Fact Sheet for “Take the Long View” Jeremiah 52 Pastor Bob Singer 03/17/2019
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SCRIPTURE Jeremiah 29:1, 4–7 These Are the Words of the Letter
SCRIPTURE Jeremiah 29:1, 4–7 These are the words of the letter that the prophet Jeremiah sent from Jerusalem to the remaining elders among the exiles, and to the priests, the prophets, and all the people, whom Nebuchadnezzar had taken into exile from Jerusalem to Babylon. 4 Thus says the LORD of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon: 5 Build houses and live in them; plant gardens and eat what they produce. 6 Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease. 7 But seek the welfare of the city where I have sent you into exile, and pray to the LORD on its behalf, for in its welfare you will find your welfare. MESSAGE - Living in Babylon We’re continuing to work through the time period of Jeremiah, though not chronologically. As you will recall, Judah had strayed from its roots and had become like the other nations – no longer relying on God but playing politics on the world stage, seeking advantage and wealth through alliances and treaties. Due to some double dealing, they had earned the wrath of king Nebuchadnezzar of Babylon, and since God had been relegated to the background by his people, he remained there to allow Judah to reap what they had sowed. Rather predictably, Nebuchadnezzar rolled in with his army, removed the manipulative and ambitious king Jeconiah from his throne, replaced him with a more docile ruler, and returned to Babylon taking with him many of the educated class along with a large number of skilled tradesmen and artisans. -
“Exhortation for Exiles” Jeremiah 29:1-14
“Exhortation for Exiles” Jeremiah 29:1-14 I believe I am a steward of God’s resources and have been redeemed to participate in his king- dom purposes for his glory. “However, I consider my life worth nothing to me; my only aim is to finish the race and com- plete the task the Lord Jesus has given me—the task of testifying to the good news of God’s grace.” 1 This is the text of the letter that the prophet Jeremiah After reading the text, practice your Observation skills sent from Jerusalem to the surviving elders among the exiles by noting the following: and to the priests, the prophets and all the other people Nebu- • Circle “surviving” in v. 1. chadnezzar had carried into exile from Jerusalem to Baby- • Bracket “carried into exile” in v. 1. lon. 2 (This was after King Jehoiachin and the queen moth- • Circle “Jehoiachin” in v. 2 and “Zedekiah in v. 3. er, the court officials and the leaders of Judah and Jerusalem, • Underline “Elasah” and “Gemariah” in v. 3. the skilled workers and the artisans had gone into exile from Jerusalem.) 3 He entrusted the letter to Elasah son of • Underline “I carried” in v. 4. Shaphan and to Gemariah son of Hilkiah, whom Zedekiah • Bracket “Increase in number there; do not de- king of Judah sent to King Nebuchadnezzar in Babylon. It crease” in v 6. said: • Box “because” indicating reason in v. 7. 4 This is what the LORD Almighty, the God of Israel, says • Circle “you” in vv. 10-15. -
The Babylonians Conquer Jerusalem
Handout: Jeremiah Lesson 18 Chapter 37 takes place in 588 BC when Pharaoh Hophra (ruled from 589 to 569) sent an Egyptian army to come to Zedekiah’s aid against the Babylonians. Nebuchadnezzar temporarily lifted the first siege of Jerusalem to take his army to meet the advancing Egyptian threat. In this chapter, Zedekiah receives two short oracles confirming the return of the Babylonian army and the destruction of Jerusalem: • Oracle #1: The Egyptians marching to Judah’s aid will withdraw back to Egypt, and the Babylonians will return to attack and capture Jerusalem (verse 7). • Oracle #2: The destruction of Jerusalem is inevitable (verses 9-10). Chapter 38 has three oracles: • Oracle #1: Yahweh’s warning that those who stay in Jerusalem will die and His promise that those who surrender to the Babylonians will live (verse 2). • Oracle #2: Yahweh’s assurance that the Babylonians will capture Jerusalem (verse 3). • Oracle #3: Yahweh’s final oracle to King Zedekiah (verses 17-18). The first two oracles are a summary of Yahweh’s oracles to the people during the 35 years of Jeremiah’s ministry. In 38:17-18, Jeremiah repeats the oracles he gave in 38:2-3: • If the king surrenders to the Babylonians, He will save his life and the city. • If he does not, the city will be captured and burned and he will not escape. The Babylonians conquered Jerusalem on the 9th of Ab in 587 BC after an 18 month siege. Nebuchadnezzar ordered his general to send men to find Jeremiah: These dispatched men to take Jeremiah from the Court of the Guard and turned him over to Gedaliah son of Ahikam, son of Shaphan for safe conduct home. -
The Prophet Jeremiah As Theological Symbol in the Book of Jeremiah╊
Scholars Crossing LBTS Faculty Publications and Presentations 11-2010 The Prophet Jeremiah as Theological Symbol in the Book of Jeremiah” Gary E. Yates Liberty Baptist Theological Seminary, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/lts_fac_pubs Part of the Biblical Studies Commons, Comparative Methodologies and Theories Commons, Ethics in Religion Commons, History of Religions of Eastern Origins Commons, History of Religions of Western Origin Commons, Other Religion Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Yates, Gary E., "The Prophet Jeremiah as Theological Symbol in the Book of Jeremiah”" (2010). LBTS Faculty Publications and Presentations. 372. https://digitalcommons.liberty.edu/lts_fac_pubs/372 This Article is brought to you for free and open access by Scholars Crossing. It has been accepted for inclusion in LBTS Faculty Publications and Presentations by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. ETS, Atlanta 2010 “The Prophet Jeremiah as Theological Symbol in the Book of Jeremiah” Gary E. Yates, Ph.D. Introduction Timothy Polk has noted, “Nothing distinguishes the book of Jeremiah from earlier works of prophecy quite so much as the attention it devotes to the person of the prophet and the prominence it accords the prophetic ‘I’, and few things receive more scholarly comment.”1 More than simply providing a biographical or psychological portrait of the prophet, the book presents Jeremiah as a theological symbol who embodies in his person the word of Yahweh and the office of prophet. 2 In fact, the figure of Jeremiah is so central that a theology of the book of Jeremiah “cannot be formulated without taking into account the person of the prophet, as the book presents him.”3 The purpose of this study is to explore how Jeremiah the person functions as a theological symbol and what these motifs contribute to the overall theology of the book of Jeremiah. -
COMMENTARY Title: Vision—Deploy the Church Text: Jeremiah 29:4-14
COMMENTARY Title: Vision—Deploy the Church Text: Jeremiah 29:4-14 Topic: Missions Theme: God’s Sovereignty in the Midst of Uncertainty1 Main Idea of The Text: In Jeremiah 29:4-14, God encourages the people of Israel to recognize that He is in control of their lives. Despite the setback of captivity, life is to continue as normal. They are to put down roots in Babylon for seventy years and to carry on as if nothing happened. The day would come when God would allow them to return, but for now, they are to just live there, make their homes there and build their families there. In the midst of their captivity, God offers them hope and encourage in perhaps the most quoted verse in the entire book of Jeremiah. 29:11 is perhaps the most quoted (and most misinterpreted) verse in the Bible. Yes, God has a plan for us, but we must look at the complete context of this verse before we offer it as a “catch all” for every scenario in life. In context, God was offering encouragement and hope in the midst of a very bleak and dire situation. He would bless Israel as He promised, but they must obey Him and seek to know Him and do His will with all of their hearts. Truths in the Text: vv. 4-6: God instructs the children of Israel to make a home in Babylon. They are to build homes and establish families. They are to grow in number and allow life to be as normal as possible. -
Jeremiah Chapter 39
Jeremiah Chapter 39 Verses 1-10: The fall of Jerusalem occurred in July 587 B.C., after an 18 month siege by the Babylonians. Another account of the fall of Jerusalem appears (in chapter 52), as the appendix to the Book of Jeremiah. Verses 1-2: “In the ninth year … in the eleventh year” (compare 34:1, and see note there; compare 52:1-7; 2 Kings 25:1-4). This siege of 30 months involved the enemy’s surrounding the city walls, cutting off all entrances and exits, all food supplies, and as much water as possible, so that famine, thirst and disease would eventually weaken the beleaguered city dwellers and they could be easily conquered. Jeremiah 39:1 “In the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadnezzar king of Babylon and all his army against Jerusalem, and they besieged it." Several details (in chapter 39), are paralleled in other accounts of Jerusalem’s fall. Thus, for the siege of “Jerusalem”, the breeching of its walls, and Zedekiah’s flight (verses 1-7; see 52:4-11 and 2 Kings 25:1-7). For the looting of the city and the capture of its citizens (verses 8-10; see 52:12-23; 2 Kings 25:8-17; 2 Chron. 36:18-19). We see from this, that Jeremiah prophesied for about 40 years. Jeremiah is one of the few prophets who actually saw his prophecy fulfilled. Zedekiah reigned for approximately 11 years. This siege on Jerusalem lasted about 18 months. Jeremiah 39:2 "[And] in the eleventh year of Zedekiah, in the fourth month, the ninth [day] of the month, the city was broken up." The month Tammuz, which answers to part of June, and part of July. -
The Imprisonment of Jeremiah in Its Historical Context
The Imprisonment of Jeremiah in Its Historical Context kevin l. tolley Kevin L. Tolley ([email protected]) is the coordinator of Seminaries and Institutes of Religion in Fullerton, California. he book of Jeremiah describes the turbulent times in Jerusalem prior to Tthe Babylonian conquest of the city. Warring political factions bickered within the city while a looming enemy rapidly approached. Amid this com- . (wikicommons). plex political arena, Jeremiah arose as a divine spokesman. His preaching became extremely polarizing. These political factions could be categorized along a spectrum of support and hatred toward the prophet. Jeremiah’s imprisonment (Jeremiah 38) illustrates some of the various attitudes toward God’s emissary. This scene also demonstrates the political climate and spiritual atmosphere of Jerusalem at the verge of its collapse into the Babylonian exile and also gives insights into the beginning narrative of the Book of Mormon. Jeremiah Lamenting the Destruction of Jerusalem Jeremiah Setting the Stage: Political Background for Jeremiah’s Imprisonment In the decades before the Babylonian exile in 587/586 BC, Jerusalem was the center of political and spiritual turmoil. True freedom and independence had Rembrandt Harmensz, Rembrandt not been enjoyed there for centuries.1 Subtle political factions maneuvered The narrative of the imprisonment of Jeremiah gives us helpful insights within the capital city and manipulated the king. Because these political into the world of the Book of Mormon and the world of Lehi and his sons. RE · VOL. 20 NO. 3 · 2019 · 97–11397 98 Religious Educator ·VOL.20NO.3·2019 The Imprisonment of Jeremiah in Its Historical Context 99 groups had a dramatic influence on the throne, they were instrumental in and closed all local shrines, centralizing the worship of Jehovah to the temple setting the political and spiritual stage of Jerusalem. -
Narrative Parallelism and the "Jehoiakim Frame": a Reading Strategy for Jeremiah 26-45
Scholars Crossing LBTS Faculty Publications and Presentations 6-2005 Narrative Parallelism and the "Jehoiakim Frame": a Reading Strategy for Jeremiah 26-45 Gary E. Yates Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/lts_fac_pubs Recommended Citation Yates, Gary E., "Narrative Parallelism and the "Jehoiakim Frame": a Reading Strategy for Jeremiah 26-45" (2005). LBTS Faculty Publications and Presentations. 5. https://digitalcommons.liberty.edu/lts_fac_pubs/5 This Article is brought to you for free and open access by Scholars Crossing. It has been accepted for inclusion in LBTS Faculty Publications and Presentations by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. JETS 48/2 (June 2005) 263-81 NARRATIVE PARALLELISM AND THE "JEHOIAKIM FRAME": A READING STRATEGY FOR JEREMIAH 26-45 GARY E. YATES* I. INTRODUCTION Many attempting to make sense of prophetic literature in the Hebrew Bible would echo Carroll's assessment that "[t]o the modern reader the books of Isaiah, Jeremiah and Ezekiel are virtually incomprehensible as books."1 For Carroll, the problem with reading these books as "books" is that there is a confusing mixture of prose and poetry, a lack of coherent order and arrange ment, and a shortage of necessary contextual information needed for accu rate interpretation.2 Despite the difficult compositional and historical issues associated with the book of Jeremiah, there is a growing consensus that -
1-And-2 Kings
FROM DAVID TO EXILE 1 & 2 Kings by Daniel J. Lewis © copyright 2009 by Diakonos, Inc. Troy, Michigan United States of America 2 Contents Introduction .................................................................................................................................................... 4 Composition and Authorship ...................................................................................................................... 5 Structure ..................................................................................................................................................... 6 Theological Motifs ..................................................................................................................................... 7 The Kingship of Solomon (1 Kings 1-11) .....................................................................................................13 Solomon Succeeds David as King (1:1—2:12) .........................................................................................13 The Purge (2:13-46) ..................................................................................................................................16 Solomon‟s Wisdom (3-4) ..........................................................................................................................17 Building the Temple and the Palace (5-7) .................................................................................................20 The Dedication of the Temple (8) .............................................................................................................26 -
Jeremiah 412
1 graceWORKS ! GOING DEEPER The Papou Study Bible is a daily study provided by me to help folks explore the depth and joy of the “conneXion” life of God. It’s my personal study, and is not intended as a doctrinal statement or statement of any church or denomination or congregation. It’s also my belief that “grace” works, and the servant of God should always want to go deeper. Multi-tasking as usual, I’m also calling this the “Papou Study Bible.” I’m writing it as if I were speaking to my girls Paige, Stephanie, and Ashley, and any descendant they have (particularly Nicole, Joey, Matthew, Dylan, Julianne, and Lizzie, who know me as “Papou”). And to anyone who wants to consider me a spiritual Dad or “Papou.” I want them to be able to study the Bible with Papou (grandpa in Greek) after I’m gone---and if they don’t, I’ll haunt them. The Scriptures say it’s noble to “search the Scriptures daily” to verify truth like the ancient Bereans did (Acts 17:11). My folks came from Berea. My incredible Dad (and your grandfather and great grandfather, guys), Vasil Charles Valekis taught me to do this like he did---every day until I die. He taught me and everyone I know to go to church no matter what and to put God first. While Mama (Maria Pagona Stratakis Valekis) never really did this, she made sure we listened to Daddy on this one. She would have hit us with a spatula or frying pan or worse if we didn’t. -
2 Kings 25:19 & Jeremiah 52:25
Five Men or Seven – 2 Kings 25:19 and Jeremiah 52:25 As may be seen in the passages below, the priests and nobles who were captured at the 586 BC final fall of Jerusalem were gathered up and taken some 250 miles north to Nebuchadnezzar who was at his field headquarters at Riblah on the Orontes River in the province of Hamath. There they were slain before that Babylonian monarch. So far, the account offers no problem. 2KI 25:18 And the captain of the guard took JER 52:24 And the captain of the guard took Seraiah the chief priest, and Zephaniah the second Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the door: priest, and the three keepers of the door: 19 And out of the city he took an officer 25 He took also out of the city an eunuch, that was set over the men of war, which had the charge of the men of war; and five men of them that were in the king’s and seven men of them that were near the king's presence, which were found in the city, person, which were found in the city; and the principal scribe of the host, which mustered and the principal scribe of the host, who mustered the people of the land, the people of the land; and threescore men of the people of the land that and threescore men of the people of the land, that were found in the city: were found in the midst of the city. -
Study Guide Test 2 Jeremiah 26—52 and Lamenta
Jeremiah 26—52 and Lamentaons Study Guide Test 2 Jeremiah 33: Jehoiakim's reac.on to the scroll Where was Jeremiah? Who pleaded to save the scroll? Personal name of God (in Hebrew) Jeremiah recorded words he had never heard? With what was Jerusalem being filled? Jeremiah's second scroll Part of a cleansing The reac.on of the naons to Israel's Jeremiah 37: renewal Babylonian siege at that .me Once again heard in the Promised Land Who appointed Zedekiah as king? Would literal Israel have a Davidic ruler Zedekiah's messages to Jeremiah (37:3, 17) once again? What happened to Jeremiah when he tried to Who would never lack a man to rule? take possession of some land? Jesus is priest and king aer whose order? Where was Jeremiah put for many days? God's covenant with David compared to Did Zedekiah believe Jeremiah was a true prophet? what other covenant? Jeremiah's consistency and courage to speak How to become part of Jesus' priesthood Jeremiah 38: Jeremiah 34: Similari.es with chapter 37 Primary theme of chapters 34 through 36 Jeremiah's message to the people (38:2, 3) Nebuchadnezzar enlisted conquered men Symbol of power and authority Fate of the city of Jerusalem What the officials did to Jeremiah Zedekiah's death Sing in the gate Seng free their slaves How and by whom Jeremiah was rescued Law of Moses concerning Hebrew slaves Jeremiah's response to Zedekiah (38:15) The people's release (34:17) Zedekiah's reason for not accep.ng Jeremiah's Calf cut in two advice W.