Celebrating the Severans: Commemorative Politics and the Urban Landscape in High Imperial Sicily
Celebrating the Severans: Commemorative Politics and the Urban Landscape in High Imperial Sicily 1. Introduction Sicily is often characterized as resistant or immune to the dramatic processes of social and cultural change that affected the Mediterranean basin during Rome’s most intensive period of imperial expansion in the late Republic and the early Principate, and then as socially, politically, and culturally isolated from the wider Mediterranean world for the rest of the imperial period. 1 The usual evi- dence cited of Sicilian communities’ resistance or apathy to the cultural and material trappings of Roman imperial power is the limited use of Latin in pub- lic and private inscriptions, 2 as well as the lack of explosive urban growth and monumentalization on the island. For example, relatively few imperial-era, purpose-built administrative buildings (curiae, basilicae), leisure structures (bath houses, theaters, amphitheaters) or cult buildings have been identified in Sicily, even within the island’s six Augustan colonies. 3 1 Scholarship on the processes of cultural change in Rome and its empire that were described as “Romanization” for much of the twentieth century is extensive. A. WALLACE- HADRILL, Rome’s Cultural Revolution, Cambridge, 2008, p. 7-32, and D.J. MATTINGLY, Imperialism, Power, and Identity: Experiencing the Roman Empire, Princeton, 2010, p. 22-42 and p. 203-245, offer notable critiques of “Romanization” and other similarly restrictive terms for describing cultural change in ancient communities, and put forward the alternative concepts of “bi-/multi-lingualism” and “discrepancy”, respectively. 2 For the (lack of an) epigraphic culture – especially in Latin – in Roman-era Sicily, see J.R.W.
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