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Introducing CS Lewis
Volume 1 Issue 3 Article 7 January 1972 Introducing C.S. Lewis: Sincerity Personified Kathryn Lindskoog Follow this and additional works at: https://dc.swosu.edu/mythpro Part of the English Language and Literature Commons Recommended Citation Lindskoog, Kathryn (1972) "Introducing C.S. Lewis: Sincerity Personified," Mythcon Proceedings: Vol. 1 : Iss. 3 , Article 7. Available at: https://dc.swosu.edu/mythpro/vol1/iss3/7 This Article is brought to you for free and open access by the Mythopoeic Society at SWOSU Digital Commons. It has been accepted for inclusion in Mythcon Proceedings by an authorized editor of SWOSU Digital Commons. An ADA compliant document is available upon request. For more information, please contact [email protected]. Mythcon 51: The Mythic, the Fantastic, and the Alien Albuquerque, New Mexico • Postponed to: July 30 – August 2, 2021 Abstract An overview of C.S. Lewis’s life, primarily based on Surprised by Joy and Letters, covering the entire period from his birth to death with special emphasis on his education and conversion. Includes personal reminiscences of the author’s own meeting with him in 1956. This is the first chapter of Lindskoog’s biography of Lewis. Keywords Lewis, C.S.— Biography; Lewis, C.S.—Personal reminisences This article is available in Mythcon Proceedings: https://dc.swosu.edu/mythpro/vol1/iss3/7 Dnt:r<onacfnGLindskoog: Introducing C.S. Lewis:ml Sincerity ~ Personified l!ewfs= sfncer<ft:J! per<sont-i:ten by Kathryn Lindskoog "lie struck me as the most thoroughly converted for the distant green hills on the horizon. In contrast, man I ever met.• Walter Hooper they had some dazzling sandy summer days at the beach; C. -
The Narnia Code: C
!!!! uif Obsojb!Dpef D/!T/!MFXJT BOE!UIF!TFDSFU! PG!UIF! TFWFO!IFBWFOT NJDIBFM!XBSE Uzoebmf!Ipvtf!Qvcmjtifst-!Jod/ Dbspm!Tusfbn-!Jmmjopjt TheNarniaCode.indd iii 8/26/2010 10:23:20 AM Visit Tyndale’s exciting Web site at www.tyndale.com. TYNDALE and Tyndale’s quill logo are registered trademarks of Tyndale House Publishers, Inc. The Narnia Code: C. S. Lewis and the Secret of the Seven Heavens Narnia is a trademark of C. S. Lewis (Pte) Ltd. Copyright © 2010 by Michael Ward. All rights reserved. Based on the book Planet Narnia, previously published by Oxford University Press under ISBN 978-0-19-531387-1. Visit www.planetnarnia.com. North American edition published with permission of Paternoster, a division of Authentic Media, Ltd. Cover photograph of lion copyright © memoossa/stock.xchng. All rights reserved. Cover photograph of sky copyright © by Sabine Fischer/phoenixstudios.de. All rights reserved. Chapter opener illustrations by Timothy Botts. Copyright © by Tyndale House Publishers, Inc. All rights reserved. Astronomy diagram from Cosmographia by Peter Apian, c. 1585. The Jupiter by Hans Sebald Beham. Copyright © by The Warburg Institute. All rights reserved. Photograph of Mars mural copyright © Floriano Rescigno/iStockphoto. All rights reserved. Photograph of Apollo Sauroctonus by The Warburg Institute. Photograph of Luna by The Warburg Institute. Photograph of Mercury by kind permission of Christ Church, Oxford. Photograph by Michael Ward. Venus painting by Bartholomeus van der Helst. Photograph of Father Time by Carol Highsmith. Illustration of Wisemen by Gustave Dore, The Dore Bible Illustrations. Copyright © by Dover Publications. All rights reserved. Author photo copyright © 2010 by William Clayton, www.williamclayton.com. -
Joy Davidman Lewis: Author, Editor and Collaborator
Volume 22 Number 2 Article 3 1998 Joy Davidman Lewis: Author, Editor and Collaborator Diana Pavlac Glyer Follow this and additional works at: https://dc.swosu.edu/mythlore Part of the Children's and Young Adult Literature Commons Recommended Citation Glyer, Diana Pavlac (1998) "Joy Davidman Lewis: Author, Editor and Collaborator," Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature: Vol. 22 : No. 2 , Article 3. Available at: https://dc.swosu.edu/mythlore/vol22/iss2/3 This Article is brought to you for free and open access by the Mythopoeic Society at SWOSU Digital Commons. It has been accepted for inclusion in Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature by an authorized editor of SWOSU Digital Commons. An ADA compliant document is available upon request. For more information, please contact [email protected]. To join the Mythopoeic Society go to: http://www.mythsoc.org/join.htm Mythcon 51: A VIRTUAL “HALFLING” MYTHCON July 31 - August 1, 2021 (Saturday and Sunday) http://www.mythsoc.org/mythcon/mythcon-51.htm Mythcon 52: The Mythic, the Fantastic, and the Alien Albuquerque, New Mexico; July 29 - August 1, 2022 http://www.mythsoc.org/mythcon/mythcon-52.htm Abstract Biography of Joy Davidman Lewis and her influence on C.S. Lewis. Additional Keywords Davidman, Joy—Biography; Davidman, Joy—Criticism and interpretation; Davidman, Joy—Influence on C.S. Lewis; Davidman, Joy—Religion; Davidman, Joy. Smoke on the Mountain; Lewis, C.S.—Influence of Joy Davidman (Lewis); Lewis, C.S. -
The Perils, Pitfalls, and Pleasures of Writing a New Biography of Lewis
Inklings Forever: Published Colloquium Proceedings 1997-2016 Volume 10 A Collection of Essays Presented at the Tenth Frances White Ewbank Colloquium on Article 56 C.S. Lewis & Friends 6-5-2016 The Perils, Pitfalls, and Pleasures of Writing a New Biography of Lewis Devin Brown Asbury University Follow this and additional works at: https://pillars.taylor.edu/inklings_forever Part of the English Language and Literature Commons, History Commons, Philosophy Commons, and the Religion Commons Recommended Citation Brown, Devin (2016) "The Perils, Pitfalls, and Pleasures of Writing a New Biography of Lewis," Inklings Forever: Published Colloquium Proceedings 1997-2016: Vol. 10 , Article 56. Available at: https://pillars.taylor.edu/inklings_forever/vol10/iss1/56 This Essay is brought to you for free and open access by the Center for the Study of C.S. Lewis & Friends at Pillars at Taylor University. It has been accepted for inclusion in Inklings Forever: Published Colloquium Proceedings 1997-2016 by an authorized editor of Pillars at Taylor University. For more information, please contact [email protected]. The Perils, Pitfalls, and Pleasures of Writing a New Biography of Lewis by Devin Brown Devin Brown is a Professor of English at Asbury University. He has written ten books, including the most recent biographies of Lewis and Tolkien. He has taught in the Summer Seminar program at The Kilns and recently wrote the script for Discussing Mere Christianity which was shot on location in Oxford with host Eric Metaxas. In 2013, I published A Life Observed: A Spiritual Biography of C. S. Lewis. The increased interest in Lewis generated in 2013 by the fiftieth anniversary of his death and the unveiling of the Lewis memorial in the Poets’ Corner of Westminster Abbey helped make it possible for Brazos, my publisher, to release another book about Lewis. -
An Introduction to C. S. Lewis
An Introduction to C. S. Lewis Clive Staples Lewis—C. S. Lewis to many readers—was born in Belfast, Ireland, on November 29, 1898. His parents were Albert James Lewis, a solicitor, and Florence Augusta Lewis. Lewis had one brother, Warren Hamilton Lewis, with whom he remained close for all of his life. Lewis read widely as a child, but dearly enjoyed stories about animals and nature, a theme which resurfaced in his later work The Chronicles of Narnia. Lewis and his brother Warren even created an imaginary world called Boxen in which animals lived and talked together. Coupled with Lewis’ love of creating worlds filled with anthropomorphic animals and lively natural settings was his love for ancient literature, including the epic sagas of Iceland, Norse mythology, and Greek and Medieval literature. Readers familiar with his work will recognize how these these genres and themes influenced the trajectory of his life’s work. In his early years of education, Lewis attended several private preparatory schools in Britain, including Wynyard School in Hertfordshire (1908), Campbell College in Belfast (1910), and Cherbourg House at Malvern, Worcestershire (1911). Due to poor health, though, he never remained at these schools for long. It was during his time in Worcestershire that Lewis pronounced himself an atheist, a belief he held onto until 1929 when he became a theist and then a Christian. In December 1916, Lewis received a scholarship to study at University College, Oxford. His life of academic study took a tremendous turn, however, for in 1917 Lewis enlisted in the British Army. After training, Lewis attained the rank of Second Lieutenant with the Third Battalion of the Somerset Light Infantry. -
Exploring Narnia, Middle Earth, and Other Exotic Places, with Seminarians
EXPLORING NARNIA, MIDDLE EARTH, AND OTHER EXOTIC PLACES, WITH SEMINARIANS Joseph Coleson Nazarene Theological Seminary All who have read The Lion, the Witch and the Wardrobe, or have seen one of the several film adaptations, remember Lucy’s wonder the first time she stepped from the back of the wardrobe into the winter wonderland of Narnia, met Tumnus the Faun, and went to his cozy cave home for tea. Those who have read all seven books to the end will remember Aslan singing the Narnian creation into existence in The Magician’s Nephew, or Aslan’s final words in The Last Battle, “The term is over: the holidays have begun. The dream is ended: this is the morning.” Speaking of holidays, all Tolkien enthusiasts would love to spend a holiday in the Shire; an invitation to an epicurean hobbit tea with Bilbo Baggins would be a very pleasant bonus. For evoking the security of safety from dangers narrowly escaped, and from dangers yet lurking all round, nothing I’ve read surpasses the restorative serenity and perfect hospitality Frodo and the Fellowship enjoyed in the house of Elrond in Rivendell. Who is not stirred by, and who can forget--from the book, or from Peter Jackson’s film adaptation--the desperation of the battle for Gondor, or the majestic shalom following, when Aragorn took his rightful place as King Elessar? Why Lewis and Tolkien? Several times in my career as a professor of Old Testament, I have taught a course on the theology of Lewis’s fiction, and once, a course on the theology of Tolkien’s fiction. -
Shadowlands Script
Shadowlands, A Summary of the Story in the Movie Pre-movie notes: comment on The Magician’s Nephew, Fred Paxford, and the Common Room. 90-minute version starts with High Table, Jack says, “Why am I so afraid? … shadows. Real life hasn’t begun.” 73-minute version starts with a BBC address by Lewis. Radio Voice: “The time is just coming up to ten minutes to 3. We are now broadcasting the sixth in a series of eight talks by the writer C. S. Lewis, best known for his imaginative fables The Lion, the Witch and the Wardrobe and The Screwtape Letters. This afternoon his theme is Christian marriage.” Jack: “I must begin by making it plain that I have never been married myself. However, the Christian idea of marriage is not based on the experience of individual men and women, but on the teaching of Christ, that is, that marriage is for life.” [laughter] Christopher: “And now the honorable professor plain Jack Lewis will make another very complicated question very simple. This week infanticide. Infanticide is a long word, isn’t it? Let me put it to you in the bluff common man’s language that has made me so popular among bluff common men.” Jack: “I don’t believe you heard a word of it.” Christopher: “A noble address, Jack. Judiciously navigated.” Jack: “Shouldn’t I have said that I’ve not been married?” Clergyman: “Not at all. The personal touch.” Jack: “Anyway I don’t see that it makes any difference. We don’t expect those who teach us sexual morality to be practicing fornicators.” Fellow: “I shouldn’t play that card too often.” Jack: Fellow: “The expert on marriage who’s never been married. -
Download a Pdf File of This Issue for Free
Issue 88: C. S. Lewis: Pointing People to Reality C.S. Lewis: Did You Know? Interesting and Unusual Facts about C. S. Lewis Compiled by Robert Trexler and Jennifer Trafton A Jack of all genres C. S. Lewis is probably the most well known, widely read, and often quoted Christian author of modern times. Between 1931 and 1962 he published 34 books. Posthumous collections added many more volumes, and the secondary studies of Lewis reach into the hundreds. The range of his talents included such varied categories as poetry (Dymer), allegorical novel (The Pilgrim's Regress), popular theology (Mere Christianity), educational philosophy (The Abolition of Man), space-travel fiction (The Ransom Trilogy), children's fairy tale (The Chronicles of Narnia), retold myth (Till We Have Faces), literary criticism (The Discarded Image), correspondence (Letters to Malcolm), and autobiography (Surprised by Joy). In spite of the variety of genres, Lewis's distinctive "voice" and continuity of thought permeated everything he wrote. The Inklings From the mid 1930s to the late 1940s, Lewis met with a group of literary friends every Tuesday and Thursday to share beer and conversation and to critique each other's work. "The Inklings," as they called themselves, included J. R. R. Tolkien, Charles Williams, and Lewis's brother, Warnie. Warnie wrote in his diary, "We were no mutual admiration society. … To read to the Inklings was a formidable ordeal." Among the works-in-progress forged in the heat of friendly criticism were The Screwtape Letters, the Narnia books, and The Hobbit. "But for the encouragement of CSL," Tolkien told Clyde Kilby in 1965, "I do not think that I should ever have completed or offered for publication The Lord of the Rings." (See Issue 78: J. -
The Reception of CS Lewis in Britain and America
i The Reception of C. S. Lewis in Britain and America Stephanie L. Derrick Department of History and Politics School of Arts and Humanities University of Stirling A thesis submitted for the degree of Doctor of Philosophy Supervised by Professor David W. Bebbington 30 September 2013 ii I, Stephanie L. Derrick, declare that this thesis has been composed by me and that the work which it embodies is my work and has not been included in another thesis. iii Acknowledgements Support has been extended to me by many people while I was doing research and writing for this dissertation. Professor David Hempton encouraged me when the idea for the project took root in his course on Evangelicalism, back in 2007. Professor David Bebbington has been attentive and patient in the process of seeing it through as a dissertation at the University of Stirling and to him I am truly grateful. Special thanks to Laura Schmidt at the Marion E. Wade Center in Wheaton, Illinois, as well as library staff at the National Library of Scotland, the Bodleian Library, the BBC Written Archives Centre, especially Samantha Blake, the Seven Stories Collection in Newcastle, especially Paula Wride, the British Library, the Penguin Archive in Bristol, and the Wilson Library in Chapel Hill, North Carolina. Gratitude is extended to the Royal Historical Society for a travel bursary. Thanks also are due Walter Hooper, Dr. Michael Ward, Dr. Chris Mitchell, Dr. Marjorie Mead, Dr. Lucy Pearson, Dr. Emma Macleod and to the many others who have given me guidance. I want to express my true gratitude to the people who took time from their busy schedules to speak with me about C. -
The Centre of the Inklings: Lewis? Williams? Barfield? Olkien?T
Volume 26 Number 1 Article 3 10-15-2007 The Centre of the Inklings: Lewis? Williams? Barfield? olkien?T Diana Pavlac Glyer Azusa Pacific University, CA Follow this and additional works at: https://dc.swosu.edu/mythlore Part of the Children's and Young Adult Literature Commons Recommended Citation Glyer, Diana Pavlac (2007) "The Centre of the Inklings: Lewis? Williams? Barfield? olkien?,T " Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature: Vol. 26 : No. 1 , Article 3. Available at: https://dc.swosu.edu/mythlore/vol26/iss1/3 This Article is brought to you for free and open access by the Mythopoeic Society at SWOSU Digital Commons. It has been accepted for inclusion in Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature by an authorized editor of SWOSU Digital Commons. An ADA compliant document is available upon request. For more information, please contact [email protected]. To join the Mythopoeic Society go to: http://www.mythsoc.org/join.htm Mythcon 51: A VIRTUAL “HALFLING” MYTHCON July 31 - August 1, 2021 (Saturday and Sunday) http://www.mythsoc.org/mythcon/mythcon-51.htm Mythcon 52: The Mythic, the Fantastic, and the Alien Albuquerque, New Mexico; July 29 - August 1, 2022 http://www.mythsoc.org/mythcon/mythcon-52.htm Abstract Considers which of the Inklings might be considered the “centre” of the group through a discussion of the dynamics of the writing workshop. On the basis of studies of successful writing groups, concludes the Inklings are a model of the type of group which includes several different types of leaders, but no authoritative overall leader. -
Links of the Inklings
Volume 1 Issue 17 Article 1 July 1985 Links of the Inklings Ruth James Cording Follow this and additional works at: https://dc.swosu.edu/mythpro Recommended Citation Cording, Ruth James (1985) "Links of the Inklings," Mythcon Proceedings: Vol. 1 : Iss. 17 , Article 1. Available at: https://dc.swosu.edu/mythpro/vol1/iss17/1 This Article is brought to you for free and open access by the Mythopoeic Society at SWOSU Digital Commons. It has been accepted for inclusion in Mythcon Proceedings by an authorized editor of SWOSU Digital Commons. An ADA compliant document is available upon request. For more information, please contact [email protected]. Mythcon 51: The Mythic, the Fantastic, and the Alien Albuquerque, New Mexico • Postponed to: July 30 – August 2, 2021 Abstract A brief introduction to the main Inklings and their meetings—Lewis, Tolkien, and Williams. Keywords Inklings This article is available in Mythcon Proceedings: https://dc.swosu.edu/mythpro/vol1/iss17/1 Cording: Links of the Inklings LINKS OF THE INKLINGS Ruth James Cording Imagine, if you will, a Thursday evening - almost any Thursday evening in the late 1920's, 1930's and early '40's. It is raining. The wind is blustering. It is Thuniay night in Oxford, England and _the place is Magdalen College. Magdalen clock strikes nine-thirty. Through the gate, past the porter, down the winding walk, across the grass and into the cloisters, a man walks rapidly. He hurries up the stairs of New Buildings to C.S.Lewis's rooms where a bright fire is burning. Several are already there: J.R.R.Tolkien is sitting in a worn, but comfortable arm• chair,smoking his pipe. -
David C. Downing Ffirs.Qxd 8/16/05 11:44 AM Page Ii Ffirs.Qxd 8/16/05 11:44 AM Page I Ffirs.Qxd 8/16/05 11:44 AM Page Ii Ffirs.Qxd 8/16/05 11:44 AM Page Iii
ffirs.qxd 8/16/05 11:44 AM Page iii David C. Downing ffirs.qxd 8/16/05 11:44 AM Page ii ffirs.qxd 8/16/05 11:44 AM Page i ffirs.qxd 8/16/05 11:44 AM Page ii ffirs.qxd 8/16/05 11:44 AM Page iii David C. Downing ffirs.qxd 8/16/05 11:44 AM Page iv Copyright © 2005 by John Wiley & Sons, Inc. All rights reserved. Published by Jossey-Bass A Wiley Imprint 989 Market Street, San Francisco, CA 94103-1741 www.josseybass.com No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording, scanning, or otherwise, except as permitted under Section 107 or 108 of the 1976 United States Copyright Act, without either the prior written permission of the publisher, or authorization through payment of the appropriate per-copy fee to the Copyright Clearance Center, Inc., 222 Rosewood Drive, Danvers, MA 01923, 978-750-8400, fax 978-646-8600, or on the Web at www.copyright.com. Requests to the publisher for permission should be addressed to the Permissions Department, John Wiley & Sons, Inc., 111 River Street, Hoboken, NJ 07030, 201-748-6011, fax 201-748-6008, or online at http://www.wiley.com/go/ permissions. Limit of Liability/Disclaimer of Warranty:While the publisher and author have used their best efforts in preparing this book, they make no representations or warranties with respect to the accuracy or completeness of the contents of this book and specifically disclaim any implied warranties of merchantability or fitness for a particular purpose.