awareness in the writings of controversists and inquisitors. Common objections were periodically leveled against the Roman Church by people that denounced the corruption of some of the clergy, which led sometimes to the creation of new religious orders. But the Waldensians subscribed to a theology of history of radical arguments that questioned the most fundamental and cherished doctrinal tenets of the Roman Church and the religious and political authority of the papal office from a historical- theological perspective. The Catholic theology of history was undergirded by several sources in addition to Scriptures, that included but were not reduced to Roman 1 E. Breisach, Historiography (University of Chicago Press, 1994), 77ff; E. White, Prophets and Kings (Pacific Press, 1917), 499.
    [Show full text]
  • A Description of What Magisterial Authority Is When Understood As A
    Cultural Heritage and Contemporary Change Series IV, Western Philosophical Studies, Volume 8 Series VIII, Christian Philosophical Studies, Volume 8 General Editor George F. McLean Towards a Kenotic Vision of Authority in the Catholic Church Western Philosophical Studies, VIII Christian Philosophical Studies, VIII Edited by Anthony J. Carroll Marthe Kerkwijk Michael Kirwan James Sweeney The Council for Research in Values and Philosophy Copyright © 2015 by The Council for Research in Values and Philosophy Box 261 Cardinal Station Washington, D.C. 20064 All rights reserved Printed in the United States of America Library of Congress Cataloging-in-Publication Towards a kenotic vision of authority in the Catholic Church / edited by Anthony J. Carroll, Marthe Kerkwijk, Michael Kirwan, James Sweeney. -- first edition. pages cm. -- (Cultural heritage and contemporary change. Christian philosophical studies; Volume VIII) Includes bibliographical references and index. 1. Authority--Religious aspects--Catholic Church. I. Carroll, Anthony J., 1965- editor of compilation. BX1753.T6725 2014 2014012706 262'.'088282--dc23 CIP ISBN 978-1-56518-293-6 (pbk.) TABLE OF CONTENTS Introduction: The Exercise of Magisterial Authority 1 in the Roman Catholic Church Anthony J. Carroll Part I: Authority in Biblical Sources Chapter I: “It Shall Not Be so among You”: Authority and 15 Service in the Synoptic Gospels Sean Michael Ryan Chapter II: Authority without Sovereignty: Towards 41 a Reassessment of Divine Power Roger Mitchell Part II: Sociological and Philosophical
    [Show full text]
  • Belief in History Innovative Approaches to European and American Religion
    Belief in History Innovative Approaches to European and American Religion Editor Thomas Kselman UNIVERSITY OF NOTRE DAME PRESS NOTRE DAME LONDON Co1 Copyright © 1991 by University of Notre Dame Press Notre Dame, Indiana 46556 Ackn< All Rights Reserved Contr Manufactured in the United States of America Introc 1. Fai JoJ 2. Bo Library of Congress Cataloging-in-Publication Data Hi; 3. Alt Belief in history : innovative approaches to European and American religion I editor, Thomas Kselman. Th p. em. 4. "H Includes bibliographical references. anc ISBN 0-268-00687-3 1. Europe-Religion. 2. United States-Religion. I. 19: Kselman, Thomas A. (Thomas Albert), 1948- BL689.B45 1991 90-70862 270-dc20 CIP 5. Th Pat 6. Th of Sta 7. Un JoA 8. Hi~ Arr Bodily Miracles in the High Middle Ages 69 many modern historians) have reduced the history of the body to the history of sexuality or misogyny and have taken the opportunity to gig­ gle pruriently or gasp with horror at the unenlightened centuries be­ 2 fore the modern ones. 7 Although clearly identified with the new topic, this essay is none­ Bodily Miracles and the Resurrection theless intended to argue that there is a different vantage point and a of the Body in the High Middle Ages very different kind of material available for writing the history of the body. Medieval stories and sermons did articulate misogyny, to be sure;8 doctors, lawyers, and theologians did discuss the use and abuse of sex. 9 Caroline Walker Bynum But for every reference in medieval treatises to the immorality of con­ traception or to the inappropriateness of certain sexual positions or to the female body as temptation, there are dozens of discussions both of body (especially female body) as manifestation of the divine or demonic "The body" has been a popular topic recently for historians of and of technical questions generated by the doctrine of the body's resur­ Western European culture, especially for what we might call the Berkeley­ rection.
    [Show full text]
  • Hellinga Part 1
    the cambridge History of the Book in Britain * VOLUME III 1400Ð1557 * Edited by LOTTE HELLINGA and J. B. TRAPP published by the press syndicate of the university of cambridge The Pitt Building, Trumpington Street, Cambridge, United Kingdom cambridge university press The Edinburgh Building, Cambridge cb2 2ru, UK www.cup.cam.ac.uk 40 West 20th Street, New York, ny 10011Ð4211, USA www.cup.org 10 Stamford Road, Oakleigh, Melbourne 3166, Australia © Cambridge University Press 1999 This book is in copyright. Subject to statutory exception and to the provisions of relevant collective licensing agreements, no reproduction of any part may take place without the written permission of Cambridge University Press. First published 1999 Printed in the United Kingdom at the University Press, Cambridge Typeface teffRenard 9.5/13 pt. System QuarkXPress¨ [se] A catalogue record for this book is available from the British Library Library of Congress Cataloguing in Publication data The Cambridge history of the book in Britain. p. cm. Includes bibliographical references and Index. Contents: Ð vol. iii. 1400Ð1557 / edited by Lotte Hellinga and J. B. Trapp isbn 0 521 57346 7 (vol. iii) 1. Books Ð Great Britain Ð History. i. Hellinga, Lotte. ii. Trapp, J. B. (Joseph Burney) z8.g7c36 1999 002Ј.0941Ðdc21 98Ð4398 cip isbn 0 521 57346 7 hardback Contents List of contributors x List of illustrations xii Preface xvii Introduction 1 lotte hellinga and j. b. trapp 1 . Literacy, books and readers 31 j. b. trapp TECHNIQUE AND TRADE 2 . Foreign illuminators and illuminated manuscripts 47 j. j. g. alexander 3 . Printing 65 lotte hellinga 4 .
    [Show full text]
  • Avignon Vs. Rome: Dante, Petrarch, Catherine of Siena
    [Expositions 4.1&2 (2010) 47-62] Expositions (online) ISSN: 1747-5376 Avignon vs. Rome: Dante, Petrarch, Catherine of Siena THOMAS RENNA Saginaw Valley State University ABSTRACT In the fourteenth century the image of ancient Rome as Babylon was transformed into the positive idea of Rome as both a Christian and a classical ideal. Whereas Dante disassociated Augustine‟s Babylon from imperial Rome, Petrarch turned Avignon into Babylon, a symbol of an avaricious papacy. For Catherine of Siena Avignon was not evil, but a distraction which prevented the pope from reforming the Italian clergy, bringing peace to Italy, and launching the crusade. “There is only one hope of salvation in this place! Here, Christ is sold for gold!”1 And so Francesco Petrarch denounced the Avignon of the popes as the most evil place on earth since the days of ancient Babylon. This view of the Holy See should have disappeared when the papacy returned to Rome in 1377, but it did not. On the contrary, the castigation of the sins of pontiffs intensified, as subsequent ages used this profile to vilify the papacy, the clergy, the French monarchy, and the French nation.2 Not to be outdone, some French historians in the twentieth century sought to correct this received tradition by examining the popes‟ worthy qualities.3 It is curious that this depiction of Avignon as the Babylon Captivity has enjoyed such longevity, even in college textbooks.4 “Corruption” is of course a value judgment as much as a description of actual behavior. Doubtless Pope Clement VI did not think of his curia as “corrupt.” Contemporary citizens of Mongolia do not see Genghis Khan as the monster of the medieval Christian chronicles.
    [Show full text]
  • The Birth of Territory
    the birth of territory The Birth of Territory stuart elden the university of chicago press chicago and london Stuart Elden is professor of political theory and geography at the University of Warwick. The University of Chicago Press, Chicago 60637 The University of Chicago Press, Ltd., London © 2013 by The University of Chicago All rights reserved. Published 2013. Printed in the United States of America 22 21 20 19 18 17 16 15 14 13 1 2 3 4 5 isbn-13: 978-0-226-20256-3 (cloth) isbn-13: 978-0-226-20257-0 (paper) isbn-13: 978-0-226-04128-5 (e-book) Library of Congress Cataloging-in-Publication Data Elden, Stuart, 1971- The birth of territory / Stuart Elden. pages. cm. Includes bibliographical references and index. isbn 978-0-226-20256-3 (cloth : alk. paper)—isbn 978-0-226-20257-0 (pbk. : alk. paper)—isbn 978-0-226-04128-5 (e-book) 1. Political geography. 2. Geography, Ancient. 3. Geography, Medieval. I. Title. jc319.e44 2013 320.1’2—dc23 2013005902 This paper meets the requirements of ansi/niso z39.48-1992 (Permanence of Paper). contents Acknowledgments ix Introduction 1 Part I 19 1. The Polis and the Khora 21 Autochthony and the Myth of Origins 21 Antigone and the Polis 26 The Reforms of Kleisthenes 31 Plato’s Laws 37 Aristotle’s Politics 42 Site and Community 47 2. From Urbis to Imperium 53 Caesar and the Terrain of War 55 Cicero and the Res Publica 60 The Historians: Sallust, Livy, Tacitus 67 Augustus and Imperium 75 The Limes of the Imperium 82 Part II 97 3.
    [Show full text]
  • Namenregister
    Namenregister Objekttyp: Index Zeitschrift: Freiburger Zeitschrift für Philosophie und Theologie = Revue philosophique et théologique de Fribourg = Rivista filosofica e teologica di Friburgo = Review of philosophy and theology of Fribourg Band (Jahr): 26 (1979) Heft 2-3 PDF erstellt am: 05.10.2021 Nutzungsbedingungen Die ETH-Bibliothek ist Anbieterin der digitalisierten Zeitschriften. Sie besitzt keine Urheberrechte an den Inhalten der Zeitschriften. Die Rechte liegen in der Regel bei den Herausgebern. Die auf der Plattform e-periodica veröffentlichten Dokumente stehen für nicht-kommerzielle Zwecke in Lehre und Forschung sowie für die private Nutzung frei zur Verfügung. Einzelne Dateien oder Ausdrucke aus diesem Angebot können zusammen mit diesen Nutzungsbedingungen und den korrekten Herkunftsbezeichnungen weitergegeben werden. Das Veröffentlichen von Bildern in Print- und Online-Publikationen ist nur mit vorheriger Genehmigung der Rechteinhaber erlaubt. Die systematische Speicherung von Teilen des elektronischen Angebots auf anderen Servern bedarf ebenfalls des schriftlichen Einverständnisses der Rechteinhaber. Haftungsausschluss Alle Angaben erfolgen ohne Gewähr für Vollständigkeit oder Richtigkeit. Es wird keine Haftung übernommen für Schäden durch die Verwendung von Informationen aus diesem Online-Angebot oder durch das Fehlen von Informationen. Dies gilt auch für Inhalte Dritter, die über dieses Angebot zugänglich sind. Ein Dienst der ETH-Bibliothek ETH Zürich, Rämistrasse 101, 8092 Zürich, Schweiz, www.library.ethz.ch http://www.e-periodica.ch NAMENREGISTER Umlaute (ä, ö, ü) wurden nach den internationalen Gepflogenheiten wie ae, oe, ue gewertet und entsprechend eingeordnet. Abaelard, s. Petrus A. Anastasius (Papst) 252 Audinet, J. 92 Abbondio, Card. Francesco, Andelverga 643 Auer, A. 513 f., 590, 647 Bischof v. Bobbio André, G. S. (Ed.) 381, Auer, J.
    [Show full text]
  • Philosophy and Politics in the Thought of John Wyclif Stephen E
    Cambridge University Press 052163346X - Philosophy and Politics in the Thought of John Wyclif Stephen E. Lahey Index More information INDEX “All things belong to the just” 28, 112, 114, Boniface VIII 24, 25 118, 124 Bracton, Ralph 182 Anselm of Canterbury, St. 82 Brinkley, Richard, O.F.M. 70 Aristotle, relation to Wyclif 123, 129, 152 Buckingham, Thomas 12 Aquinas, St. Thomas 8, 16, 25, 32, 152, 208 Burley, Walter 26, 75 Contra Impugnantes Dei 35 Burns, James H. 25 De Regno ad Regem Cypri 33, 36 dominium 32 Catto, Jeremy I. 23, 209 ecclesiastical interference in secular affairs 38 Chichele, Henry 212 God’s power over Creation 33 Christ, Jesus, temporal dominium and 49 God’s governance related to human Claydon, John 212 governance 37 Clement VI 39 kingship 33, 36, 37 Cole, Thomas 214 law 36 Coleman, Janet 24, 25, 64 Petrine Commission 38 Courtenay, Archbishop William 204 poverty 35 Courtenay, William 70, 206 prelapsarian ownership 34 private ownership 34 Dahmus, Joseph 2 relation to Giles of Rome 40 Daly, Lowry J. 17, 18, 64, 201 Arundel, Archbishop Thomas 206 Dawson, James 50 Aston, Nicholas 70 dominium, divine necessary for human 49, 85, Augustine, St., of Hippo 26 105 De Civitate Dei 26, 28 as proprietas and iurisdictio 2, 24, 51, 130 iustitia 29 as relation 4 master–slave relation 27, 30 Donatism, compared to Wyclif’s position 213 property-ownership 29, 30 Doyle, Eric 112 realism of 82 Dyson, R. W. 41 rejection of Aristotle and Cicero of 31 rulership 29, 30 Earthquake Council 204 use of dominium of 27, 28, 29 Easton, Adam 65 Wyclif’s relation to 31, 82, 124 Edward II 192 Augustinian friars 38 Edward III 108 Augustinianism 26 Augustinus Triumphus 8, 39, 41 Farr, William 19 Fasciculi Zizaniorum 208 Bale, John 183 Fitzralph, Archbishop Richard 1, 3, 12, 16, 26, Baybroke, Richard 205 39, 49, 112, 142 Becket, John 220 De Pauperie Salvatoris 26, 38, 39, 49, 51 Blythe, James 37, 40 acts of dominium 62 Bonaventure, St.
    [Show full text]
  • The Shape of Late Medieval Religious Thought
    Part 1 The Intellectual Context 1 The Shape of Late Medieval Religious Thought The intellectual, social, and spiritual upheavals of the fourteenth and fifteenth centuries define the context within which the development of the Reformation of the sixteenth century must be approached. Although it has often been suggested in the past that the late Middle Ages was merely a period of general cultural and theological disintegration,1 it is now appreciated that it was also a period of remarkable development which sets the scene for the Reformation itself.2 In this chapter, I propose to present a general survey of the religious situation in the fourteenth and fifteenth centuries, as a prelude to an analysis of areas of continuity between the late medieval and Reformation periods. The Rise of Lay Religion It is now generally agreed that the fourteenth and fifteenth centuries did not witness the general decline in interest in the Christian religion in western Europe that was once thought to have taken place.3 A careful examination of parameters such as church attendance or reli- gious bequests and endowments – not to mention the new interest in pilgrimages and personal devotion – points to the vitality of Christian life in pre-Reformation Europe.4 The remarkable number and variety of books published for private devotional purposes is a clear indication of how important lay piety had become within an increasingly articu- late and affluent laity.5 Although it is clear that there was a growing anticlericalism in many European cities,6 the development of this phe- nomenon was not solely a reflection of growing irritation with clerical privilege.7 The rise in piety and theological awareness on the part of the laity – particularly evident in the manner in which speculative 12 The Intellectual Context theology was subordinated to Marian devotion in popular literature8 – inevitably led to a growing dissatisfaction with the role allocated to the clergy in the order of salvation.
    [Show full text]
  • AN INTRODUCTION to CHURCH HISTORY: from the BEGINNINGS to 1500
    AN INTRODUCTION TO CHURCH HISTORY: from THE BEGINNINGS to 1500 COURSE TEXTBOOK This textbook is based principally on: Williston Walker, A History of the Christian Church, (Charles Scribner’s Sons, New York 1918) Also included herein are selections and material adapted from the following sources: Chadwick, Henry The Early Church, Revised Edition. (Penguin, 1993) Deansly, Margaret, A History of the Medieval Church, 590-1500. (Routledge. London. 1989) Dysinger, Luke, “Early Christian Monasticism”, The Encyclopedia of Ancient History 2010. Logan, F. Donald, A History of the Church in the Middle Ages, (Routledge, London. 2002) Vauchez, Andre, The Spir’ty of the Medieval West from the 8th to the 12th Century, (Cistercian, 1993). 1 2 CONTENTS 1. JESUS and the HELLENISTIC WORLD 6. LEADERSHIP and LITURGY [1.1]. The General Situation; 5 [6.1]. The Hierarchical Development Of 47 [1.2]. The Jewish Background; 10 The Church . [6.2]. Public Worship And Sacred [1.3]. Jesus and the Disciples; 13 49 Seasons [[2.1]2. p.92 ] 1 2. THE APOSTOLIC CHURCH [6.3]. Baptism 50 [2.1]. The Palestinian Christian [6.4]. The Eucharist. 51 Communities 15 [6.5]. Forgiveness Of Sins 52 [2.2]. Paul and Gentile Christianity 17 [6.6]. Sinners in the Church 54 [2.3]. The Close of the Apostolic Age 20 [2.4]. The Interpretation of Jesus 21 7. PERSECUTION and TRANSFORMATION 3. GENTILE CHURCH and ROMAN [7.1]. Rest And Growth, 260-303 55 EMPIRE [7.2]. Rival Religious Forces 55 [3.1]. Gentile Christianity of the Second Century 25 [7.3]. The Final Struggle 56 [7.4].
    [Show full text]