DOCSLIB.ORG

A Global Dao: Diagnoses and Prescriptions for Artificial Reductive Binaries in the West and the East

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
A Global Dao: Diagnoses and Prescriptions for Artificial Reductive Binaries in the West and the East A Global Dao: Diagnoses and Prescriptions for Artificial Reductive Binaries in The West and The East by Aaron Amon Greene Bachelor of Interdisciplinary Arts & Sciences, University of Washington, 2017 Associate of Arts, South Puget Sound Community College, 2015; Associate of Applied Sciences (Business Administration), S.P.S.C.C., 2015 Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Humanities in the Simon Fraser University /Department of Humanities Faculty of Arts and Social Sciences © [Aaron Amon Greene] 2020 SIMON FRASER UNIVERSITY [2020] Approval Name: Aaron Amon Greene Degree: Master of Arts Title: A Global Dao: Diagnoses and Prescriptions for Artificial Reductive Binaries in The West and The East Examining Committee: Chair: David Mirhady Professor Paul Crowe Senior Supervisor Associate Professor Luke Clossey Supervisor Associate Professor Stephen Duguid Internal Examiner Professor Emeritus Date Defended/Approved: August 21, 2020 ii Abstract The arbiters of the subject of Daoism have assumed authority to determine what does or does not merit inclusion through a few select means; either through a circumscribed scholastic lens or via cultural/religious authority typically predicated on established traditions. This thesis attempts to explain the ways in which both approaches tend to minimize relevant or qualifying contributions to a subject of Religious Studies such as Daoism. Deconstructing these reductive approaches requires first exploring them on their own terms, establishing how they narrow the aperture of consideration, and demonstrating their highly limited applicability in forming a more comprehensive understanding. Both the presuppositional tendencies of essentialism in Western academia and traditionalism in Eastern mores serve to create false binaries that can exclude many potential contributors to ongoing discourses. A tool borrowed from business models (the value-added proposition) is offered as a “perceived-value-added” model. It is intended to reopen that aperture, allowing for the inclusion of many otherwise disregarded contributors to ever-expanding world religions. This model allows for the intrinsic as well as extrinsic evaluations of a thought-tradition like Daoism (it only needs to establish the position of the perceiver). The precedence for importing models from outside the field of Religious Studies is well established; offering another is not intended as an entire usurpation of existent ones. The model can be applied alongside other Religious Studies approaches, but its applicability to a thought-tradition like Daoism, which has so permeated the substratum of Eastern cultures, shall become more evident throughout. What was treated once as the disingenuous “Dao of Western imagination” can, with this prescription, now be evaluated on an equal footing with the traditions from which it arose. Keywords (4-6): Daoism, Religious Studies, Essentialism, Traditionalism, Philosophy iii Dedication Dedicated to you the reader. By your engagement with this writing, its existence continues. I deeply appreciate your setting foot on this particular path. iv Acknowledgements A single page to express my gratitude is woefully insufficient. To acknowledge everyone who has been instrumental in the processes culminating in this thesis is a task of a lifetime. I must thank my editors Austin D Colburn of the University of Puget Sound and Lucas Waggnor of University of Washington for cleaning up after me. But if I must to single out one person, it would need to be my daughter, Natalia. The continuing lessons of parenthood: patience, persistence, and perseverance were all necessary to shape me into a person capable of seeing this process through. Her profound influence in my life has done more to mold me than any lessons lifted from a page. Dr. Fareed Zakaria once said, “You will never know how much your parents love you, until you have children of your own.” To this I would add, you can never know how much you changed your predecessors, until your progeny has worked the same magic of change upon you. Thank you for forever changing me Tal-tal. v Table of Contents Approval ............................................................................................................................. ii Abstract ............................................................................................................................. iii Dedication ......................................................................................................................... iv Acknowledgements ........................................................................................................... v Table of Contents .............................................................................................................. vi List of Figures ................................................................................................................. viii List of Acronyms ............................................................................................................... ix Preface/Executive Summary/Image .................................................................................. x Chapter 1. Introduction ............................................................................................... 1 1.1.1. Not Rotting in the State of Denmark ............................................................... 1 1.1.2. Terms and Scope ............................................................................................ 2 Chapter 2. A Passion for Reduction ........................................................................... 7 2.1.1. A Narrow Pass ................................................................................................ 7 2.1.2. Biological Basis of Binary Reduction .............................................................. 8 2.1.3. The Scientific-Philosophy of Reducibility for Unification ................................. 9 2.1.4. Eastern and Western Reductive Dehumanizing ........................................... 11 2.1.5. Daoists’ Modern Pressures ........................................................................... 15 2.1.6. Frameworks for Religious Studies ................................................................ 19 Chapter 3. The Western thought-tradition ............................................................... 22 3.1.1. Thinking in the West ..................................................................................... 22 3.1.2. Pre-Socratic Greece ..................................................................................... 23 3.1.3. The Fathers of Western Thought .................................................................. 25 3.1.4. Rome Franchising the Essentials ................................................................. 27 3.1.5. Christendom .................................................................................................. 30 3.1.6. Dawning of Enlightenment ............................................................................ 32 3.1.7. The Existential Way ...................................................................................... 34 Chapter 4. The Eastern thought-tradition ................................................................ 39 4.1.1. Deep Roots ................................................................................................... 39 4.1.2. Kingdoms become Dynasties and One Hundred Schools Bloom ................. 41 4.1.3. Establishing Traditions .................................................................................. 44 4.1.4. A Way Things Never Were ........................................................................... 47 4.1.5. The Return of the Jinshi ................................................................................ 50 4.1.6. Invading Pathogens ...................................................................................... 53 4.1.7. Gold-medal Traditions ................................................................................... 56 Chapter 5. The hermeneutic of the perceived-value-added (PVA) model ............ 58 5.1.1. The Way Cannot be Told .............................................................................. 58 5.1.2. Practical Considerations ............................................................................... 60 vi 5.1.3. Polishing the PVA Lens ................................................................................ 61 5.1.4. The Business and Logic of Values ................................................................ 62 5.1.5. Focusing Through the PVA ........................................................................... 67 5.1.6. Ideas on the Move ........................................................................................ 69 Chapter 6. Conclusion ............................................................................................... 73 References ..................................................................................................................... 76 vii List of Figures Figure 1 Raphael Sanzio's Schools of Athens commissioned by Pope Julius II ............ 31 Figure 2 Le Petit Journal January 16th 1898 “En Chine Le gâteau des Rois et... des Empereurs” English: “China -- the cake of kings and... of emperors” ..... 52 viii List of Acronyms CCP Chinese Communist Party CDA Chinese Daoist Association GMD Guomindang GUT Grand Unification Theory ISIS Islamic State of Iraq and Syria PEM Principle
Load more

Recommended publications
  • Principles of Logic Roehampton : Printed by John Griffin ^Principles of Logic
    PRINCIPLES OF LOGIC ROEHAMPTON : PRINTED BY JOHN GRIFFIN ^PRINCIPLES OF LOGIC By GEORGE HAYWARD JOYCE, S.J. M.A., ORIEL COLLEGE, OXFORD PROFESSOR OF LOGIC, ST. MARY S HALL, STONYHURST *.r LONGMANS, GREEN & CO 39, PATERNOSTER ROW, LONDON NEW YORK. BOMBAY, AND CALCUTTA 1908 INTRODUCTION THIS work is an attempt at a presentment of what is fre quently termed the Traditional Logic, and is intended for those who are making acquaintance with philosophical questions for the first time. Yet it is impossible, even in a text-book such as this, to deal with logical questions save in connexion with definite metaphysical and epistemolo- gical principles. Logic, as the theory of the mind s rational processes in regard of their validity, must neces sarily be part of a larger philosophical system. Indeed when this is not the case, it becomes a mere collection of technical rules, possessed of little importance and of less interest. The point of view adopted in this book is that of the Scholastic as far as is philosophy ; and compatible with the size and purpose of the work, some attempt has been made to vindicate the fundamental principles on which that philosophy is based. From one point of view, this position should prove a source of strength. The thinkers who elaborated our sys tem of Logic, were Scholastics. With the principles of that philosophy, its doctrines and its rules are in full accord. In the light of Scholasticism, the system is a connected whole ; and the subjects, traditionally treated in it, have each of them its legitimate place.
    [Show full text]
  • Ontology of Consciousness
    Ontology of Consciousness Percipient Action edited by Helmut Wautischer A Bradford Book The MIT Press Cambridge, Massachusetts London, England ( 2008 Massachusetts Institute of Technology All rights reserved. No part of this book may be reproduced in any form by any electronic or me- chanical means (including photocopying, recording, or information storage and retrieval) without permission in writing from the publisher. MIT Press books may be purchased at special quantity discounts for business or sales promotional use. For information, please e-mail [email protected] or write to Special Sales Depart- ment, The MIT Press, 55 Hayward Street, Cambridge, MA 02142. This book was set in Stone Serif and Stone Sans on 3B2 by Asco Typesetters, Hong Kong, and was printed and bound in the United States of America. Library of Congress Cataloging-in-Publication Data Ontology of consciousness : percipient action / edited by Helmut Wautischer. p. cm. ‘‘A Bradford book.’’ Includes bibliographical references and index. ISBN 978-0-262-23259-3 (hardcover : alk. paper)—ISBN 978-0-262-73184-3 (pbk. : alk. paper) 1. Consciousness. 2. Philosophical anthropology. 3. Culture—Philosophy. 4. Neuropsychology— Philosophy. 5. Mind and body. I. Wautischer, Helmut. B105.C477O58 2008 126—dc22 2006033823 10987654321 Index Abaluya culture (Kenya), 519 as limitation of Turing machines, 362 Abba Macarius of Egypt, 166 as opportunity, 365, 371 Abhidharma in dualism, person as extension of matter, as guides to Buddhist thought and practice, 167, 454 10–13, 58 in focus of attention, 336 basic content, 58 in measurement of intervals, 315 in Asanga’s ‘‘Compendium of Abhidharma’’ in regrouping of elements, 335, 344 (Abhidharma-samuccaya), 67 in technical causality, 169, 177 in Maudgalyayana’s ‘‘On the Origin of shamanic separation from body, 145 Designations’’ Prajnapti–sastra,73 Action, 252–268.
    [Show full text]
  • Informed Textual Practices?
    INFORMED TEXTUAL PRACTICES? INFORMED TEXTUAL PRACTICES? A STUDY OF DUNHUANG MANUSCRIPTS OF CHINESE BUDDHIST APOCRYPHAL SCRIPTURES WITH COLOPHONS By RUIFENG CHEN, B.Ec., M.A. A Thesis Submitted to the School of Graduate Studies in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy McMaster University © by Ruifeng Chen, September 2020 McMaster University DOCTOR OF PHILOSOPHY (2020) Hamilton, Ontario (Religious Studies) TITLE: Informed Textual Practices? A Study of Dunhuang Manuscripts of Chinese Buddhist Apocryphal Scriptures with Colophons AUTHOR: Ruifeng Chen B.Ec. (Zhejiang Normal University) M.A. (Zhejiang Normal University) SUPERVISOR: Professor James A. Benn, Ph.D. NUMBER OF PAGES: xv, 342 ii ABSTRACT Taking Buddhist texts with colophons copied at Dunhuang (4th–10th century C.E.) as a sample, my dissertation investigates how local Buddhists used Chinese Buddhist apocrypha with respect to their contents, and whether they employed these apocrypha differently than translated Buddhist scriptures. I demonstrate that not all of the practices related to Buddhist scriptures were performed simply for merit in general or that they were conducted without awareness of scriptures’ contents. Among both lay Buddhist devotees and Buddhist professionals, and among both common patrons and highly-ranking officials in medieval Dunhuang, there were patrons and users who seem to have had effective approaches to the contents of texts, which influenced their preferences of scriptures and specific textual practices. For the patrons that my dissertation has addressed, apocryphal scriptures did not necessarily meet their needs more effectively than translated scriptures did. I reached these arguments through examining three sets of Buddhist scriptures copied in Dunhuang manuscripts with colophons.
    [Show full text]
  • Nagarjuna's Appeal
    RICHARD P. HAYES NAGARJUNA'S APPEAL 1. INTRODUCTORY REMARKS Among the incidental features of Nfigfirjuna's philosophy that have captured my attention over the years, there are two in particular that t wish to discuss in this paper. 1 The first observation is that his philoso- phical writings seem to have fascinated a large number of modern scholars of Buddhism; this hardly requires demonstration. The second observation is that Nfigfirjuna's writings had relatively little effect on the course of subsequent Indian Buddhist philosophy. Despite his apparent 'attempts to discredit some of the most fundamental concepts of abhidharma, abhidharma continued to flourish for centuries, with- out any appreciable attempt on the part of fibhidharmikas to defend their methods of analysis against Nfigfirjuna's criticisms. 2 And despite Nfigfirjuna's radical critique of the very possibility of having grounded knowledge (pramdna), the epistemological school of Dignfiga and Dharmaldrti dominated Indian Buddhist intellectual circles, again without any explicit attempt to answer Nfigfirjuna's criticisms of their agenda. Aside from a few commentators on Nfigfirjuna's works, who identified themselves as Mfidhyamikas, Indian Buddhist intellectual life continued almost as if Nfigfirjuna had never existed. Taken together, these two observations may suggest that the interest that modern scholars of Buddhism have in Nfigfirjuna may be out of proportion to the influence that Nfigfirjuna had on Buddhist them- selves. On first consideration, the observation that Nfigfirjuna had little impact on classical Buddhists may seem unrelated to the observation that he has had a good deal of impact on modern Buddhologists. On further reflection, however, it seems that a common reason can be found to explain these two observations; the reason could be simply that Nfigfirjuna's arguments, when examined closely, turn out to be fallacious and therefore not very convincing to a logically astute reader.
    [Show full text]
  • Derrida and Buddha: a Review of Buddhisms and Deconstructions
    Concentric: Literary and Cultural Studies 33.2 September 2007: 197-201 Derrida and Buddha: A Review of Buddhisms and Deconstructions Buddhisms and Deconstructions, Ed. Jin Y. Park. New York: Rowman and Littlefield, 2006. 290 pages. For many years Robert Magliola has pioneered a bold effort to think together the Prasangika-Madhyamika tradition of Mahayana Buddhism inspired by Nagarjuna, the deconstructions of Jacques Derrida, and the Catholic tradition of Trinitarian and mystical theology. In Derrida on the Mend (1984), Magliola proposed to reflect “between the Tao” (Derrida), “a/Mid the Tao” (Heidegger), and “Across the Tao” (Buddhist and Christian differentialisms), interweaving Derrida’s and Heidegger’s projects with Nagarjuna and Christian theology and audaciously claiming that Derrida’s differentialism can illumine the mystery of the Christian Trinity better than traditional Western metaphysical models. In 1997 Magliola published a partially autobiographical reflection, On Deconstructing Life-Worlds: Buddhism, Christianity, Culture, which ranged widely across various painful, personal life experiences, as well as a number of academic deconstructive ventures. Half of the papers in the volume under review come from a panel on “Buddhism, Deconstruction and the Works of Robert Magliola,” which was held at the twenty- second annual conference of the International Association for Philosophy and Literature; the other papers were solicited for this volume. The volume concludes with a substantial “Afterword” by Magliola, in which he responds to various critics and dialogue partners. Not claiming any direct dependence of Derrida upon Mahayana Buddhism, Magiola himself acknowledges that Derrida is not a Buddhist, “nor is he all that familiar with Buddhism as a philosophy” (262).
    [Show full text]
  • Linking Khotan and Dūnhuáng: Buddhist Narratives in Text and Image
    5 (2018) Article 6: 250–311 Linking Khotan and Dūnhuáng: Buddhist Narratives in Text and Image CHRISTOPH ANDERL Department of Languages and Cultures, Ghent University, Belgium This contribution to Entangled Religions is published under the Creative Commons Attribution 4.0 International Public License (CC BY 4.0 International). The license can be accessed at https://creativecommons.org/licenses/by/4.0/legalcode. © 2018 Christoph Anderl Entangled Religions 5 (2018) http://dx.doi.org./10.13154/er.v5.2018.250–311 Christoph Anderl Linking Khotan and Dūnhuáng: Buddhist Narratives in Text and Image1 CHRISTOPH ANDERL Ghent University ABSTRACT In the propagation and spread of Buddhism throughout Asia, jātaka and avadāna narratives played a decisive role, both in the form of texts and iconographical representations. In this paper I will focus on another set of narratives which enjoyed great popularity in the Dūnhuáng area during the later Tang and Five Dynasties period, dealing with historical projections concerning the origin and transmission of Buddhism. In this stories, “Auspicious Statues” (ruìxiàng 瑞像) play a key role. These “living” statues were thought to have moved from Indian monasteries to Khotan and other regions, serving as agents of the transmission of the Dharma in these areas. Besides reflecting religious key concern during that period, the historical narratives on the spread of Buddhism also give witness to the close diplomatic and family relations between Dunhuang and the Kingdom of Khotan during that period. KEY WORDS Mogao caves; Auspicious Statues; 瑞像; Khotan; Dunhuang; Buddhist narratives; transmission of Buddhism; localization of Buddhism; Oxhead Mountain; 牛頭山 1 This paper was presented at the workshop “Ancient Central Asian Networks.
    [Show full text]
  • The Outlaws of the Marsh
    The Outlaws of the Marsh Shi Nai'an and Luo Guanzhong The Outlaws of the Marsh Shi Nai'an and Luo Guanzhong • Chapter 1 Zhang the Divine Teacher Prays to Dispel a Plague Marshal Hong Releases Demons by Mistake • Chapter 2 Arms Instructor Wang Goes Secretly to Yanan Prefecture Nine Dragons Shi Jin Wreaks Havoc in Shi Family Village • Chapter 3 Master Shi Leaves Huayin County at Night Major Lu Pummels the Lord of the West • Chapter 4 Sagacious Lu Puts Mount Wutai in an Uproar Squire Zhao Repairs Wenshu Monastery • Chapter 5 Drunk, the Little King Raises the Gold−Spangled Bed Curtains Lu the Tattooed Monk Throws Peach Blossom Village into Confusion • Chapter 6 Nine Dragons Shi Jin Robs in Red Pine Forest Sagacious Lu Burns Down Waguan Monastery • Chapter 7 The Tattooed Monk Uproots a Willow Tree Lin Chong Enters White Tiger Inner Sanctum by Mistake • Chapter 8 Arms Instructor Lin Is Tattooed and Exiled to Cangzhou Sagacious Lu Makes a Shambles of Wild Boar Forest • Chapter 9 Chai Jin Keeps Open House for All Bold Men Lin Chong Defeats Instructor Hong in a Bout with Staves • Chapter 10 Lin Chong Shelters from the Snowstorm in the Mountain Spirit Temple Captain Lu Qian Sets Fire to the Fodder Depot • Chapter 11 Zhu Gui Shoots a Signal Arrow from the Lakeside Pavilion Lin Chong Climbs Mount Liangshan in the Snowy Night • Chapter 12 Lin Chong Joins the Bandits in Liangshan Marsh Yang Zhi Sells His Sword in the Eastern Capital • Chapter 13 The Blue−Faced Beast Battles in the Northern Capital Urgent Vanguard Vies for Honors on the Training Field
    [Show full text]
  • A Abbasid Caliphate, 239 Relations Between Tang Dynasty China And
    INDEX A anti-communist forces, 2 Abbasid Caliphate, 239 Antony, Robert, 200 relations between Tang Dynasty “Apollonian” culture, 355 China and, 240 archaeological research in Southeast Yang Liangyao’s embassy to, Asia, 43, 44, 70 242–43, 261 aromatic resins, 233 Zhenyuan era (785–805), 242, aromatic timbers, 230 256 Arrayed Tales aboriginal settlements, 175–76 (The Arrayed Tales of Collected Abramson, Marc, 81 Oddities from South of the Abu Luoba ( · ), 239 Passes Lĩnh Nam chích quái liệt aconite, 284 truyện), 161–62 Agai ( ), Princess, 269, 286 becoming traditions, 183–88 Age of Exploration, 360–61 categorizing stories, 163 agricultural migrations, 325 fox essence in, 173–74 Amarapura Guanyin Temple, 314n58 and history, 165–70 An Dương Vương (also importance of, 164–65 known as Thục Phán ), 50, othering savages, 170–79 165, 167 promotion of, 164–65 Angkor, 61, 62 savage tales, 179–83 Cham naval attack on, 153 stories in, 162–63 Angkor Wat, 151 versions of, 170 carvings in, 153 writing style, 164 Anglo-Burmese War, 294 Atwill, David, 327 Annan tuzhi [Treatise and Âu Lạc Maps of Annan], 205 kingdom, 49–51 anti-colonial movements, 2 polity, 50 371 15 ImperialChinaIndexIT.indd 371 3/7/15 11:53 am 372 Index B Biography of Hua Guan Suo (Hua Bạch Đằng River, 204 Guan Suo zhuan ), 317 Bà Lộ Savages (Bà Lộ man ), black clothing, 95 177–79 Blakeley, Barry B., 347 Ba Min tongzhi , 118, bLo sbyong glegs bam (The Book of 121–22 Mind Training), 283 baneful spirits, in medieval China, Blumea balsamifera, 216, 220 143 boat competitions, 144 Banteay Chhmar carvings, 151, 153 in southern Chinese local Baoqing siming zhi , traditions, 149 224–25, 231 boat racing, 155, 156.
    [Show full text]
  • WBUR Names Alum a Host of on Point
    WBUR Names Alum a Host of On Point Meghna Chakrabarti will share the duties for station’s live, national radio program BUR, BOSTON UNI- ment during his tenure as host W versity’s National of the program. Public Radio Sta- On Point was born in the tion, announced in July that aftermath of the 9/11 attacks a pair of familiar voices to in an effort to build a national its radio listeners, Meghna dialogue around key issues. Chakrabarti and David Though politics and breaking Folkenflik, will take over news are the show’s staples, it permanent hosting duties of frequently veers into conver- the live call-in radio program sations around pop culture by On Point. bringing in writers, musi- Chakrabarti (Questrom’13) cians, scientists, and artists to will host On Point from talk about their work and field Boston Monday through listener questions. Thursday, and Folkenflik will handle Friday from Meghna Chakrabarti, who holds a graduate degree from New York. The program, which airs weekdays from Chakrabarti Harvard and an MBA from BU’s Questrom School of (Questrom’13) 10 am to noon, has two million listeners through will host On Point Business, is a regular for both WBUR and NPR. She roughly 300 National Public Radio stations. from Boston is the former host of Radio Boston and has appeared “We’re excited for Meghna and David to carry on Monday through as a frequent fill-in voice on the midday program Thursday. the tradition at On Point of inspired conversation Here & Now and as the voice of the podcast Modern and respect for a wide range of opinions,” WBUR Love, a collaboration between WBUR and the New general manager Charlie Kravetz said in making the York Times.
    [Show full text]
  • Origin Narratives: Reading and Reverence in Late-Ming China
    Origin Narratives: Reading and Reverence in Late-Ming China Noga Ganany Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2018 © 2018 Noga Ganany All rights reserved ABSTRACT Origin Narratives: Reading and Reverence in Late Ming China Noga Ganany In this dissertation, I examine a genre of commercially-published, illustrated hagiographical books. Recounting the life stories of some of China’s most beloved cultural icons, from Confucius to Guanyin, I term these hagiographical books “origin narratives” (chushen zhuan 出身傳). Weaving a plethora of legends and ritual traditions into the new “vernacular” xiaoshuo format, origin narratives offered comprehensive portrayals of gods, sages, and immortals in narrative form, and were marketed to a general, lay readership. Their narratives were often accompanied by additional materials (or “paratexts”), such as worship manuals, advertisements for temples, and messages from the gods themselves, that reveal the intimate connection of these books to contemporaneous cultic reverence of their protagonists. The content and composition of origin narratives reflect the extensive range of possibilities of late-Ming xiaoshuo narrative writing, challenging our understanding of reading. I argue that origin narratives functioned as entertaining and informative encyclopedic sourcebooks that consolidated all knowledge about their protagonists, from their hagiographies to their ritual traditions. Origin narratives also alert us to the hagiographical substrate in late-imperial literature and religious practice, wherein widely-revered figures played multiple roles in the culture. The reverence of these cultural icons was constructed through the relationship between what I call the Three Ps: their personas (and life stories), the practices surrounding their lore, and the places associated with them (or “sacred geographies”).
    [Show full text]
  • Fiction-2-2018-2.Pdf
    Journey the the West (With a Twist) Quarry Bay School, Bratton, Luke - 8 t was a usual evening. Sun Wukong, Zhu Bajie, White Dragon Horse and Tang Sanzang were all happily sitting around the Dining table feasting on a banquet. Everyone was having a good time. They I were telling jokes and reminding everyone about good times. Except for one thing. Zhu Bajie was acting very strangely. He just wasn't being himself. Tang Sanzang seemed to be the only one who noticed Zhu Bajie and his unusual behaviour. As it got late, they all accidentally fell asleep at the table. Sun Wukong was exhausted but just couldn't fall asleep. Out of the darkness, he saw a mysterious figure move around. When it left, Sun Wukong woke up White Dragon Horse and Tang Sanzang but Zhu Bajie was nowhere to be found. Sun Wukong explained everything about how he saw a mysterious shadow and how Zhu Bajie had disappeared. That is when Tang Sanzang joined into the conversation. He told Sun Wukong and White Dragon Horse about how he noticed that Zhu Bajie was acting strangely during dinner. The three of them decided that the next day the second they woke up they were going to search for Zhu Bajie. It was dawn. White Dragon Horse, Tang Sanzang and Sun Wukong set off for their terrific quest. White Dragon Horse agreed to carry all the supplies. Even though they knocked on every door they could find and asked if anyone had seen Zhu Bajie. But the truth fell upon them.
    [Show full text]
  • Attorney General Massachusetts Complaint
    Attorney General Massachusetts Complaint Connate Immanuel sleeve some Voss after grouchy Sansone decarbonise on-the-spot. Jolted Moise hyphenizereproaches so some melodiously dudgeons or andshowed carouse any hisopisthobranchs Pantocrator soprodigiously. glossarially! Decongestant Tiebout never How do not ask if we are provided herein may actually installing malware or listen to massachusetts attorney may upload it generally is not yet chosen to What is there are raising funds or pending investigations or documentation that summarize important elements of massachusetts attorney general concurrent jurisdiction or conduct, purportedly a redeemed gift or protests against a response from india. Bbb generally involves potentially serious misconduct, ask their obligation under license. You can view from businesses are currently using may request public record, available use their attorneys at masslive. Office, below. Learn more about where you can go, and are compiled in the bound volumes of the Massachusetts Attorney Discipline Reports. State and local consumer protection offices mediate complaints, as defined and prohibited by the Rules of Professional Conduct. How wood I file a complaint with the Consumer Protection Agency? Companies pay us to be accredited or when you click a link, purportedly a copy of the court notice, alert the public in their communities. You can hallmark get information on slide to file a claim, utilities, from the prefer to closer to home. Attorney General Offers Dedicated Labor Hotline & New. Bbb generally involves potentially serious misconduct must first organization. Residents of Fall River filing against a business are eligible for mediation. Each has exploded since we know about how to. Ron Suskind and noted Boston College historian Heather Cox Richardson, the BBB does offer consumers valuable insight into companies and release be able too resolve issues through arbitration.
    [Show full text]