Knights of the Holy Temple Established 1999
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Prayers: Our Lady of Mount Carmel
Prayers: Our Lady of Mount Carmel Sign of the Cross In the name of the Father, and of the Son, and of the Holy Spirit, Amen. Grace before Meals Bless us, O Lord, and these your gifts which we are about to receive from your bounty through Christ, Our Lord, Amen. Grace After Meals We give you thanks, Almighty God, for all Your benefits, which we have received through Christ, Our Lord. Amen. The Lord’s Prayer Our Father, Who art in heaven, Hallowed be Thy name; Thy kingdom come, Thy will be done on earth As it is in heaven. Give us this day our daily bread And forgive us our trespasses As we forgive those who trespass against us; And lead us not into temptation, But deliver us from evil. Amen. The Hail Mary Hail Mary, full of grace, the Lord is with you; Blessed are you among women, and blessed is the fruit of your womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen. The Guardian Angel Prayer Angel of God, my guardian dear, to whom God’s love commits me here, Ever this day be at my side, to light and guard, to rule and guide. Amen. Mass Parts: Holy, Holy, Holy Holy, holy, holy, Lord, God of power and might, Heaven and earth are filled with your glory. Hosanna in the highest. Blessed is he who comes in the name of the Lord. Hosanna in the highest. Mass Parts: Memorial Acclamation Christ has died; Christ is risen; Christ will come again. -
UC Riverside UC Riverside Electronic Theses and Dissertations
UC Riverside UC Riverside Electronic Theses and Dissertations Title Sonic Retro-Futures: Musical Nostalgia as Revolution in Post-1960s American Literature, Film and Technoculture Permalink https://escholarship.org/uc/item/65f2825x Author Young, Mark Thomas Publication Date 2015 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA RIVERSIDE Sonic Retro-Futures: Musical Nostalgia as Revolution in Post-1960s American Literature, Film and Technoculture A Dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in English by Mark Thomas Young June 2015 Dissertation Committee: Dr. Sherryl Vint, Chairperson Dr. Steven Gould Axelrod Dr. Tom Lutz Copyright by Mark Thomas Young 2015 The Dissertation of Mark Thomas Young is approved: Committee Chairperson University of California, Riverside ACKNOWLEDGEMENTS As there are many midwives to an “individual” success, I’d like to thank the various mentors, colleagues, organizations, friends, and family members who have supported me through the stages of conception, drafting, revision, and completion of this project. Perhaps the most important influences on my early thinking about this topic came from Paweł Frelik and Larry McCaffery, with whom I shared a rousing desert hike in the foothills of Borrego Springs. After an evening of food, drink, and lively exchange, I had the long-overdue epiphany to channel my training in musical performance more directly into my academic pursuits. The early support, friendship, and collegiality of these two had a tremendously positive effect on the arc of my scholarship; knowing they believed in the project helped me pencil its first sketchy contours—and ultimately see it through to the end. -
THE CATHOLIC CHARISMATIC RENEWAL Pope Francis’ Assessment of Its Challenges
THE CATHOLIC CHARISMATIC RENEWAL Pope Francis’ Assessment of its Challenges FRANK CUMBO A note to the reader: the direct quotes from cernment of the guidance and inspiration of Pope Francis’ address in this article are taken the Holy Spirit. Pope Francis borrows the from the English translation of the address phrase ‘the danger of getting too organised’ provided in the papal documents section of the to refer to this first factor contributing to the Vatican website. For ease of reading, text from disharmony in the contemporary CCR, but it this source has been placed in quotation marks is perhaps more readily understood as the ex- but is not succeeded by parentheses specifying ecutive approach to leadership. The pontiff its source. All other direct quotes have their contends that adopting this approach causes sources specified in this way. a leader in the CCR to think ‘of himself or herself as being more important or greater A First Look at the Text than the others’. In place of this executive model of leadership, Pope Francis’ address Pope Francis’ June 2014 address to the 37th promotes a return to the servant leadership National Convocation of Renewal in the Holy model which characterised the early CCR. He Spirit challenges leaders of the Catholic argues that this latter model allows the Holy Charismatic Renewal, hereafter termed the Spirit to lead the CCR and therefore promotes CCR, to abandon attitudes and practices which harmony ‘because unity comes from the Holy the pontiff contends have contributed to Spirit’. ‘infighting’ within and amongst CCR groups. The second divisive attitude which Pope Given the brevity of this address and its focus Francis discusses is related to the first. -
Fr Cantalamessa Gives First Advent Reflection to Pope and Roman Curia
Fr Cantalamessa gives first Advent reflection to Pope and Roman Curia The Preacher of the Papal Household, Fr Raniero Cantalamessa, gives his first Advent reflection at the Redemptoris Mater Chapel in the Apostolic Palace. Below is the full text of his sermon. P. Raniero Cantalamessa ofmcap BLESSED IS SHE WHO BELIEVED!” Mary in the Annunciation First Advent Sermon 2019 Every year the liturgy leads us to Christmas with three guides: Isaiah, John the Baptist and Mary, the prophet, the precursor, the mother. The first announced the Messiah from afar, the second showed him present in the world, the third bore him in her womb. This Advent I have thought to entrust ourselves entirely to the Mother of Jesus. No one, better than she can prepare us to celebrate the birth of our Redeemer. She didn’t celebrate Advent, she lived it in her flesh. Like every mother bearing a child she knows what it means be waiting for somebody and can help us in approaching Christmas with an expectant faith. We shall contemplate the Mother of God in the three moments in which Scripture presents her at the center of the events: the Annunciation, the Visitation and Christmas. 1. “Behold, / am the handmaid of the Lord” We start with the Annunciation. When Mary went to visit Elizabeth she welcomed Mary with great joy and praised her for her faith saying, “Blessed is she who believed there would be a fulfillment of what was spoken her from the Lord” (Lk 1:45). The wonderful thing that took place in Nazareth after the angel’s greeting was that Mary “believed,” and thus she became the “mother of the Lord.” There is no doubt that the word “believed” refers to Mary’s answer to the angel: “Behold, I am the handmaid of the Lord; let it be to me according to your word (Lk 1:38). -
ST. RAYMOND of PEÑAFORT Basic Catholic Prayers Children Should Know Over 8 Years of Religious Education
ST. RAYMOND OF PEÑAFORT Basic Catholic Prayers Children Should Know Over 8 Years of Religious Education Parents are asked to teach these prayers to their children. These prayers are also found in the student text book. Prayers to be learned for each grade: 1st- The Sign of the Cross 5th- The Rosary 1st- Our Father 5th- Confiteor (from Mass) 1st- Hail Mary 6th- Act of Faith 1st- Glory Be 6th- Act of Hope 1st- Guardian Angel Prayer 6th- Act of Charity 2nd- Act of Contrition 6th- The Angelus 2nd- The Prayer of Fatima 6th- Prayer before a Crucifix 2nd- Prayer to St. Michael 7th- The Prayer to the Holy 3rd- Grace before Meals Spirit (“Come Holy Spirit, 3rd- Thanksgiving after fill the hearts….”) Meals 7th- Gloria (from Mass) 4th- Hail Holy Queen 8th- Memorare 4th- Morning Offering 8th- Nicene Creed (from 5th- Apostles’ Creed Mass) 5th- Anima Christi THE SIGN OF THE CROSS GLORIA In the Name of the Father, and of the Son, and of the Holy Spirit. Glory to God in the highest, Amen. and on earth peace to people of good will. We praise you, we bless you, we adore you, we glorify you, OUR FATHER we give you thanks for your great glory, Our Father, Who art in Heaven, hallowed be Thy Name; Lord God heavenly King, O God, almighty Father. Thy Kingdom come; Thy will be done on earth as it is in Heaven. Lord Jesus Christ, Only Begotten Son, Give us this day our daily bread, and forgive us our trespasses, Lord God, Lamb of God, Son of the Father, as we forgive those who trespass against us; and lead us not into you take away the sins of the world, have mercy on us; temptation, but deliver us from evil. -
Church and Liturgical Objects and Terms
Church and Liturgical Objects and Terms Liturgical Objects Used in Church The chalice: The The paten: The vessel which golden “plate” that holds the wine holds the bread that that becomes the becomes the Sacred Precious Blood of Body of Christ. Christ. The ciborium: A The pyx: golden vessel A small, closing with a lid that is golden vessel that is used for the used to bring the distribution and Blessed Sacrament to reservation of those who cannot Hosts. come to the church. The purificator is The cruets hold the a small wine and the water rectangular cloth that are used at used for wiping Mass. the chalice. The lavabo towel, The lavabo and which the priest pitcher: used for dries his hands after washing the washing them during priest's hands. the Mass. The corporal is a square cloth placed The altar cloth: A on the altar beneath rectangular white the chalice and cloth that covers paten. It is folded so the altar for the as to catch any celebration of particles of the Host Mass. that may accidentally fall The altar A new Paschal candles: Mass candle is prepared must be and blessed every celebrated with year at the Easter natural candles Vigil. This light stands (more than 51% near the altar during bees wax), which the Easter Season signify the and near the presence of baptismal font Christ, our light. during the rest of the year. It may also stand near the casket during the funeral rites. The sanctuary lamp: Bells, rung during A candle, often red, the calling down that burns near the of the Holy Spirit tabernacle when the to consecrate the Blessed Sacrament is bread and wine present there. -
THE EXEGETICAL ROOTS of TRINITARIAN THEOLOGY MICHAEL SLUSSER Duquesne University, Pittsburgh, Pa
Theological Studies 49 (1988) THE EXEGETICAL ROOTS OF TRINITARIAN THEOLOGY MICHAEL SLUSSER Duquesne University, Pittsburgh, Pa. N RECENT YEARS systematic theologians have been showing increased I interest in studying the doctrine of the Trinity. An integral part of that study should be an exposition of the origins of the doctrine. The question of origins can be posed in an analytical fashion, as Maurice Wiles has done: .. .we seem forced to choose between three possibilities: either (1) we do after all know about the Trinity through a revelation in the form of propositions concerning the inner mysteries of the Godhead; or (2) there is an inherent threefoldness about every act of God's revelation, which requires us to think in trinitarian terms of the nature of God, even though we cannot speak of the different persons of the Trinity being responsible for specific facets of God's revelation; or (3) our Trinity of revelation is an arbitrary analysis of the activity of God, which though of value in Christian thought and devotion is not of essential significance.1 I think that this analytical approach is in important respects secondary to the genetic one. The first Christians spoke about God in the terms which we now try to analyze; surely the reasons why they used those terms are most relevant to a sound analysis. The main words whose usage needs to be fathomed are the Greek words prosöpon, hypostasis, ousia, andphysis.2 Prosöpon is the earliest of these terms to have attained an accepted conventional usage in early Christian speech about God, and therefore the chief determinant of the shape which the complex of terms was to take. -
University of Cincinnati
! "# $ % & % ' % !" #$ !% !' &$ &""! '() ' #$ *+ ' "# ' '% $$(' ,) * !$- .*./- 0 #!1- 2 *,*- Atomic Apocalypse – ‘Nuclear Fiction’ in German Literature and Culture A dissertation submitted to the Graduate School of the University of Cincinnati In partial fulfillment of the requirements for the degree of DOCTORATE OF PHILOSOPHY (Ph.D.) in the Department of German Studies of the College of Arts and Sciences 2010 by Wolfgang Lueckel B.A. (equivalent) in German Literature, Universität Mainz, 2003 M.A. in German Studies, University of Cincinnati, 2005 Committee Chair: Sara Friedrichsmeyer, Ph.D. Committee Members: Todd Herzog, Ph.D. (second reader) Katharina Gerstenberger, Ph.D. Richard E. Schade, Ph.D. ii Abstract In my dissertation “Atomic Apocalypse – ‘Nuclear Fiction’ in German Literature and Culture,” I investigate the portrayal of the nuclear age and its most dreaded fantasy, the nuclear apocalypse, in German fictionalizations and cultural writings. My selection contains texts of disparate natures and provenance: about fifty plays, novels, audio plays, treatises, narratives, films from 1946 to 2009. I regard these texts as a genre of their own and attempt a description of the various elements that tie them together. The fascination with the end of the world that high and popular culture have developed after 9/11 partially originated from the tradition of nuclear fiction since 1945. The Cold War has produced strong and lasting apocalyptic images in German culture that reject the traditional biblical apocalypse and that draw up a new worldview. In particular, German nuclear fiction sees the atomic apocalypse as another step towards the technical facilitation of genocide, preceded by the Jewish Holocaust with its gas chambers and ovens. -
Fire Victims Find Relief at San Damiano
The Catholic Voice is on Facebook VOL. 57, NO. 2 DIOCESE OF OAKLAND JANUARY 21, 2019 www.catholicvoiceoakland.org Serving the East Bay Catholic Community since 1963 Copyright 2019 ‘There are angels Fire victims everywhere, you don’t find relief at know who they are’ San Damiano By Carrie McClish Staff writer By John Feister Susan Trout came to St. Columba Church in Oakland on New Special to The Catholic Voice Year’s Eve to share a story no mother should have to talk about She would scarcely admit that her own tragic experi- — the murder of her son. ence in 2015’s Butte Fire was behind this year’s Christmas Jason Coleman, Trout’s son, was 44, stood about 6 foot 4, respite for 150 Camp Fire survivors at Danville’s San and was living on the streets of Oakland. Damiano Retreat. But people around Lisa Barione suspect His killer was a man with two felonies who had just been there’s truth in the connection. released from prison. This man was stealing Coleman’s bike It was Barione, who had lost her own home to the when Coleman resisted and was shot. Butte Fire, who spawned the idea of opening to Camp Trout’s life changed forever, but in ways that sur- Fire survivors the doors of the Franciscan retreat center. prised even her. As she struggled to deal with her It would have been Christmas break. loss Trout received emotional support from the “It’s the one week of the year that San Damiano homeless community her son was living with actually can close,” said Director Peter Wise, of his very when he was killed. -
Guidelines for Extraordinary Ministers of Holy Communion (EMHC)
St. Joan of Arc Guidelines for Extraordinary Ministers Of Holy Communion (EMHC) Adorémus in Aetérnum Sanctíssimum Sacraméntum Guidelines for Extraordinary Ministers Of Holy Communion (EMHC) St. Joan of Arc I. Brief Theology and History of Eucharist………………………………………...3 II. Requirements for Extraordinary Ministers of Holy Communion………...….5 III. Description, Selection Criteria, Formation and Training ………………….....6 IV. Commissioning, Length of Service, Reverence and Attire………………......7 V. Procedures Before, During, and After Mass…………………………………….8 VI. Ministry to Sick and Homebound………………………………………………....11 VII. Dos and Don’ts of Bringing Communion to the Sick and Homebound…....13 VIII. Sample Rite of Commissioning…….…………………………………………......14 IX. Questions of Practical Concern………………………………………………...…16 X. Questions Regarding Unusual Circumstances…………………………..…….18 XI. Bibliography and Publishers of Resources……………………….………….…19 XII. Celiac Disease and the Eucharist...……………………………………………….20 XIII. Description of Sacred Objects with Illustrations…………………...…...……..21 St. Joan of Arc Catholic Church Diocese of Phoenix January 31, 2012 2 Extraordinary Ministers of Holy Communion Brief Theology and History of Eucharist The Catechism of the Catholic Church teaches, “The Eucharist is a sacrifice of thanksgiving to the Father, a blessing by which the Church expresses her gratitude to God for all his benefits, for all that he has accomplished through creation, redemption and sanctification” (CCC 1360). Catholics actively participate in the Eucharist as the source and summit of their Christian life. This active participation manifests itself by : • gathering with a community of believers each Sunday and holy day, • praying together at Mass in word, gesture and song, • listening together to God’s word, • giving thanks and praise to God together for the gifts of creation, and in a special way, for the gift of Jesus Christ – his life, death and resurrection, and • sharing in and becoming the Body of Christ through reception of Holy Eucharist at Mass. -
The Holy Family of Jesus, Mary and Joseph December 30, 2018
The Holy Family of Jesus, Mary and Joseph December 30, 2018 The Holy Family with a Palm Tree, 1506 Raphael ST. RAPHAEL the ARCHANGEL CATHOLIC CHURCH PARISH ADDRESS PARISH STAFF 40000 North U.S. Highway 45, Old Mill Creek, Illinois 60046-7464 Fr. Michael McGovern, Pastor phone 847.395.3474 fax 847.395.3552 Dr. Gregory K. Webster, Deacon email [email protected] Ms. Annee Wynn, Coordinator of Religious Ed. St. Raphael the Archangel Catholic Church-Old Mill Creek Ms. Marirose Tan, Coordinator of Youth Ministry Mr. Alex Fries, Music Director The Holy Family of Jesus, Mary and Joseph Pastor’s Notes December 30, 2018 MARY, MOTHER OF GOD Tuesday, January 1, the Church honors the Blessed Virgin Mary under her tle: Mary, Mother of God (a holy day of obligaon: Mass on December 31 at 4:00 pm and January 1 at 9:00 am and 11:00 am). Since as early as 230 A.D., Chrisans referred to Mary as theotokos, which means “God- bearer”. By the fih century, there were some people who quesoned this tle, claiming that Mary was only the mother of Jesus’ human nature. The bishops gathered at the Council of Ephesus (431 A.D.) and the Council of Chalcedon (451 A.D.) taught definively that Christ is fully God and human and that these two natures are united in one person, Jesus Christ. Therefore, Mary could be called “Mother of God” because she gave birth to Jesus, who is fully divine as well as human. PRAY FOR OUR BISHOPS Pope Francis has encouraged the Bishops of the United States to make a silent retreat together as part of the spiritual renewal needed in the face of the abuse crisis. -
Terracotta Tableau Sculpture in Italy, 1450-1530
PALPABLE POLITICS AND EMBODIED PASSIONS: TERRACOTTA TABLEAU SCULPTURE IN ITALY, 1450-1530 by Betsy Bennett Purvis A thesis submitted in conformity with the requirements for the degree of Doctorate of Philosophy Department of Art University of Toronto ©Copyright by Betsy Bennett Purvis 2012 Palpable Politics and Embodied Passions: Terracotta Tableau Sculpture in Italy, 1450-1530 Doctorate of Philosophy 2012 Betsy Bennett Purvis Department of Art University of Toronto ABSTRACT Polychrome terracotta tableau sculpture is one of the most unique genres of 15th- century Italian Renaissance sculpture. In particular, Lamentation tableaux by Niccolò dell’Arca and Guido Mazzoni, with their intense sense of realism and expressive pathos, are among the most potent representatives of the Renaissance fascination with life-like imagery and its use as a powerful means of conveying psychologically and emotionally moving narratives. This dissertation examines the versatility of terracotta within the artistic economy of Italian Renaissance sculpture as well as its distinct mimetic qualities and expressive capacities. It casts new light on the historical conditions surrounding the development of the Lamentation tableau and repositions this particular genre of sculpture as a significant form of figurative sculpture, rather than simply an artifact of popular culture. In terms of historical context, this dissertation explores overlooked links between the theme of the Lamentation, the Holy Sepulcher in Jerusalem, codes of chivalric honor and piety, and resurgent crusade rhetoric spurred by the fall of Constantinople in 1453. Reconnected to its religious and political history rooted in medieval forms of Sepulchre devotion, the terracotta Lamentation tableau emerges as a key monument that both ii reflected and directed the cultural and political tensions surrounding East-West relations in later 15th-century Italy.