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I. Maot Chitim II. Ta'anit Bechorim, Fast of the Firstborns III. Chametz
To The Brandeis Community, Many of us have fond memories of preparing for the holiday of Pesach (Passover), and our family's celebration of the holiday. Below is a basic outline of the major halakhic issues for Pesach this year. If anyone has questions they should be in touch with me at h[email protected]. In addition to these guidelines, a number of resources are available online from the major kashrut agencies: ● Orthodox Union: http://oukosher.org/passover/ ○ a pdf of the glossy magazine that’s been seen around campus can be found here ● Chicago Rabbinical Council: link ● Star-K: link Best wishes for a Chag Kasher ve-Sameach, Rabbi David, Ariel, Havivi, and Tiffy Pardo Please note: Since we are all spending Pesach all over the world (literally...I’m selling your chametz for you, I know) please use the internet to get appropriate halakhic times. I recommend m yzmanim.com or the really nifty sidebar on https://oukosher.org/passover/ I. Maot Chitim The Rema (Shulchan Aruch Orach Chayim 429) records the ancient custom of ma'ot chitim – providing money for poor people to buy matzah and other supplies for Pesach. A number of tzedka organizations have special Maot Chitim drives. II. Ta’anit Bechorim, Fast of the Firstborns Erev Pesach is the fast of the firstborns, to commemorate the fact that the Jewish firstborns were spared during m akat bechorot (the slaying of the firstborns). This year the fast is observed on Friday April 3 (14 Nissan) beginning at alot hashachar (i.e. -
Jerusalem Between Segregation and Integration: Reading Urban Space Through the Eyes of Justice Gad Frumkin
chapter 8 Jerusalem between Segregation and Integration: Reading Urban Space through the Eyes of Justice Gad Frumkin Y. Wallach Introduction Jerusalem is seen as an archetypal example of a divided city, where extreme ethno-national polarization is deep rooted in a long history of segregation. In this chapter I challenge this perception by re-examining urban dynamics of late Ottoman and British Mandate Jerusalem, while questioning the manner in which urban segregation is theorized and understood. In the past few decades, there has been a reinvigorated scholarly discus- sion of urban segregation, driven by the challenges of difference and diversity.1 Entrenched segregation between different groups (defined by race, ethnicity, religion or class), or the “parallel lives” of different communities, living side by side with little contact, are seen to undermine the multicultural model of the late twentieth century. At the same time, mechanistic models of integration through urban mixing are increasingly challenged, and it is no longer accepted as evident that segregation is always undesirable. Nor is it obvious that everyday contact between different communities necessarily helps to engender greater understanding and dialogue. Scholars have been debating how to locate the discussion of urban encounter and segregation in the lived experience of the city. Writing on this topic suffers from the idealization of urban cosmopoli- tanism, on the one hand, or, conversely, describing segregation in overdeter- mined terms. To avoid this double pitfall, closer attention to the historical and spatial context is necessary, as well as close examination of socioeconomic real- ities. One suggestion, that I follow in this chapter, is to focus on life histories.2 By 1 This chapter forms part of ‘Conflict in Cities and the Contested Stated’ project, funded by the esrc’s Large Grants Programme (res-060-25-0015). -
One of My Old Ambitions Was to Put out an English Version of Rabbeinu
One of my old ambitions was to put out an English version of Rabbeinu Chayim HaLevi al HoRambam that made the beauty of Brisker lomdus accessible to those with no yeshiva background – the ArtScroll Rav Chayyim. That’s unlikely to happen at this stage (and perhaps ArtScroll has already found an author), but I thank Ethan Hauser for sending me back to Rav Chayyim this week, and here’s a very rough, and much less accessible, version of what might have been:) 1. Rambam in Laws of Chametz and Matzah 1:3 One does not get lashes for violating lo yeiraeh and lo yimatzei1 unless one acquired chametz on Pesach or else caused something to become chametz, so that one does an action in order to violate, but if one had chametz prior to Pesach, and was not mevaer2 it, but rather left it under one’s authority, even though he violated the two DO NOTs mentioned above, he is not liable to lashes under Biblical law, because he did not do an action in order to violate (lo asah bo maaseh). A. How can Rambam claim that one gets lashes for violating lo yeiraeh and lo yimatzei under any circumstances?! The Talmud on Pesachim 95a says explicitly that these DO NOTs are consider to be nitak to the DO (laaseh) of tashbisu, and the rule is that any DO NOT that is nitak to a DO is not subject to lashes!? a. Other versions of Pesachim 95a make no mention of the issue of nitak laaseh, and rather declare these DO NOT’s to be DO NOT’s not involving actions, perfectly in accordance with Rambam. -
Passover 2021 Guidelines Elebrating Passover This Year Will Once Again Not Be in an Ideal Form
passover 2021 guidelines elebrating Passover this year will once again not be in an ideal form. Hopefully, the challenges presented by COVID-19 will open doors to creativity and the learning of new skills. In addition to Cour civic legal requirements, as always, it is crucial that we take seriously our obligation as Jews to safeguard our lives and the lives of others. This year, Pesach is immediately preceded by Shabbat. As a result, some practices are modified, especially when and what we eat on Shabbat. Selling Chametz / Ma’ot Chittin Adath Israel is once again pleased to assist our members in the selling of their chametz. As the synagogue office is closed, please do not mail or fax chametz selling forms. Rather, all chametz sales should be completed online HERE. It is a mitzvah prior to Passover to provide tzedakah so that those in need can appropriately celebrate the holiday. This year, there is already a great need within our community. Please support Toronto’s vulnerable Jews by donating HERE. New Clothing Many have the custom of purchasing new clothing prior to Passover. This practice should be suspended. Siyyum Bechorot The virtual Siyyum Bechorot will take place on Thursday, March 25. Services begin at 7:30 a.m., with the Siyyum starting 8:15am. We are honoured that Dr. Jack Lipinsky will once again lead the teaching. Click HERE to log in. Searching for Chametz The search for Chametz should take place on Thursday night, preceded by the opening blessing. If you plan to consume chametz during Shabbat, then do not recite the kol chamirah closing declaration. -
EREV PESACH WHICH OCCURS on SHABBOS: a Practical Guide
Rabbi Aaron Kraft Dayan EREV PESACH WHICH OCCURS ON SHABBOS: A Practical Guide When Erev Pesach coincides with Shabbos, we benefit from Friday (13th of Nisan; this year, March 26, 2021) or Shabbos having a restful and spiritually uplifting day leading into the (Erev Pesach; this year, March 27, 2021)? The Shulchan Aruch Seder night. However, this infrequent calendrical occurrence (ibid.) says to burn most of the chametz on Friday, leaving some also raises practical questions relating to the halachos of Erev for the Shabbos meals (see next section). Whatever chametz Pesach1 as well as to the proper fulfilment of the mitzvos of remains after the meals should be broken into small crumbs Shabbos. This article will address these concerns. and disposed of in a manner that destroys it completely but does not violate the laws of Shabbos. Preferred methods include flushing the crumbs down the toilet, feeding them to TAANIS BECHOROS a pet, or throwing them into a garbage outside of the house. While on a regular Erev Pesach, firstborn males customarily Larger quantities may also be given to a non-Jew (but you fast, fasting is prohibited on Shabbos either because it detracts should not directly ask the non-Jew to remove more than from the mitzvah of oneg Shabbos or because an obligation to a meal’s worth of chametz from your house – see Shulchan eat three meals exists (OC 288:1 and Beur Halacha). Therefore, Aruch 444:4 and Mishna Berura 444:18-20). the Beis Yosef (OC 470) cites opposing positions whether to According to the Shulchan Aruch (OC 444:2), the burning observe the taanis on Thursday or not at all this year. -
Jewish Roots Page
Welcome to Jewish Roots Page iii - Minitestimony Now we are at the beginning of one of the most important studies you will ever undertake for Y’shua Hamashiach (Jesus the Messiah). The writer of Christianity-Its Jewish Roots is Dr. Jack Sternberg, an Oncologist from Little Rock Arkansas. His enthusiasm for the Messiah was found in a non-denominational church in Little Rock Arkansas. It led him to gather information from various sources so that he could understand the whole story of God and His Messiah. Dr. Jack discovered that knowledge in and of itself will not get you redeemed unto God. Instead it will puff you up and give credence to your reasoning to take offense to the beliefs of others. Judaism has its understandings and Christianity does as well. However, one thing stands out as Dr. Jack points toward FAITH. One of the blessings of this teaching that grabbed me is the intention not to offend anyone but to bring an almost unknown dimension of the Gospel to light; that of Jesus’ Jewishness. Most Christian seminaries pay little or no attention to Judaism as a source of New Covenant learning. From the Jewish point of view, a Gentile or the “Goyim” is anyone who is not Jewish. Even if you are a Jew who has accepted Y’shua as your Messiah, you are still labeled a Christian. Anti-Semitism has raised its ugly head many time in the world and continues to do so. However, it rarely raises its head from Christianity. More often it comes from the Gentile population that are basically the unredeemed people in the world. -
The Jewish People
Preface AT THE PROSPECT OF PUBLICATION of this, my first book, my heart is filled with joy and gratitude. I have been sustained and nurtured by other people and have been shaped by their models, influence, and help. This book, in particular, reflects the ongoing impact of others on me. I would like in this small way to acknowledge my debt of grati tude to them. This book bears the imprint of two people, above all. One is Rabbi Joseph B. Soloveitchik, the master philosopher/poet of halacha (Jewish law) of our time. Even with the perspective of thirty-five years, it is hard to overstate the electrifying impact on me of the initial encounter with Rabbi Soloveitchik's model and mode of thinking. I was twenty years old, emotionally open and intellectually absorbent, on my maiden flight out of the warm, loving cocoon of the East European refugee yeshiva in which I had studied and been ordained. I had been raised to study and observe all the traditions and rules of halacha; Rabbi Soloveitchik opened my eyes to the patterns of meaning therein. In his analysis the halacha became more than the sum of its thousands of observances and details. It was a system by which to live humanly, a way to seize life whole, a confrontation with the dilemmas and anx ieties of existence. The details were the products of divine revelation and an ongoing historic confrontation, love affair, and partnership be- 7 8 PREFACE tween God and the Jewish people. Under the light of his illumination, every detail—even those that appeared obscure or mechanical— turned out to be an articulation of a psychological or moral state or an attempt to induce the individual to give deeply human responses to life situations. -
Guide to Erev Pesach on Shabbat 5781 ~ 2021
Guide to Erev Pesach on Shabbat 5781 ~ 2021 This year, 5781/2021, Pesach begins on Saturday night. With Erev Pesach falling on Shabbat, we will have some more pre-Pesach planning than usual. I hope you will find these guidelines helpful. Please let me know if you have any questions. ~ Rabbi Ken Brodkin Question 1: When do we search for Chametz? This year, we search for Chametz on Thursday night, March 25, after 8:15 pm. Before searching, we recite the Bracha of "Al Biur Chometz". Following the search, we say the paragraph of "Kol Chamira". Both these sections may be found in the Artscroll Siddur (Nusach Sephard) on pg. 700. The blessing marks the beginning of our destruction of Chametz; the "Kol Chamira" paragraph (the first of the two printed in the Siddur) annuls our ownership of any Chametz which has escaped our notice. Question 2: When do we burn our Chometz? So as not to create any confusion, we burn our Chametz on Friday, March 26, at the normal time that we would on a regular Erev Pesach—before 12:10 pm. We do not recite any blessing or “Kol Chamira” at that time. Question 3: When do we recite "Kol Chamira" annulling our ownership of Chametz? We do not recite the second "Kol Chamira" when burning our Chametz on Friday. We recite the first "Kol Chamira" when we search for Chametz on Thursday night. We recite the second “Kol Chamira” on Shabbat morning, before 12:10 pm, on pg. 700. Question 4: When do the first-born sons fast? This year, the fast is observed on Thursday, March 25. -
Not Eating out on Pesach
Understanding an Unfriendly Minhag: Not Eating Out on Pesach esach is a time of great exultation and exuberance. It is both a festival of freedom Rabbi Yona Reiss Pcommemorating the Exodus from Rosh Yeshiva, RIETS Egypt, and a springtime celebration that brings together families and Av Beit Din, Chicago Rabbinical Council communities for a renewal of bonds and revitalization of relationships. It is also, however, a time of heightened chametz is perhaps best captured in other person keeps their chumros. “chumrah” — of exceptional the standard holiday wish for Pesach. At first glance, this custom appears stringency — based on the severe Unlike the other shalosh regalim not merely strict, but downright Torah prohibition against eating or festivals of Sukkot and Shavuot, in unfriendly. owning chametz (leavened foods from which community members typically By contrast, the Yerushalmi (Chagigah wheat, rye, barley, oats, or spelt), and greet each other by saying “chag 3:6; see also TB Chagigah 26a) the principle that even the slightest bit sameach” — have a joyous holiday — derives from the verse k’ir shechubrah of chametz does not become nullified on Pesach the greeting is “chag kasher lah yachdav )Tehillim 122:3) that in any mixture of food. ve’sameach” — have a kosher and Jerusalem became the central and joyous holiday. The clear implication The halakhic imperative to eradicate unifying place of gathering for the is that the simcha is secondary and all chametz ushers in a season of entirety of the Jewish people during subordinate to the scrupulous and intense cleaning and searching for any the holidays because even an “am amplified observances of kashrus traces of chametz, culminating with ha’aretz” (someone not generally during this time period. -
The Torah U-Madda Journal Devoted to the Interaction Between Torah and General Culture
THE TORAH U-MADDA JOUR NAL DEVOTED TO THE INTERACTION BETWEEN JUDAISM AND GENERAL CULTURE EDITOR : DAVID SHATZ EDITORIAL ASSISTANT : MEIRA MINTZ FOUNDING EDITOR : JACOB J. SCHACTER , 1989–1999 VOLUME SIXTEEN • 2012 –13 The Torah u-Madda Journal Devoted to the interaction between Torah and general culture. Copyright © 2013 Rabbi Isaac Elchanan Theological Seminary, an affiliate of Yeshiva University. David Shatz, Editor Meira Mintz, Editorial Assistant Jacob J. Schacter, Founding Editor A publication of The Torah u-Madda Project Max Stern Division of Communal Services Center for the Jewish Future Yeshiva University 500 West 185th Street New York, NY 10033 The Torah u-Madda Project gratefully acknowledges the support of the Joseph J. and Bertha K. Green Memorial Fund at the Rabbi Isaac Elchanan Theological Seminary. Manuscripts should be sent to: Dr. David Shatz Editor, The Torah u-Madda Journal Stern College for Women Yeshiva University 245 Lexington Avenue New York, NY 10016 Before sending your submission, please consult “Instructions for Contributors” on p. v of this volume. Back issues of the journal are available electronically at www.yutorah.org. For further information on back issues and to order copies of the current issue, please contact the Center for the Jewish Future at Yeshiva University, 212.960.5263. Produced by Olivestone, Inc. PRINTED IN THE UNITED STATES OF AMERICA CONTENTS INSTRUCTIONS FOR CONTRIBUTORS V ARTICLES Orthodox Approaches to Biblical Slavery 1 Gamliel Shmalo A Halakhic-Philosophic Account of Justified Self-Defense -
In This Issue Divrei Torah From: Rabbi Meir Goldwicht Rabbi Dr
A PUBLICATION OF THE RABBINIC ALUMNI OF THE RABBI ISAAC ELCHANAN THEOLOGICAL SEMINARY • AN AFFILIATE OF YESHIVA UNIVERSITY CHAV RUSA Volume 45 • Number 2 אין התורה נקנית אלא בחבורה (ברכות סג:) January 2011 • Shevat 5771 In This Issue Divrei Torah from: Rabbi Meir Goldwicht Rabbi Dr. David Horwitz Rabbi Naphtali Weisz ראש השנה לאילנות New Rabbinic On Being a Maggid: Advisory The Storytelling of Committee Rabbi Hershel Schachter Page 4 Page 15 In This Issue Rabbi Isaac Elchanan Theological Seminary Page 3 News from RIETS The 2010 RIETS dinner, a reunion shiur for former Richard M. Joel students of Rabbi Hershel Schachter, and the new PRESIDENT, YESHIVA UNIVersity Rabbinic Advisory Committee. Rabbi Dr. Norman Lamm CHANCELLOR, YeshiVA UNIVersity ROSH HAYESHIVA, RIETS Rabbi Julius Berman C hairman of the B oard of T rustees , R I E T S Page 12 Musmakhim in the Limelight Longevity in the rabbinate Rabbi Yona Reiss M A X and M arion G ri L L Dean , R I E T S Rabbi Kenneth Brander DAVID MITZNER DEAN, CENTER for THE JEWISH FUTURE Rabbi Zevulun Charlop DEAN EMERITUS, RIETS SPECIAL ADVISOR to THE PRESIDENT ON YeshiVA Affairs Page 18 Practical Halachah A Renewable Light Unto the Nations Rabbi Robert Hirt VICE PRESIDENT EMERITUS, RIETS By Rabbi Naphtali Weisz Rabbi Chaim Bronstein Administrator, RIETS Page 5 Special Feature Page 15 Special Feature CHAVRUSA Orthodox Forum Marks On Being a Maggid: A Look A PUBLication OF RIETS RABBINIC ALUMNI 20 Years of Service to the at the Storytelling of Rabbi Rabbi Ronald L. Schwarzberg Community Hershel Schachter Director, THE MORRIS AND Gertrude BIENENFELD By Zev Eleff D epartment of J ewish C areer D E V E Lopment AND PLacement Page 6 Divrei Chizuk Page 19 Book Reviews Rabbi Elly Krimsky A Potential Holiday Editor, CHAVRUSA By Rabbi Meir Goldwicht Page 8 Back to the Page 21 Lifecycles Rabbi Levi Mostofsky Associate Editor, CHAVRUSA Beit Midrash Tu Bi-Shevat and the Sanc- Ms. -
The Estranged American Jew
TAMMUZ 5733 / JUNE 1973 VOLUME IX, NUMBER 4 THE FIFTY CENTS The Estranged American Jew HORAV MOSHE FEINSTEIN PROCLAIMS • A Time for Action A YOUTH WORKER ANALYZES • Key 73 and The Vulnerable Jew A YOUNG ROSH YESHIVA EXAMINES • What Can a Yeshiva Bachur Do? A FOUNDER OF YESHIVOS AND A PROFESSOR OF SCIENCES OUTLINE • A Memorandum for Cooperation THE JEWISH QBSERVER in this issue ... A TIME FOR ACTION, adapted from an address by Horav Moshe Feinstein .................... 3 KEY 73 AND THE VULNERABLE JEW, Aryeh Kaplan ..................... 7 OUR ALIENATED BROTHERS - WHAT CAN A YESHIVA BACHUR Do?, Yisroel Belsky ................................... 12 CoME, WALK IN MY GARDEN, Elkanah Schwartz 16 THE JEWISH OBSERVER is published monthly, except July and August, "ETERNITY" OR "'FOREVER," Nissan Wolpin 19 by the Agudath Israel of America, 5 Beekman Street, New York, New York 10038. Second class RE: OUR ALIENATED BRETHREN (from "A Memorandum postage paid at New York, N. Y. Subscription: $5.00 per year; Two from Rabbi Simcha Wasserman and Dr. Bernard years, $850; Three years, $12.00; outside of the United States, $6.00 Fryshman") 22 per year. Single copy, fifty cents. Printed in the U.S.A. SECOND LOOKS AT THE JEWISH SCENE: RAeeI NISSON WOLPIN Editor THE B'NAI B'RITH FIGHTS FOR JUDAISM 25 No ONE KNOWS WHY EXACTLY, Emanuel Feldman Editorial Board 28 DR. ERNST L. BODENHEIMER Chairman RABBI NATHAN BULMAN LETTERS TO THE EDITOR .............. 30 RABBI JOSEPH ELIAS JOSEPH fRJEDENSON RABBI YAAKOV JACOBS RABBI MOSHE SHERER THE JEWISH OBSERVER does not assume responsibiJity for the Kashrus of any product or service advertised in its pages.