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Halachic and Hashkafic Issues in Contemporary Society 91 - Hand Shaking and Seat Switching Ou Israel Center - Summer 2018
5778 - dbhbn ovrct [email protected] 1 sxc HALACHIC AND HASHKAFIC ISSUES IN CONTEMPORARY SOCIETY 91 - HAND SHAKING AND SEAT SWITCHING OU ISRAEL CENTER - SUMMER 2018 A] SHOMER NEGIAH - THE ISSUES • What is the status of the halacha of shemirat negiah - Deoraita or Derabbanan? • What kind of touching does it relate to? What about ‘professional’ touching - medical care, therapies, handshaking? • Which people does it relate to - family, children, same gender? • How does it inpact on sitting close to someone of the opposite gender. Is one required to switch seats? 1. THE WAY WE LIVE NOW: THE ETHICIST. Between the Sexes By RANDY COHEN. OCT. 27, 2002 The courteous and competent real-estate agent I'd just hired to rent my house shocked and offended me when, after we signed our contract, he refused to shake my hand, saying that as an Orthodox Jew he did not touch women. As a feminist, I oppose sex discrimination of all sorts. However, I also support freedom of religious expression. How do I balance these conflicting values? Should I tear up our contract? J.L., New York This culture clash may not allow you to reconcile the values you esteem. Though the agent dealt you only a petty slight, without ill intent, you're entitled to work with someone who will treat you with the dignity and respect he shows his male clients. If this involved only his own person -- adherence to laws concerning diet or dress, for example -- you should of course be tolerant. But his actions directly affect you. And sexism is sexism, even when motivated by religious convictions. -
Orthodoxy in American Jewish Life1
ORTHODOXY IN AMERICAN JEWISH LIFE1 by CHARLES S. LIEBMAN INTRODUCTION • DEMOGRAPHIC CHARACTERISTICS OF ORTHODOXY • EARLY ORTHODOX COMMUNITY • UNCOMMITTED ORTHODOX • COM- MITTED ORTHODOX • MODERN ORTHODOX • SECTARIANS • LEAD- ERSHIP • DIRECTIONS AND TENDENCIES • APPENDLX: YESHIVOT PROVIDING INTENSIVE TALMUDIC STUDY A HIS ESSAY is an effort to describe the communal aspects and institutional forms of Orthodox Judaism in the United States. For the most part, it ignores the doctrines, faith, and practices of Orthodox Jews, and barely touches upon synagogue hie, which is the most meaningful expression of American Orthodoxy. It is hoped that the reader will find here some appreciation of the vitality of American Orthodoxy. Earlier predictions of the demise of 11 am indebted to many people who assisted me in making this essay possible. More than 40, active in a variety of Orthodox organizations, gave freely of their time for extended discussions and interviews and many lay leaders and rabbis throughout the United States responded to a mail questionnaire. A number of people read a draft of this paper. I would be remiss if I did not mention a few by name, at the same time exonerating them of any responsibility for errors of fact or for my own judgments and interpretations. The section on modern Orthodoxy was read by Rabbi Emanuel Rackman. The sections beginning with the sectarian Orthodox to the conclusion of the paper were read by Rabbi Nathan Bulman. Criticism and comments on the entire paper were forthcoming from Rabbi Aaron Lichtenstein, Dr. Marshall Ski are, and Victor Geller, without whose assistance the section on the number of Orthodox Jews could not have been written. -
Pesach Status of Enriched White Rice Ask Ou
ww ww VOL. y h / NO. 7 IYAR 5771 / MAY 2011 s xc THEDaf a K ashrus a monthlyH newsletter for th e o U r a bb inic field representative DAF NOTES On Sunday, March 27, for the first time, the Harry H. Beren ASK OU OUTREACH Kashrut Shiurim were presented to the Sephardic community at Bnei Shaare Zion in Brooklyn, NY. The OU Poskim, Rav Hershel Schachter and Rav Yisroel Belsky, both discussed the current Pesach status of enriched white rice for those who are permitted to eat Kitniyot on Pesach. These discussions sparked much interest in the Sephardic community. Although by now, Pesach is behind us, the Daf feels it important to share with its readers the research Rabbi Gavriel Price has made on this subject in the article below, as well as the accompanying Teshuva written by Rav Schachter Shlita. Rav Schachter writes in his Teshuva that the potential Chametz in rice that is produced by several major US manufacturers would be Botul before Pesach. How- ever, it is proper for Sephardim to wash the rice to remove the possible Chametz in the added vitamins. It is preferable for Sephardim to use any unprocessed brown rice or white rice with an acceptable Kosher L’Pesach certification as found in Eretz Yisroel, for those permitted to eat Kitniyot. Please refer to the Teshuva for the reasons Rav Schachter gives for these Psokim. Parboiled, pre-cooked, boil-in-a-bag, and converted rice are either pesach statUs naturally enriched or use a special method of enrichment that will of enriched white rice not be discussed here. -
Ou Israel Center - Summer 2019
5779 - dbhbn ovrct [email protected] 1 sxc HALACHIC AND HASHKAFIC ISSUES IN CONTEMPORARY SOCIETY 132 - HALACHA AND KABBALA - PART 2 OU ISRAEL CENTER - SUMMER 2019 • In Part 1 we saw how the early Acharonim began to assimilate the Zohar into the halachic process. The positions included: • R’ Elyahu Mizrachi (15C Turkey) - kabbalistic concepts are highly esoteric and, although special individuals are free to adopt them, ordinary people are not required to follow them. • Radvaz (16C Egypt) - kabbalistic practices are acceptable as chumrot, but not where they contradict the Talmud. • Beit Yosef (16C Eretz Yisrael) - incorporates selected halachot of the Zohar into the mainstream halacha. Where the Zohar conflicts with Talmud, the Talmud prevails. However, where the Zohar conflicts with the post-talmudic poskim, the Zohar prevails. • The Rema (16C Poland) - disagrees with the Beit Yosef on the latter point. According to the Rema, the Zohar cannot even override the post-talmudic poskim. • The Maharshal (16C Poland) - is concerned in many cases about the problems of integrating kabbala into halacha. • The Maseit Binyamin (17C Poland) - considers that the Zohar outweighs all the post-Talmudic poskim put together! • R. Ya’akov Emden (18C Germany) - whilst skeptical about the origins of every word of the Zohar, maintains that, although in any dispute between the Zohar and the Bavli we follow the Bavli, where the Bavli is unclear and subject to many interpretations and the Zohar can clarify the position, we are to look to the Zohar. The Zohar should not be rejected in halacha, provided it does not directly contradict the Bavli and we should try wherever possible to reconcile the Zohar and the Bavli. -
Rabbi Danziger's Review of Rabbi Elias' 19 Letters
BOOK REVIEW ESSAY Rediscovering the Hirschian Legacy Three books have been published in the past year which illuminate the life and thought of Rabbi Samson Raphael Hirsch. In the following pages, two eminent scholars, Rabbi Shelomoh E. Danziger and Dr. Judith Bleich, explore the world of Rabbi Hirsch and the meaning of his legacy today. THE WORLD OF RABBI S. R. HIRSCH The presentation of biographical and historical background, the moving eyewitness account of the THE NINETEEN LETTERS meeting of Rav Yisrael Salanter and Rav Hirsch, the synopses that preface each Letter, the clarifying com Newly translated and with commentary by Rabbi mentary and the liberal provision of cross-references - Joseph Elias all these inform and fascinate the reader who wishes to Feldheim Publishers, 1995,359 pages understand the world of ideas of Rabbi Samson Raphael Hirsch zt"l. Rabbi Elias has performed an arduous task REVIEWED BY in presenting this well-crafted, valuable work to the RABBI SHELOMOH E. DANZIGER public. Yet, devoted followers ofRav Hirsch, including abbi Samson Raphael Hirsch (1808-1888), the this reviewer, may well object to the numerous views, great Frankfurt rav, was the gaon and tzaddik cited at every opportunity, of those of different orienta R who inspired Western Orthodoxy to conquer, to tion who opposed, and still oppose, Hirschian princi "Toraize," the new derech eretz (i.e., civilization) of the ples. The virtual effect of this is to counteract, or at post-ghetto era. In the words of Dayan Grunfeld: "The least to moderate, some of the most "Hirschian" con universality of Rav Hirsch's mind, the range of his cepts of the Nineteen Letters. -
The Corona Ushpizin
אושפיזי קורונה THE CORONA USHPIZIN Rabbi Jonathan Schwartz PsyD Congregation Adath Israel of the JEC Elizabeth/Hillside, NJ סוכות תשפא Corona Ushpizin Rabbi Dr Jonathan Schwartz 12 Tishrei 5781 September 30, 2020 משה תקן להם לישראל שיהו שואלים ודורשים בענינו של יום הלכות פסח בפסח הלכות עצרת בעצרת הלכות חג בחג Dear Friends: The Talmud (Megillah 32b) notes that Moshe Rabbeinu established a learning schedule that included both Halachic and Aggadic lessons for each holiday on the holiday itself. Indeed, it is not only the experience of the ceremonies of the Chag that make them exciting. Rather, when we analyze, consider and discuss why we do what we do when we do it, we become more aware of the purposes of the Mitzvos and the holiday and become closer to Hashem in the process. In the days of old, the public shiurim of Yom Tov were a major part of the celebration. The give and take the part of the day for Hashem, it set a tone – חצי לה' enhanced not only the part of the day identified as the half of the day set aside for celebration in eating and enjoyment of a חצי לכם for the other half, the different nature. Meals could be enjoyed where conversation would surround “what the Rabbi spoke about” and expansion on those ideas would be shared and discussed with everyone present, each at his or her own level. Unfortunately, with the difficulties presented by the current COVID-19 pandemic, many might not be able to make it to Shul, many Rabbis might not be able to present the same Derashos and Shiurim to all the different minyanim under their auspices. -
The Rabbinical Council of America Code of Conduct
CODE OF CONDUCT April 2018 Rabbinical Council of America 0 RCA Code of Conduct Approved by RCA Executive Committee, March 13, 2018 Preamble The RCA Code of Conduct sets out basic guidelines for the ethical and professional conduct of rabbis. While no code of this sort can be all inclusive, this Code establishes clear parameters that will guide the members of the Rabbinical Council of America. This Code will serve as a framework for rabbinic comportment and as a resource for rabbis to provide clarity when they face questions and challenges. It will be helpful for rabbis to study this code before entering the rabbinate and to review it during their professional tenures so as to avoid both actual impropriety and the appearance thereof. The Halakhah and the Mussar tradition provide us with rules, guidelines, and advice, legal and aspirational, regarding proper behavior, both personal and professional. This Code of Conduct is intended to clarify the application of those traditions, supplemented with details that have particular relevance to the contemporary rabbinate. The Code’s goals are three-fold: First, to contribute to the professionalism and responsible conduct of the rabbinate in the modern world. Second, to further the mandates of Kiddush HaShem and avoidance of Hillul HaShem as expressed in Yoma 86a, in the statement of R. Yitzhak-- “If one's colleagues are shamed by his actions, that constitutes a Hillul HaShem.” Finally, it is intended to support rabbis in their efforts to fulfill the biblical mandate to “be blameless before God and Israel” (Num. 32:22). In general, a rabbi must aspire to uphold the highest ethical standards, and, to the best of his ability, avoid even the appearance of impropriety. -
The Torah U-Madda Journal Devoted to the Interaction Between Torah and General Culture
THE TORAH U-MADDA JOUR NAL DEVOTED TO THE INTERACTION BETWEEN JUDAISM AND GENERAL CULTURE EDITOR : DAVID SHATZ EDITORIAL ASSISTANT : MEIRA MINTZ FOUNDING EDITOR : JACOB J. SCHACTER , 1989–1999 VOLUME SIXTEEN • 2012 –13 The Torah u-Madda Journal Devoted to the interaction between Torah and general culture. Copyright © 2013 Rabbi Isaac Elchanan Theological Seminary, an affiliate of Yeshiva University. David Shatz, Editor Meira Mintz, Editorial Assistant Jacob J. Schacter, Founding Editor A publication of The Torah u-Madda Project Max Stern Division of Communal Services Center for the Jewish Future Yeshiva University 500 West 185th Street New York, NY 10033 The Torah u-Madda Project gratefully acknowledges the support of the Joseph J. and Bertha K. Green Memorial Fund at the Rabbi Isaac Elchanan Theological Seminary. Manuscripts should be sent to: Dr. David Shatz Editor, The Torah u-Madda Journal Stern College for Women Yeshiva University 245 Lexington Avenue New York, NY 10016 Before sending your submission, please consult “Instructions for Contributors” on p. v of this volume. Back issues of the journal are available electronically at www.yutorah.org. For further information on back issues and to order copies of the current issue, please contact the Center for the Jewish Future at Yeshiva University, 212.960.5263. Produced by Olivestone, Inc. PRINTED IN THE UNITED STATES OF AMERICA CONTENTS INSTRUCTIONS FOR CONTRIBUTORS V ARTICLES Orthodox Approaches to Biblical Slavery 1 Gamliel Shmalo A Halakhic-Philosophic Account of Justified Self-Defense -
In This Issue Divrei Torah From: Rabbi Meir Goldwicht Rabbi Dr
A PUBLICATION OF THE RABBINIC ALUMNI OF THE RABBI ISAAC ELCHANAN THEOLOGICAL SEMINARY • AN AFFILIATE OF YESHIVA UNIVERSITY CHAV RUSA Volume 45 • Number 2 אין התורה נקנית אלא בחבורה (ברכות סג:) January 2011 • Shevat 5771 In This Issue Divrei Torah from: Rabbi Meir Goldwicht Rabbi Dr. David Horwitz Rabbi Naphtali Weisz ראש השנה לאילנות New Rabbinic On Being a Maggid: Advisory The Storytelling of Committee Rabbi Hershel Schachter Page 4 Page 15 In This Issue Rabbi Isaac Elchanan Theological Seminary Page 3 News from RIETS The 2010 RIETS dinner, a reunion shiur for former Richard M. Joel students of Rabbi Hershel Schachter, and the new PRESIDENT, YESHIVA UNIVersity Rabbinic Advisory Committee. Rabbi Dr. Norman Lamm CHANCELLOR, YeshiVA UNIVersity ROSH HAYESHIVA, RIETS Rabbi Julius Berman C hairman of the B oard of T rustees , R I E T S Page 12 Musmakhim in the Limelight Longevity in the rabbinate Rabbi Yona Reiss M A X and M arion G ri L L Dean , R I E T S Rabbi Kenneth Brander DAVID MITZNER DEAN, CENTER for THE JEWISH FUTURE Rabbi Zevulun Charlop DEAN EMERITUS, RIETS SPECIAL ADVISOR to THE PRESIDENT ON YeshiVA Affairs Page 18 Practical Halachah A Renewable Light Unto the Nations Rabbi Robert Hirt VICE PRESIDENT EMERITUS, RIETS By Rabbi Naphtali Weisz Rabbi Chaim Bronstein Administrator, RIETS Page 5 Special Feature Page 15 Special Feature CHAVRUSA Orthodox Forum Marks On Being a Maggid: A Look A PUBLication OF RIETS RABBINIC ALUMNI 20 Years of Service to the at the Storytelling of Rabbi Rabbi Ronald L. Schwarzberg Community Hershel Schachter Director, THE MORRIS AND Gertrude BIENENFELD By Zev Eleff D epartment of J ewish C areer D E V E Lopment AND PLacement Page 6 Divrei Chizuk Page 19 Book Reviews Rabbi Elly Krimsky A Potential Holiday Editor, CHAVRUSA By Rabbi Meir Goldwicht Page 8 Back to the Page 21 Lifecycles Rabbi Levi Mostofsky Associate Editor, CHAVRUSA Beit Midrash Tu Bi-Shevat and the Sanc- Ms. -
The Estranged American Jew
TAMMUZ 5733 / JUNE 1973 VOLUME IX, NUMBER 4 THE FIFTY CENTS The Estranged American Jew HORAV MOSHE FEINSTEIN PROCLAIMS • A Time for Action A YOUTH WORKER ANALYZES • Key 73 and The Vulnerable Jew A YOUNG ROSH YESHIVA EXAMINES • What Can a Yeshiva Bachur Do? A FOUNDER OF YESHIVOS AND A PROFESSOR OF SCIENCES OUTLINE • A Memorandum for Cooperation THE JEWISH QBSERVER in this issue ... A TIME FOR ACTION, adapted from an address by Horav Moshe Feinstein .................... 3 KEY 73 AND THE VULNERABLE JEW, Aryeh Kaplan ..................... 7 OUR ALIENATED BROTHERS - WHAT CAN A YESHIVA BACHUR Do?, Yisroel Belsky ................................... 12 CoME, WALK IN MY GARDEN, Elkanah Schwartz 16 THE JEWISH OBSERVER is published monthly, except July and August, "ETERNITY" OR "'FOREVER," Nissan Wolpin 19 by the Agudath Israel of America, 5 Beekman Street, New York, New York 10038. Second class RE: OUR ALIENATED BRETHREN (from "A Memorandum postage paid at New York, N. Y. Subscription: $5.00 per year; Two from Rabbi Simcha Wasserman and Dr. Bernard years, $850; Three years, $12.00; outside of the United States, $6.00 Fryshman") 22 per year. Single copy, fifty cents. Printed in the U.S.A. SECOND LOOKS AT THE JEWISH SCENE: RAeeI NISSON WOLPIN Editor THE B'NAI B'RITH FIGHTS FOR JUDAISM 25 No ONE KNOWS WHY EXACTLY, Emanuel Feldman Editorial Board 28 DR. ERNST L. BODENHEIMER Chairman RABBI NATHAN BULMAN LETTERS TO THE EDITOR .............. 30 RABBI JOSEPH ELIAS JOSEPH fRJEDENSON RABBI YAAKOV JACOBS RABBI MOSHE SHERER THE JEWISH OBSERVER does not assume responsibiJity for the Kashrus of any product or service advertised in its pages. -
The Hakhel Community Awareness Bulletin
THE HAKHEL COMMUNITY AWARENESS BULLETIN Reviewed by HaRav Yisroel Belsky, Shlita Volume IV, Number 1 Adar 5764 Opportunity Knocks. If you start learning Mishnayos Megillah on the fourth day of Adar (Thursday, February 26th) and learn just three Mishnayos a day (after Maariv, with your son, etc.), you will complete the entire mesechta on Purim, and if you then continue to learn Mishnayos Pesachim starting on Purim (it is a mitzvah to begin learning Hilchos Pesach on Purim, as brought in the Shulchan Aruch, Orach Chayim 429; Mishne Berurah seif katan 2), you will complete Mishnayos Pesachim before Pesach! Yeshivas Mordechai HaTzadik. B’EH, Hakhel intends to once again host the great yeshivah- Yeshivas Mordechai HaTzadik in America nationwide. If your shul would like to participate in this Purim learning opportunity (Yes—learning on Purim!), please promptly contact 718-253-5497. Pre-Washed Vegetables. The proliferation of pre-washed vegetables with colorful stickers in Hebrew affixed to their packaging has created confusion in the Kashrus community. Romaine lettuce, which until recently was thought to be off-limits to the serious Kosher consumer, is now available in overabundance. A more careful review of the Kashrus standards behind the pre-washed vegetable proliferation may reveal some shocking results: · Double and triple hashgachos may in some cases mean that the one or two hashgachos are relying on a third hashgocha to check the vegetables. · Of the two to three tons that may be processed in a given period, 100 pounds or less may actually be checked for infestation. · One hashgacha, because of pressure from a national manufacturer, has changed its supervision schedule from Hashgocha Temidis to a once-every-ten-days visit (notwithstanding that truckloads of Romaine may have arrived and been processed in the interim without anyone checking them). -
Summer Halachos Part 3
Volume 12 Issue 11 TOPIC Summer Halachos Part 3 SPONSORED BY: KOF-K KOSHER SUPERVISION Compiled by Rabbi Moishe Dovid Lebovits Reviewed by Rabbi Benzion Schiffenbauer Shlita Edited by: Rabbi Chanoch Levi HALACHICALLY SPEAKING Halachically Speaking is a Website Management and Emails: monthly publication compiled by Heshy Blaustein Rabbi Moishe Dovid Lebovits, a former chaver kollel of Yeshiva SPONSORED Torah Vodaath and a musmach of Harav Yisroel Belsky zt”l. Rabbi לזכר נשמת מורי ורבי Lebovits currently works as the הרה"ג רב חיים ישראל Rabbinical Administrator for ב"ר דוב זצ"ל בעלסקי the KOF-K Kosher Supervision. Dedicated in memory of Each issue reviews a different area of contemporary halacha ר' שלמה בן פנחס ע"ה with an emphasis on practical applications of the principles SPONSORED discussed. Significant time is spent ensuring the inclusion of לז"נ מרת רחל בת אליעזר ע"ה all relevant shittos on each topic, SPONSORED as well as the psak of Harav Yisroel Belsky, zt”l on current לעילוי נשמת .issues מרת בריינדל חנה ע"ה בת ר' חיים אריה יבלח"ט גערשטנער WHERE TO SEE HALACHICALLY SPEAKING Halachically Speaking is distributed to many shuls. It can be seen in Flatbush, Lakewood, Five Towns, Far Design by: Rockaway, and Queens, The Flatbush Jewish Journal, baltimorejewishlife.com, The SRULY PERL 845.694.7186 Jewish Home, chazaq.org, and frumtoronto.com. It is sent via email to subscribers across the world. SUBSCRIBE To sponsor an issue please call FOR FREE 718-744-4360 and view archives @ © Copyright 2016 www.thehalacha.com by Halachically Speaking Summer ח.( )ברכות Halachos Part 3 בלבד..