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*Ieter Bpierenburg AND NCE Gender; Honor, ^ ri', I in Modern Europe and America EDITED BY *ieter bpierenburg THE HISTORY OF CRIME AND CRIMINAL JUSTICE CENDER, HONOR, AND RITUALS IN MODERN EUROPE AND AMERICA Edited by PIETER SPIERENBURC OHIO STATE UNIVERSITY PRESS Copyright © 1998 by THE OHIO STATE UNIVERSITY All rights reserved Library of Congress Cataloging-in-Publication Data Men and violence : gender, honor, and rituals in modern Europe and America / edited by Pieter Spierenburg. p. cm. — (The history of crime and criminal justice) Includes bibliographic references and index. ISBN 0-8142-0752-9 (cl : alk. paper).-ISBN 0-8H2-0753-7 (pa : alk. paper) 1. Masculinity—Case studies. 2. Violence — Case studies. 3. Honor. 4. Social classes. 5. Dueling—Case studies. 6. Lynching—Case studies. I. Spierenburg, Petrus Cornelis. II. Series: History of crime and criminal justice series. HO1090.M4285 1998 303.6'081-dc21 97-34278 CIP Text and jacket design by Gary Gore. Type set in Cochin by G&S Typesetters, Inc. Printed by Braun-Brumfield, Inc. The paper in this publication meets the minimum requirements of American National Standard for Information Sciences — Permanence of Paper for Printed Library Materials. ANSI Z39.48-1992. 987654321 Acknowledgments Masculinity, Violence, and Honor: An Introduction PIETER SPIERENBURC Part One: Elite Dueling 1 The Taming of the Noble Ruffian: Male Violence and Dueling in Early Modern and Modern Germany 37 UTE FREVERT 2 Men of Steel: Dueling, Honor, and Politics in Liberal Italy 64 STEVEN HUCHES 3 The End of the Modern French Duel 82 ROBERT NYE Part Two: Popular Dueb 4 Knife Fighting and Popular Codes of Honor in Early Modern Amsterdam 103 PIETER SPIERENBURC 5 Homicide and Knife Fighting in Rome, 1845-1914 128 DANIELE BOSCHI vl CONTENTS 6 Fights/Fires: Violent Firemen in the Nineteenth-Century American City 159 AHY SOPHIA CREENBERC Part Three: Violence and the State 7 The Victorian Criminalization of Men 197 HARTIN J. WIENER 8 White Supremacist Justice and the Rule of Law: Lynching, Honor, and the State in Ben Tillman's South Carolina 213 STEPHEN KANTROWITZ 9 "The Equal of Some White Men and the Superior of Others": Masculinity and the 1916 Lynching of Anthony Crawford in Abbeville County, South Carolina 240 TERENCE FINNECAN References 255 Contributors 275 Index 277 The editor expresses his thanks to Steve Hughes for im­ proving the English of two chapters written by nonnative speakers. Helpful comments on an earlier version of the introduc­ tion were given by David Johnson and Jeff Adler (the se­ ries editors), by Florike Egmond, and by Randolph Roth (who reviewed the manuscript). Masculinity, Violence, and Honor: An Introduction PIETER SPIERENBURC !• ew would deny that men and vio­ lence are closely related. In practically every historical setting, violent crime has been overwhelmingly a male enterprise, and today this is no different. Criminal violence, however, is only part of the story; not every act of ag­ gression or bloodshed is always condemned. It is commonly known that, in various situations, violence may be honorable. Less clear, however, is the way in which aggressive behavior, or the abstention from aggressive behavior, can contribute to the construction of masculinity and male honor. Our ignorance on such issues can be attributed in part to the evolution of gender studies, which have tended in the past to relegate men to the margins. When gender arose as an issue in the humanities and social sci­ ences, women were the focus of attention, and practitioners of women's history tended to write individual or collective biographies of women. This descriptive orientation was an understandable reaction to a tradi­ tional historiography that implicitly was always about men. During the last ten years, however, the focus shifted: the production of narratives about women gave way to a more theoretical approach, problematizing ETER SPIERENBURC relations between women and men and their representation. In this new approach, gender is analyzed as a crucial factor in the historical process, next to such factors as social stratification or ethnic affiliation.1 Even more recently, it is acknowledged that studying gender also means posing the problem of male culture and masculinity.2 Men can be studied explicitly as men, the male gender, rather than implicitly as the merchants or politi­ cians with whom historians happen to have dealt for so long.3 Presently, there is a growing international interest in the history of masculinity, to which this volume wants to contribute. Masculinity is a very broad subject. This volume looks at it from one crucial angle: violence and honor, which have played a prominent role in male cultures. For one thing, in societies with pronounced notions of honor and shame, a person's reputation often depends on physical bravery and a forceful response to insults. Second, notions of honor and shame are characteristically gendered. In almost every society, male honor is consid­ ered to be quite different from female honor. Men may take pride in at­ tacking fellow men, whether they use this force to protect women or for other reasons. Passivity, in violent and peaceful situations, is a cardinal feminine virtue. Anthropologists as well as historians have studied con­ cepts of honor, including the changing interrelationships of male honor and violence.4 Of course, masculinity is not necessarily bound up with physical bravado in all societies at all times. An important research ques­ tion precisely concerns the conditions under which male cultures may be­ come less prone to violence. To pose that question is to acknowledge that human behavior takes shape in social and cultural interaction and that it is not programmed by biological factors.5 The contributors to this volume all agree that the level of aggression and its changing nature have to be explained primarily with reference to the society in which they manifest themselves. This equally applies to conceptions of honor. Honor has at least three layers: a person's own feeling of self-worth, this person's assessment of his or her worth in the eyes of others, and the actual opinion of others about her or him.6 The criteria of judgment depend on the sociocultural context. The search for different standards of honor and masculinity, then, is a cross-cultural as well as a diachronic enterprise. This book makes a modest beginning with it. As it focuses on change over time, a few words about geographic scope are in order here. Masculinity, Violence, and Honor: An Introduction The observation of a relationship between physical force and male honor primarily derives from the western experience. In some nonwestern cultures this link appears to be much weaker: honorable men do not react to insults with an aggressive response, and when they do, it is often viewed negatively. According to anthropologist Frank Henderson Stew­ art, the concepts of honor prevalent among the Bedouins, and possibly in the Arab world as a whole, are fundamentally different from the Euro­ pean model. In contemporary Bedouin societies no particular connection between male honor and violence exists.7 Among the Djuka from the Surinam rain forest it counts as a stain upon a man's honor if he fights out a conflict or reacts to an insult with violence. Only in the case of adultery is the aggrieved husband accorded a limited right to beat up his rival. All other conflicts have to be solved through the institution of the palaver. This attitude has characterized the Djuka for at least two hundred and fifty years, Thoden van Velzen argues, and it is connected to the uxorilo­ cal organization of their society.8 Conversely, in Japan the samurai have cherished a warrior ethos for centuries. A samurai's honor depended on his reputation for bloodshed and his aggressive lifestyle. Although this elite group was gradually pacified, as was the European aristocracy, in Japan the process of pacification took a longer time and it was half­ hearted.9 To a much greater extent than among the early modern Euro­ pean aristocracy, the social identity of the Tokugawa samurai depended on their origins as a warrior caste. Thus, considerable differences exist between cultures. The contributions to this volume, however, deal ex­ clusively with western Europe and the United States since the early mod­ ern era. Even then, the range of questions is sufficiently broad, and no satis­ factory answers can be given to all of them. What follows is a tentative re­ view of the historical evidence on violence, notions of honor, the body, and gender in the western world since the late Middle Ages. To pre­ sent this within the confines of an introductory chapter requires a solid framework. The review will be guided by a theoretical approach that pro­ ceeds from a long-term perspective. Its principal aim is to indicate the extent to which the individual essays of this volume inform us about ele­ ments or episodes of major historical developments. The basic framework of these developments is set out first; then the focus is on the volume's respective parts. ETER SPIERENBURC Gender, Honor, and the Body Violence does not stand by itself. Because of its physicality it belongs to the wider field of the history of the body and its symbolic representation. Insofar as honor relates to violence, it equally relates to this wider field. Honor originally depended on the body or, in Blok's words, the physical person.10 Appearance was crucial for one's reputation. Honorable men were symbolically associated with strong, awe-inspiring animals. So we have the body, honor, and gender, and they are all related. Bodies, being male or female with few exceptions, form the basis of gender; gender gives rise to a dual concept of honor; honor shapes the experience of the body.
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