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The Imprisonment of Jeremiah in Its Historical Context
The Imprisonment of Jeremiah in Its Historical Context kevin l. tolley Kevin L. Tolley ([email protected]) is the coordinator of Seminaries and Institutes of Religion in Fullerton, California. he book of Jeremiah describes the turbulent times in Jerusalem prior to Tthe Babylonian conquest of the city. Warring political factions bickered within the city while a looming enemy rapidly approached. Amid this com- . (wikicommons). plex political arena, Jeremiah arose as a divine spokesman. His preaching became extremely polarizing. These political factions could be categorized along a spectrum of support and hatred toward the prophet. Jeremiah’s imprisonment (Jeremiah 38) illustrates some of the various attitudes toward God’s emissary. This scene also demonstrates the political climate and spiritual atmosphere of Jerusalem at the verge of its collapse into the Babylonian exile and also gives insights into the beginning narrative of the Book of Mormon. Jeremiah Lamenting the Destruction of Jerusalem Jeremiah Setting the Stage: Political Background for Jeremiah’s Imprisonment In the decades before the Babylonian exile in 587/586 BC, Jerusalem was the center of political and spiritual turmoil. True freedom and independence had Rembrandt Harmensz, Rembrandt not been enjoyed there for centuries.1 Subtle political factions maneuvered The narrative of the imprisonment of Jeremiah gives us helpful insights within the capital city and manipulated the king. Because these political into the world of the Book of Mormon and the world of Lehi and his sons. RE · VOL. 20 NO. 3 · 2019 · 97–11397 98 Religious Educator ·VOL.20NO.3·2019 The Imprisonment of Jeremiah in Its Historical Context 99 groups had a dramatic influence on the throne, they were instrumental in and closed all local shrines, centralizing the worship of Jehovah to the temple setting the political and spiritual stage of Jerusalem. -
The Good, the Bad, and the Ugly Leader Guide
The Good, the Bad, and the Ugly Leader Guide (NASB and ESV) KINGS & PROPHETS SERIES Course 10 (2 Kings 21–25; 2 Chronicles 33–36; Zephaniah) i The Good, the Bad, and the Ugly Leader Guide (NASB and ESV) © 2006, 2009, 2013 Precept Ministries International Published by Precept Ministries of Reach Out, Inc. Chattanooga, Tennessee 37422 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means—electronic, mechanical, photocopying, recording, or otherwise—without the prior written permission of the publisher. Printed in the U.S.A. Unless otherwise noted Scripture quotations are from the New American Standard Bible® © The Lockman Foundation, 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995. Used by permission. www.lockman.org Scripture quotations marked ESV are taken from ESV® Bible (The Holy Bible, English Standard Version®) © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. 3rd Edition (5/2013) ii USING LEADER GUIDES Leader Guides are intended for you, the leader, to guide your Precept Upon Precept® and In & Out® discussions. They are designed to help you reason through the content of the lessons and to ensure you have understood what your group should have learned from their study. The guides offer effective plans for leading discussions. The Holy Spirit is your guide as you prepare. He is the one who knows what your group needs to apply to their lives. Pray for them as they study and for yourself as you prepare to lead the discussion. -
"A Bible Mystery: the Absence of Jeremiah in the Deuteronomistic
A BIBLE MYSTERY: THE ABSENCE OF JEREMIAH IN THE DEUTERONOMISTIC HISTORY. Christopher T. Begg. Introduction: The Bible, all might agree, is a tantalizing book. It tantalizes in what it relates, and perhaps even more in what it leaves unsaid. A case in point is the account of Judah's .last decades in 2 Kings 22-25. Here, amazingly in view of the presentation of the Book of Jeremiah where the prophet appears as a prominent a figure during this period, Jeremiah is not so much as mentioned. This state of affairs tantalizes in that while the fact itself seems so demand of explanation, it at the same time resists definitive resolution. No explanation can claim to be anything more than a somewhat plausible surmise. It is then with all diffidence that we proffer the following remarks concerning this old puzzle. The puzzle is, of course, one in which a variety of problems come into play. Among such problems we may mention: (1) the mystery of the missing Jeremiah in Kings is part of a wider mystery, i.e., why, apart from Isaiah (see 2 Kgs 18:17-20:19),/1 does the Deuteronomistic History (hereafter Dtr) as a whole nowhere refer to the "classical prophets"?/2(2) the composition history of both Dtr and the book of Jeremiah is highly controverted; (3) the nature of the literary relationship between the two complexes (and their respective compositional levels) is like wise a matter of dispute./3 It is not, of course, possible for us to provide solutions to these wider questions here. -
The Books of 1 &2 Kings
THE BOOKS OF 1 &2 KINGS INTRODUCTION TO 1 AND 2 KINGS 1. The historical setting of these books • Timeline • Good and bad kings o North o South • Which kings get the most ink? (See charts below) o South: o North: 2 Kings of Judah (Southern Kingdom) 3 Kings of Israel (northern kingdom) 4 2. The chronological scope of 1 and 2 Kings A. The historical span of the book(s): from the of David to the of king Jehoiachin in Babylon (2 Kings 25:27-30) 3. Genre a. 1 and 2 Kings is not just History but or “ History.” b. Political and economic success of the kings are irrelevant if their commitment to YHWH was lacking i. Regal formula (15:1-6, 25-26)— ii. Some kings were politically successful but passed over. 1. Omri a. Mentioned very briefly in 1 Kings 16:23-28. 2. Ahab a. Gets a lot of ink, but one very significant event is left out: 3. Jeroboam II a. Huge kingdom; size of Solomon’s (2 Kings 14:25), but he did evil in the sight of the LORD (14:24). 5 c. Like the rest of the Bible, events in history are explicitly not credited to simply human action. i. 1 Kings 12:15 ii. 2 Kings 14:26-27 d. Sum: 1-2 Kings is clearly “theological history” (or “preached history”), not merely a collection of historical annuals. 4. Purpose of 1 and 2 Kings To prove to the __________________ generation of Israelites that their exile was God’s righteous _________________________for their covenant ______________________ 5. -
Fact Sheet for “Take the Long View” Jeremiah 52 Pastor Bob Singer 03/17/2019
Fact Sheet for “Take the Long View” Jeremiah 52 Pastor Bob Singer 03/17/2019 Read Jeremiah 52 After 6 months we have come to the end of the book of Jeremiah. Jerusalem is in ruins. Solomon’s temple is destroyed. Thousands have been taken to Babylon. Israel is no longer a nation. The book of Jeremiah ends here. 2 Kings ends here. In fact, much of 2 Kings 24:18-25:30 and Jeremiah 52 are word-for-word identical. (2 Kings 25:22-26 also records the murder of Gedaliah, the governor installed by Nebuchadnezzar, by members of the royal family. – cf. Jeremiah 40 & 41) 2 Chronicles also essentially ends here. We’ve seen a lot of ancient history. We’ve seen a lot of politics. But what has there been for us in this book? At first we are reminded of those two great verses from the NT. ESV 2 Timothy 3:16-17 All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17 that the man of God may be complete, equipped for every good work. Does this ancient book have anything to say to us in the US… in Oregon… as Christians in a post-Christian world? You bet it does! Step back from this book for a moment and see the broader picture. Jeremiah’s ministry began during the reign of one of the great kings of Judah. ESV Jeremiah 1:1-3 The words of Jeremiah, the son of Hilkiah, one of the priests who were in Anathoth in the land of Benjamin, 2 to whom the word of the LORD came in the days of Josiah the son of Amon, king of Judah, in the thirteenth year of his reign. -
Outline of 2 Kings
Outline of 2 Kings The Kingdom of Israel King Date Years King Scripture Reference Saul 1050 to 1010 BC 40 Years Acts 13:21 David 1010 to 970 BC 40 Years 2 Samuel 5:1-5 1 Kings 2:10-12 Solomon 970 to 930 BC (see 1 Kings 40 Years 1 Kings 11:42 6:1 ~ 476 years after Exodus from Egypt - 1446 BC) The Divided Kingdom 1 Kings Israel Judah King / Scripture Scripture Date King / Years Reigned Date Years Reigned Reference Reference Jeroboam / 22 Years 930-908 BC 1 Kings 14:20 Rehoboam / 17 Years (did evil 930-913 BC 1 Kings 14:21 in the sight of Jehovah - practiced idolatry) Abijam (Abijah)/ 3 Years 913 - 910 BC 1 Kings 15:1-2 (18th year of Jeroboam). Did that which was evil / practiced idolatry. Nadab / 2 Years 908 - 906 BC 1 Kings 15:25 Asa / 41 Years 910 - 869 BC 1 Kings 15:9-10 (20th year of Jeroboam). Did Baasha / 24 Years 906 - 882 BC 1 Kings 15:33 that which was right in the sight of Jehovah as David his Elah / 2 Years 882 - 880 BC 1 Kings 16:8 father. Zimri / 7 days 880 BC 1 Kings 16:15 Omri / 12 Years 880 - 868 BC 1 Kings 16:23 (states that this is the 31st year of Asa??) Jehoshaphat / 25 years Ahab / 22 Years 868 - 846 BC 1 Kings 16:29 864 - 839 BC 1 Kings 22:41-42 (4th year of Ahab). Did right as did his father Asa; however, his son married the daughter of Ahab which brought evil to Ahaziah / 2 years 846 - 844 BC 1 Kings 22:51-52 Judah. -
2 Kings - Keil and Delitzsch Contents
a Grace Notes course Second Kings From Commentary on the Old Testament C. F. Keil and F. Delitzsch adapted for Grace Notes training by Warren Doud Grace Notes Web Site: http://www.gracenotes.info E-mail: [email protected] 2 Kings - Keil and Delitzsch Contents 2 Kings 1 ........................................................................................................................................................ 4 2 Kings 2 ........................................................................................................................................................ 7 2 Kings 3 ...................................................................................................................................................... 12 2 Kings 4 ...................................................................................................................................................... 16 2 Kings 5 ...................................................................................................................................................... 21 2 Kings 6 ...................................................................................................................................................... 25 2 Kings 7 ...................................................................................................................................................... 29 2 Kings 8 ..................................................................................................................................................... -
Kings EC.Qxp
God Punishes Judah 2 Kings 21–25 LESSON GOAL Students will fear God, who hates and punishes all sin. BIBLE TRUTHS ■ Manasseh was a wicked king who did not love God. ■ God punished Judah because they disobeyed and worshiped false gods. ■ The Lord would one day restore Israel after they repented. KEY VERSE “And the LORD said, ‘I will also remove Judah from My sight, as I have removed Israel, and will cast off this city Jerusalem which I have chosen, and the house of which I said, “My name shall be there”’” (2 Kings 23:27). Symbol Key Craft APPLICATION Finger Play ■ Hate sin as God does. ■ Memory Verse Repent of your sin, and ask for God’s forgiveness. ■ Trust that Christ took the punishment of repentant sinners. Object Lesson ■ Rejoice that God is faithful to His promises. Game Visual Aid © 2006 Grace Community Church. Reproduction prohibited. Community Church. © 2006 Grace Center Activity Q & A Age Group 4 Kings EC 7.1 God Punishes Judah Teacher Planning Sheet PREPARE Objectives/Truths to cover this week ❏ ___________________________________________________________________ ❏ ___________________________________________________________________ ❏ ___________________________________________________________________ ❏ ___________________________________________________________________ ❏ ___________________________________________________________________ Personal Application As a result of my study in this passage, God wants me to ❏ ___________________________________________________________________ ❏ ___________________________________________________________________ -
Rulers of the Divided Kingdom of Judah and Israel
RULERS OF THE DIVIDED KINGDOM OF JUDAH AND ISRAEL KING OF KING OF LENGTH JUDAH ISRAEL OF REIGN SPIRITUAL DATES HISTORICAL DATA PROPHET SCRIPTURE Rehoboam 17 years Bad 930-913 Shishak invasion 1 Kings 12:1-24; 14:21-31 Jeroboam I* 22 years Bad 930-909 Gold calves set up Ahijah 1 Kings 12:25- 14:20 Abijah 3 years Bad 913-910 1 Kings 15:1-8 (Abijam) Asa 41 years Good 910-869 Azariah 1 Kings 15:9-24 Nadab 2 years Bad 909-908 1 Kings 15:25-31 Baasha* 24 years Bad 908-886 1 Kings 15:32-16:7 Elah 2 years Bad 886-885 1 Kings 16:8-14 Zimri* 7 days Bad 885 1 Kings 16:15-20 Tibni Bad 885-880 Overlap with Omri 1 Kings 16:21,22 Omri* 12 years 885 Made king by people 1 Kings 16:23-28 885-880 Overlap with Tibni 885-874 Official reign = 11 years 880 Beginning of sole reign Built Samaria Ahab 22 years Bad 874-853 Official reign = 21 actual Elijah 1 Kings 16:29- years 22:40 Father of Athaliah Baal worship Jehoshaphat 25 years Good 872-869 Co-regency with Asa 1 Kings 22:41-50 872-848 Official reign 869 Beginning of sole reign 853-848 Has Jehoram as regent Alliance with Israel Ahaziah 2 years Bad 853-852 Official reign = 1 actual year 1 Kings 22:51– 2 Kings 1:18 Joram 12 years Bad 852 Elisha 2 Kings 1:17; 3:1- (Jehoram) 852-841 Official reign = 11 actual 8:15 years Jehoram 8 years Bad 848 Beginning of sole reign Obadiah? 2 Kings 8:16-24 848-841 Official reign = 7 actual years Edom revolt Husband of Athaliah Ahaziah 1 year Bad 841 2 Kings 8:25-29; 9:29 Jehu (in 841) assassinated both Jehoram of Israel and Ahaziah of Judah and all the hope of Ahab; becoming king of Israel, he destroyed all the prophets of Baal, destroying Ball worship in the north. -
Kings and Prophets
Church at Carbondale Adult Thru the Bible Seminar Study Sheet Prophets Prophets Kings of Judah Kings of Israel 930-913 Rehoboam 1 Kings 12:1-24; 930 930-909 Jeroboam I 1 Kings 11:26-40; 2 Chron 10 - 12 12:25-14:20; Shishak attacks, sacks Jerusalem, 2 Ch 12:5 920 sets up golden calves for worship son gets sick and dies Abijah defeats Jerobam 913-910 Abijah 1 Kings 15:1-8; 2 Chron 13 910 910-869 Asa 1 Kings 15:9-24; 2 Chron 14-16 909-908 Nadab 1 Kings 15:25-31 Asa gets rid of idols 2 Ch 14 908-886 Baasha 1 Kings 15:32-16:7 Baasha kills Nadab leads recovenant with the Lord, deposes grandmother 900 attacked by Basha, makes alliance with Ben Hadad Ben Hadad attacks northern Israel prophet, 2Ch 16:7, ‘why ally with Ben Hadad?’ 890 886-885 Elah 1Kings 16:8-14 kills all Baasha’s family 885-1 week Zimri 1 Kings 16:15-20 commits suicide 880 885-880 Tibni 1 Kings 16:21-22 885-874 Omri 1 Kings 23-28 872-848 Jehoshaphat 1 Kings 22:41-50; Pr 870 874-853 Ahab 1 Kings 16:29-22:40 ophet Elijah 2 Chron 20:31-21:1 Elijah, drought, Mt Carmel 875-848 2Ch 17, taught law to people 1 Kings 20, defeats Ben Hadad; 21, Naboth’s vineyard 2Ch 18, allies with Ahab against Ramoth Gilead 860 853-852 Ahaziah 1Kings 22:51-2K 1:18 2Ch 20, defeats Moab, sends choir ahead 852-841 Joram 2 Kings 1:17, 3:1-8:15; 853-841 Jehoram 2 Kings 8:16-24; 850 Jehu kills Joram 2 Chron 22:1-9 Jehu kills Ahaziah Elisha anoints 841-841 Ahaziah 2 Kings 8:25-29; 9:29; 2Ch 21 840 841-814 Jehu 2 Kings 9:30-10:36 848-797 841-835 Athaliah 2 Kings 11 2 K 5, Naaman healed of leprosy, Elisha Elisha -
Outline of the Books of Kings
Outline of the Books of Kings by Pastor David Hentschel 1 Kings 1) 1 Kings 1-11 – The Reign of Solomon (971-931 BC) a. 1 Kgs 1:1-4 King David is aging b. 1 Kgs 1:5- 27- David’s son Adonijah sets himself up as King but Bathsheba and Nathan come to David to let him know about this usurping. c. 1 Kgs 1:28-53 - Solomon is anointed king d. 1 Kgs 2:1-12 David instructs Solomon to be faithful and deal with those who have opposed him (kill Joab and Shimei, show kindness to sons of Barzillai) and then he dies. e. 1 Kgs 2:13-46 – Solomon’s reign is firmly established. i. 1 Kgs 2:13-27 – Solomon deals with Adonijah and dismisses Abiathar the high priest since he supported Adonijah. ii. 1 Kgs 2:28-46 – Solomon executes Joab for murdering Abner and executes Shimei. f. 1 Kgs 3:1-28 - The wisdom of Solomon is put on display. g. 1 Kgs 4:1- 34 - Solomon’s officials, wealth and wisdom. h. 1 Kgs 5:1-7:51 Solomon’s temple built. Begins in 480th year from the exodus (1 Kgs 6:1), begun in 966 BC, complete in 959 BC. i. 1 Kgs 8:1-10:59 – Temple dedicated at the Feast of Tabernacles. j. 1 Kgs 11:1-43 – Solomon’s apostasy with many marriages and idolatry lead to prophecy of divided kingdom after death of Solomon. 2) 1 Kgs 12:1-14:31 - The Kingdom is Divided – (931 BC) a. -
The Changeable King N N Zedekiah of Judah
n The Kings of the Divided Kingdom n THE CHANGEABLE KING n n ZEDEKIAH OF JUDAH (2 KI N G S 2 4 : 1 7 —25:7) When I disagreed with a friend of mine on a but he reigned only three months (2 Kings 24:6, question that she thought was more important 8). When Nebuchadnezzar besieged Jerusalem, than I did, she jokingly said to me, “Coy Roper, Jehoiachin paid him tribute to save the city. you’re too wishy-washy. You don’t stand for However, he and many others were taken away anything!” I replied, also in jest, “I do, too, stand to Babylon (2 Kings 24:14–16). Next, we read that for something! I stand for wishy-washiness!” “the king of Babylon made [Jehoiachin’s] uncle Zedekiah, the twentieth and last of the kings Mattaniah king in his place, and changed his of Judah, who reigned from about 597 to 586 B.C., name to Zedekiah” (2 Kings 24:17). This name could be described in that way. The only thing he means “Yahweh is (my) righteousness.” Zedeki- stood for was “wishy-washiness”; that is, he was ah himself was not responsible for his name “lacking in strength or character; indecisive.”1 change, yet that change seems to have foreshad- He was a “weak and wavering king.”2 He was owed a life characterized by fickleness. changeable, vacillating, and unstable. If Jesus is the “Rock of Ages,”3 Zedekiah was a straw His Allegiance blowing in the wind. Second, Zedekiah’s allegiance to the king of We will look at three areas of Zedekiah’s Babylon changed.