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Notes on Hume's Views in German Material Ethics
RUCH FILOZOFICZNY LXXV 2019 4 Leszek Kopciuch Maria Curie-Skłodowska University, Lublin, Poland ORCID: 0000-0001-9128-697X e-mail: [email protected] Notes on Hume’s Views in German Material Ethics of Values (from the History of Material Ethics of Values)* DOI: http://dx.doi.org/10.12775/RF.2019.039 Material ethics of values was created in German philosophy, mainly through ideas introduced by Max Scheler in his groundbreaking work, Der Formalismus in Ethik und die materiale Wertethik (1913–1916).1 The ide- as developed by Scheler had their heralds and harbingers in the past. But there were also some ideas in the background which were significantly different even though they ostensibly shared some theoretical similarity. The aim of this study are relations existing between ideas developed in material ethics of values and ethical views espoused by David Hume. The problem under analysis encompasses two issues. The first issue has a reconstructive character as it is designed to extract from the writings of phenomenologists some references or passages relating to Hume’s views. The second issue has a systematic character: the point here is to evaluate tentatively the validity of arguments advanced by individual philosophers. These two issues are not to be dealt with separately. The answer to the second question presupposes that the first question has been fully clarified. The problem of the relation between the views ex- pounded by material ethicists of values and the modern concepts was ∗ Translated by Adam Gailewicz. 1 Max Scheler, Der Formalismus in der Ethik und die materiale Wertethik. -
THE CATHOLIC CHARISMATIC RENEWAL Pope Francis’ Assessment of Its Challenges
THE CATHOLIC CHARISMATIC RENEWAL Pope Francis’ Assessment of its Challenges FRANK CUMBO A note to the reader: the direct quotes from cernment of the guidance and inspiration of Pope Francis’ address in this article are taken the Holy Spirit. Pope Francis borrows the from the English translation of the address phrase ‘the danger of getting too organised’ provided in the papal documents section of the to refer to this first factor contributing to the Vatican website. For ease of reading, text from disharmony in the contemporary CCR, but it this source has been placed in quotation marks is perhaps more readily understood as the ex- but is not succeeded by parentheses specifying ecutive approach to leadership. The pontiff its source. All other direct quotes have their contends that adopting this approach causes sources specified in this way. a leader in the CCR to think ‘of himself or herself as being more important or greater A First Look at the Text than the others’. In place of this executive model of leadership, Pope Francis’ address Pope Francis’ June 2014 address to the 37th promotes a return to the servant leadership National Convocation of Renewal in the Holy model which characterised the early CCR. He Spirit challenges leaders of the Catholic argues that this latter model allows the Holy Charismatic Renewal, hereafter termed the Spirit to lead the CCR and therefore promotes CCR, to abandon attitudes and practices which harmony ‘because unity comes from the Holy the pontiff contends have contributed to Spirit’. ‘infighting’ within and amongst CCR groups. The second divisive attitude which Pope Given the brevity of this address and its focus Francis discusses is related to the first. -
Renewing a Catholic Theology of Marriage Through a Common Way of Life: Consonance with Vowed Religious Life-In-Community
Marquette University e-Publications@Marquette Dissertations, Theses, and Professional Dissertations (1934 -) Projects Renewing a Catholic Theology of Marriage through a Common Way of Life: Consonance with Vowed Religious Life-in-Community Kent Lasnoski Marquette University Follow this and additional works at: https://epublications.marquette.edu/dissertations_mu Part of the Religion Commons Recommended Citation Lasnoski, Kent, "Renewing a Catholic Theology of Marriage through a Common Way of Life: Consonance with Vowed Religious Life-in-Community" (2011). Dissertations (1934 -). 98. https://epublications.marquette.edu/dissertations_mu/98 RENEWING A CATHOLIC THEOLOGY OF MARRIAGE THROUGH A COMMON WAY OF LIFE: CONSONANCE WITH VOWED RELIGIOUS LIFE-IN- COMMUNITY by Kent Lasnoski, B.A., M.A. A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Milwaukee, Wisconsin May 2011 ABSTRACT RENEWING A CATHOLIC THEOLOGY OF MARRIAGE THROUGH A COMMON WAY OF LIFE: CONSONANCE WITH VOWED RELIGIOUS LIFE-IN-COMMUNITY Kent Lasnoski Marquette University, 2011 Beginning with Vatican II‘s call for constant renewal, in light of the council‘s universal call to holiness, I analyze and critique modern theologies of Christian marriage, especially those identifying marriage as a relationship or as practice. Herein, need emerges for a new, ecclesial, trinitarian, and christological paradigm to identify purposes, ends, and goods of Christian marriage. The dissertation‘s body develops the foundation and framework of this new paradigm: a Common Way in Christ. I find this paradigm by putting marriage in dialogue with an ecclesial practice already the subject of rich trinitarian, christological, ecclesial theological development: consecrated religious life. -
Angels Bible
ANGELS All About the Angels by Fr. Paul O’Sullivan, O.P. (E.D.M.) Angels and Devils by Joan Carroll Cruz Beyond Space, A Book About the Angels by Fr. Pascal P. Parente Opus Sanctorum Angelorum by Fr. Robert J. Fox St. Michael and the Angels by TAN books The Angels translated by Rev. Bede Dahmus What You Should Know About Angels by Charlene Altemose, MSC BIBLE A Catholic Guide to the Bible by Fr. Oscar Lukefahr A Catechism for Adults by William J. Cogan A Treasury of Bible Pictures edited by Masom & Alexander A New Catholic Commentary on Holy Scripture edited by Fuller, Johnston & Kearns American Catholic Biblical Scholarship by Gerald P. Fogorty, S.J. Background to the Bible by Richard T.A. Murphy Bible Dictionary by James P. Boyd Christ in the Psalms by Patrick Henry Reardon Collegeville Bible Commentary Exodus by John F. Craghan Leviticus by Wayne A. Turner Numbers by Helen Kenik Mainelli Deuteronomy by Leslie J. Hoppe, OFM Joshua, Judges by John A. Grindel, CM First Samuel, Second Samuel by Paula T. Bowes First Kings, Second Kings by Alice L. Laffey, RSM First Chronicles, Second Chronicles by Alice L. Laffey, RSM Ezra, Nehemiah by Rita J. Burns First Maccabees, Second Maccabees by Alphonsel P. Spilley, CPPS Holy Bible, St. Joseph Textbook Edition Isaiah by John J. Collins Introduction to Wisdom, Literature, Proverbs by Laurance E. Bradle Job by Michael D. Guinan, OFM Psalms 1-72 by Richard J. Clifford, SJ Psalms 73-150 by Richard J. Clifford, SJ Song of Songs, Ruth, Lamentations, Ecclesiastes, Esther by James A. -
Fr Cantalamessa Gives First Advent Reflection to Pope and Roman Curia
Fr Cantalamessa gives first Advent reflection to Pope and Roman Curia The Preacher of the Papal Household, Fr Raniero Cantalamessa, gives his first Advent reflection at the Redemptoris Mater Chapel in the Apostolic Palace. Below is the full text of his sermon. P. Raniero Cantalamessa ofmcap BLESSED IS SHE WHO BELIEVED!” Mary in the Annunciation First Advent Sermon 2019 Every year the liturgy leads us to Christmas with three guides: Isaiah, John the Baptist and Mary, the prophet, the precursor, the mother. The first announced the Messiah from afar, the second showed him present in the world, the third bore him in her womb. This Advent I have thought to entrust ourselves entirely to the Mother of Jesus. No one, better than she can prepare us to celebrate the birth of our Redeemer. She didn’t celebrate Advent, she lived it in her flesh. Like every mother bearing a child she knows what it means be waiting for somebody and can help us in approaching Christmas with an expectant faith. We shall contemplate the Mother of God in the three moments in which Scripture presents her at the center of the events: the Annunciation, the Visitation and Christmas. 1. “Behold, / am the handmaid of the Lord” We start with the Annunciation. When Mary went to visit Elizabeth she welcomed Mary with great joy and praised her for her faith saying, “Blessed is she who believed there would be a fulfillment of what was spoken her from the Lord” (Lk 1:45). The wonderful thing that took place in Nazareth after the angel’s greeting was that Mary “believed,” and thus she became the “mother of the Lord.” There is no doubt that the word “believed” refers to Mary’s answer to the angel: “Behold, I am the handmaid of the Lord; let it be to me according to your word (Lk 1:38). -
Beauty As a Transcendental in the Thought of Joseph Ratzinger
The University of Notre Dame Australia ResearchOnline@ND Theses 2015 Beauty as a transcendental in the thought of Joseph Ratzinger John Jang University of Notre Dame Australia Follow this and additional works at: https://researchonline.nd.edu.au/theses Part of the Philosophy Commons COMMONWEALTH OF AUSTRALIA Copyright Regulations 1969 WARNING The material in this communication may be subject to copyright under the Act. Any further copying or communication of this material by you may be the subject of copyright protection under the Act. Do not remove this notice. Publication Details Jang, J. (2015). Beauty as a transcendental in the thought of Joseph Ratzinger (Master of Philosophy (School of Philosophy and Theology)). University of Notre Dame Australia. https://researchonline.nd.edu.au/theses/112 This dissertation/thesis is brought to you by ResearchOnline@ND. It has been accepted for inclusion in Theses by an authorized administrator of ResearchOnline@ND. For more information, please contact [email protected]. School of Philosophy and Theology Sydney Beauty as a Transcendental in the Thought of Joseph Ratzinger Submitted by John Jang A thesis in partial fulfilment of the requirements of the degree of Master of Philosophy Supervised by Dr. Renée Köhler-Ryan July 2015 © John Jang 2015 Table of Contents Abstract v Declaration of Authorship vi Acknowledgements vii Introduction 1 Structure 3 Method 5 PART I - Metaphysical Beauty 7 1.1.1 The Integration of Philosophy and Theology 8 1.1.2 Ratzinger’s Response 11 1.2.1 Transcendental Participation 14 1.2.2 Transcendental Convertibility 18 1.2.3 Analogy of Being 25 PART II - Reason and Experience 28 2. -
THE EXEGETICAL ROOTS of TRINITARIAN THEOLOGY MICHAEL SLUSSER Duquesne University, Pittsburgh, Pa
Theological Studies 49 (1988) THE EXEGETICAL ROOTS OF TRINITARIAN THEOLOGY MICHAEL SLUSSER Duquesne University, Pittsburgh, Pa. N RECENT YEARS systematic theologians have been showing increased I interest in studying the doctrine of the Trinity. An integral part of that study should be an exposition of the origins of the doctrine. The question of origins can be posed in an analytical fashion, as Maurice Wiles has done: .. .we seem forced to choose between three possibilities: either (1) we do after all know about the Trinity through a revelation in the form of propositions concerning the inner mysteries of the Godhead; or (2) there is an inherent threefoldness about every act of God's revelation, which requires us to think in trinitarian terms of the nature of God, even though we cannot speak of the different persons of the Trinity being responsible for specific facets of God's revelation; or (3) our Trinity of revelation is an arbitrary analysis of the activity of God, which though of value in Christian thought and devotion is not of essential significance.1 I think that this analytical approach is in important respects secondary to the genetic one. The first Christians spoke about God in the terms which we now try to analyze; surely the reasons why they used those terms are most relevant to a sound analysis. The main words whose usage needs to be fathomed are the Greek words prosöpon, hypostasis, ousia, andphysis.2 Prosöpon is the earliest of these terms to have attained an accepted conventional usage in early Christian speech about God, and therefore the chief determinant of the shape which the complex of terms was to take. -
Fire Victims Find Relief at San Damiano
The Catholic Voice is on Facebook VOL. 57, NO. 2 DIOCESE OF OAKLAND JANUARY 21, 2019 www.catholicvoiceoakland.org Serving the East Bay Catholic Community since 1963 Copyright 2019 ‘There are angels Fire victims everywhere, you don’t find relief at know who they are’ San Damiano By Carrie McClish Staff writer By John Feister Susan Trout came to St. Columba Church in Oakland on New Special to The Catholic Voice Year’s Eve to share a story no mother should have to talk about She would scarcely admit that her own tragic experi- — the murder of her son. ence in 2015’s Butte Fire was behind this year’s Christmas Jason Coleman, Trout’s son, was 44, stood about 6 foot 4, respite for 150 Camp Fire survivors at Danville’s San and was living on the streets of Oakland. Damiano Retreat. But people around Lisa Barione suspect His killer was a man with two felonies who had just been there’s truth in the connection. released from prison. This man was stealing Coleman’s bike It was Barione, who had lost her own home to the when Coleman resisted and was shot. Butte Fire, who spawned the idea of opening to Camp Trout’s life changed forever, but in ways that sur- Fire survivors the doors of the Franciscan retreat center. prised even her. As she struggled to deal with her It would have been Christmas break. loss Trout received emotional support from the “It’s the one week of the year that San Damiano homeless community her son was living with actually can close,” said Director Peter Wise, of his very when he was killed. -
The Holy Family of Jesus, Mary and Joseph December 30, 2018
The Holy Family of Jesus, Mary and Joseph December 30, 2018 The Holy Family with a Palm Tree, 1506 Raphael ST. RAPHAEL the ARCHANGEL CATHOLIC CHURCH PARISH ADDRESS PARISH STAFF 40000 North U.S. Highway 45, Old Mill Creek, Illinois 60046-7464 Fr. Michael McGovern, Pastor phone 847.395.3474 fax 847.395.3552 Dr. Gregory K. Webster, Deacon email [email protected] Ms. Annee Wynn, Coordinator of Religious Ed. St. Raphael the Archangel Catholic Church-Old Mill Creek Ms. Marirose Tan, Coordinator of Youth Ministry Mr. Alex Fries, Music Director The Holy Family of Jesus, Mary and Joseph Pastor’s Notes December 30, 2018 MARY, MOTHER OF GOD Tuesday, January 1, the Church honors the Blessed Virgin Mary under her tle: Mary, Mother of God (a holy day of obligaon: Mass on December 31 at 4:00 pm and January 1 at 9:00 am and 11:00 am). Since as early as 230 A.D., Chrisans referred to Mary as theotokos, which means “God- bearer”. By the fih century, there were some people who quesoned this tle, claiming that Mary was only the mother of Jesus’ human nature. The bishops gathered at the Council of Ephesus (431 A.D.) and the Council of Chalcedon (451 A.D.) taught definively that Christ is fully God and human and that these two natures are united in one person, Jesus Christ. Therefore, Mary could be called “Mother of God” because she gave birth to Jesus, who is fully divine as well as human. PRAY FOR OUR BISHOPS Pope Francis has encouraged the Bishops of the United States to make a silent retreat together as part of the spiritual renewal needed in the face of the abuse crisis. -
Church Must Take Sin Seriously but Stress God's Mercy
Church must take sin seriously but stress God’s mercy VATICAN CITY – The Catholic Church must take sin seriously, but it must do so like Jesus did, by emphasizing God’s mercy and trust in the sinner’s ability to change, said the preacher of the papal household. In criticizing the Pharisees, “Jesus does not deny that sin and sinners exist,” said Capuchin Father Raniero Cantalamessa, offering a Lenten reflection March 30 to Pope Benedict XVI and top Vatican officials. But Jesus “was more severe” toward those who “condemned the sinners than toward the sinners themselves,” the preacher said. From the evidence in the Bible, Father Cantalamessa said, “being merciful appears to be an essential aspect of being in ‘the image and likeness of God.” Mercy is the form God’s love takes in relation to sinners, he said. “After we have experienced it, we must demonstrate it to our brothers and sisters, both on the level of the church community as well as on a personal level,” the Capuchin said. Jesus does not trivialize sin, “but finds a way not to alienate sinners, instead attracting them to himself. He does not see only what they are, but what they can become if divine mercy reaches the depths of their misery and desperation,” he said. Jesus “does not wait for them to come to him; often he is the one who goes out looking for them,” the priest said. “Jesus is firm and rigorous regarding principles, but he knows when a principle must give way to the superior principle, which is the mercy of God and the salvation of a person,” he said. -
Proposals for Inculturation in Liturgical Musicin Poland
Kwartalnik ISSN 1731-5638 (print) ISSN 2391-7598 (online) 53(2021)1, ss. 115–134 reV. PIOTR wiŚNIEWSKi tHe joHn PAUl ii CATHoliC UniVERSITY of lUBlin [email protected] orCiD: 0000-0001-8225-7552 prOpOSALS fOr INCULTURATIOn in LITURGICAL Musicin pOLAND DOI: http://dx.doi.org/10.12775/TiCz.2021.006 Abstract. In recent years, the music performed as part of the liturgy has been attracting an increasing amount of criticism. Many attempts have been made to intro- duce various substitutes for true musical art into the liturgy, including popular music. The author of the article is critical of relativism in art and asks about the limits of liturgical-musical liberalism, pointing to the dangers of misunderstanding inculturation. Considering the deeply rooted traditions of the Polish Church, he offers specific propos- als for inculturation in liturgical music, in the liturgy and during services or devotions. Keywords: inculturation; liturgy; liturgical music; popular music, Polish Church tradition. Streszczenie. Propozycje inkulturacji w muzyce liturgicznej w Polsce. W ostat- nich latach narasta coraz więcej zastrzeżeń w stosunku do muzyki liturgicznej. Podejmuje się wiele prób wprowadzania do liturgii różnych substytutów prawdziwej sztuki mu- zycznej, m.in. muzyki popularnej. Autor artykułu krytycznie odnosi się do relatywizmu w dziedzinie sztuki, pyta o granice liberalizmu liturgiczno-muzycznego i wskazuje na zagrożenia wynikające z błędnego rozumienia inkulturacji. Mając na względzie silnie zakorzenione kościelne tradycje polskie, wskazuje konkretne propozycje inkulturacji w muzyce liturgicznej, w liturgii oraz podczas nabożeństw. Słowa kluczowe: inkulturacja; liturgia; muzyka liturgiczna; muzyka popularna; polska tradycja kościelna. 116 rev. piotr wiśniewski Today, we are witnessing a wide-scale infiltration of subculture into various areas of human life. -
THE CATHOLIC UNIVERSITY of AMERICA Woman As Mother And
THE CATHOLIC UNIVERSITY OF AMERICA Woman as Mother and Wife in the African Context of the Family in the Light of John Paul II’s Anthropological and Theological Foundation: The Case Reflected within the Bantu and Nilotic Tribes of Kenya A DISSERTATION Submitted to the Faculty of the School of Theology and Religious Studies Of The Catholic University of America For the Degree Doctor of Sacred Theology © Copyright All Rights Reserved By Joseph Okech Adhunga Washington, D. C. 2012 Woman as Mother and Wife in the African Context of the Family in the Light of John Paul II’s Anthropological and Theological Foundation: The Case reflected within the Bantu and Nilotic Tribes of Kenya Joseph Okech Adhunga, S.T.D. Director: Brian V. Johnstone, S.T.D. This study examines the theological and anthropological foundations of the understanding of the dignity and vocation of woman as mother and wife, gifts given by God that expresses the riches of the African concept of family. There are two approaches to inculturation theology in Africa, namely, that which attempts to construct African theology by starting from the biblical ecclesial teachings and finds from them what features of African are relevant to the Christian theological and anthropological values, and the other one takes the African cultural background as the point of departure. The first section examines the cultural concept of woman as a mother and wife in the African context of the family, focusing mainly on the Bantu and Nilotic tribes of Kenya. This presentation examines African creation myths, oral stories, some key concepts, namely life, family, clan and community, marriage and procreation, and considers the understandings of African theologians and bishops relating to the “the Church as Family.” The second section examines the theological anthropology of John Paul II focusing mainly on his Theology of the Body and Mulieris Dignitatem.