Catalogue Four Allsworth Rare Books Travel & Exploration
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ti:_Lilelir) 1^ (Dr\ wr:x3,cL KONINKLIJK MUSEUM MUSEE ROYAL DE VOOR MIDDEN-AFRIKA L'AFRIQUE CENTRALE TERVUREN, BELGIË TERVUREN, BELGIQUE INVENTARIS VAN INVENTAIRE DES HET HISTORISCH ARCHIEF VOL. 8 ARCHIVES HISTORIQUES LA MÉMOIRE DES BELGES EN AFRIQUE CENTRALE INVENTAIRE DES ARCHIVES HISTORIQUES PRIVÉES DU MUSÉE ROYAL DE L'AFRIQUE CENTRALE DE 1858 À NOS JOURS par Patricia VAN SCHUYLENBERGH Sous la direction de Philippe MARECHAL 1997 Cet ouvrage a été réalisé dans le cadre du programme "Centres de services et réseaux de recherche" pour le compte de l'Etat belge, Services fédéraux des affaires scientifiques, techniques et culturelles (Services du Premier Ministre) ISBN 2-87398-006-0 D/1997/0254/07 Photos de couverture: Recto: Maurice CALMEYN, au 2ème campement en . face de Bima, du 28 juin au 12 juillet 1907. Verso: extrait de son journal de notes, 12 juin 1908. M.R.A.C., Hist., 62.31.1. © AFRICA-MUSEUM (Tervuren, Belgium) INTRODUCTION La réalisation d'un inventaire des papiers de l'Etat ou de la colonie, missionnaires, privés de la section Histoire de la Présence ingénieurs, botanistes, géologues, artistes, belge Outre-Mer s'inscrit dans touristes, etc. - de leur famille ou de leurs l'aboutissement du projet "Centres de descendants et qui illustrent de manière services et réseaux de recherche", financé par extrêmement variée, l'histoire de la présence les Services fédéraux des affaires belge - et européenne- en Afrique centrale. scientifiques, techniques et culturelles, visant Quelques autres centres de documentation à rassembler sur une banque de données comme les Archives Générales du Royaume, informatisée, des témoignages écrits sur la le Musée royal de l'Armée et d'Histoire présence belge dans le monde et a fortiori, en militaire, les congrégations religieuses ou, à Afrique centrale, destination privilégiée de la une moindre échelle, les Archives Africaines plupart des Belges qui partaient à l'étranger. -
Islam and the Abolition of Slavery in the Indian Ocean
Proceedings of the 10th Annual Gilder Lehrman Center International Conference at Yale University Slavery and the Slave Trades in the Indian Ocean and Arab Worlds: Global Connections and Disconnections November 7‐8, 2008 Yale University New Haven, Connecticut Islamic Abolitionism in the Western Indian Ocean from c. 1800 William G. Clarence‐Smith, SOAS, University of London Available online at http://www.yale.edu/glc/indian‐ocean/clarence‐smith.pdf © Do not cite or circulate without the author’s permission For Bernard Lewis, ‘Islamic abolitionism’ is a contradiction in terms, for it was the West that imposed abolition on Islam, through colonial decrees or by exerting pressure on independent states.1 He stands in a long line of weighty scholarship, which stresses the uniquely Western origins of the ending slavery, and the unchallenged legality of slavery in Muslim eyes prior to the advent of modern secularism and socialism. However, there has always been a contrary approach, which recognizes that Islam developed positions hostile to the ‘peculiar institution’ from within its own traditions.2 This paper follows the latter line of thought, exploring Islamic views of slavery in the western Indian Ocean, broadly conceived as stretching from Egypt to India. Islamic abolition was particularly important in turning abolitionist laws into a lived social reality. Muslim rulers were rarely at the forefront of passing abolitionist legislation, 1 Bernard Lewis, Race and slavery in the Middle East, an historical enquiry (New York: Oxford University Press, 1990) pp. 78‐84. Clarence‐Smith 1 and, if they were, they often failed to enforce laws that were ‘for the Englishman to see.’ Legislation was merely the first step, for it proved remarkably difficult to suppress the slave trade, let alone slavery itself, in the western Indian Ocean.3 Only when the majority of Muslims, including slaves themselves, embraced the process of reform did social relations really change on the ground. -
Inst. Roy. Colon. Belge Biographie Coloniale Belge, T. II, 1951, Col
710 d'encerclement par les Arabes était à ce gnait la colonne Dhanis, et les forces conju- moment conjuré. Les bornas de Rumaliza guées des troupes de l'État remportèrent une MOHUN (Richard-Dorsey-Loraine), Consul avaient été enlevés par les forces de l'État. brillante victoire. des États-Unis à l'État Indépendant du Congo Hinde fut alors chargé par Dhanis de repren- Mohun acheva son terme le 31 octobre 1901. (Washington, 12.4.1864-décédé vers 1935). dre les hommes de Bauduin et d'aller avec En 1907, nous le retrouvons à nouveau, quit- Il était depuis 1881 dans la marine de guerre Mohun, qui en exprimait le désir, faire une tant Anvers le 30 mai, à la tête d'une mission américaine, où il avait conquis les galons de expédition de reconnaissance au Tanganika, de recherches pour la Société Forminière. Sa lieutenant, en 1889, quand il fut nommé agent champ d'action de Rumaliza. Ils devaient mission dura deux ans. Rentré en Amérique, consulaire des États-Unis à Boma. Il s embar- suivre le Lualaba et la Lukuga, examiner leur il y mena pendant plusieurs années une vie qua à Anvers le 6 avril 1892. Pendant un navigabilité jusqu'au lac, y faire rapport sur très active et mourut vers 1935 (?). Il peut premier terme de plus de deux ans, se décou- l'occupation arabe, aller jusqu'à Mpala, et être compté comme un grand ami de la vrant des goûts d'explorateur, il visita plusieurs dresser la carte, de Kasongo au lac. Sur les Belgique. rivières du district du Lualaba et s'empressa 65 soldats que Hinde emmenait, bien peu Il était chevalier de l'Ordre royal du Lion de communiquer toutes ses cartes et ses tra- avaient quelque valeur; la plupart ne savaient (29 septembre 1894) et décoré de l'Étoile de vaux au chef du district. -
Jeremy Mcmaster Rich
Jeremy McMaster Rich Associate Professor, Department of Social Sciences Marywood University 2300 Adams Avenue, Scranton, PA 18509 570-348-6211 extension 2617 [email protected] EDUCATION Indiana University, Bloomington, IN. Ph.D., History, June 2002 Thesis: “Eating Disorders: A Social History of Food Supply and Consumption in Colonial Libreville, 1840-1960.” Dissertation Advisor: Dr. Phyllis Martin Major Field: African history. Minor Fields: Modern West European history, African Studies Indiana University, Bloomington, IN. M.A., History, December 1994 University of Chicago, Chicago, IL. B.A. with Honors, History, June 1993 Dean’s List 1990-1991, 1992-1993 TEACHING Marywood University, Scranton, PA. Associate Professor, Dept. of Social Sciences, 2011- Middle Tennessee State University, Murfreesboro, TN. Associate Professor, Dept. of History, 2007-2011 Middle Tennessee State University, Murfreesboro, TN. Assistant Professor, Dept. of History, 2006-2007 University of Maine at Machias, Machias, ME. Assistant Professor, Dept. of History, 2005-2006 Cabrini College, Radnor, PA. Assistant Professor (term contract), Dept. of History, 2002-2004 Colby College, Waterville, ME. Visiting Instructor, Dept. of History, 2001-2002 CLASSES TAUGHT African History survey, African-American History survey (2 semesters), Atlantic Slave Trade, Christianity in Modern Africa (online and on-site), College Success, Contemporary Africa, France and the Middle East, Gender in Modern Africa, Global Environmental History in the Twentieth Century, Historical Methods (graduate course only), Historiography, Modern Middle East History, US History survey to 1877 and 1877-present (2 semesters), Women in Modern Africa (online and on-site courses), Twentieth Century Global History, World History survey to 1500 and 1500 to present (2 semesters, distance and on-site courses) BOOKS With Douglas Yates. -
Les Américains Dans L'état Indépendant Du Congo (EIC)
Les Américains dans l’État Indépendant du Congo (EIC). Armor Samuel- Glascow est né dans l’état d’Ohio aux Etats Unis en 1867 et est décédé à Kilonga- Longa en 1896. En 1886 il entre à l’Ecole de médecine de Brooklyn à Long Island et en sort diplômé docteur en médecine en 1891. Il fut successivement attaché à l’hôpital de Long island Collège, puis à l’hôpital de Nrw York. En 1893 il est admis au service de la marine brésilienne en qualité de médecin-chirurgien puis revient à New York s’établir à son compte. En 1906, il offre ses services à l’EIC où il est engagé comme sous-intendant et désigné pour les Stanley-Falls. Il mourut à Kilonga-Longa après quelques mois de présence. Ball Charles Godard né à Louisville dans le Kentucky en 1891 est décédé à Boma en 1897 Employé tout d’abord dans une maison commerciale durant deux années, il entra ensuite au service de la Société de géographie américaine pour laquelle il effectua une randonnée de deux ans comme explorateur sur le fleuve Amazone. En 1896 il est engagé par l’EIC comme commis de troisième classe et désigné pour les Stanley Falls, puis pour la région de Nyangwe. Revenu à La Romée comme commis de 1e classe, en 1897, il est atteint de dysenterie et meurt la même année à Boma. Burke Lindsay Gaines est né à la Nouvelle Orléans en 1870 et est décédé à Goie Kabamba en 1897. Il s’était engagé à Washington au service de l’EIC comme sous-lieutenant de la Force publique et avait été affecté en 1896 au poste de Nyangwe sous les ordres du commandant Michaux qui venait de recevoir la mission de reprendre les opérations contre les révoltés du camp de Luluabourg qui menaçaient de reprendre Gandu. -
Love and Death in the Mission Compound: the Hardships of Life in the Tropics for Victorian Missionaries and Their Families
29 JOHN DARCH Love and Death in the Mission Compound: the Hardships of Life in the Tropics for Victorian Missionaries and their Families Drawing extensively on unpublished archive material, John Darch opens a fascinating window onto the harsh personal experiences of Victorian missionaries. Isolation, loneliness, extra-marital liaisons, disease and death are all here. Yet the very human frailties of these people make their achievements all the more remarkable. The author acknowledges, with thanks, permission to quote from the archives of the Church Missionary Society, the London Missionary Society I Council for World Mission and the Methodist Church (MMS Archives). Introduction When Bishop James Hannington remarked in 1885, with some disapproval, on the 'palatial residences' he observed at the Church Missionary Society (CMS) settlement at Frere Town and the fact that the missionaries lived 'in every comfort', 1 his remarks were, no doubt, received with some surprise on account of their rarity value, for luxurious accommodation and working.conditions were not normally the experience of Victorian missionaries nor were they expected by their supporters at home. More typical were the remarks of John Geddie, pioneer Presbyterian missionary in the New Hebrides, who commented about one of his junior colleagues, James McNair: 'he is a very excellent man, but he is unfit for the hardships of missionary life.' 2 Henry Venn, Honorary Clerical Secretary of the CMS and Victorian missionary strategist par excellence, was well aware of those hardships endured by his missionaries. He wrote in 1867: 'I often plead before the throne of grace that those who have sacrificed home comforts for the Lord's sake may experience such comforts abroad as may be consistent with the brightening of their final crown of glory. -
Fighting the Slave Hunters in Central Africa
CASS LIBRARY OF AFRICAN STUDIES MISSIONARY RESEARCHES AND TRAVELS No.8 General Editor: ROBERT I. ROTBERG FIGHTING THE SLAVE-HUNTERS IN CENTRAL AFRICA A RECORD OF TWENTY-SIX YEARS OF TRAVEL AND ADVENTURE ROUND THE GREAT LA~ES and of The Overthrow of Tip-Pu-Tib, Rumaliza and other great Slave-Traders BY ALFRED J. SWANN SECOND EDITION With a new Introduction by NORMAN R. BENNETT FRANK CASS & CO. LTD. Published by FRANK CASS AND COMPANY LIMITED This edition published by Routledge - 2012 2 Park Square, Milton Park, Abingdon, Oxon, OX14 4RN 711 Third Avenue, New York, NY 10017 Routledge is an imprint of the Taylor & Francis Group, an informa business First edition 1910 Second edition 1969 Transferred to Digital Printing 2005 ISBN: 978-0-203-04241-0 (hbk) ISBN: 978-1-136-25681-3 (hbk) TO THE MEMORY OF BRAVE MEN & WOMEN OF ALL NATIONS WHO HAVE LOST THEIR LIVES IN AFRICA THAT AFRICANS MIGHT LIVE GENERAL EDITOR'S PREFACE LFRED J. SWANN of the London Missionary Society was A a lay missionary who spent most of his time on or in the environs of Lake Tanganyika. He sailed the Society's small ships and sought to spread the Gospel to the peoples who lived on islands in the lake or around its shores. And like so many other late nineteenth-century missionaries, he had secular commitments to which he tended to devote much of his time. He was particularly well-acquainted with the more important Arab merchants based on or near Lake Tanganyika, and his knowledge of them and their problems was full. -
A Study of the Zappo-Zap and Euro-African Encounters in the Late Nineteenth-Century Kasai
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Kent Academic Repository ‘The Black Knights of Fortune’: A Study of the Zappo-Zap and Euro-African Encounters in the Late Nineteenth-Century Kasai JESSICA VINCENT School of History 16th September 2015 Word Count: 32,845 ABSTRACT Recent popular publications have emphasised the brutality and suffering inflicted upon African communities at the onset of colonialism in the Congo, under the Belgium King Leopold II. Yet this Euro-centric approach works to obscure African agency and collaboration under the Congo Free State, and the dependency of the Free State officers upon their African partners. Through following the trajectory of the Zappo-Zap, a distinctly under-studied slaving ethnic group who migrated to the western Kasai region, this dissertation makes a headway into understanding that the violence of the Congo Free State was fabricated from existing modes of exploitation in the Congo prior to European penetration, such as the Arab-Swahili commercial empires. Notably loyal, the example of the Zappo-Zap serves to evaluate the role of African agents in the shaping of exploitative Free State policies, and elucidates the extent that the Zappo-Zap adapted to, and gained from, the reliance of the Free State on them, in the midst of numerous rebellions in the Kasai such as the infamous Luluabourg Revolt. Key words: colonialism; Congo; Kasai; adaptation; slavery CONTENTS PAGE Acknowledgements page. i. List of Figures page. ii. Abbreviations page. iii.. INTRODUCTION page 1. CHAPTER ONE OLD POLITICS AND NEW MEN page 12. -
1 This Is the Accepted Version of an Article Which Is Published by Taylor An
1 This is the Accepted Version of an article which is published by Taylor and Francis in Atlantic Studies. Please refer to published version when citing and to any applicable terms of use of the publisher: http://www.tandfonline.com/loi/rjas20#.V2kkBOYrL-Y Accepted Version downloaded from SOAS Research Online: http://eprints.soas.ac.uk/22624/ Strategic tangles: slavery, colonial policy, and religion in German East Africa, 1885–1918 Jörg Haustein*, SOAS, University of London Abstract: When Germany occupied Tanganyika in 1889, the mobilising rhetoric was built around ending slavery, which in turn was framed religiously, as a “Muslim” institution to be ended by “Christian civilisation”. However, while the German colonisers subsequently suppressed slave-raiding and large-scale slave trade, they never abolished slavery itself or the private sale of slaves. Moreover, the political utility of framing slavery as an “Islamic” practice quickly faded as the German government rested its political rule on the established Omani and Swahili Muslim elites and their economic networks. Settlers and planters, in turn, were soon discussing how to solve the problem of labour shortage by coercive means. Only missionaries had an interest to continue framing slavery as a Muslim practice in order to raise support for their Christianising endeavours. This led to an extended conflict about German colonial policy, in which settlers invoked Islam as an ally for “civilising” Africans for modern labour regimes, while missionaries continued to highlight slavery as an aspect of the “Islamic danger” in the colony. The article traces the German debate of slavery in East Africa with a special interest in how it was connected to perceptions of Christianity and Islam. -
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• Vol. 18, No.3 nternatlona July 1994 etln• Youth: Mission's Neglected Priority ccording to BryantMyers in the lead article of this issue, category in their own right. Not until New Delhi (1961) was A every third person in the world today is a youth under formal notice taken of youth as a category. The Youth Depart the age of fifteen, and almost four out of five are growing up in ment of the WCC identified a new phenomenon-"youth cul non-Christian settings. ture"-and announced: "The present-day population explosion Three-quarters of today's urban slum population-more has made our world a world largely populated by youth." than 400 million-consists of young people under the age of The Lausanne Movement has devoted some attention to twenty-four. As many as 100 million under fifteen live on city children as a focus of mission, but as Myers notes, "Most mis streets. There are half a million prostitutes under the age of sions focus on people groups and send adults to reach other twenty in Brazil, 800,000 under sixteen in Thailand. Every year adults." Conclusion: It is time to address the youth lacuna in upward of a million children are forced into the sex industry. world mission! Childrenin manyregions of the globe are beingexploited as child laborers in ways some of us might have supposed had ended in the last century. Wondering to what extent children of earlier generations havebeenidentified as a categoryfor specialmissionconcern, we On Page invested an afternoon in the Day Missions Library at Yale Uni 98 State of the World's Children: Critical versity Divinity School-and found relatively little. -
A History of the Colonization of Africa by Alien Races
OufO 3 1924 074 488 234 All books are subject to recall after two weeks Olin/Kroch Library DATE DUE -mr -^ l99T 'li^^is Wtt&-F£SeiW SPRIHG 2004 PRINTED IN U.S.A. The original of this book is in the Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924074488234 In compliance with current copyright law, Cornell University Library produced this replacement volume on paper that meets the ANSI Standard Z39.48-1984 to replace the irreparably deteriorated original. 1994 (Kambtitrge i^istotical Series EDITED BY G. W. PROTHERO, LiTT.D. HONORARY FELLOW OF KING'S COLLEGE, CAMBRIDGE, AND PROFESSOR OF HISTORY IN THE UNIVERSITY OF EDINBURGH. THE COLONIZATION OF AFRICA. aonbon: C. J. CLAY AND SONS, CAMBRIDGE UNIVERSITY PRESS WAREHOUSE, Ave Maria Lane. ©lasBoiu: 263, ARGYLE STREET. Ecipjis: F. A. BROCKHAUS. jjefagorl:: THE MACMILLAN COMPANY. JSomlaj: E. SEYMOUR HALE. A HISTORY OF THE COLONIZATION OF AFRICA BY ALIEN RACES BY SIR HARRY H. JOHNSTON, K.C.B. (author of "BRITISH CENTRAL AFRICA," ETC.). WITH EIGHT MAPS BY THE AUTHOR AND J. G. BARTHOLOMEW. CAMBRIDGE: AT THE UNIVERSITY PRESS. 1899 9 [All Rights reserved-^ GENERAL TREFACE. The aim of this series is to sketch tlie history of Alodern Europe, with that of its chief colonies and conquests, from about the e7id of the fifteenth century down to the present time. In one or two cases the story will connnence at an earlier date : in the case of the colonies it will usually begin later. -
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Vol. 18, No.4 nternatlona• October 1994 etln• Can Historians Learn front History? goodmanyyearsago the GermanmissiologistJohannes the service of American national identity. Or to undertake mis A Rommerskirchen, O.M.I., raised the question, Can mis sion studies without due attention to the two-way cross-cultural sionaries learn from history? The major article of this issue, interchange that accompanied American endeavors. "From Missions to Mission to Beyond Missions," by Dana L. In any case, the contemporary cadre of historians of nine Robert, can be viewed as an answer to another question: Can teenth- and twentieth-century American Protestant missions historians learn from history?-in this case, the history of Ameri includes women, blacks, Europeans, and Third World scholars, can Protestant missions. with the latter writing from their viewpoint as recipients of Sophisticated observers of human affairs no longer accept mission. It is a whole new world, with lessons for us all! anyone's research-whether in science or history or religion without asking about the author's presuppositions. "Objective" scholarship is understood nowadays as a concept that must be carefully qualified. On Page Robert's probing essaybegins by noting the ecumenical bias of mission historian R. Pierce Beaver, which led him, thirty years 146 From Missions to Mission to Beyond Missions: ago, to project a vision for mission-in-unity, while he underval The Historiography of American Protestant ued the evangelical legions that were already well on the way to Foreign Missions Since World War II numerical if not qualitative leadership in the cause of Christian Dana L. Robert overseas ministries.