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AHCN2013 Leonardo Piece Ahnert Mod SEA W Fig
John Cotton Steven Cotton John Flood Thomas Whittle's wife Hugh Fox John Devenish Female prisoners in the Counter Mistress Lounford All the true professor and lovers of God's holy gospel John Hullier Cambridge congregation John Hullier's Cambridge congregation London Filles William Cooper John Denley Robert Samuel Robert Samuel's congregation at Barholt? Christian congregation (at Barholt, Suffolk?) Cutbert Simon Jen John Spenser John Harman Mrs Roberts Nicholas Hopkins Katherine Phineas Mistress Wod Amos Tyms Richard Nicholl Tyms - all Gods faithfull seruantes Ms Colfoxe congregation of Freewillers scattered through Suffolk, Norfolk, Essex and Kent Master Chester Henry Burgess a female sustainer Anon_189 godly women from William Tyms's parish of Hockley, Essex Christopher Lister William Tyms's congregation in Hockley, Essex M. William Brasburge William Tyms's friends in Hockley, Essex William Mowrant Cornelius Stevenson Master Pierpoint Walter Sheterden Thomas Simpson John Careless's co-religionist AC John Careless's co-religionists in London g- Nicholas Sheterden's mother John Careless's co-religionist EH Agnes Glascocke Stephen Gratwick Margery Cooke's husband e- Anon_234_female_E.K. Watts Thomas Whittle a- n- John Ardeley John Cavell Margaret Careless Richard Spurge m- Clement Throgmorton r- George Ambrose lo the flock in London u- Nicholas Margery Cooke's mother John Simpson Anon_289_female_E.K. Robert Drake Thomas Spurge we we r- Sister Chyllerde John Tudson n- o Alexander Thomas Harland Thyme/Thynne William Aylesbury p- m- u- John -
A Brief History of Christ Church MEDIEVAL PERIOD
A Brief History of Christ Church MEDIEVAL PERIOD Christ Church was founded in 1546, and there had been a college here since 1525, but prior to the Dissolution of the monasteries, the site was occupied by a priory dedicated to the memory of St Frideswide, the patron saint of both university and city. St Frideswide, a noble Saxon lady, founded a nunnery for herself as head and for twelve more noble virgin ladies sometime towards the end of the seventh century. She was, however, pursued by Algar, prince of Leicester, for her hand in marriage. She refused his frequent approaches which became more and more desperate. Frideswide and her ladies, forewarned miraculously of yet another attempt by Algar, fled up river to hide. She stayed away some years, settling at Binsey, where she performed healing miracles. On returning to Oxford, Frideswide found that Algar was as persistent as ever, laying siege to the town in order to capture his bride. Frideswide called down blindness on Algar who eventually repented of his ways, and left Frideswide to her devotions. Frideswide died in about 737, and was canonised in 1480. Long before this, though, pilgrims came to her shrine in the priory church which was now populated by Augustinian canons. Nothing remains of Frideswide’s nunnery, and little - just a few stones - of the Saxon church but the cathedral and the buildings around the cloister are the oldest on the site. Her story is pictured in cartoon form by Burne-Jones in one of the windows in the cathedral. One of the gifts made to the priory was the meadow between Christ Church and the Thames and Cherwell rivers; Lady Montacute gave the land to maintain her chantry which lay in the Lady Chapel close to St Frideswide’s shrine. -
Baby-Farming’ in England and Wales in the Wake of the Children Act 1908
Crimes and Misdemeanours 3/2 (2009) ISSN 1754-0445 ‘MORE IGNORANT AND STUPID THAN WILFULLY CRUEL’: HOMICIDE TRIALS AND ‘BABY-FARMING’ IN ENGLAND AND WALES IN THE WAKE OF THE CHILDREN ACT 1908 Daniel Grey1 Abstract This article examines the impact of the Children Act 1908 on longstanding concerns that foster or informally 'adoptive' parents were uniquely likely to murder the children in their care. Making particular reference to the last two high-profile cases of 'baby-farmers' tried for homicide on the Welsh and English Assize circuits (in 1907 and 1919, respectively) it argues that the infant life protection provisions in the 1908 Act had a dramatic and immediate impact on such prosecutions, removing the automatic presumption of malice in cases where fostered or adopted children died in suspicious circumstances. Keywords: baby-farming, Infant Life Protection Acts, child homicide Introduction Harry William George Roberts, son of a labourer also named Harry Roberts, was born on 19 December 1909 at the Dorset harbour town of Weymouth. His mother had died within four days of giving birth – presumably from puerperal fever, which remained a major cause of maternal mortality until the development of sulphonamide drugs in the 1930s.2 When Roberts looked for a family to care for his son, Robert Flann, a 41 year old labourer, and his 43 year old wife Annie agreed to look after him. Initially they did so free of charge, and when Roberts found work and offered to pay towards his son‟s upkeep, he was assured by Flann that the offered sum of half-a- crown was unnecessary, and „two shillings would do.‟3 None of this suggests a pecuniary motivation for taking in the little boy, and indeed, the baby‟s aunt later testified that the Flanns had always seemed very loving adoptive parents as she regularly saw Robert Flann nursing and fussing over him. -
The SSAFA Reading Gurkha Project – Update 2018
No 645 Caversham Bridge www.cavershambridge.org Price 40p November 2018 The SSAFA Reading Gurkha Project – update 2018 he SSAFA (The Armed Forces Charity) which has grown out of the Soldiers, confidence in the town - so different Seaman and Air Force Association has a local presence in its Berkshire from the rather withdrawn, sad, quiet branch. The SSAFA helps veterans and service personnel, and their families, ladies of the past. As their confidence in the local community and relies on public donations to continue its work. has grown, they no longer need a man SSAFA has a commitment to provide support with experienced, non- to accompany them and they love Tjudgemental and friendly advice, as well as a variety of practical services which cover a their new freedom. We hear that the range of social, family and financial issues. One of the main local activities supported community is having to get used to the is the SSAFA Reading Gurkha Ladies Project which supports women in the Nepali women’s new attitude! community and provides opportunities All of this is due in no small part for developing literacy and for facilitating to the enthusiastic volunteers who community integration. work with them each week increasing The last week in September is the first their ability in the English language, Sharing a group activity week of term for the SSAFA Reading understanding, cultural awareness and so much more. Many volunteers have been Gurkha Ladies Project. The volunteers with the project since it started seven years ago, most of whom read about it in have returned from their holidays fresh, the Caversham Bridge, so this publication can really feel some responsibility for its energetic and ready to go. -
Understanding Bicycle Communities: Indicators and Propagators of Progressive Cities
Understanding Bicycle Communities: Indicators and Propagators of Progressive Cities Tom Rodrigues Lewis & Clark College Portland, Oregon Environmental Studies 2014 2 Table of Contents ACKNOWLEDGEMENTS 3 LIST OF FIGURES 4 ABSTRACT 5 INTRODUCTION 6 METHODOLOGY 9 STUDY AREAS 12 Cuenca Portland RESULTS 17 Cuenca Dropped Orange Blocks Cuenca’s Road to International Cycling Fame Contemporary City-Wide Infrastructure Efforts From Valentine’s Day Serranos to Alexandra Serrano Portland From Meteorologists to Litigators: Bicycle Advocacy in Portland A Shared, Progressive Effort Differences in Attitudes and Motivations DISCUSSION 29 Infrastructure Implications CONCLUSION 31 APPENDIX 35 BIBLIOGRAPHY 37 3 Acknowledgements I would like to thank my family for their unwavering support of my academic career, regardless of whether it seemed like I was off route. Thanks to Liz Safran and Jim Proctor for nurturing my curiosity and giving me incredible opportunities to take my studies further. Thank you for believing in me when even I had given up on myself, and thank you for giving me opportunities that I did not know I even wanted. The Environmental Studies Program has treated me well. Thank you to all who have sat down and answered my questions, fielded my emails, and taken my survey, especially Mayra Cardoso, Daysi Rivera, Manuel Larriva, Margarita Arias, Ana Isabel Idrovo, y Los Cabreras. And I thank the Andrew W. Mellon Foundation for funding my studies in Cuenca. 4 List of Figures Page 15 Figure 1: How do you regularly get around? Courtesy of Movére Page 16 Figure 2: Bicycle commuting rates in North American cities courtesy of Pucher et al. -
GOLD TRIED 550 TIMES in the FIRE Timothy Alborn
GOLD TRIED 550 TIMES IN THE FIRE Timothy Alborn Historians inevitably face the challenge of selecting a subset of primary sources to stand for a much larger body of research. This challenge is magnified in the case of the history of ideas, where the need to provide closer readings tends to diminish that already small sample size. My article, “The Greatest Metaphor Ever Mixed,” distilled hundreds of sources from numerous genres down to a few dozen. A section on the various uses of the metaphor of gold tried in the fire, for instance, quotes twenty-eight sources that employ that metaphor, or roughly five percent of the sources I consulted. To find all these sources, I pursued two parallel tracks. The first was part of a larger project on the cultural and economic history of gold in Britain from 1780 to 1850, which will soon be published by Oxford University Press. For this project, I spent the last eight years looking for references to gold wherever they showed up: in treatises, novels, sermons, speeches, and newspaper articles, among many other sources. The bulk of my research utilized such online databases as Eighteenth Century Collections Online, Making of the Modern World, and Google Books. After realizing, a few years into this research, that gold appeared frequently and with interesting variations in numerous religious contexts, I did more targeted search in these databases (see my full list of search terms below for “gold tried in the fire”). In a blog post accompanying a different article I published two years ago in the Journal of Victorian Culture, I made a first foray into providing access to the larger cultural world that historians must curtail in order to “see the forest for the trees.” (link). -
Protestant Letter Networks in the Reign of Mary I Ahnert, R; Ahnert, SE
A Community Under Attack: Protestant Letter Networks in the Reign of Mary I Ahnert, R; Ahnert, SE ©2014 ISAST For additional information about this publication click this link. http://qmro.qmul.ac.uk/jspui/handle/123456789/7540 Information about this research object was correct at the time of download; we occasionally make corrections to records, please therefore check the published record when citing. For more information contact [email protected] John Cotton Steven Cotton John Flood Thomas Whittle's wife Hugh Fox John Devenish Female prisoners in the Counter Mistress Lounford All the true professor and lovers of God's holy gospel John Hullier Cambridge congregation John Hullier's Cambridge congregation London Filles William Cooper John Denley Robert Samuel Robert Samuel's congregation at Barholt? Christian congregation (at Barholt, Suffolk?) Cutbert Simon Jen John Spenser John Harman Mrs Roberts Nicholas Hopkins Katherine Phineas Mistress Wod Amos Tyms Richard Nicholl Tyms - all Gods faithfull seruantes Ms Colfoxe congregation of Freewillers scattered through Suffolk, Norfolk, Essex and Kent Master Chester Henry Burgess a female sustainer Anon_189 godly women from William Tyms's parish of Hockley, Essex Christopher Lister William Tyms's congregation in Hockley, Essex M. William Brasburge William Tyms's friends in Hockley, Essex William Mowrant Cornelius Stevenson Master Pierpoint Walter Sheterden Thomas Simpson John Careless's co-religionist AC John Careless's co-religionists in London g- Nicholas Sheterden's mother John Careless's co-religionist EH Agnes Glascocke Stephen Gratwick Margery Cooke's husband e- Anon_234_female_E.K. Watts Thomas Whittle a- n- John Ardeley John Cavell Margaret Careless Richard Spurge m- Clement Throgmorton r- George Ambrose lo the flock in London u- Nicholas Margery Cooke's mother John Simpson Anon_289_female_E.K. -
Henry Chadwick 1920–2008
HENRY CHADWICK Reproduced by permission of The Times Henry Chadwick 1920–2008 I THE ACCUMULATED DISTINCTION of the Chadwick family is something of a byword. Henry Chadwick was the son of a notably brilliant and success- ful barrister (a former Wrangler in the Cambridge Tripos) who wrote a landmark book on property law; the brother of one senior economist and diplomat and one prolifi c, universally respected and loved academic histor- ian; and, not least, the father of a charismatic headmistress and educa- tionalist. But this was not a typical Oxbridge academic dynasty: the family’s roots lay in Lancashire, and Henry’s grandfather was a mining engineer, whose untimely death in a pit accident meant that John Chadwick senior was brought up by his mother (who came from a farming family at Westleigh) and, after an education at Rossall School, proceeded to Pembroke, Cambridge, studying fi rst Mathematics and then Law, moving to the Inner Temple. He married Edith Horrocks, from another solidly Lancashire line (her father had been Mayor of Leigh), a fi ne pianist and a woman of culture and education, and six children, four boys and two girls, were born to them. They made their home in Bromley, Kent, where their fourth child, Henry, was born on 23 June 1920. John Chadwick survived service in the RNVR during the First World War only to die of meningitis at the age of 51, when Henry was ten. Henry thus came to share his father’s experience of being brought up by a widowed mother, and it is not fanciful to see his extraordinary musical talent as a mark of his mother’s encouragement and inspiration. -
Records of the Office of Governor, 1820-1858 State Archives Record Group No
Records of the Office of Governor, 1820-1858 State Archives Record Group No. 005 History Before the adoption of the Constitution of 1818, Connecticut governed itself by the Fundamental Orders (1639) and the Colonial Charter (1662). From 1776 to 1818, the provisions of the Charter remained in force except for the elimination of the words “Crown” and “Parliament.” The Orders and the Charter created the office of the governor, but did not make it an independent executive department. Except when exercising powers in wartime as “Captain-General” of the militia, the governor did not enjoy the powers granted late twentieth-century Connecticut governors. He presided over the General Court, later known as the General Assembly, and could vote only in cases of ties. Under the Charter, he sat as part of the Council, the colonial upper house. The governor could also convene the legislature for special business. In neither government was the governor an independent executive. His influence depended on his political skills. The State’s first written constitution of 1818 created three independent branches of government, the executive, legislative, and judicial. It “vested” the “supreme executive power” in the office of the governor.1 Another clause further mandated that the chief executive “take care that the laws be faithfully executed.” Only white men who were electors and had reached the age of thirty years were eligible for the office of governor. Annually in April all the qualified white electors in each town cast votes for gubernatorial candidates.2 On the first day of the May session of the legislature, the two houses examined the canvass reports and chose the governor. -
Summer 2019 · Free
news in natural SUMMER 2019 · FREE Visit GeerCrest Farm A Willamette Homestead Classroom Turf to Ecosystem · Summer Recipes · What’s in Season at LifeSource? Contact Us General Manager Alex Beamer [email protected] Store Manager Jeff Watson [email protected] Grocery & Perishables Marie Wallace [email protected] Bulk Joyce DeGaetano See Tiara’s recipe for Cool Lime Pie on page 21 [email protected] Produce Cicadas are buzzing in the trees outside my window, and the Jimmy Vaughn kids are grazing for berries in the garden. After months of [email protected] rain, chill, and bare branches, I’m always surprised to find myself here again, in the land of summer, beneath lush green Beer & Wine leaves and the blue dome of the sky, sweat trickling down the Liam Stary backs of my knees. [email protected] As anyone who has seen my yard knows, I aim for more Wellness Kathy Biskey of an untended woodland glade aesthetic than the more [email protected] typical manicured lawn, so I’m pleased to read Savanna’s encouragement to diversify our yards and bring in native and Deli wildlife-friendly plants. Also in this issue of News in Natural, Eric Chappell GeerCrest Farm introduces us to their unique educational [email protected] farm, steeped in history and environmental stewardship. Zira explores the risks posed by certain sunscreens and shows Mercantile · Health & Beauty us how to identify safe options. As always, the LifeSource Zira Michelle Brinton team fills us in on their favorites and some of the new items [email protected] throughout the store, and shares some of their favorite beat- the-heat recipes. -
Maryland Historical Magazine, 1960, Volume 55, Issue No. 4
MARYLAND HISTORICAL MAGAZINE VOL. 55, No. 4 DECEMBER, i960 CONTENTS PAGE George Calvert: His Yorkshire Boyhood ]ames W. Foster 261 Constitutional Reform and Election Statistics in Maryland, 1790-1812 /. R. Vole 275 The Causes of the Maryland Revolution of 1689 Michael G. Kammen 293 Old Quaker Burying Ground, "West River /. Reaney Kelly 334 John Ferdinand Dalziel Smith: Loyalist Harold Hancock 346 Sidelights 359 Letter of Francis Scott Key ed. by Franklin R. Mullaly Excerpts from Two Pinkney Letter Books ed. by Dorothy Brown Reviews of Recent Books 371 Cappon, ed.. The Adams-Jefferson Letters: The Complete Corre- spondence between Thomas Jefferson and Abigail and John Adams, by Charles A. Barker Labaree, ed., The Papers of Benjamin Franklin, by Curtis Carroll Davis Hall, Benjamin Franklin and Polly Baker: The History of a Literary Deception, by Ellen Hart Smith Hamilton, Braddock's Defeat: The Journal of Captain Cholmelefs Batman, ... by Milton W. Hamilton Sears, George Washington and the French Revolution, by Ellen Hart Smith Parham, ed., ATy Odyssey: Experiences of a Young Refugee from Two Revolutions ... by Frank F. White, Jr. Powers, ed., The Maryland Postal History Catalog . ., by H. Findlay French Gray et al, The Historian's Handbook: A Key to the Study and Writing of History, by Frank F. White, Jr. Ferguson and Ferguson, The Piscataway Indians of Southern Maryland, by Frederic Matthew Stiner Notes and Queries 380 Contributors 383 Annual Subscription to the Magazine, $4.00. Each issue $1.00. The Magazine assumes no responsibility for statements or opinions expressed in its pages. Richard Walsh, Editor C. A. Porter Hopkins, Asst. -
Amelia Dyer and Baby Killing Professor Joanna Bourke 14
Amelia Dyer and Baby Killing Professor Joanna Bourke 14 January 2021 This is the third of six talks on Evil Women. Eve was the original one, allegedly responsible for introducing sin into the world, resulting in the banishment of humanity from the Garden of Eden. We then turned to the much-maligned Evil Witch in the popular fairy-tale, Snow White. But today, we turn our gaze towards a very different woman who has been branded evil. Unlike Eve and the Wicked Witch, this woman was a material, flesh-and-blood presence. She is Amelia Dyer, serial killer of babies and infants. She was the most prolific mass murderer (at least on British soil) in modern British history. With the mythical Eve, I pointed to the misogyny of the Christian Church. The story of the Evil Witch in Snow White was told as a tale about fears of aging, active women. But Dyer was no myth or phantasm within a folktale. She was a real woman who, over a thirty-year period in late nineteenth century Britain, murdered around 300 infants. She has been dubbed a ‘baby butcher’ and ‘angel maker’. She was a ‘ghoul’. Until 1979, her monstrous deeds earned her a prominent place in the Chamber of Horrors section of Madame Tussauds. Journalist and ‘true crime’ biographers have branded her as ‘one of Victorian Britain’s most evil murderers’, ‘fiendish’, ‘diabolical’, one of the ‘terrible monsters’ of Victorian Britain, and a ‘mother super devil’ who ‘slithered her way… to baby farming’. As late as 2019, one popular author even adopted a physiognomic approach, claiming that Dyer’s ‘malevolence’ could be seen in ‘her fearsome features’, which ‘reflected the horrific crime with which she was charged’.