A SYMPOSIUM- Rabbi Nasson Scherman
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Halachic and Hashkafic Issues in Contemporary Society 91 - Hand Shaking and Seat Switching Ou Israel Center - Summer 2018
5778 - dbhbn ovrct [email protected] 1 sxc HALACHIC AND HASHKAFIC ISSUES IN CONTEMPORARY SOCIETY 91 - HAND SHAKING AND SEAT SWITCHING OU ISRAEL CENTER - SUMMER 2018 A] SHOMER NEGIAH - THE ISSUES • What is the status of the halacha of shemirat negiah - Deoraita or Derabbanan? • What kind of touching does it relate to? What about ‘professional’ touching - medical care, therapies, handshaking? • Which people does it relate to - family, children, same gender? • How does it inpact on sitting close to someone of the opposite gender. Is one required to switch seats? 1. THE WAY WE LIVE NOW: THE ETHICIST. Between the Sexes By RANDY COHEN. OCT. 27, 2002 The courteous and competent real-estate agent I'd just hired to rent my house shocked and offended me when, after we signed our contract, he refused to shake my hand, saying that as an Orthodox Jew he did not touch women. As a feminist, I oppose sex discrimination of all sorts. However, I also support freedom of religious expression. How do I balance these conflicting values? Should I tear up our contract? J.L., New York This culture clash may not allow you to reconcile the values you esteem. Though the agent dealt you only a petty slight, without ill intent, you're entitled to work with someone who will treat you with the dignity and respect he shows his male clients. If this involved only his own person -- adherence to laws concerning diet or dress, for example -- you should of course be tolerant. But his actions directly affect you. And sexism is sexism, even when motivated by religious convictions. -
Orthodoxy in American Jewish Life1
ORTHODOXY IN AMERICAN JEWISH LIFE1 by CHARLES S. LIEBMAN INTRODUCTION • DEMOGRAPHIC CHARACTERISTICS OF ORTHODOXY • EARLY ORTHODOX COMMUNITY • UNCOMMITTED ORTHODOX • COM- MITTED ORTHODOX • MODERN ORTHODOX • SECTARIANS • LEAD- ERSHIP • DIRECTIONS AND TENDENCIES • APPENDLX: YESHIVOT PROVIDING INTENSIVE TALMUDIC STUDY A HIS ESSAY is an effort to describe the communal aspects and institutional forms of Orthodox Judaism in the United States. For the most part, it ignores the doctrines, faith, and practices of Orthodox Jews, and barely touches upon synagogue hie, which is the most meaningful expression of American Orthodoxy. It is hoped that the reader will find here some appreciation of the vitality of American Orthodoxy. Earlier predictions of the demise of 11 am indebted to many people who assisted me in making this essay possible. More than 40, active in a variety of Orthodox organizations, gave freely of their time for extended discussions and interviews and many lay leaders and rabbis throughout the United States responded to a mail questionnaire. A number of people read a draft of this paper. I would be remiss if I did not mention a few by name, at the same time exonerating them of any responsibility for errors of fact or for my own judgments and interpretations. The section on modern Orthodoxy was read by Rabbi Emanuel Rackman. The sections beginning with the sectarian Orthodox to the conclusion of the paper were read by Rabbi Nathan Bulman. Criticism and comments on the entire paper were forthcoming from Rabbi Aaron Lichtenstein, Dr. Marshall Ski are, and Victor Geller, without whose assistance the section on the number of Orthodox Jews could not have been written. -
In the United States Court of Appeals for the Second Circuit
Case 20-3572, Document 49-2, 10/26/2020, 2960631, Page1 of 21 20-3572-CV IN THE UNITED STATES COURT OF APPEALS FOR THE SECOND CIRCUIT AGUDATH ISRAEL OF AMERICA, AGUDATH ISRAEL OF KEW GARDEN HILLS, AGUDATH ISRAEL OF MADISON, RABBI YISROEL REISMAN, and STEVEN SAPHIRSTEIN, Plaintiffs-Appellants, v. ANDREW M. CUOMO, in his official capacity as Governor of New York, Defendant-Appellee. On appeal from the United States District Court for the Eastern District of New York, No. 1:20-cv-04834-KAM BRIEF AMICUS CURIAE OF THE BECKET FUND FOR RELIGIOUS LIBERTY AND THE JEWISH COALITION FOR RELIGIOUS LIBERTY IN SUPPORT OF PLAINTIFFS- APPELLANTS AND AN INJUNCTION PENDING APPEAL Josh Blackman Eric C. Rassbach JEWISH COALITION FOR William J. Haun RELIGIOUS LIBERTY THE BECKET FUND FOR 1303 San Jacinto Street RELIGIOUS LIBERTY Houston, TX 77002 1200 New Hampshire Ave. N.W., (202) 294-9003 Ste. 700 Washington, DC 20036 (202) 955-0095 [email protected] Case 20-3572, Document 49-2, 10/26/2020, 2960631, Page2 of 21 RULE 26.1 CORPORATE DISCLOSURE STATEMENT Pursuant to Rule 26.1 of the Federal Rules of Appellate Procedure, Each of The Becket Fund for Religious Liberty and The Jewish Coalition for Religious Liberty states that it has no parent corporation and that no publicly held corporation owns any part of it. ii Case 20-3572, Document 49-2, 10/26/2020, 2960631, Page3 of 21 TABLE OF CONTENTS RULE 26.1 CORPORATE DISCLOSURE STATEMENT ........................ ii TABLE OF AUTHORITIES ..................................................................... iv INTEREST OF THE AMICI ..................................................................... 1 ARGUMENT ............................................................................................. 2 I. The Governor’s Order violates the Free Exercise Clause. -
Tikvat Israel Bulletin
JANUARY-FEBRUARY 2015 TEVET-SHEVAT-ADAR 5775 ■ Tikvat Israel Volume 8 Number 3 BULLETIN Grishman to Assume Presidency; Five Board Slots Filled in Election WEEKLY RELIGIOUS Congregants selected Melanie Grishman, a synagogue member of 24 years, to the presidency of Tikvat Israel Congregation for the next two years. SERVICES Grishman and other officers and board members who were voted into office at a Monday 6:45 a.m. 7:30 p.m. congregational meeting on Dec. 14 will be installed at Shabbat services on Jan. 10. All Tuesday 7:30 p.m. will serve until the end of 2016. Wednesday 7:30 p.m. The incoming president has served several recent terms on the Tikvat Israel board Thursday 6:45 a.m. 7:30 p.m. of directors. Along with her late husband, Herman “Jacob” Flax, she has been a major financial supporter of the shul and its initiatives. Friday 8:00 a.m. Kabbalat She succeeds Rodney Matheson and Jonathan Solomon, who served as co-presidents Shabbat 6:30 p.m. for the last 2½ years. Shabbat 9:30 a.m. Grishman will be joined on the board’s executive committee by the following officers: Sunday 9:00 a.m. 7:30 p.m. Carol Chelemer, Jim Perlmutter and Louis Leibowitz, vice presidents; Steve Raucher, treasurer; Debby Berlyne, recording secretary; and Jesse and Marian Kaiser, co-financial secretaries. Leibowitz joins Grishman as the newcomers on the shul’s top decision-making Services also held at Shiva houses body. The other officers stood for reelection and ran unopposed. as needed. -
Ou Israel Center - Summer 2019
5779 - dbhbn ovrct [email protected] 1 sxc HALACHIC AND HASHKAFIC ISSUES IN CONTEMPORARY SOCIETY 132 - HALACHA AND KABBALA - PART 2 OU ISRAEL CENTER - SUMMER 2019 • In Part 1 we saw how the early Acharonim began to assimilate the Zohar into the halachic process. The positions included: • R’ Elyahu Mizrachi (15C Turkey) - kabbalistic concepts are highly esoteric and, although special individuals are free to adopt them, ordinary people are not required to follow them. • Radvaz (16C Egypt) - kabbalistic practices are acceptable as chumrot, but not where they contradict the Talmud. • Beit Yosef (16C Eretz Yisrael) - incorporates selected halachot of the Zohar into the mainstream halacha. Where the Zohar conflicts with Talmud, the Talmud prevails. However, where the Zohar conflicts with the post-talmudic poskim, the Zohar prevails. • The Rema (16C Poland) - disagrees with the Beit Yosef on the latter point. According to the Rema, the Zohar cannot even override the post-talmudic poskim. • The Maharshal (16C Poland) - is concerned in many cases about the problems of integrating kabbala into halacha. • The Maseit Binyamin (17C Poland) - considers that the Zohar outweighs all the post-Talmudic poskim put together! • R. Ya’akov Emden (18C Germany) - whilst skeptical about the origins of every word of the Zohar, maintains that, although in any dispute between the Zohar and the Bavli we follow the Bavli, where the Bavli is unclear and subject to many interpretations and the Zohar can clarify the position, we are to look to the Zohar. The Zohar should not be rejected in halacha, provided it does not directly contradict the Bavli and we should try wherever possible to reconcile the Zohar and the Bavli. -
SUMMER 2014 Cšryz KOL RAMBAM
קול “רמבם a`-fenz-`לeל SUMMER 2014 cŠryz KOL RAMBAM The first day of school is a time to greet classmates and friends, new and old, including third graders Lior Baker, left, and Roee Weglein, and Kindergarteners, from left, Dalia Horowitz, Leah Milgram, Ayelet Horowitz and Dillan Mishkin. Early Childhood Center Opening Fall '15 Maimonides School is excited to share that education degrees from Columbia Univer- encourages and supports collaborative in September 2015, we will open the doors sity and Bank Street and most recently was learning and strong parent partnerships. of our new Early Childhood Center. the Director of the Early Learning Center at Jewish values, love of Israel, and Torah will The center will have classes for two-, three-, Yeshiva Girls School in Pittsburgh. be threaded throughout the curriculum. and four-year-olds, and will be directed “We are really fortunate to have Robin lead- The center’s first event, held on Oct. 5 and by Mrs. Robin Meyerowitz. Robin holds ing this initiative. She is a highly-capable attended by 26 families, generated lots of and innovative educator who is passionate excitement and was standing-room-only. In This Issue: about early education. Her deep experience “Watching so many young children and directing and launching early childhood their parents design and construct dazzling programs will ensure an extraordinary ex- Student Life Team .................2 mini-sukkot from arts and crafts materials perience for all of the children in her care,” was truly a sight to behold,”Mr. Katz said. commented Naty Katz, Head of School. New Electives ........................3 Robin is eager to continue discussions with The Early Childhood Center will feature prospective families and will be hosting a Successful Campaign .............4 a Modern Orthodox, Reggio-inspired series of parlor meetings in parent homes program with an emphasis on Hebrew beginning in late October. -
Rabbi Danziger's Review of Rabbi Elias' 19 Letters
BOOK REVIEW ESSAY Rediscovering the Hirschian Legacy Three books have been published in the past year which illuminate the life and thought of Rabbi Samson Raphael Hirsch. In the following pages, two eminent scholars, Rabbi Shelomoh E. Danziger and Dr. Judith Bleich, explore the world of Rabbi Hirsch and the meaning of his legacy today. THE WORLD OF RABBI S. R. HIRSCH The presentation of biographical and historical background, the moving eyewitness account of the THE NINETEEN LETTERS meeting of Rav Yisrael Salanter and Rav Hirsch, the synopses that preface each Letter, the clarifying com Newly translated and with commentary by Rabbi mentary and the liberal provision of cross-references - Joseph Elias all these inform and fascinate the reader who wishes to Feldheim Publishers, 1995,359 pages understand the world of ideas of Rabbi Samson Raphael Hirsch zt"l. Rabbi Elias has performed an arduous task REVIEWED BY in presenting this well-crafted, valuable work to the RABBI SHELOMOH E. DANZIGER public. Yet, devoted followers ofRav Hirsch, including abbi Samson Raphael Hirsch (1808-1888), the this reviewer, may well object to the numerous views, great Frankfurt rav, was the gaon and tzaddik cited at every opportunity, of those of different orienta R who inspired Western Orthodoxy to conquer, to tion who opposed, and still oppose, Hirschian princi "Toraize," the new derech eretz (i.e., civilization) of the ples. The virtual effect of this is to counteract, or at post-ghetto era. In the words of Dayan Grunfeld: "The least to moderate, some of the most "Hirschian" con universality of Rav Hirsch's mind, the range of his cepts of the Nineteen Letters. -
Fine Judaica, to Be Held May 2Nd, 2013
F i n e J u d a i C a . printed booKs, manusCripts & autograph Letters including hoLy Land traveL the ColleCtion oF nathan Lewin, esq. K e s t e n b au m & C om pa n y thursday, m ay 2nd, 2013 K est e n bau m & C o m pa ny . Auctioneers of Rare Books, Manuscripts and Fine Art A Lot 318 Catalogue of F i n e J u d a i C a . PRINTED BOOK S, MANUSCRIPTS, & AUTOGRAPH LETTERS INCLUDING HOLY L AND TR AVEL THE COllECTION OF NATHAN LEWIN, ESQ. ——— To be Offered for Sale by Auction, Thursday, May 2nd, 2013 at 3:00 pm precisely ——— Viewing Beforehand: Sunday, April 28th - 12:00 pm - 6:00 pm Monday, April 29th - 12:00 pm - 6:00 pm Tuesday, April 30th - 10:00 am - 6:00 pm Wednesday, May 1st - 10:00 am - 6:00 pm No Viewing on the Day of Sale This Sale may be referred to as: “Pisgah” Sale Number Fifty-Eight Illustrated Catalogues: $38 (US) * $45 (Overseas) KestenbauM & CoMpAny Auctioneers of Rare Books, Manuscripts and Fine Art . 242 West 30th street, 12th Floor, new york, NY 10001 • tel: 212 366-1197 • Fax: 212 366-1368 e-mail: [email protected] • World Wide Web site: www.Kestenbaum.net K est e n bau m & C o m pa ny . Chairman: Daniel E. Kestenbaum Operations Manager: Jackie S. Insel Client Accounts: S. Rivka Morris Client Relations: Sandra E. Rapoport, Esq. (Consultant) Printed Books & Manuscripts: Rabbi Eliezer Katzman Ceremonial & Graphic Art: Abigail H. -
The Corona Ushpizin
אושפיזי קורונה THE CORONA USHPIZIN Rabbi Jonathan Schwartz PsyD Congregation Adath Israel of the JEC Elizabeth/Hillside, NJ סוכות תשפא Corona Ushpizin Rabbi Dr Jonathan Schwartz 12 Tishrei 5781 September 30, 2020 משה תקן להם לישראל שיהו שואלים ודורשים בענינו של יום הלכות פסח בפסח הלכות עצרת בעצרת הלכות חג בחג Dear Friends: The Talmud (Megillah 32b) notes that Moshe Rabbeinu established a learning schedule that included both Halachic and Aggadic lessons for each holiday on the holiday itself. Indeed, it is not only the experience of the ceremonies of the Chag that make them exciting. Rather, when we analyze, consider and discuss why we do what we do when we do it, we become more aware of the purposes of the Mitzvos and the holiday and become closer to Hashem in the process. In the days of old, the public shiurim of Yom Tov were a major part of the celebration. The give and take the part of the day for Hashem, it set a tone – חצי לה' enhanced not only the part of the day identified as the half of the day set aside for celebration in eating and enjoyment of a חצי לכם for the other half, the different nature. Meals could be enjoyed where conversation would surround “what the Rabbi spoke about” and expansion on those ideas would be shared and discussed with everyone present, each at his or her own level. Unfortunately, with the difficulties presented by the current COVID-19 pandemic, many might not be able to make it to Shul, many Rabbis might not be able to present the same Derashos and Shiurim to all the different minyanim under their auspices. -
Successful Arachim Seminar in Ontario Madison Title and Business
Madison Title and Business Halacha Successful Arachim Seminar in Ontario Institute Promote Ribbis Awareness At the Delta Hotel in Guelph, Ontario, The second English-language speaker approximately an hour west of Toronto, ap- was Rabbi David Ordman, who was raised in the Real Estate Industry proximately 350 men, women and children in England and presently lives in Bnei were touched by the wisdom and beauty Brak. Rabbi Ordman learned in Gateshead By Zevi Ezrachi of Madison and author of “The Laws of Rib- bis,” an authoritative contemporary sefer on of Torah learning and living at an Arachim and later under Rav Michel Feinstein. Like Madison Title Agency once again part- ribbis, then addressed the attentive audience. seminar over the Lag Ba’omer weekend. The Rabbi Silver, Rabbi Ordman has been with nered with The Business Halacha Institute He demonstrated clearly how ribbis presents Arachim event ran from Friday afternoon Arachim for over twenty years. to address the topic of “Hilchos Ribbis as a complicated set of halachos throughout through Monday afternoon. The speeches in the Hebrew-speaking it Pertains to Real Estate Mortgages.” Last the world of business. He detailed common The seminar was organized by two local track, running simultaneously, were given by month’s Lakewood shiur surpassed all ex- cases, including parents/in-laws buying Toronto rabbonim, Rav Tsadok Pereira, rov pectations, and organizers were anxious to homes for children and the children making of Ahavat Shalom Congregation, and Rav repeat this success in the New York area. the mortgage payments, cosigning on a loan, Yaakov Malayev of Shaarei Zion and rov of On Wednesday evening, 28 Iyar/June 1, Rav guaranteeing a loan and borrowing credit the Bucharian community. -
The Rabbinical Council of America Code of Conduct
CODE OF CONDUCT April 2018 Rabbinical Council of America 0 RCA Code of Conduct Approved by RCA Executive Committee, March 13, 2018 Preamble The RCA Code of Conduct sets out basic guidelines for the ethical and professional conduct of rabbis. While no code of this sort can be all inclusive, this Code establishes clear parameters that will guide the members of the Rabbinical Council of America. This Code will serve as a framework for rabbinic comportment and as a resource for rabbis to provide clarity when they face questions and challenges. It will be helpful for rabbis to study this code before entering the rabbinate and to review it during their professional tenures so as to avoid both actual impropriety and the appearance thereof. The Halakhah and the Mussar tradition provide us with rules, guidelines, and advice, legal and aspirational, regarding proper behavior, both personal and professional. This Code of Conduct is intended to clarify the application of those traditions, supplemented with details that have particular relevance to the contemporary rabbinate. The Code’s goals are three-fold: First, to contribute to the professionalism and responsible conduct of the rabbinate in the modern world. Second, to further the mandates of Kiddush HaShem and avoidance of Hillul HaShem as expressed in Yoma 86a, in the statement of R. Yitzhak-- “If one's colleagues are shamed by his actions, that constitutes a Hillul HaShem.” Finally, it is intended to support rabbis in their efforts to fulfill the biblical mandate to “be blameless before God and Israel” (Num. 32:22). In general, a rabbi must aspire to uphold the highest ethical standards, and, to the best of his ability, avoid even the appearance of impropriety. -
Derech Hateva 2018.Pub
Derech HaTeva A Journal of Torah and Science A Publication of Yeshiva University, Stern College for Women Volume 22 2017-2018 Co-Editors Elana Apfelbaum | Tehilla Berger | Hannah Piskun Cover & Layout Design Shmuel Ormianer Printing Advanced Copy Center, Brooklyn, NY 11230 Acknowledgements The editors of this year’s volume would like to thank Dr. Harvey Babich for the incessant time and effort that he devotes to this journal. Dr. Babich infuses his students with a passion for the Torah Umadda vision and serves as an exemplar of this philosophy to them. Through his constant encouragement and support, students feel confident to challenge themselves and find interesting connections between science and Torah. Dr. Babich, thank you for all the effort you contin- uously devote to us through this journal, as well as to our personal and future lives as professionals and members of the Jewish community. The publication of Volume 22 of this journal was made possible thanks to the generosity of the following donors: Dr. and Mrs. Harvey Babich Mr. and Mrs. Louis Goldberg Dr. Fred and Dr. Sheri (Rosenfeld) Grunseid Rabbi and Mrs. Baruch Solnica Rabbi Joel and Dr. Miriam Grossman Torah Activities Council YU Undergraduate Admissions We thank you for making this opportunity possible. Elana Apfelbaum Tehilla Berger Hannah Piskun Dedication We would like to dedicate the 22nd volume of Derech HaTeva: A Journal of Torah and Science to the soldiers of the Israel Defence Forces (IDF). Formed from the ashes of the Holocaust, the Israeli army represents the enduring strength and bravery of the Jewish people. The soldiers of the IDF have risked their lives to protect the Jewish nation from adversaries in every generation in wars such as the Six-Day War and the Yom Kippur War.