DOCSLIB.ORG

Rav Kook: Everything Is Rising PDF Book

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Rav Kook: Everything Is Rising PDF Book RAV KOOK: EVERYTHING IS RISING PDF, EPUB, EBOOK Yehudah Mirsky | 224 pages | 11 Feb 2014 | Yale University Press | 9780300164244 | English | New Haven, United States Rav Kook: Everything is Rising PDF Book Coronavirus delivery updates. He gives a gripping, panoramic narrative of the arc of Rav Kook's life, from childhood in a small White Russian village to becoming the first Chief Rabbi of Mandate Palestine, against a vividly rendered backdrop of the tumultuous history of Kook's times. Today they champion women's rights, fight for those with other lifestyles, the weak, the persecuted minorities, etc. Avivah Gottlieb Zornberg. Combines scholarly balance with wonder. We ordinarily use the word teshuva to denote the response to a specific sin , but for Rav Kook that concept is to be found in the word 'vidduy'- confession - as defined in the Rambam who does not employ the word teshuva as one of the mitzvot, but writes vidduy as the mitzva Teshuva, in Rav Kook's ethos is the world's attempt to return, literally, to Hashem. Fall Issue Arrives. In Hilchot Mlachim Chapter 11, halakha daled, he says that "The Mashiach is the one who will force all of Israel to go in the paths of Torah. Despite this, Rabbi Kook defended them, and even hailed them as playing a role, by their labors, in hastening the messianic deliverance. Then, upon the foundation of the holy yeshivas, I said that the verse 'From Zion will come forth Torah' will be fulfilled. But what does that signify? Cookies are used to provide, analyse and improve our services; provide chat tools; and show you relevant content on advertising. He was wont to say, "Let them, any of us, pray on Yom Kippur the way Rav Kook prays on an average weekday. Glazer, The Times of Israel "Yehudah Mirsky's superb new biography of the great 20th century Jewish philosopher and mystic is a huge achievement. Benjamin Taylor. The Sound of Sinai. His father, Rabbi Shlomo Zalman Ha-Cohen Kook, was a student of the Volozhin yeshiva , the "mother of the Lithuanian yeshivas ", [4] whereas his maternal grandfather was an avid follower of the Kapust branch of the Hasidic movement , founded by the son of the great Rabbi of Chabad , Rabbi Menachem Mendel Schneersohn of Lubavitch, known as the "Tzemach Tzedek". Rav Kook: Mystic in a Time of Revolution. Derek Penslar. Therefore I promised them I would attend. In Lawrence J. NYU Press. If anything can be called spiritual, it is the writing style of this book. Looking Backward: Mainstreaming the Revolution. Archived from the original on First Ashkenazi chief rabbi of the British Mandatory Palestine. Then the Redemption will occur at its preordained time, "be'ita" Isaiah 60 and not earlier, not "achishena. Another book, a collection of his letters called Igrot Hareiyah , incorporated the acronym of his name, Abraham Isaac. Rich in insights and studded with previously neglected or unknown historical details, the book moves through Rav Kook's life and writings in a way that both makes his ideas accessible and provides a sorely needed context for the various stages of his thought. Performance and Analytics. Rav Kook: Everything is Rising Writer What about our times? Rav Yitzchok Hutner : "The glorious honor of our master, our teacher and rabbi, the great gaon, the crown and sanctity of Israel, Maran [our master] Rabbi Avraham Yitzchak Hacohen Kook, shlita! Jewish Encyclopedia , public domain. The Last Kings of Shanghai: The Thank God, this assessment proved correct. In the generations of Redemption, the period in which we all can see the miracles of our return to Eretz Yisrael, as prophesied -for example, the country becoming fruitful again, the ingathering of the exiles, Ezekiel 36 - there is a unique and special process of return to Hashem. Singing the Song of Nation arguably also entails living robust Jewish communal lives, with Jewish education and religious practice nurturing our particular identity. Haim Moshe Elyashar — Zionism must take a cooperative but eventually subservient role in relation to Jerusalem. Rupture on RZ Weekly. Many of them were not ritually observant; some were openly hostile to religion. NYU Press. Jabotinsky Hillel Halkin. The Rohr and Choice prizes are coordinated and administered under the auspices of the Jewish Book Council. Yehudah Mirsky. Lamm Heritage Archives. See also: Valozhyn , Belarus. Hershel Schachter on Hilkhot Covid This idea is alluded to in many sources. Rav Kook's concept of teshuva, as expounded in his work Orot Hateshuva, is an integral part of his unique way of looking at the collective entity of the Jewish people and the world. Winter Issue Open Access. Rabbi Akiva Barry W. From the prizewinning Jewish Lives series, the life and thought of a forceful figure in Israel's religious and political life Rav Abraham Isaac Kook was one of the most influential-and controversial-rabbis of the twentieth century. Which song shall we sing? Mark Has Long Been Identified. Add to basket. And there is one who broadens further her sense of self, until it extends and expands beyond the boundary of Israel, to sing the Song of Humanity. Upon returning from Europe in , [3] : 44 he was appointed the Ashkenazi Chief Rabbi of Jerusalem , and soon after, as first Ashkenazi Chief Rabbi of Palestine in Kook wrote rulings presenting his strong opposition to people ascending the Temple Mount, due to the Jewish Laws of impurity. Rav Kook: Everything is Rising Reviews The Rohr and Choice prizes are coordinated and administered under the auspices of the Jewish Book Council. Moses Avivah Gottlieb Zornberg. Main All News Judaism An introduction to Rav Kook's concept of teshuva An introduction to Rav Kook's concept of teshuva Rav Kook's definition of teshuva is on a totally different plane than the one used in our daily discourse. Accept all Manage Cookies. One end of the elastic is moving farther away, but at the same time it is pulling back. Between and , he published three articles which anticipate the philosophy that he later more fully developed in the Land of Israel. They did not connect to religious observance. Retrieved Goodreads is the world's largest site for readers with over 50 million reviews. Rav Kook was a master of Halakha in the strictest sense, while at the same time possessing an unusual openness to new ideas. Rav Kook Yehudah Mirsky. Spiritual evolution does not mean looking around and expecting everything to be perfect, expecting no setbacks, it is not an all or nothing issue. If we look carefully at the world with Rav Kook's concept of teshuva in mind, we find that from the minute of its creation, the world is undergoing a kind of spiritual evolutionary process, moving little by little towards Redemption, geula , which will be the state of being subsumed, encompassed in Hashem. A maverick thinker, he combined strict traditionalism with an embrace of modernity and its heresies, Orthodoxy and tolerance, scholasticism and ecstasy, and passionate nationalism with profound universalism. Secular chalutzim were willing to die for the holy land, for Eretz Yisrael. We know, as surely Rav Kook did, that a complexity of challenges and problems requires us to orchestrate a complex of solutions. The Sound of Sinai. Shlomo Avineri. Rich in insights and studded with previously neglected or unknown historical details, the book moves through Rav Kook's life and writings in a way that both makes his ideas accessible and provides a sorely needed context for the various stages of his thought. Adam Phillips. Yehudah Mirsky's volume instantly becomes the go-to life and thought of this revolutionary, conservative, radical, traditional, messianic, reality affirming, richly dialectical thinker. So then, what is teshuva? Glazer, The Times of Israel Yehudah Mirsky's superb new biography of the great 20th century Jewish philosopher and mystic is a huge achievement. Yehudah Mirsky's volume instantly becomes the go-to life and thought of this revolutionary, conservative, radical, traditional, messianic, reality affirming, richly dialectical thinker. Yisrael shir El — Israel [means] the song of God. Professor Mark Steiner: In Memoriam. Slavery, Morality, and Baseball. Remembering Gerald Blidstein. Samuels There is one who sings the Song of Self. Yale University Press 04 March The Last Kings of Shanghai: The His stance was deemed heretical by the traditional religious establishment [23] and in his detractors bought up the whole edition of his newly published Orot to prevent its circulation, plastering the offending passages on the walls of Meah Shearim. Mark Has Long Been Identified. Kook remarked that he was fully capable of rejecting, but since there were enough practicing rejection, he preferred to fill the role of one who embraces. A generation that discovers Hashem's Will-- the Divine Will that beats in its heart and soul, will be the generation where all the mitzvot are fulfilled the correct way. It is that distance that gave rise to the innate desire of all of Creation to return to its original state, to being part of Hashem , making teshuva an integral part of creation. Rav Kook: Everything is Rising Read Online Secular chalutzim were willing to die for the holy land, for Eretz Yisrael. James Kaplan. First Ashkenazi chief rabbi of the British Mandatory Palestine. Reconstructing Yirat Shamayim. Archived from the original on Rav Kook: Mystic in a Time of Revolution. This is a significant contribution to the history of Jewish ideas - and also to contemporary debates about the Jewish religion and the Jewish state, because the best and the worst of Israeli Judaism may be traced back to the dissonant strains, by turns tolerant and jingoist, in Kook's profoundly original writings. Yehudah Mirsky clears away widespread misunderstandings of Kook's ideas and provides fresh insights into his personality and worldview.
Load more

Recommended publications
  • WHAT IS the ORIGIN of the LITVAK? the LEGACY of the GRAND DUCHY of LITHUANIA © Antony Polonsky 266
    WHAT IS THE ORIGIN OF THE LITVAK? THE LEGACY OF THE GRAND DUCHY OF LITHUANIA © Antony Polonsky 266 By the end of the nineteenth century, the concept of the „Litvak" had become well- established in the Jewish world. Let me give a few literary examples. I will begin with two by non-Litvaks. In one of his „hasidic tales", „Tsvishn tsvay berg" (Be- tween Two Mountains), Yitshak Leibush Peretz describes the conflict between the hasidim and their mitnagdic opponents. He gives both sides their voice but clearly comes down on the side of the former. The story recounts the clash between the Brisker rov and his best pupil, who has left him to found a hasidic court. He ex- plains why: Your Torah, Rabbi, is nothing but law. It is without pity. Your Torah contains not a spark of compas- sion. And that is why it is without joy, without air to breathe. It is nothing but steel and iron-iron commandments, copper laws. It is a very refined Torah, suitable for scholars, for the select few. The Brisker rov was silent, so the rebbe continued: „Tell me, Rabbi, what have you got for ordinary people? For the woodchopper, the butcher, the tradesman, the simple man? And, most especially for the sinful man? What do you have to offer those who are not scholars?...". To convince the Brisker rov, the Bialer rebbe takes him to see his followers on Simkhat torah when they are transformed by the festival. This does not convince the Brisker rov. „We must say the afternoon prayer," the Brisker rov suddenly announced in his harsh voice-and eve- rything vanished.
    [Show full text]
  • The Lithuanian Jewish Community of Telšiai
    The Lithuanian Jewish Community of Telšiai By Philip S. Shapiro1 Introduction This work had its genesis in an initiative of the “Alka” Samogitian Museum, which has undertaken projects to recover for Lithuanians the true history of the Jews who lived side-by-side with their ancestors. Several years ago, the Museum received a copy of the 500-plus-page “yizkor” (memorial) book for the Jewish community of Telšiai,2 which was printed in 1984.3 The yizkor book is a collection of facts and personal memories of those who had lived in Telšiai before or at the beginning of the Second World War. Most of the articles are written in Hebrew or Yiddish, but the Museum was determined to unlock the information that the book contained. Without any external prompting, the Museum embarked upon an ambitious project to create a Lithuanian version of The Telshe Book. As part of that project, the Museum organized this conference to discuss The Telshe Book and the Jewish community of Telšiai. This project is of great importance to Lithuania. Since Jews constituted about half of the population of most towns in provincial Lithuania in the 19th Century, a Lithuanian translation of the book will not only give Lithuanian readers a view of Jewish life in Telšiai but also a better knowledge of the town’s history, which is our common heritage. The first part of this article discusses my grandfather, Dov Ber Shapiro, who was born in 1883 in Kamajai, in the Rokiškis region, and attended the Telshe Yeshiva before emigrating in 1903 to the United States, where he was known as “Benjamin” Shapiro.
    [Show full text]
  • Fine Judaica, to Be Held May 2Nd, 2013
    F i n e J u d a i C a . printed booKs, manusCripts & autograph Letters including hoLy Land traveL the ColleCtion oF nathan Lewin, esq. K e s t e n b au m & C om pa n y thursday, m ay 2nd, 2013 K est e n bau m & C o m pa ny . Auctioneers of Rare Books, Manuscripts and Fine Art A Lot 318 Catalogue of F i n e J u d a i C a . PRINTED BOOK S, MANUSCRIPTS, & AUTOGRAPH LETTERS INCLUDING HOLY L AND TR AVEL THE COllECTION OF NATHAN LEWIN, ESQ. ——— To be Offered for Sale by Auction, Thursday, May 2nd, 2013 at 3:00 pm precisely ——— Viewing Beforehand: Sunday, April 28th - 12:00 pm - 6:00 pm Monday, April 29th - 12:00 pm - 6:00 pm Tuesday, April 30th - 10:00 am - 6:00 pm Wednesday, May 1st - 10:00 am - 6:00 pm No Viewing on the Day of Sale This Sale may be referred to as: “Pisgah” Sale Number Fifty-Eight Illustrated Catalogues: $38 (US) * $45 (Overseas) KestenbauM & CoMpAny Auctioneers of Rare Books, Manuscripts and Fine Art . 242 West 30th street, 12th Floor, new york, NY 10001 • tel: 212 366-1197 • Fax: 212 366-1368 e-mail: [email protected] • World Wide Web site: www.Kestenbaum.net K est e n bau m & C o m pa ny . Chairman: Daniel E. Kestenbaum Operations Manager: Jackie S. Insel Client Accounts: S. Rivka Morris Client Relations: Sandra E. Rapoport, Esq. (Consultant) Printed Books & Manuscripts: Rabbi Eliezer Katzman Ceremonial & Graphic Art: Abigail H.
    [Show full text]
  • Noah Because He Studies Torah in Yeshiva, They Can Also Be Favorably with Holiness and Purity
    THE INFLUENCE OF TORAH STUDY AND PRAYER EVEN EXTENDS TO OTHERS (BY RABBI DAVID HANANIA PINTO SHLITA) rom the verse, “For it is you that I have seen to be had no other way of showing his devotion that he brought righteous before Me” (Genesis 7:1), we learn of the an offering. As we know, the offerings actually symbolize a greatness of the tzaddikim and those who study Torah. person giving up his soul, for in bringing an offering, a person When they study, others see them and do the same, pictures himself as being the one who really should have been and they are also elevated in the service of Hashem. offered on the altar. FSimilarly, when people see how someone continues to be upright The Sages explain just to what extent the ark provided Noah because he studies Torah in yeshiva, they can also be favorably with holiness and purity. They say that when Noah emerged influenced and want to partake of the Torah. They will then merit from the ark and saw that the world had been destroyed, he seeing the light of Torah for themselves, a light that will extinguish cried out to Hashem: “You should have shown compassion the darkness within them. They will return to the right path, and for Your creation.” Hashem replied, “Now you say this? Why Hashem’s Name will be sanctified as a result. In fact Noah had didn’t you say this when I told you that you would be safe in considerable merit of his own, for the environment in which he lived the ark? You didn’t even bother to intercede for others! Yet NOAH and worked was filled with evil, and moreover everyone scorned now you open your mouth and pray?” (See Zohar Hashmatot, him.
    [Show full text]
  • 1 American Victims of the 1929 Hebron Massacre Dr. Yitzchok
    American Victims Of The 1929 Hebron Massacre Dr. Yitzchok Levine Department of Mathematical Sciences Stevens Institute of Technology Hoboken, NJ 07030 [email protected] Introduction On August 27, 1929 The New York Times ran a front page article under the banner 8 AMERICANS LISTED IN 70 HEBRON DEAD Attack on Rabbinical College was Savage – 18 Killed in Banker’s House WOMEN AND CHILDREN SLAIN The headline was, of course, referring to the infamous and unprovoked Hebron Massacre that Arabs perpetrated on innocent Jews on August 24. Many of those killed on this Shabbos were students studying in the branch of the Slabodka Yeshiva then located in Hebron. In 1924 the Lithuanian government tried to draft into the army the majority of students studying in the Slabodka Yeshiva. This, of course, threatened the very existence of the Yeshiva. Since Rabbi Moshe Mordechai Epstein, the Rosh Yeshiva, was in America at that time, Rabbi Yechezkel Sarna tried to have the decree averted, but to no avail. After consulting Rabbi Nosson Tzvi Finkel, known as the Alter of Slabodka, it was decided to transfer the yeshiva to Eretz Yisroel. The Alter sent a telegram to Rabbi Epstein asking if he approved of the plan. Rabbi Epstein wired back his consent promising to make every effort to raise the funds necessary for the yeshiva's relocation. That same year the Alter sent Rabbi Sarna to Eretz Yisroel to choose a site for the yeshiva and to coordinate its establishment there. He was also charged with securing visas for the students. After evaluating various options, Rabbi Sarna chose the city of Hebron as the yeshiva's new home.
    [Show full text]
  • Shabbos Hagadol Drasha 5777
    The Moral Challenge of Our Most Expensive Holiday Rabbi Ariel Rackovsky Shabbos HaGadol 5777 Once again and as usual, I am indebted to my dear friend Rabbi Ben Skydell of Congregation Orach Chaim of Manhattan’s Upper East Side. Rabbi Skydell and I have been preparing Shabbat Hagadol and Shabbat Shuva Derashot together for several years now; he always does the lion’s share of the work and his incisive readings and excellent research always help refine and expand our ideas. May we go from strength to strength! I also want to acknowledge my parents, for whom this is the first time hearing me deliver a Shabbos HaGadol Derasha. I look forward to many more opportunities in the future to share Torah with you, in their presence. Two simple words. The headstone of the great Rav Chaim Soloveitchik says nothing about his illustrious career as Rosh Yeshiva in the Volozhin Yeshiva, as the author of a remarkable work on the Rambam or as the originator of a brand new analytical system of Talmud study. Instead, his epitaph pays tribute to a man who was known as much for his personal refinement and elevated character as he was for his brilliant mind. The two words are Rav Chessed- a pun, as it can be translated both as “a man of great ​ ​ kindness” or “A Rabbi of kindness.” An example of both Rav Chaim’s brilliance and compassion can be found in the story of a woman who came to him before Pesach with a halachic question. Is it permissible, she asked, to use milk instead of wine for 1 the four cups at the Seder? Rav Chaim explained to her that it is not; it is a biblical obligation to drink four cups of wine at the Seder, interspersed at strategic intervals throughout the journey of the Haggadah.
    [Show full text]
  • Views Expressed in the Commentator Are Those Sneak Away Like a Thief in the Night.’ Are Federal Funding, Yet the Administration Permit a Gay Club
    HE OMMENTATOR T The Independent C Student Newspaper of Yeshiva University VOL. LXXXV MONDAY, DECEMBER 23, 2019 ISSUE NO. 6 Man Breaks into Schottenstein Hall, Sets Fires off the fire alarm, adding that “an the room, an all-clear announce- By Yitzchak Carroll arrest was made and Security is ment was issued.” According to the and Elisheva Kohn working with the NYPD on next email, the investigation is “ongo- steps.” The email also emphasized ing,” but the NYPD “concluded this The Schottenstein Residence that “there is no current threat to was not a hate crime.” It reiterated Hall on the Beren Campus was our residence hall or the campus.” that “there is no current threat to broken into in the early morn- YU Security sent another email our campuses.” ing hours of Friday, Dec. 20, and to YU students and faculty mem- On Saturday evening, the NYPD three small fires were set. Peter bers, as well as parents of under- Hate Crimes Task Force tweet- Weyand, 33, was arrested at the graduate students, on Saturday ed, “While the arson at Yeshiva scene by Fire Department of New evening at 7:41 p.m., clarifying the University is currently not believed York (FDNY) Fire Marshals on incident following the coverage by to be a hate crime, the NYPD and charges of burglary, arson, reck- media outlets that occurred over HCTF are staying touch with less endangerment and criminal Saturday. FDNY until a final determination trespass, though officials are not According to the email, an in- is made.” charging the defendant with a hate truder approached the Security Footage released by the FDNY crime at this time.
    [Show full text]
  • The Formation of the Talmud
    Ari Bergmann The Formation of the Talmud Scholarship and Politics in Yitzhak Isaac Halevy’s Dorot Harishonim ISBN 978-3-11-070945-2 e-ISBN (PDF) 978-3-11-070983-4 e-ISBN (EPUB) 978-3-11-070996-4 ISSN 2199-6962 DOI https://doi.org/10.1515/9783110709834 This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. For details go to http://creativecommons.org/licenses/by-nc-nd/4.0/. Library of Congress Control Number: 2020950085 Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2021 Ari Bergmann, published by Walter de Gruyter GmbH, Berlin/Boston. The book is published open access at www.degruyter.com. Cover image: Portrait of Isaac HaLevy, https://en.wikipedia.org/wiki/File:Isaac_halevi_portrait. png, „Isaac halevi portrait“, edited, https://creativecommons.org/publicdomain/zero/1.0/ legalcode. Typesetting: Integra Software Services Pvt. Ltd. Printing and binding: CPI books GmbH, Leck www.degruyter.com Chapter 1 Y.I. Halevy: The Traditionalist in a Time of Change 1.1 Introduction Yitzhak Isaac Halevy’s life exemplifies the multifaceted experiences and challenges of eastern and central European Orthodoxy and traditionalism in the nineteenth century.1 Born into a prominent traditional rabbinic family, Halevy took up the family’s mantle to become a noted rabbinic scholar and author early in life.
    [Show full text]
  • Methods of Talmud Study and Teaching at the Central Schools Of
    Methods of Talmud Study and Teaching at the Central Schools of Learning in 19th Century Eastern Europe and Germany Métodos de estudio y enseñanza del Talmud en las Escuelas Centrales de Aprendizaje en el siglo XIX en Europa del Este y Alemania Uri Zur* Ariel University | Ariel, Israel [email protected] Abstract: This article deals with the various methods of teaching the Babylonian Talmud, utilized at the central schools of Jewish learning in Eastern Europe and Germany about one hundred and fifty years ago. We shall present the various methods of teaching characteristic of these schools of learning and ways of teaching Talmud, features of the methods, from that period to the modern method in the first academic institutions in Berlin. The modern teaching method took the innovative form of academic research, which was taking its initial steps but in practice laid the foundations for academic research conducted to this day. Keywords: Jewish studies. Education. Religion Resumen: Este artículo trata sobre los diversos métodos de enseñanza del Talmud de Babilonia, utilizado en las escuelas centrales de aprendizaje judío en Europa del Este y Alemania hace unos ciento cincuenta años. Presentaremos los diversos métodos de enseñanza característicos de estas escuelas de aprendizaje y formas de enseñar Talmud, características de los métodos, desde ese período hasta el método moderno en las primeras instituciones académicas en Berlín. El método de enseñanza moderno adoptó la forma innovadora de investigación académica, que estaba dando sus primeros pasos, pero en la práctica sentó las bases para la investigación académica realizada hasta el día de hoy.
    [Show full text]
  • For the Sake of Radin! the Sugar Magnate's
    For the Sake of Radin! The Sugar Magnate’s Missing Yarmulke and a Zionist Revision For the Sake of Radin! The Sugar Magnate’s Missing Yarmulke and a Zionist Revision Israel Brodsky (1823-1888), built an empire on the sugar trade. After inheriting a substantial fortune, in 1843, he became a partner in a sugar refinery.[1] Eventually, he vertically integrated his business, and he controlled sugar beet lands, processing plants, refineries, marketing agencies, and warehouses throughout the Russian Empire. At its height, Brodsky controlled a quarter of all sugar production in the Empire and employed 10,000 people.[2] Brodsky sugar “was a household name from Tiflis to Bukhara to Vladivostok.”[3] Brodsky was a significant philanthropist, donating to Jewish and non-Jewish causes. In Kyiv, he and his sons virtually single-handedly founded the Jewish hospital, Jewish trade school, a free Jewish school, mikveh, and communal kitchen besides substantial individual donations, amounting to 1,000 rubles monthly, and donated to St. Vladimir University. Many of these institutions would bear the Brodsky name. Leading Shalom Aleichem to remark that the “the bible starts with the letter beyes and [Kyiv], you should excuse the comparison, also starts with beyes – for the Brodskys.” [4] In addition to supporting local causes, he also helped other institutions outside of Kyiv. One was providing an endowment for a kolel at the Volozhin Yeshiva. The institution of the kolel, a communally subsidized institution that supported men after marriage, was originated by R. Yitzhak Yaakov Reines (1839-1915). Reines was a student of the Volozhin Yeshiva and would go on to establish the Mizrachi movement and the Lida Yeshiva, both of which were attacked by some in the Orthodox establishment.[5] Invoking the Talmudic passageRehaim al Tsaverum ve-Yasku be-Torah?!, in 1875, he proposed an institution where “men of intellect .
    [Show full text]
  • Course Catalog
    Course Catalog 2013-2014 תשע”ד Introduction to the Course Catalog eshivat Yesodei HaTorah prides itself on providing Y the finest Torah education available for post high students in Israel. Our goal is to expose each student to essential Torah topics as well as to issues and ideas that are important to him as an individual. Our core curriculum ensures that each talmid will develop the ability to approach any Torah topic with confidence wherever he may be, whether preparing for shiur in Yeshiva University, learning with his chavruta in a secular college, or delivering a shiur at his local shul as a baal habayit. Additionally, our elective courses allow our students to explore a large array of topics that they find to be personally meaningful. In fact, many of these courses were developed specifically at the request of our students. We are most famous for our morning shiurim, during which our students achieve the ability to learn Gemara independently and in depth, while developing a genuine love for learning. Our afternoon and evening shiurim are equally important parts of our broad and holistic curriculum. Our core shiurim, electives, options for independent study, and opportunities to learn one-on-one with rabbeim give our students an unparalleled learning experience. Daily Schedule: Shacharit thru Mincha SHANA ALEPH AND SHANA BET 7:30 Shacharit, Followed by Breakfast 9:00 Morning Seder and Shiur I RABBI KAHN, RABBI ARRAM, RABBI HERCZEG, RABBI KROHN, RABBI LICHTMAN 11:00 Break 11:10 Morning Seder and Shiur II RABBI KAHN, RABBI ARRAM, RABBI
    [Show full text]
  • Boys Will Be Boys
    Boys will be Boys Paul Nahme Introduction and Q&A: Sarah Mulhern Sarah: Welcome to the second session of Judaism, #MeToo, and Ethical Leadership. A web series on how Jewish ideas can inform the current discourse on power, privilege, and sexual assault from the Shalom Hartman Institute of North America. My name is Sarah Mulhern, a member of the Created Equal Research Team. A group of scholars who research issues of gender, and ethical leadership in Jewish tradition. Sarah: The #MeToo movement has brought increasing awareness to the sexual violence and discrimination faced by women in the workplace and beyond. Among the multitude of important questions this awareness raises, as the Created Equal Research Team we have turned our attention to the ways both positive and negative in which Jewish tradition intersects with these issues. Sarah: Today's webinar will be the second of a three part series of presentations resulting from our work. In our first class Dr. Elana Stein Hain discussed how we approached the traditional Jewish canon as moderns given that it was written predominantly by men for an assumed audience of men, and reflects male perspectives. Sarah: While this is not a new question, especially for feminist thinkers. In this #MeToo moment it gains added urgency as we consider whether and how we can turn to Jewish tradition for wisdom, and guidance in confronting the challenges #MeToo has exposed. Sarah: In the next two classes in this series we will examine images of masculinity and femininity in the Jewish tradition. Today Dr. Paul Nahme examines how images of the masculine in Jewish tradition have changed overtime, and explores possible ways in which this rich cultural heritage could help us to refine healthier models of manhood in light of #MeToo.
    [Show full text]