DOCSLIB.ORG

A Spiritual Journey to the East Experimentation in Alternative Living Among Western Travelers in a Spiritual Community in India

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
A Spiritual Journey to the East Experimentation in Alternative Living Among Western Travelers in a Spiritual Community in India A Spiritual Journey to the East Experimentation in Alternative Living Among Western Travelers in a Spiritual Community in India Camilla Gjerde Department of Social Anthropology NTNU Spring, 2013 1 A Spiritual Journey to the East Experimentation in Alternative Living Among Western Travelers in a Spiritual Community in India Camilla Gjerde Department of Social Anthropology NTNU Spring, 2013 2 Abstract What makes people from the West pursue happiness and inner self-fulfillment in a spiritual community in India? What triggers people to embark on a spiritual quest, and more importantly, what do they find? This thesis is based on my field trip carried out in a spiritual, intentional and international community called Auroville that is based in Tamil Nadu, south in India. Auroville’s philosophy is founded on the Indian philosopher Sri Aurobindo (1872- 1959) who assert that man should work towards realizing one’s inner real potentials. Auroville became the place this practice should be realized, and were constructed by Mira Alfassa (1878-1973), Sri Aurobindo’s closest collaborator. Auroville became an experimental city and is dominated by this spiritual discourse that requires its citizens to seek and realize one’s inner self, which is associated with one’s origin and authenticity. I assert that the thought about authentic living and an authentic self found a great resonance amongst my informants, and created a change in their notions about the world. This I argue to be a result of the individual’s ability and will to change – which correspond with the self’s reflexive project in modern contemporary society. There is a need to become who one truly is (Bauman 2000; Giddens 1991; Helaas 2005). In this thesis I highlight how Western visitors – most of them working as volunteers – work with the self by articulating their inner journey in conversations with other visitors. I also investigate how the adoption of new worldviews became significant, where one picked and mixed from different spiritual discourses. One of these worldviews I have chosen to highlight is how nature became understood as being a big part of how one perceived life and authenticity. It became what was ‘real’, without being manipulated or transformed into something it was not. By volunteer work on the land and by practicing gardening new ways of experiencing reality seemed to appear, something that was shared and made explicit amongst the volunteers by incorporating Auroville’s spiritual vision about self-transformation. This fits well with the idea of modern (and Western) man, or the spiritual seeker; as one who chooses, mixes or exchanges different religious, spiritual and secular perspectives, philosophies and different activities, as a kind of spiritual bricoleur who shops from an eclectic spiritual supermarket (Helaas 2005; Kraft 2011). 3 Acknowledgements I want to give a great thanks to all the great people I met on my field trip to Auroville, especially the volunteers that came to live in Buddha Garden Community Farm. Thanks for letting me become part of your inner journey and personal growth. A big thanks to Ganesh for invigorating discussions about Auroville, life, and for helping me through difficult times. Thanks to Gerard for teaching me about karmayoga and giving me an insight into his spiritual life. Thanks to Priya for giving me great advice in the process of my fieldwork, and thanks to Sabine and Maria, who took care of me through my difficult time after the traffic accident I was involved in. Especially I want to thank Daniel for helping me to finish off this thesis. You have helped me in a time when I really needed some inspiration and motivation, and you helped me to clean my text from bad formulations and Norweglish. Also I want to thank my boyfriend, Roger, for supporting me and being patient through this time of writing. You have given me time and affection and focused on my well-being in a way I could only dream of. Thanks also to my friends and family for support and for being patient and believing in me. Also a thanks to my professor, Tord Larsen, for guiding me through the writing process. 4 Table of Contents Abstract ..................................................................................................................................... 3 Acknowledgements ................................................................................................................... 4 Chapter 1: Introduction ........................................................................................................... 8 Introduction and Context ............................................................................................................ 9 The Thesis Structure ......................................................................................................... 12 Representing the Field .............................................................................................................. 13 Who Comes to Auroville? ................................................................................................ 22 New Age and Community Living in Auroville ................................................................ 23 New Age and Nature ........................................................................................................ 27 New Age and Work .......................................................................................................... 29 Spirituality and Religion .................................................................................................. 31 Theoretical Perspectives ........................................................................................................... 32 Autobiography and Narrative in Anthropology ............................................................... 33 Metaphors as World-Making ........................................................................................... 35 Method ..................................................................................................................................... 36 The Fieldwork’s Development ......................................................................................... 38 Activities and Arenas ....................................................................................................... 39 The Informants ................................................................................................................. 40 Positioning and Interaction with my Informants .............................................................. 41 Conversations as Social Data ........................................................................................... 42 Chapter 2: Aspiration and Inspiration ................................................................................. 43 Five Stories about Transformation ........................................................................................... 44 This Mirror I get ............................................................................................................... 45 5 Do I Dare to go Native? ................................................................................................... 47 The Need for a Fresh Start ............................................................................................... 48 The Escape from Western Culture ................................................................................... 50 The Desire to Become the Ideal Self ................................................................................ 51 Analyzing the Narratives .......................................................................................................... 53 Escaping the West and Embracing the East ..................................................................... 54 The New World Created New Stories .............................................................................. 55 How the Visitors Inspired Each Other ..................................................................................... 57 Social Impression ............................................................................................................. 61 Conclusion ................................................................................................................................ 64 Chapter 3: A Re-Connection to Mother Nature .................................................................. 66 The Healing Land in Buddha Garden ...................................................................................... 67 The Mythology of the Land ............................................................................................. 69 The Feminine Creative Force ........................................................................................... 74 A Holistic Approach to Nature ................................................................................................. 77 The Moral behind Nature’s Processes .............................................................................. 78 Making the Plant Come Alive .......................................................................................... 80 The Plants Also Have Feelings ........................................................................................ 80 Man’s Relation to Nature ................................................................................................. 84 The New Concept of Man and Nature...................................................................................... 86
Load more

Recommended publications
  • Why I Became a Hindu
    Why I became a Hindu Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center Copyright © 2018 Parama Karuna Devi All rights reserved Title ID: 8916295 ISBN-13: 978-1724611147 ISBN-10: 1724611143 published by: Jagannatha Vallabha Vedic Research Center Website: www.jagannathavallabha.com Anyone wishing to submit questions, observations, objections or further information, useful in improving the contents of this book, is welcome to contact the author: E-mail: [email protected] phone: +91 (India) 94373 00906 Please note: direct contact data such as email and phone numbers may change due to events of force majeure, so please keep an eye on the updated information on the website. Table of contents Preface 7 My work 9 My experience 12 Why Hinduism is better 18 Fundamental teachings of Hinduism 21 A definition of Hinduism 29 The problem of castes 31 The importance of Bhakti 34 The need for a Guru 39 Can someone become a Hindu? 43 Historical examples 45 Hinduism in the world 52 Conversions in modern times 56 Individuals who embraced Hindu beliefs 61 Hindu revival 68 Dayananda Saraswati and Arya Samaj 73 Shraddhananda Swami 75 Sarla Bedi 75 Pandurang Shastri Athavale 75 Chattampi Swamikal 76 Narayana Guru 77 Navajyothi Sree Karunakara Guru 78 Swami Bhoomananda Tirtha 79 Ramakrishna Paramahamsa 79 Sarada Devi 80 Golap Ma 81 Rama Tirtha Swami 81 Niranjanananda Swami 81 Vireshwarananda Swami 82 Rudrananda Swami 82 Swahananda Swami 82 Narayanananda Swami 83 Vivekananda Swami and Ramakrishna Math 83 Sister Nivedita
    [Show full text]
  • A New Creation on Earth: Death and Transformation in the Yoga of Mother Mirra Alfassa
    A New Creation on Earth: Death and Transformation in the Yoga of Mother Mirra Alfassa Stephen Lerner Julich1 Abstract: This paper acts as a précis of the author’s dissertation in East-West Psychology at the California Institute of Integral Studies in San Francisco. The dissertation, entitled Death and Transformation in the Yoga of Mirra Alfassa (1878- 1973), Mother of the Sri Aurobindo Ashram: A Jungian Hermeneutic, is a cross-cultural exploration and analysis of symbols of death and transformation found in Mother’s conversations and writings, undertaken as a Jungian amplification. Focused mainly on her discussions of the psychic being and death, it is argued that the Mother remained rooted in her original Western Occult training, and can best be understood if this training, under the guidance of Western Kabbalist and Hermeticist Max Théon, is seen, not as of merely passing interest, but as integral to her development. Keywords: C.G. Jung, death, integral yoga, Mother Mirra Alfassa, psychic being, Sri Aurobindo, transformation. Mirra Alfassa was one of those rare individuals who was in life a living symbol, at once human, and identical to the indescribable higher reality. Her yoga was to tear down the barrier that separates heaven and earth by defeating the Lord of Death, through breaking the habituated belief that exists in every cell of the body that all life must end in death and dissolution. Ultimately, her goal was to transform and spiritualize matter. In my dissertation I applied a Jungian lens to amplify the Mother’s statements. Amplification, as it is usually understood in Jungian circles, is a method used to expand an analyst’s grasp of images and symbols that appear in the dreams of analysands.
    [Show full text]
  • July 2017 Special Issue Introduction
    July 2017 Special Issue Volume 13, No 1 Integral Education, Women’s Spirituality and Integral Feminist Pedagogies Table of Contents Special Issue Introduction ......................................................................... 1 Bahman Shirazi The Modern Knowledge Academy, Vedantic Education and Integral Education ................................................................................................... 5 Debashish Banerji A Complete Integral Education: Five Principal Aspects ........................ 20 Jeremie Zulaski The Value of an Integral Education: A Mixed-Method Study with Alumni of the East-West Psychology Program at the California Institute of Integral Studies ................................................................................... 30 Heidi Fraser Hageman Women’s Spirituality at CIIS: Uniting Integral and Feminist Pedagogies ................................................................................................................. 62 Alka Arora cont'd next page The Divine Feminist: A Diversity of Perspectives That Honor Our Mothers’ Gardens by Integrating Spirituality and Social Justice ........... 72 Arisika Razak The Borderlands Feminine: A Feminist, Decolonial Framework for Re- membering Motherlines in South Asia/Transnational Culture ............... 87 Monica Mody Chinmoyee and Mrinmoyee .................................................................... 99 Karabi Sen July 2017 Special Issue Introduction Issue Editor: Bahman A. K. Shirazi1 The focus of this special issue of Integral Review
    [Show full text]
  • Sri Aurobindo's Formulations of the Integral Yoga Debashish Banerji California Institute of Integral Studies, San Francisco, CA, USA
    International Journal of Transpersonal Studies Volume 37 | Issue 1 Article 6 9-1-2018 Sri Aurobindo's Formulations of the Integral Yoga Debashish Banerji California Institute of Integral Studies, San Francisco, CA, USA Follow this and additional works at: https://digitalcommons.ciis.edu/ijts-transpersonalstudies Part of the Philosophy Commons, Psychology Commons, and the Religion Commons Recommended Citation Banerji, D. (2018). Sri Aurobindo's formulations of the integral yoga. International Journal of Transpersonal Studies, 37 (1). http://dx.doi.org/https://doi.org/10.24972/ijts.2018.37.1.38 This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. This Special Topic Article is brought to you for free and open access by the Journals and Newsletters at Digital Commons @ CIIS. It has been accepted for inclusion in International Journal of Transpersonal Studies by an authorized administrator of Digital Commons @ CIIS. For more information, please contact [email protected]. Sri Aurobindo's Formulations of the Integral Yoga Debashish Banerji California Institute of Integral Studies San Francisco, CA, USA Sri Aurobindo Ghose (1872–1950) developed, practiced and taught a form of yoga, which he named integral yoga. If one peruses the texts he has written pertaining to his teaching, one finds a variety of models, goals, and practices which may be termed formulations or versions of the integral yoga. This article compares three such formulations, aiming to determine whether these are the same, but in different words, as meant for different audiences, or whether they represent different understandings of the yoga based on changing perceptions.
    [Show full text]
  • Contents Sept 2011
    MOTHER INDIA MONTHLY REVIEW OF CULTURE Vol. LXIV No. 9 “Great is Truth and it shall prevail” CONTENTS Sri Aurobindo THE OTHER EARTHS (Poem) ... 745 The Mother ‘TO KNOW THEE AND SERVE THEE BETTER . .’ ... 746 THE FIRST GREAT REALISATION BUDDHA AND NIRVANA ... 749 NOT NIRVANA ONLY ... 755 BEYOND NIRVANA ... 765 SOME EXPERIENCES ON THE WAY ... 769 Amal Kiran (K. D. Sethna) NIRVANA (Poem) ... 777 Manoj Das SRI AUROBINDO: LIFE AND TIMES OF THE MAHAYOGI CHAPTER VI: THE NAME SUBLIME ... 778 P. B. Saint Hilaire (Pavitra) ITINERARY OF A CHILD OF THE CENTURY CHAPTER THIRTEEN: A TIME OF BEREAVEMENTS ... 784 Sachidananda Mohanty SRI AUROBINDO AND DILIP KUMAR ROY: PART TWO ... 790 Pramila Devi THE LUMINOUS PAST ... 801 Prema Nandakumar THE KRISHNA WORLD 4. HUSH-A-BYE! KRISHNA! ... 804 SHYAM SUNDAR Shyam Sundar Jhunjhunwala passed away on 28 July, 2011 after a fairly long illness. He was 84. He was associated with the Sri Aurobindo Society as well as Auroville for many years. 745 THE OTHER EARTHS An irised multitude of hills and seas, And glint of brooks in the green wilderness, And trackless stars, and miracled symphonies Of hues that float in ethers shadowless, A dance of fireflies in the fretted gloom, In a pale midnight the moon’s silver flare, Fire-importunities of scarlet bloom And bright suddenness of wings in a golden air, Strange bird and animal forms like memories cast On the rapt silence of unearthly woods, Calm faces of the gods on backgrounds vast Bringing the marvel of the infinitudes, Through glimmering veils of wonder and delight World after world bursts on the awakened sight.
    [Show full text]
  • Grandi Personalità Spirituali D'oriente E D'occidente
    Luigi Maria Sanguineti Grandi personalità spirituali d’Oriente e d’Occidente. Sri Aurobindo , Gandhi , Gurdijeff , Ignazio di Loyola , Prabhupada, Sri Ramakrishna, Sri Ramana Maharishi, Steiner, Calvino, Lutero, Pascal. Con gli auspici de “La Enciclopedia del pratico e del praticante” ( www.praticadiritto.it ) e di “Professionisti creativi” Sommario AVVERTENZE………………………………………………………………… SRI AUROBINDO ............................................................................................................................ 5 GANDHI ........................................................................................................................................... 10 GANDHI: BIOGRAFIA ........................................................................................ 10 GANDHI: OROSCOPO ........................................................................................ 19 GANDHI : ANALISI GRAFOLOGICA DEL MORETTI. ............................... 21 GURDJIEFF ..................................................................................................................................... 22 BIOGRAFIA ........................................................................................................... 22 GURDJIEFF : OROSCOPO ................................................................................ 32 IGNAZIO DI LOYOLA .................................................................................................................. 33 PRABHUPADA ...............................................................................................................................
    [Show full text]
  • Aurobindo's Idea on Spiritual Education
    International Journal of Research in Social Sciences Vol. 8 Issue 11, November 2018, ISSN: 2249-2496 Impact Factor: 7.081 Journal Homepage: http://www.ijmra.us, Email: [email protected] Double-Blind Peer Reviewed Refereed Open Access International Journal - Included in the International Serial Directories Indexed & Listed at: Ulrich's Periodicals Directory ©, U.S.A., Open J-Gage as well as in Cabell’s Directories of Publishing Opportunities, U.S.A Aurobindo’s ideA on spirituAl educAtion Arnab Kumar Roy* Abstract The future of mankind depends on the education.It is also said that the development of a nation is influenced by education.Education is of various types-physical,mental,psychic,spiritual etc.The general aim of all types of education is to make the man worthy of living. The specific aim of spiritual education is to help a person to realise the divine consciousness and become a perfect instrument of its manifestation. Now- a-days spiritual education has become the most neglected aspect of life.But it is so much necessary at present for mental improvement of human beings that the valuable thoughts of the visionaries and educationalists regarding this type of education need to be followed at any cost to protect the human civilization from going astray. Aurobindo Ghosh,the great philosopher and educationalist laid emphasis on spiritual education as the most important mean of education observing the drawback in the education system not only of India but also of the other countries of the world. In the present paper an effort has been given to examine critically Aurobindo’s spiritual education,its aim and relevance in today’s context.
    [Show full text]
  • On September 23 2010, HM King Abdullah II of Jordan Introduced A
    Resolution UNGA A/65/PV.34 On September 23rd 2010, HM King Abdullah II of Jordan introduced a World Interfaith Harmony Week at the Plenary Session of the 65th UN General Assembly in New York. For this unprecedented global harmony initiative HM King Abdullah II of Jordan was recognized in the Global Harmony Association (GHA) as WORLD HARMONY CREATOR www.peacefromharmony.org/?cat=en_c&key=513 Spiritual Culture for Harmonious Civilization Citizens of Earth! Unite in harmony for love, peace, justice, fraternity and happiness! Global Harmony Association (GHA) Since 2005, GHA is an international NGO uniting more than 500 members in 56 countries and more than one million participants from the GHA collective members in 80 countries. Web: www.peacefromharmony.org Board: 37 GHA members from 14 countries www.peacefromharmony.org/?cat=en_c&key=249 GHA Founder and President: Dr. Leo Semashko Address: 7/4-42 Ho-Shi-Min Street, St. Petersburg, 194356 Russia E-mail: [email protected] Web: www.peacefromharmony.org/?cat=en_c&key=253 GHA Mission is: To bring peace from harmony and to pave a conscious way for harmonious civilization on scientifically based ‘ABC of Harmony’ through harmonious education 1 World Interfaith Harmony: Internal Harmonious Potential of Religions and General Scientific Platform of the ABC of Harmony Interfaith Harmony Educational Project of the GHA Project Meaning The UN World Interfaith Harmony Week is the second great intuitive step of humanity to global harmony and harmonious civilization after the Congress of World Religions in 1893, Chicago. The highest purpose and subject of the GHA Project of World Interfaith Harmony is to make this step from the intuitive into scientific-conscious o-ne and commit it o-n the fundamentally new way of global harmonious education at the ABC of Harmony base.
    [Show full text]
  • Encyclopedia of Hinduism J: AF
    Encyclopedia of Hinduism J: AF i-xL-hindu-fm.indd i 12/14/06 1:02:34 AM Encyclopedia of Buddhism Encyclopedia of Catholicism Encyclopedia of Hinduism Encyclopedia of Islam Encyclopedia of Judaism Encyclopedia of Protestantism i-xL-hindu-fm.indd ii 12/14/06 1:02:34 AM Encyclopedia of World Religions nnnnnnnnnnn Encyclopedia of Hinduism J: AF Constance A. Jones and James D. Ryan J. Gordon Melton, Series Editor i-xL-hindu-fm.indd iii 12/14/06 1:02:35 AM Encyclopedia of Hinduism Copyright © 2007 by Constance A. Jones and James D. Ryan All rights reserved. No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage or retrieval systems, without permission in writing from the pub- lisher. For information contact: Facts On File, Inc. An imprint of Infobase Publishing 132 West 31st Street New York NY 10001 ISBN-10: 0-8160-5458-4 ISBN-13: 978-0-8160-5458-9 Library of Congress Cataloging-in-Publication Data Jones, Constance A., 1961– Encyclopedia of Hinduism / Constance A. Jones and James D. Ryan. p. cm. — (Encyclopedia of world religions) Includes index. ISBN 978-0-8160-5458-9 1. Hinduism—Encyclopedias. I. Ryan, James D. II. Title. III. Series. BL1105.J56 2006 294.503—dc22 2006044419 Facts On File books are available at special discounts when purchased in bulk quantities for businesses, associations, institutions, or sales promotions. Please call our Special Sales Department in New York at (212) 967-8800 or (800) 322-8755.
    [Show full text]
  • Sri Aurobindo, India, and Ideological Discourse Debashish Banerji
    Banerji International Journal of Dharma Studies 2013, 1:1 http://www.internationaljournaldharmastudies.com/content/1/1/1 RESEARCH Open Access Sri Aurobindo, India, and ideological discourse Debashish Banerji Correspondence: [email protected] Abstract The University of Philosophical ’ Research, Los Angeles, USA The first part of this essay considers Sri Aurobindo s nationalism and contextualizes it within the colonial-national interchange and the modern understanding of the nation. It then problematizes Hindutva’s attempts to reductively appropriate Sri Aurobindo’s pluralistic and evolutionary nationalism. In the second part, a close reading is conducted of a well-known nationalist speech of Sri Aurobindo, the Uttarpara Speech, to draw out the significance of his ideas of “nation soul”. The third part applies the implications of this nationalism to a consideration of Sri Aurobindo’s social ideas – concerning nations and communities in their modern and postmodern trajectories. The paper concludes by considering instances of spiritual communities such as the Sri Aurobindo Ashram and Auroville which exemplify the social context of the Integral Yoga in Sri Aurobindo’s global vision of the future. Sri Aurobindo’s nationalism and the colonial-national interchange “Congeries of religions” To initiate our consideration of Sri Aurobindo’s views on religion, we may look at a passage from the Chapter “The Evolution of the Spiritual Man” in The Life Divine: In India, we have seen, there has been a persistence of the original intuition and total movement of evolutionary Nature. For religion in India limited itself by no one creed or dogma; it not only admitted a vast number of different formulations, but contained successfully within itself all the elements that have grown up in the course of the evolution of religion and refused to ban or excise any….
    [Show full text]
  • Ijll -Spiritual Power Direct from the Supreme
    International Journal of Linguistics and Literature (IJLL) ISSN(P): 2319-3956; ISSN(E): 2319-3964 Vol. 4, Issue 1, Jan 2014, 19-26 © IASET SPIRITUAL POWER DIRECT FROM THE SUPREME SHAURYA B BRAHMBHATT Assistant Professor, Sankalchan Patel College of Engineering, Visnagar, Gujarat, India ABSTRACT India is a land of spiritual light, power and knowledge and there are many names in the history of India who has worked for the spreading of this light for the betterment of Indian society and world community. Sri Aurobindo and The Mother are the names in the Indian Spirituality which secure the special place in the great tradition of Indian Spirituality. How this Spiritual power guides and chooses its instruments on earth, knowing this is the try done in this paper. Writing of Sri Aurobindo and The Mother is found Spiritual Power Direct from the Supreme. KEYWORDS: Body, Mind, Spiritual Power, The Supreme, Vital INTRODUCTION Just as leading luminaries of the 19 th century viz, Ram Mohan Roy, Devendranath Tagore, Raj Narayan Bose, Ravindranath Tagore, Madam Blatvastaskey, Annie Besant, Ramkrishna Paramhansa, Vivekananda and Raman Maharshi are considered as representative spiritualists, Sri Aurobindo and the Mother of Sri Aurobindo Ashram are rightly held the representative spiritualists of the twentieth century. As spiritualists they posit “the Reality or an awakening to the inner reality of our being, a spirit, self, soul which is other than our mind, life and body.” They recognize it, ‘as an inner aspiration to know, to feel, to be that, to enter into contact with the Greater Reality beyond, to be in communion with it and union with it.
    [Show full text]
  • Introduction to Vedic Knowledge
    Introduction to Vedic Knowledge Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center Copyright © 2012 Parama Karuna Devi All rights reserved. Title ID: 4165735 ISBN-13: 978-1482500363 ISBN-10: 148250036 : Jagannatha Vallabha Vedic Research Center +91 94373 00906 E-mail: [email protected] Website: www.jagannathavallabha.com http://www.facebook.com/pages/Parama-Karuna-Devi/513845615303209 http://www.facebook.com/JagannathaVallabhaVedicResearchCenter © 2011 PAVAN PAVAN House Siddha Mahavira patana, Puri 752002 Orissa Introduction to Vedic Knowledge TABLE OF CONTENTS 1. Perspectives of study The perception of Vedic culture in western history Study of vedic scriptures in Indian history 2. The Vedic texts When, how and by whom the Vedas were written The four original Vedas - Samhitas, Brahmanas, Aranyakas Upanishads 3. The fifth Veda: the epic poems Mahabharata and Bhagavad gita Ramayana and Yoga Vasistha Puranas 4. The secondary Vedas Vedangas and Upavedas Vedanta sutra Agamas and Tantra Conclusion 3 Parama Karuna Devi 4 Introduction to Vedic Knowledge The perception of Vedic culture in western history This publication originates from the need to present in a simple, clear, objective and exhaustive way, the basic information about the original Vedic knowledge, that in the course of the centuries has often been confused by colonialist propaganda, through the writings of indologists belonging to the euro-centric Christian academic system (that were bent on refuting and demolishing the vedic scriptures rather than presenting them in a positive way) and through the cultural superimposition suffered by sincere students who only had access to very indirect material, already carefully chosen and filtered by professors or commentators that were afflicted by negative prejudice.
    [Show full text]