Travel to Greece – May 2017

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Travel to Greece – May 2017 TRAVEL TO GREECE – MAY 2017 GRS/ART 307 The Art and Archaeology of Greek Myth (AR) Myths and rituals constitute the religion of ancient Greece, and are expressed in art, monuments, and in writing. The culture, ideas, and values imparted through the varied expressions of Greek myths influenced Western thought in a profound and lasting way. In this course, we will study the intimate relationship between myth, art, history, and culture of ancient Greece. Recommended prerequisite: GRS/REL 210. COST: for 12 students: $4650, including RT airfare from Chicago Ohare on Lufthansa, lodging, and bus travel between cities (price goes down with more students!) Total of 18 days in country. Where will we go? We will visit many important archaeological sites and museums to study Greek myth and culture from the Bronze Age (Age of Troy) to the Roman period (Corinth). Athens: The Acropolis, Theatre of Dionysus, Acropolis Museum, Agora (where Socrates hung out), with day trip to the Temple of Poseidon at Sounion Crete: Heraklion Museum, Minoan Palaces at Knossos, Phaestos, Aghia Triada, Gournia, Dikteon Cave (where Zeus was born!) Santourini Island (Thera): Akrotiri (Bronze Age town) and trip to the active volcano that destroyed Minoan Civilization Eleusis: Sanctuary of Demeter and Persephone Delphi: Sanctuary of Apollo Peloponnese: Olympia (Sanctuary of Zeus, where the games began!), Pylos (home of Nestor from the Iliad), Mycenae (palace of Agamemnon), Corinth (where Jason abandoned Medea!) Epidauros: Sanctuary of healing god Asclepius with large amphitheater For information contact Prof. Sultan [email protected] .
Recommended publications
  • The Conditions of Dramatic Production to the Death of Aeschylus Hammond, N G L Greek, Roman and Byzantine Studies; Winter 1972; 13, 4; Proquest Pg
    The Conditions of Dramatic Production to the Death of Aeschylus Hammond, N G L Greek, Roman and Byzantine Studies; Winter 1972; 13, 4; ProQuest pg. 387 The Conditions of Dramatic Production to the Death of Aeschylus N. G. L. Hammond TUDENTS of ancient history sometimes fall into the error of read­ Sing their history backwards. They assume that the features of a fully developed institution were already there in its earliest form. Something similar seems to have happened recently in the study of the early Attic theatre. Thus T. B. L. Webster introduces his excellent list of monuments illustrating tragedy and satyr-play with the following sentences: "Nothing, except the remains of the old Dionysos temple, helps us to envisage the earliest tragic background. The references to the plays of Aeschylus are to the lines of the Loeb edition. I am most grateful to G. S. Kirk, H. D. F. Kitto, D. W. Lucas, F. H. Sandbach, B. A. Sparkes and Homer Thompson for their criticisms, which have contributed greatly to the final form of this article. The students of the Classical Society at Bristol produce a Greek play each year, and on one occasion they combined with the boys of Bristol Grammar School and the Cathedral School to produce Aeschylus' Oresteia; they have made me think about the problems of staging. The following abbreviations are used: AAG: The Athenian Agora, a Guide to the Excavation and Museum! (Athens 1962). ARNon, Conventions: P. D. Arnott, Greek Scenic Conventions in the Fifth Century B.C. (Oxford 1962). BIEBER, History: M. Bieber, The History of the Greek and Roman Theatre2 (Princeton 1961).
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  • Storytelling and Community: Beyond the Origins of the Ancient
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  • Illustrations and Maps
    Illustrations and Maps 1 The Parthenon, the Propylaea and the Erechtheum, Athens, built in the fifth century b.c. Photo © AISA/Bridgeman Images. 2 View of the Pnyx from the Observatory. ASCS. 3 Reconstruction of Athens, fifth century b.c., after drawing by Ru Dièn-Jen. 4 Pericles, marble portrait bust, Roman copy of an earlier Greek original, second century. © The Trustees of the British Museum. 5 View of the Theatre of Dionysus from the Acropolis. White Images/Scala, Florence. 6 Demosthenes, Roman copy of an early Hellenistic portrait statue. Ny Carlsberg Glyptotek, Copenhagen, photo by Ole Haupt. 7 Aeschines, statue from Pisoni’s villa at Herculaneum, Naples, Archaeological Museum. Photo by Sailko. 8 Socrates, marble portrait bust, Vatican. Photo Scala, Florence. 9 Plato, herm, Vatican. Photo Scala, Florence. 10 Aristotle, marble portrait bust, Museo Archeologico Regionale Antonio Salinas. DeAgostini Picture Library/Scala, Florence. 11 Detail from a kylix by the Kleomelos Painter depicting a male athlete with discus, c. 510–500 b.c. Musée du Louvre, collection of Giampietro Campana di Cavelli, purchased 1861. 12 Kylix by the Tarquinia Painter depicting a symposium with female entertainers, c. 470–460 b.c. © Antikenmuseum Basel und Sammlung Ludwig/A. Voegelin. 13 Terracotta lekythos attributed to the Amasis Painter depicting women weaving, c. 550–530 b.c. The Metropolitan Museum of Art, Fletcher Fund, 1931 (31.11.10). Image © The Metropolitan Museum of Art. 14 Red-figured hydria depicting a woman reading with three attendants, c. 450 b.c. © The Trustees of the British Museum. vi ILLUSTRATIONS AND MAPS vii 15 Terracotta hydria attributed to the Class of Hamburg depicting women collecting water at a fountain house, c.
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  • The Staging of Suppliant Plays , Greek, Roman and Byzantine Studies, 29:3 (1988:Autumn) P.263
    REHM, RUSH, The Staging of Suppliant Plays , Greek, Roman and Byzantine Studies, 29:3 (1988:Autumn) p.263 The Staging of Suppliant Plays Rush Rehm HE ORIGINAL STAGING of Greek tragedy has become an area of T increasing interest, owing in no small part to the work of Oliver Taplin. His The Stagecraft of Aeschylus, followed by Greek Tragedy in Action, legitimized-for a new generation of classicists­ the study of tragedy as a creation in and for the theater.l The new emphasis is welcome, but its promise has often gone unfulfilled, owing to certain misconceptions about the space in which plays were orig­ inally staged; these misconceptions continue to distort our under­ standing of the plays as they were performed in fifth-century Athens. Chief among these involves the presence and function in the theater of Dionysus of an altar or altars, of critical importance in the staging of suppliant drama.2 The currently held view-that the altar used in suppliant plays was I The following will be cited by author's name: J. T. ALLEN, The Greek Theater of the Fifth Century Before Christ (Berkeley 1920); P. ARNOTT, Greek Scenic Conven­ tions (Oxford 1962); D. BAIN, Actors and Audience (Oxford 1977); C. COLLARD, Euripides. Supplices (Groningen 1975); W. B. DINSMOOR, "The Athenian Theater of the Fifth Century," in Studies Presented to David M. Robinson I (St Louis 1951) 309- 30; W. DORPFELD and E. REISCH, Das griechische Theater (Athens 1896); R. C. FLICKINGER, The Greek Theater and its Drama 3 (Chicago 1926); A. F. GARVIE, Aeschylus.
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  • The Athenian Agora: Excavations of 1972
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  • Athens – Greece, 8-11 October 2015
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