DOCSLIB.ORG

The Good Friday Office Vestments: Black I Class

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
The Good Friday Office Vestments: Black I Class The Extraordinary Form of The Roman Rite The Good Friday office Vestments: Black I Class. Feria Extract from General Decree restoring the liturgy of Holy Week: "Let the faithful be led to understand properly today's special liturgical act, in which the Passion of our Lord is solemnly chanted: prayers offered for the needs of the whole Church and the human race: the Holy Cross, monument of our Redemption, is adored most devoutly by clergy and faithful, the whole family of Christ: finally, as for hundred of years was the practice, all who wish and are duly prepared go forward to receive Communion with this as their chief intention, that by devoutly receiving the Body of the Lord (which He delivered this day for all men) they may enjoy richer fruits of that Redemption. Let the priests urge the faithful to make this sacred day one of loving recollection, neither should they forget the law of abstinence and fasting." The instruction given by Pope Pius XII stipulates that Good Friday's solemn liturgy take place after noon; the best time would be three o'clock. The same Pope revives the old practice of all receiving Communion this day as a necessary part of the liturgical function. This consists of four main divisions, each of which has its own historical interest, the whole forming a dramatic representation of the Sacred Passion. I, II. The first two parts consist of readings from Scripture and a prayer, followed by the Passion according to St. John. It is concluded by a long series of prayers for various intentions. In this part we have preserved the form of the earliest Christian prayer-meeting, a service which was derived from the Jewish Synagogue. To this service of Scriptural readings the celebration of the Eucharist was afterwards joined to form the one solemn act of worship now called the "Mass". The Mass still preserves these distinct divisions: the first from the 033Mass033115 Page 1 of 36 beginning to the Offertory, in which the Introit and Gloria are included; the second from the Offertory to the Communion. The first division is called the Mass of the Catechumens, (for the Catechumens were not permitted to remain for the celebration of the Eucharist); the second, the Mass of the Faithful. III. The third part consists of the unveiling and adoration of the Cross. This ceremony was originally connected with the relic of the true Cross, and had its origin in Jerusalem. A veiled Crucifix is gradually exposed to view, and three times at the words “Venite adoremus” the faithful kneel in adoration of the Cross. IV. The fourth part, the Communion of Priest and people, completes what used to be known as the Mass of the Presanctified. Today's liturgy clearly does not constitute a Mass, for there is no Consecration; all who communicate receive sacred particles consecrated at the Mass of the previous day. This form of "Mass" is familiar in the Greek rite. The service opens with a Mass of the Catechumens in what is perhaps its oldest and simplest form. It has neither Introit, Gloria, nor Credo, but consists merely of two lessons, followed each by a Tract, also taken from the Prophets. The Gospel is the Passion according to St John. This is followed by the most ancient form of intercession. The Priest (formerly the Deacon) makes a solemn appeal to the faithful, telling for whom each Prayer is to be offered: for the Church, the Pope, the Bishops, Priests, etc., the Jews, pagans, heretics, prisoners, etc. The “Flectamus genua” is said and all kneel down to pray until the Subdeacon bids them rise. Then the Celebrant turns to God, Almighty and Eternal, and formulates the prayer in the name of all. This was the oldest form of the Collect or public prayer. The Adoration of the Cross, which follows the Collect, is a rite by itself. The veneration of the Cross is very old and found expression most naturally on Good Friday. The ceremony observed in the fourth century, in the Church of Golgotha, differs little from that carried out at the present day, in the Church of Holy Cross in Jerusalem (where the most precious relics of the Passion are preserved) and in all our Catholic churches. The antiphons and responsories which are sung during the adoration of the Cross, are called Improperia or Reproaches. They form one of the most tragic features of this Friday service, which is a real drama and suggested the medieval Passion-plays. The Adoration of the Cross is followed by a short service. The Ciborium containing the sacred Hosts consecrated yesterday is brought in silence with the simplest of ceremonial from the Altar of Repose. Preparation for Communion is 033Mass033115 Page 2 of 36 fittingly made by all standing to recite the Pater Noster in unison, and the Communion itself is followed at once by three prayers of thanksgiving. These end the day's solemn function. The Sacred ministers, wearing black stoles, come to the Altar, lie prostrate before it, and pray silently for a few moments. A signal is given; whereupon all kneel upright except the Celebrant who stands facing the altar steps and sings in ferial tone: The Sacred Ministers sit while a lector reads the first lesson without title. Deus, qui peccáti véteris hereditáriam O God, by the Passion of Thy Christ, mortem, in qua posteritátis genus omne our Lord, has loosened the bonds of succésserat, Christi tui, Dómini nostri, death, that heritage of the first sin to passióne solvísti: da, ut, confórmes which all men of later times did eidem facti; sicut imáginem terrénæ, succeed: make us so conformed to Him natúræ necessitáte portávimus, ita that, as we must needs have borne the imáginem cæléstis, grátiæ likeness of earthly nature, so we may sanctificatióne portémus. Per eundem by sanctification bear the likeness of Christum Dóminum nostrum. Omnes heavenly grace. Through the same respondent: Amen. Christ our Lord. All: Amen. I. READINGS FROM SCRIPTURE. PASSION. The Prophecy from Osee, 6. 1-6. The infinite mercies of God are about to be poured down on Christians doing penance. Hæc dicit Dóminus: In tribulatióne Thus says the Lord: In their affliction sua mane consúrgent ad me: Veníte, they will rise early to Me: Come, and let et revertámur ad Dóminum: quia ipse us return to the Lord, for He hath taken cepit, et sanábit nos: percútiet, et us, and He will heal us, He will strike, curábit nos. Vivificábit nos post duos and He will cure us. He will revive us dies: in die tértia suscitábit nos, et after two days: on the third day He will vivémus in conspéctu eius. Sciémus, raise us up and we shall live in His sight. sequemúrque, ut cognoscámus We shall know and we shall follow on, Dóminum: quasi dilúculum that we may know the Lord. His going præparátus est egréssus eius, et forth is prepared as the morning light and véniet quasi imber nobis He will come to us as the early and the temporanéus, et serótinus terræ, Quid latter rain to the earth. What shall I do to 033Mass033115 Page 3 of 36 fáciant tibi, Ephraim? Quid fáciam thee, O Ephraim? What shall I do to tibi, Iuda? misericórdia vestra quasi Thee, O Juda? Your mercy is as a nubes matutína: et quasi ros mane morning cloud and as the dew that goes pertránsiens. Propter hoc dolávi in away in the morning. For this reason have prophétis, occídi eos in verbis oris I hewed them by the Prophets, I have mei: et iudícia tua quasi lux slain them by the words of my mouth: egrediéntur. Quia misericórdiam and thy judgments shall go forth as the volui, et non sacrifícium, et light. For I desired mercy and not sciéntiam Dei, plus quam holocáusta. sacrifice: and the knowledge of God more than holocausts. Tract (Habacuc. 3, 2-3) Dómine, audívi audítum tuum, O Lord, I have heard Thy hearing and et tímui: considerávi ópera tua, was afraid: I have considered Thy et expávi. V. In médio duórum works and trembled. In the midst of two animálium innotescéris: dum animals Thou shalt be made known: appropinquáverint anni, when the years shall draw nigh Thou cognósceris: dum advénerit shalt be known: when the time shall tempus, ostendéris. V. In eo, come, Thou shalt be manifested. When dum conturbáta fúerit ánima my soul shall be in trouble, Thou wilt mea: in ira, misericórdiæ remember mercy, even in Thy wrath. memor eris. V. Deus a Líbano God will come from Libanus, and the véniet, et Sanctus de monte Holy One from the shady and thickly umbróso et condénso. covered mountain. His majesty covered V. Opéruit cælos maiéstas eius: the heavens: and the earth is full of His et laudis eius plena est terra. praises. After the Tract the Priest sings: “Oremus” (let us pray); the Deacon: “Flectamus genua”(let us kneel); and the Subdeacon: “Levate”(Let us rise) Deus, a quo et Iudas reátus sui pœnam, O God, from whom Judas received the et confessiónis suæ latro præmium punishment of his guilt, and the thief the sumpsit, concéde nobis tuæ reward of his confession: grant unto us the propitiatiónis efféctum: ut, sicut in full fruit of Thy clemency; that even as in passióne sua Iesus Christus, Dóminus His Passion our Lord Jesus Christ gave noster, divérsa utrísque íntulit stipéndia to each retribution according to his merits, meritórum: ita nobis, abláto vetustátis so having cleared away our former guilt, erróre, resurrectiónis suæ grátiam He may bestow on us the "grace of His 033Mass033115 Page 4 of 36 largiátur: Qui tecum vivit et regnat in Resurrection: Who lives and reigns in the unitáte Spíritus Sancti, Deus, per unity of the Holy Spirit, Who is God, ómnia sæcula sæculórum.
Load more

Recommended publications
  • Prayers: Our Lady of Mount Carmel
    Prayers: Our Lady of Mount Carmel Sign of the Cross In the name of the Father, and of the Son, and of the Holy Spirit, Amen. Grace before Meals Bless us, O Lord, and these your gifts which we are about to receive from your bounty through Christ, Our Lord, Amen. Grace After Meals We give you thanks, Almighty God, for all Your benefits, which we have received through Christ, Our Lord. Amen. The Lord’s Prayer Our Father, Who art in heaven, Hallowed be Thy name; Thy kingdom come, Thy will be done on earth As it is in heaven. Give us this day our daily bread And forgive us our trespasses As we forgive those who trespass against us; And lead us not into temptation, But deliver us from evil. Amen. The Hail Mary Hail Mary, full of grace, the Lord is with you; Blessed are you among women, and blessed is the fruit of your womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen. The Guardian Angel Prayer Angel of God, my guardian dear, to whom God’s love commits me here, Ever this day be at my side, to light and guard, to rule and guide. Amen. Mass Parts: Holy, Holy, Holy Holy, holy, holy, Lord, God of power and might, Heaven and earth are filled with your glory. Hosanna in the highest. Blessed is he who comes in the name of the Lord. Hosanna in the highest. Mass Parts: Memorial Acclamation Christ has died; Christ is risen; Christ will come again.
    [Show full text]
  • ST. RAYMOND of PEÑAFORT Basic Catholic Prayers Children Should Know Over 8 Years of Religious Education
    ST. RAYMOND OF PEÑAFORT Basic Catholic Prayers Children Should Know Over 8 Years of Religious Education Parents are asked to teach these prayers to their children. These prayers are also found in the student text book. Prayers to be learned for each grade: 1st- The Sign of the Cross 5th- The Rosary 1st- Our Father 5th- Confiteor (from Mass) 1st- Hail Mary 6th- Act of Faith 1st- Glory Be 6th- Act of Hope 1st- Guardian Angel Prayer 6th- Act of Charity 2nd- Act of Contrition 6th- The Angelus 2nd- The Prayer of Fatima 6th- Prayer before a Crucifix 2nd- Prayer to St. Michael 7th- The Prayer to the Holy 3rd- Grace before Meals Spirit (“Come Holy Spirit, 3rd- Thanksgiving after fill the hearts….”) Meals 7th- Gloria (from Mass) 4th- Hail Holy Queen 8th- Memorare 4th- Morning Offering 8th- Nicene Creed (from 5th- Apostles’ Creed Mass) 5th- Anima Christi THE SIGN OF THE CROSS GLORIA In the Name of the Father, and of the Son, and of the Holy Spirit. Glory to God in the highest, Amen. and on earth peace to people of good will. We praise you, we bless you, we adore you, we glorify you, OUR FATHER we give you thanks for your great glory, Our Father, Who art in Heaven, hallowed be Thy Name; Lord God heavenly King, O God, almighty Father. Thy Kingdom come; Thy will be done on earth as it is in Heaven. Lord Jesus Christ, Only Begotten Son, Give us this day our daily bread, and forgive us our trespasses, Lord God, Lamb of God, Son of the Father, as we forgive those who trespass against us; and lead us not into you take away the sins of the world, have mercy on us; temptation, but deliver us from evil.
    [Show full text]
  • Apostles' Creed the Fatima Prayer Hail Holy Queen Closing Prayer
    Apostles’ Creed Common Prayers I believe in God, the Father Almighty, Creator Our Father, who art in heaven, hallowed be thy of heaven and earth; and in Jesus Christ, His only Name, thy kingdom come, thy will be done, on Son, our Lord:. Who was conceived by the Holy earth as it is in heaven. Give us this day our daily Spirit, born of the Virgin Mary; suffered under bread. And forgive us our trespasses, as we forgive Pontius Pilate, was crucified, died and was buried. those who trespass against us. And lead us not into He descended into hell; on the third day . He rose temptation, but deliver us from evil. Amen. again from the dead; He ascended into heaven, and is seated at the right hand of God the Father Hail Mary full of Grace, the Lord is with thee. Almighty; from there He shall come to judge the Blessed art thou among women and blessed is the living and the dead. I believe in the Holy Spirit, fruit of thy womb, Jesus. Holy Mary, Mother of the Holy Catholic Church, the communion of God, pray for us sinners now and at the hour of Saints, the forgiveness of sins, the resurrection of our death. Amen. the body, and life everlasting. Amen. Glory be to the Father and to the Son and to the The Fatima Prayer Holy Spirit. As it was in the beginning is now, and ever shall be, world without end. Amen. Oh, My Jesus, forgive us our sins, save us from the fires of Hell, lead all souls to Heaven, especially Prayer to St Michael those in most need of Thy mercy.
    [Show full text]
  • Traditional Catholic Prayers
    TRADITIONAL CATHOLIC PRAYERS SIGN OF THE CROSS In the name of the Father, and of the Son and of the Holy Spirit. Amen. GLORIA Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning is now, and ever shall be, world without end. Amen. OUR FATHER Our Father, who art in Heaven, hallowed be Thy name, Thy kingdom come, Thy will be done on earth as it is in Heaven. Give us this day our daily bread, and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation but deliver us from evil. Amen ACT OF FAITH O my God, I firmly believe that you are one God in three divine Persons, Father, Son and Holy Spirit. I believe that your divine Son became flesh, died for our sins, and that he will come to judge the living and the dead. I believe these and all the truths that the Holy Catholic Church teaches because you have revealed them, Who can neither deceive nor be deceived. Amen ACT OF HOPE O my God, relying on your almighty power, infinite mercy and promises, I hope to obtain pardon for my sins, the help of your grace, and life everlasting through the merits of Jesus Christ, my Lord and Redeemer. Amen. ACT OF LOVE O my God, I love you above all things, with my whole heart and soul, because you are all good and worthy of all love. I love my neighbor as myself for the love of you.
    [Show full text]
  • ACT of SPIRITUAL COMMUNION & a COLLECTION of SOME OTHER
    THE PARISH OF S. PAUL w. S. MARK The Trisagion (Thrice Holy) DEPTFORD Ἅγιος ὁ Θεός, Ἅγιος ἰσχυρός, ‘anglo-catholic, inclusive, committed to prayer & justice.’ Ἅγιος ἀθάνατος, http://www.achurchnearyou.com/deptford-st-paul ἐλέησον ἡμᾶς. The Rector & Parish Priest: Fr Paul Butler tel: 0208 6927449 email: [email protected] Transliteration: Agios o Theos, Agios ischyros, Agios athanatos, ACT OF SPIRITUAL eleison imas. COMMUNION Holy God, Holy Mighty, & Holy Immortal, A COLLECTION have mercy on us. (x3) of The Jesus Prayer SOME OTHER PRAYERS Lord Jesus Christ, Son of the Living God, For use at home or elsewhere have mercy on me, a sinner. (x10) S. Francis’ Meditation Prayer! ! Act of Spiritual Reception My God and my All! In union, dear Father, with Christian people throughout the world Traditional Prayer before a Crucifix and across the centuries gathered to make Eucharist, Look down upon me, good and gentle Jesus, hearing your holy Word while before your face I humbly kneel and, and receiving the Precious Body and Blood, with burning soul, I offer you praise and thanksgiving. Even though I am exiled pray and beseech you from tasting the Bread of Heaven to fix deep in my heart lively sentiments and drinking the Cup of Life of faith, hope and love; I pray that you will unite me with all the baptised true contrition for my sins, and with your Son who gave his life for us. and a firm purpose of amendment. Come Lord Jesus, While I contemplate, dwell in me and send your Holy Spirit with great love and tender pity, that I may be filled with your presence.
    [Show full text]
  • Prayer Book for the Forty Hours Devotion & Eucharistic Adoration
    Prayer Book for the Forty Hours Devotion & Eucharistic Adoration Please Do Not Remove This Book From The Church I) Rite of Exposition and Benediction of the Blessed Sacrament for the Start and End of the Forty Hours Devotion: Hymn of Exposition: O Salutaris Hostia O Saving Victim opening wide Quae caeli pandis ostium. The gate of heaven to all below. Bella premunt hostilia; Our foes press on from every side; Da robur, fer auxilium. Thine aid supply, Thy strength bestow. To Thy great name be endless praise Uni trinoque Domino Immortal Godhead, One in Three; Sit sempiterna gloria: Oh, grant us endless length of days, Qui vitam sine termino, In our true native land with Thee. Nobis donet in patria. Amen. Amen. Hymn for the Eucharistic Procession: Pange Lingua Gloriosi Pange, lingua, gloriósi Sing, my tongue, the Savior's glory, Córporis mystérium, of his flesh the mystery sing; Sanguinísque pretiósi, of the Blood, all price exceeding, Quem in mundi prétium shed by our immortal King, Fructus ventris generósi destined, for the world's redemption, Rex effúdit géntium. from a noble womb to spring. Nobis datus, nobis natus Of a pure and spotless Virgin Ex intácta Vírgine, born for us on earth below, Et in mundo conversátus, He, as Man, with man conversing, Sparso verbi sémine, stayed, the seeds of truth to sow; Sui moras incolátus then He closed in solemn order Miro clausit órdine. wondrously His life of woe. In suprémæ nocte coenæ On the night of that Last Supper, Recúmbens cum frátribus seated with his chosen band, Observáta lege plene He the Pascal victim eating, Cibis in legálibus, first fulfills the Law's command; Cibum turbæ duodénæ then as Food to his Apostles Sedat suis mánibus.
    [Show full text]
  • Compiled from Devout Resources of the Saints' Sites
    compiled from devout resources of the Saints' sites. www.saintsprayers.net "That we may pray unceasingly" 1 Thess. 5:17 Herein is contained a compilation of Catholic prayers, quotations, and readings from religious devotional books and the writings of and about the saints. The treasury of wisdom herein is the treasury of Christ Himself for the soul. For these prayers to be of lasting value you must adhere to the one true Church founded by Christ, the Catholic Church and her doctrine as given by Christ while living a life of grace and love God in all your doings, being always aware of your own humble nature. The quotations and readings will be of aid for the mortification of the senses, purgation, understanding of the interior life, repelling of the spiritual enemies of the soul, illumination, and finishing of the spiritual journey to salvation. An example of devotion. Practice the continual remembrance of the Lord. Begin your day with the sign of the cross, invitatory, and morning prayers such as thanksgiving for the night's protection, morning offerings, and the acts of virtue. Examine your conscience and what the day will hold ahead. Pray for these intentions, then pray during the hours of the day, with such as the powerful prayers of the Most Precious Blood for the Holy Souls. Remember the hour of noon, and the hour of three o'clock. Devote every act to Jesus Christ in between the hours. Fast according to your capacity and practice temperance throughout all your acts. At midnight rise and make a devotion.
    [Show full text]
  • THE 7Th SUNDAY AFTER TRINITY at HOME
    THE PARISH OF S. PAUL w. S. MARK Exhortation DEPTFORD As we gather at the Lord’s table we must recall the promises and warnings given to us in the Scriptures and so examine ‘anglo-catholic, inclusive, committed to prayer & justice.’ ourselves and repent of our sins. We should give thanks to http://www.achurchnearyou.com/deptford-st-paul God for his redemption of the world through his Son Jesus The Rector & Parish Priest: Fr Paul Butler Christ and, as we remember Christ’s death for us and receive tel: 0208 6927449 email: [email protected] the pledge of his love, resolve to serve him in holiness and righteousness all the days of our life. The Beatitudes th S. Matthew 5: 3-10 THE 7 SUNDAY Let us hear our Lord’s blessing on those who follow him AFTER TRINITY at HOME Blessed are the poor in spirit, for theirs is the kingdom of heaven. ––––––––––––––– Blessed are those who mourn, LITURGY OF for they shall be comforted. SPIRITUAL Blessed are the meek, for they shall inherit the earth. COMUNION –––––––––––––––––– Blessed are those who hunger and thirst after righteousness, th for they shall be satisfied. 26 July 2020 Blessed are the merciful, 10.30am for they shall obtain mercy. Blessed are the pure in heart, If a household are praying for they shall see God. together one person may act as leader & the others as the Blessed are the peacemakers, for they shall be called children of God. congregation and they join in the sections in bold type. If alone Blessed are those who suffer persecution read all the words aloud.
    [Show full text]
  • Prayers in Time of Plague (Paperback) V3
    Prayers in Time of Plague Collected and Edited by the Thomistic Institute Copyright © 2020 by The Thomistic Institute All rights reserved. No part of this book may be used or reproduced by any means, graphic, electronic, or mechanical, including photocopying, recording, taping, or by any information storage retrieval system, without the written permission of the publisher except in the case of brief quotations embodied in critical articles and reviews. ii CONTENTS PART I: Basic Prayers ................................... 1 The Sign of the Cross .............................................. 2 Our Father .............................................................. 2 Hail Mary ................................................................ 2 Glory Be .................................................................. 2 The Nicene Creed ................................................... 2 Come, Holy Spirit ................................................... 4 The Act of Faith ...................................................... 4 The Act of Hope ...................................................... 4 The Act of Charity ................................................... 5 The Memorare ........................................................ 5 Guardian Angel Prayer ........................................... 5 Prayer to St. Michael the Archangel ...................... 6 PART II: Prayers in Time of Plague or Pestilence ................................................. 7 Prayer for the Intercession of St. Joseph ............... 8 Prayer
    [Show full text]
  • 100 Favorite Catholic Prayers by Beginningcatholic
    100 Favorite Catholic Prayers Selected and Edited by Michael Stapp www.beginningCatholic.com Copyright © 2006, beginningCatholic.com Selected and re-published from: Treasury of Prayer by Lawrence G. Lovasik, S.V.D. Divine Word Missionary Previously published in 1954 IMPRIMI POTEST: Rev. Robert C. Hunter, S.V.D. Provincial, Girard, PA NIHIL OBSTAT: A.H. Wiersbinski, LL.D. Censor IMPRIMATUR: ✠ John Mark Gannon, D.D., D.C.L., LL.D. Archbishop, Bishop of Erie October 5, 1954 Editor's Foreword Written, or formulaic prayers, are an outstanding school of prayer. In following them, we learn how to pray. The Our Father is the best example, the "most perfect of prayers" (Catechism, 2773). Christ himself gave it to us, saying "Pray then like this: Our Father..." (Mt 6:9) Jesus gave us much more than a simple formula to repeat mechanically. "As in every vocal prayer, it is through the Word of God that the Holy Spirit teaches the children of God to pray to their Father." (Catechism, 2766) ● St. Paul: "...The Spirit helps us in our weakness; for we do not know how to pray as we ought...." (Rom 8:26) ● The Psalms themselves are beautiful written prayers. Inspired by the Holy Spirit, they are "the book in which The Word of God becomes man's prayer.... The Psalms both nourished and expressed the prayer of the People of God." (Catechism, 2586) And that is why we use written prayers: they nourish and express our individual prayers. This collection of prayers is a small sampling of the great treasure of written prayers from the Catholic Church's long history.
    [Show full text]
  • Appendix 2: Key Practices and Prayers for Catholics
    Archdiocese for the Military Services, USA Office of Faith Formation Appendix 2: Key Practices and Prayers for Catholics Forming Disciples for the New Evangelization Appendix #2: KEY PRACTICES AND PRAYERS FOR CATHOLICS The catechetical process in infancy is eminently INDEX I: Biblical Texts educational. It seeks to develop those human resources 1. The Beatitudes ................................ A-11 which provide an anthropological basis for the life of 2. Canticle of Zechariah .................... A-11 faith, a sense of trust, of freedom, of self-giving, of 3. Canticle of Mary ............................. A-12 invocation and of joyful participation. Central aspects 4. Canticle of Simeon ......................... A-12 of the formation of children are training in prayer and 5. The Ten Commandments............. A-12 introduction to Sacred Scripture. (GDC no. 178) 6. Fruits of the Spirit .......................... A-12 7. Gifts of the Spirit ........................... A-13 8. Two Great Commandments ....... A-13 Introduction 9. The New Commandment ............. A-13 10. Psalm 23 .......................................... A-13 The following practices and prayers have been 11. Psalm 63 .......................................... A-13 collected by the members of the Archdiocesan 12. Psalm 141 ........................................ A-14 Religion Curriculum Guide Writing Committee from sources that are considered INDEX II: Devotional Practices in the public domain. The Scripture 1. Benediction ..................................... A-15 quotations contained herein are adapted from 2. Days of Fasting .............................. A-16 the Revised Standard Version of the Bible, 3. Praying the Rosary & Mysteries Copyright 1946, 1952, 1971, and the New of the Rosary ................................. A-16 Revised Standard Version of the Bible, Copyright 4. The Way of the Cross ................... A-17 1989, by the Division of Christian Education of the National Council of the Churches of INDEX III: Liturgical Practices Christ in the United States of America, and are 1.
    [Show full text]
  • The Resurrection of Our Lord and Savior, Jesus Christ Easter Sunday
    The Extraordinary Form of The Roman Rite The Solemnity of Solemnities The Resurrection of Our Lord and Savior, Jesus Christ Easter Sunday Vestments:: GOLD or White Double of the First Class with a Privileged Octave Station at St. Mary Major The Beginning of Mass Page 3 Eastertide begins with the Mass of the Easter Vigil and ends on the Saturday after Pentecost. It is a time of uninterrupted joy and Liturgical Feasts, during which we celebrate the Mysteries of the Resurrection, the Ascension, and the Descent of the Holy Spirit on the Apostles and on His Church. Page 1 of 28 Easter The date of Easter, from which the date of all movable feasts is determined, is fixed according to the Jewish method and may vary between March 22 and April 25. In the Liturgy of Eastertide, we commemorate the various appearances of Our Lord, during which He instructed His Apostles and prepared them for the Descent of the Holy Spirit and His own Ascension to Heaven. The triumph and joy of Eastertide is reflected in the decoration of the sanctuary and the priest's use of white or gold vestments, symbolizing joy and purity. The "Asperges me" is supplanted by the "Vidi aquam," which refers to the waters of Baptism. Every year at Easter the Church rejoices for a double reason: Christ is risen, and many of her children redeemed. Until Ascension Day, the paschal candle shines in the sanctuary as a symbol of the visible presence of Our Lord upon earth, and white (or gold) vestments are used.
    [Show full text]